20 Jan 2014
by The Hare Krishna Movement
in A.C. Bhaktivedanta Swami Prabhupada, Arts and Crafts, Brahma-samhita, Gopis, Spiritual Life, Srimati Radharani
Tags: ananda cinmaya, Bhaktisiddhanta Sarasvati Thakura, Brahma-samhita, ecstatic potency, Goloka, govindam adi-purusam, I worship Govinda, Radha, rasa, sixty four artistic activities, Sixty-four Activities in Fine Arts and Crafts, Sri Brahma-samhita
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In yesterdays post we listed the 64 Arts and Sciences that Krsna and Balarama learned from their spiritual master, today we list the The Sixty-four Activities in Fine Arts and Crafts, learned by Srimati Radharani and the gopis, as found in the Brahma-samhita text 37.
I worship Govinda, the primeval Lord, residing in His own realm, Goloka, with Rādhā, resembling His own spiritual figure, the embodiment of the ecstatic potency possessed of the sixty-four artistic activities, in the company of Her confidantes [sakhīs], embodiments of the extensions of Her bodily form, permeated and vitalized by His ever-blissful spiritual rasa.
Full text and purport follow More
11 Jan 2014
by The Hare Krishna Movement
in A.C. Bhaktivedanta Swami Prabhupada, Raghunatha dasa Goswami, Sri Premambhoja-maranda, Srimati Radharani, Transcendental Qualities of Radha
Tags: 8.166, A.C. Bhaktivedanta Swami Prabhupada, beauty of Srimati Radharani, kacchapi-vina, Kaviraja Goswami, Lord Krsna, Madhya-lila, perfumed massage, premambhojs-maranda, Radha, Radharani, Raghunatha dasa Goswami, Sri Caitanya-caritamrta, Sri Premambhoja maranda, Srila Prabhupada, transcendental fragrances
The following is a very beautiful verse from the Sri Caitanya-caritamrta, Madhya-lila 8.166, describing the beauty and fragrance of Śrīmatī Rādhārāṇī. The purport is a summary translation of the Sri Premāmbhoja-maranda, a song composed by Raghunatha Dasa Goswami, which Kavirāja Gosvāmī quotes, and is given to us by Srila Prabhupada, as described by Śrīla Bhaktivinoda Ṭhākura. The full song follows the text and purport.
“Śrīmatī Rādhārāṇī’s transcendental body is brilliant in luster and full of all transcendental fragrances. Lord Kṛṣṇa’s affection for Her is like a perfumed massage. (Madhya 8.166)
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08 Oct 2013
by The Hare Krishna Movement
in Radhika Stava, Rupa Goswami, Srimati Radharani
Tags: Gokula, Madhava, Radha, radha and krishna in swing, Radha Krishna, radhe jaya jaya madhava-dayite, Rupa Gosvami, Songs of the Vaisnava Acaryas, Srimati Radharani, the glory of Srimati Radharani
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Radhika Stava: the Glory of Srimati Radharani
by Srila Rupa Goswami
Glories, Glories to Sri Radharani, the beloved of Madhava and most worshipable of the the cowherd girls of Gokula Mandala!
Decorated by the dress of Lord Damodara’s increasing ecstasy, You are the lady of the house of Lord Hari and the groves of Vrndavana.
From the ocean of Vrsabhanu has arisen a new moon which is overwhelming the qualities of Lalita and Visakha.
O Goddess, Your qualities are described by Sanaka and Sanatana Rsis and by Sanatana Goswami. Please bestow your mercy upon me.
Full song in Sanskrit More
12 Sep 2013
by The Hare Krishna Movement
in Festivals, Srimati Radharani
Tags: Lokadrsti devi dasi, Radha, Radharani, Radhastami, Sri Krishna, Srimati Radharani, tenderhearted feminine counterpart, Vyasasan das
Dear Srimati Radharani
On this most auspicious day of your appearance, we fall at your beautiful lotus feet, and offer you our most humble obeisances, and pray for your mercy.
One of Your qualities as stated in the 14th chapter of Teachings of Lord Caitanya is; You are always very merciful. Therefore we pray to You: ‘Please continue to engage us in Your service, and in the service of the Lord Sri Krsna’.
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12 Sep 2013
by The Hare Krishna Movement
in A.C. Bhaktivedanta Swami Prabhupada, Caaitanya-caritamrta, Caitanya Mahaprabhu, Sri Caitanya-Caritamrta, Srimati Radharani
Tags: A.C. Bhaktivedanta Swami Prabhupada, appearance of srimati radharani, bliss tasted by radharani, conjugal sentiment, Lord Sri Caitanya Mahaprabhu, Lord Sri Krsna, love of God, Radha, Radharani, Radhastami, Srimati Radharani, sweetness personified, transcendental love
In one of our previous posts “The Confidential Reasons for Lord Caitanya’s Appearance” The chapter summary described that:
Lord Caitanya appeared for three principal purposes of His own. The first purpose was to relish the position of Śrīmatī Rādhārāṇī, who is the prime reciprocator of transcendental love of Śrī Kṛṣṇa. Lord Kṛṣṇa is the reservoir of transcendental loving transactions with Śrīmatī Rādhārāṇī.
The third reason that Lord Caitanya appeared was to enjoy the bliss tasted by Rādhārāṇī…Kṛṣṇa is the transcendental male, and Rādhārāṇī is the transcendental female. Therefore, to know the transcendental pleasure of loving Kṛṣṇa, Lord Kṛṣṇa Himself appeared as Lord Caitanya, accepting the emotions and bodily luster of Śrīmatī Rādhārāṇī.
Today in honor of the appearance of Srimati Radharani, we are posting more from this nectarean chapter More
26 Aug 2013
by The Hare Krishna Movement
in A.C. Bhaktivedanta Swami Prabhupada, Bhagavad-gita, Spiritual Life, Spiritual World
Tags: A.C. Bhaktivedanta Swami Prabhupada, bhakti, buddhi-yoga, karma yoga, Krishna, liberation, lotus feet of the Lord, material world, mukti, Personality of Godhead, Radha, Spiritual Life, spiritual sky, Spiritual world, Vaikuntha planets, vikunthaloka, yoga
please click on image to enlarge!
The liberated living entities seek that place where there are no material miseries. The Bhāgavatam says:
samāśritā ye padapallava-plavaṁ
mahat-padaṁ puṇya-yaśo murāreḥ
bhāvambudhir vatsa-padaṁ paraṁ padaṁ
paraṁ padaṁ yad vipadāṁ na teṣām
(Bhāg. 10.14.58)
“For one who has accepted the boat of the lotus feet of the Lord, who is the shelter of the cosmic manifestation and is famous as Mukunda or the giver of mukti, the ocean of the material world is like the water contained in a calf’s hoofprint. Param padam, or the place where there are no material miseries, or Vaikuṇṭha, is his goal, not the place where there is danger in every step of life.” (From purport to Bg. 2.51)
Full verse and purport More
22 Jul 2013
by The Hare Krishna Movement
in A.C. Bhaktivedanta Swami Prabhupada, Krsna Consciousness, Lectures
Tags: A.C. Bhaktivedanta Swami Prabhupada, Christian, govinda adi-purusam, Hindu, Krishna, krsna consciousness, Lecture by Srila Prabhupada, London August 11 1971, love of God, Love of Godhead, lover of God, loving propensity, Muslim, Radha, Radharani, religion, Srimati Radharani
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…If you want happiness, then you must learn how to love God. You are trying to love somebody, but you are being frustrated, foiled. Because except God, nobody is loving object. And if you love God, then naturally you love everything because God is everything. The example is that if you pour water on the root of the tree, it goes everywhere—to the twigs, to the leaves, to the flowers, everywhere.
That technique is love of Godhead. If you learn, it doesn’t matter what religion you profess. It is no concern. We do not say that “You become Hindu,” “You become Muslim,” or “Christian.” No. We say that “You become lover of God.” You learn how to love God. Your loving propensity is there, but it is being misplaced. It is placed on dog instead of God; therefore you are unhappy. When your loving propensity will be placed in the proper place, you will be happy. This is Kṛṣṇa consciousness, love of Godhead. (from Lecture)
Lecture by Srila Prabhupada
London, August 11, 1971
Prabhupāda: I have to speak something? So we are worshiping Rādhā-Mādhava, the lover or enjoyer of Rādhārāṇī. [break] Govindam ādi-puruṣaṁ tam ahaṁ bhajāmi **
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20 Jul 2013
by The Hare Krishna Movement
in Krishna, Kusakratha das, Rupa Goswami, Sri Hamsadutta, Srimati Radharani
Tags: Akrura, ashoka flowers, Autumn, Autumn cloud, autumn evening pastimes, Balarama, bandhuka flower, bimba-fruit lips, bliss, buddha, cuckoo, dadamba flowers, Damodara, garments splendid as gold, Garuda, girimalli gflowers, gokulas's eyes, gopas, gopis, Govinda, jasmine vines, kadamba tree, kaliya lake, Kalki, Kamadeva, kaustubha jewel, king of the swans, Krishna, krishna's feet, kubja, Kurma, lalita, lord hari, Lord Krishna, lotus-faced one, lover of the gopis, madhuvana, manasa-sarovara, Matsya, Mount Kailasa, Mukunda, Nrisimha, peacock feather crown, peacock feathers, pillar arms, Radha, Radharani, Radhika, Ramacandra, rasa dance, rasa-lila, Sakara Mallika, shaphari fishes, shark earrings, silk garments, Srila Rupa Gosvami, swans, tamala tree, tilaka, Tulasi devi, tulasi leaves, Uddhava, Vamana, Varaha, vijayate, Vrindavana, Yamuna
This very beautiful translation of “Sri Hamsadutta” by Srila Rupa Goswami, is the work of His Grace Kusakratha prabhu (ACBSP).
Some of the literature, that Kuskratha Prabhu has translated, is so confidentially elevated that many devotees are not yet ready to grasp it. Nevertheless, these immortal works now stand as a vast body of reference material for the Vaisnava community to consult. Aside from accurately transmitting the words of the acaryas, Kusakratha has also rendered thousands of pages of glorification of Krishna through his personal English poetic composition. Some of these compositions have been published though many have not, as of yet.
More on Kuskratha Prabhu at bottom of post…but this is just a sampling of the Sri Hamsadutta before we post it here in its entirety.
May a certain blissful person in splendid yellow silk garments, the soles of His lotus feet glorious as a host of red roses, His form dark as a tamala tree, and His mouth playfully curved in a gentle smile, appear in my heart. (Text One)
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18 May 2013
by The Hare Krishna Movement
in Back to Godhead, Jananivasa das, Mahamaya devi dasi, Radha Madhava
Tags: Back to Godhead Magazine, Jananivasa dasa, Krsna, Madhava, Mahamaya devi dasi, Mayapur Chandrodaya Mandir, Radha, Radha-Krsna, Radha-Madhava, Radhapada, Radharani, Sri Sri Radha-Madhava, Srila Prabhupada, the husband of the goddess of fortune
The Center of Attention: Radha-Madhava
by Jananivasa Dasa
Excerpted from Back to Godhead Magizine, 1999, Vol. 33, No. 6
At the heart of any Krsna conscious community are the Deities. On the main altar of the Mayapur Chandro-daya Mandir (ISKCON’s temple in Mayapur) stand Sri Sri Radha-Madhava (Radha-Krsna) along with Radha’s eight intimate gopi (cowherd girl) friends. Overseeing the worship is Jananivasa Dasa, who has been serving the Deities in Mayapur for forty-one years. The following history of Radha-Madhava was adapted from an interview with Jananivasa conducted by Mahamaya Devi Dasi.
…Once I was standing in the Deity room near Srila Prabhupada while he was viewing the Deities, and he said, “They’re dancing.”
Another time he said, “You see how Radharani is standing like this—” (imitating Her outstretched hand) “holding something out to Krsna? Sometimes Radharani is holding her hand up like this [in blessing pose]. When She’s like that, Krsna can leave Her. But when She’s offering something to Him, He can never leave.”
Once a devotee asked, “Srila Prabhupada, we’re sitting in these rice fields, and you’ve asked us to build a city. Where is all the money going to come from?”
Srila Prabhupada laughed. “You are always worried about where the money will come from. Here we have Radha-Madhava. ‘Madhava’ means the husband of the goddess of fortune. You just worship Radha-Madhava nicely, and everything will come by Their mercy. You don’t have to worry about money.”
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14 Apr 2013
by The Hare Krishna Movement
in A.C. Bhaktivedanta Swami Prabhupada, Srimad Bhagavatam, Srimati Radharani
Tags: A.C. Bhaktivedanta Swami Prabhupada, devotee, feminine counterpart of God, feminine nature, pure devotee, Radha, Radharani, Srimad Bhagavatam, Srimati Radharani, Vedic literatures, Vrndavana
…In the Brahma-saṁhitā it is said that the Lord is never to be found by becoming a great scholar of the Vedic literatures, but He is very easily approachable through His pure devotee. In Vṛndāvana all the pure devotees pray for the mercy of Śrīmatī Rādhārāṇī, the pleasure potency of Lord Kṛṣṇa. Śrīmatī Rādhārāṇī is a tenderhearted feminine counterpart of the supreme whole, resembling the perfectional stage of the worldly feminine nature. Therefore, the mercy of Rādhārāṇī is available very readily to the sincere devotees, and once She recommends such a devotee to Lord Kṛṣṇa, the Lord at once accepts the devotee’s admittance into His association. The conclusion is, therefore, that one should be more serious about seeking the mercy of the devotee than that of the Lord directly, and by one’s doing so (by the good will of the devotee) the natural attraction for the service of the Lord will be revived. (Purport Srimad Bhagavatam 2.3.23)
Full text and purport More
19 Mar 2013
by The Hare Krishna Movement
in A.C. Bhaktivedanta Swami Prabhupada, Caitanya Mahaprabhu, Sri Caitanya-Caritamrta, Srimati Radharani
Tags: A.C. Bhaktivedanta Swami Prabhupada, bumblebee, Krishna, Krsna, kumkuma, Mathura, Radha, Radharani, Spring, Srimati Radharani, The Song to the Bumblebee, Uddhava
“My dear bumblebee, you are a very cunning friend of Uddhava and Kṛṣṇa. You are very expert in touching people’s feet, but I am not going to be misled by this. You appear to have sat on the breasts of one of Kṛṣṇa’s friends, for I see that you have kuṅkuma dust on your mustache. Kṛṣṇa is now engaged in flattering all His young girl friends in Mathurā. Therefore, now that He can be called a friend of the residents of Mathurā, He does not need the help of the residents of Vṛndāvana. He has no reason to satisfy us gopīs. Since you are the messenger of such a person as He, what is the use of your presence here? Certainly Kṛṣṇa would be ashamed of your presence in this assembly.”
Full Text and Purport More
17 Feb 2013
by The Hare Krishna Movement
in Free Downloads, Free eBooks, Sri Rupa-cintamani, Vishvanatha Chakravarti
Tags: altar, and barleycorn, and conchshell, ari, barleycorn, bow, bracelet, chariot, club, conch, cow's hoofprint, earrings, elephant-goad, fish, flag, flower, halfmoon, jambu fruit, Krsna, left foot, lotus, mountain, parasol, Radha, Rupa Gosvami, sky, Sri Vishvanatha Chakravarti, svastika, the eight-pointed star, the parasol, the śakti, thunderbolt, triangle, vine, water-pot, wheel, ūrdhva-rekhā
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…Decorated with splendid jewel lotus petals, the youthful and fragrant divine couple are splendid as a monsoon cloud and lightning as They stand on a jeweled golden pavement under a tall kalpa-druma tree by the Yamunā in Vṛndāvana Forest. O mind, please always remember Their charming, gentle smile.
O mind, please remember Lord Hari’s splendid crown decorated with peacock feathers and guñjā, His wavy locks of hair, His forehead splendid with tilaka, His eyebrows, eyes, nose, splendid cheeks, ears, glittering jewel earrings, red lips, flute, face, arching neck marked with three lines, soft shoulders, broad arms decorated with armlets and other ornaments, hands, fingers marked with wavy lines, chest decorated with kaustubha jewel and garlands of pearls and forest flowers and the splendid mark of the goddess of fortune, the line of hairs on His splendid abdomen, His lotus navel, slender waist, tinkling bells, yellow garments, large knees, ankles decorated with tinkling ankle-bells, lotus feet, graceful toes, pink toenails, the redness that extends across the soles of His feet up to His heels, and on His right foot: the barleycorn-mark at the base of His big toe, the ūrdhva-rekhā by His fore-toe, the curved lotus in the middle of His foot, the flag on the surface of His foot, the elephant-goad and thunderbolt at the base of His little-toe, the four svastikas, the jambus, and the eight-pointed star in the middle.
A charming couple, two mountainous oceans of the nectar of the love they bear for each other, shines in Vṛndāvana Forest. The young girl, whose splendor rebukes the lightning flash, hides a gentle smile under Her blue sari. Please remember that smile.
O mind, please meditate on Rādhā’s fine, curly, braided hair, the jewel, golden leaf, tilaka, and curly hairs on Her forehead, Her eyebrows, mascara-anointed eyes, ears, the charming shark-shaped earings at Her cheeks, Her pearl-decorated nose, lips. splendid teeth, musk-dot-decorated chin, neck marked with three lines and decorated with many necklaces, gracefully sloping shoulders, armlet-decorated arms, elbows, lotus hands endowed with beautiful and auspicious lines and decorated with bracelets, jewel ūrmikās, rings, beautiful fingernails, breasts covered with a splendid red bodice, locket, flower-petal abdomen with a line of hairs, navel, slender waist marked with three lines, colorful undergarments, blue petticoat, thighs, knees, legs, ankles, anklets, ankle-bells, toe-ūrmikās, toe-rings, and toe-nails, the barleycorn and ari beneath Her left big-toe, the ūrdhva-rekhābeneath Her fore-toe, the small chariot nearby, the lotus, flag, flower, and vine in the middle, the elephant-goad beneath Her little-toe, beneath that a bracelet and parasol, on the heel a half-moon, on the heel of the other foot a fish, above that a flying mountain, on the sides a śakti and pada, under the big-toe a conchshell, under the little toe an altar, and beneath that an earring…
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21 Sep 2012
by The Hare Krishna Movement
in A.C. Bhaktivedanta Swami Prabhupada, Krishna Consciousness, KRSNA The Supreme Personality of Godhead, Srimati Radharani
Tags: A.C. Bhaktivedanta Swami Prabhupada, bumblebee, Goloka Vrndavana, gopis, inhabitants of Vrndavana, Krishna, Krsna, Nanda Maharaja, Radha, Radhastami, Srimati Radharani, srimati radharani appearance day, Uddhava, Yasoda
On this eve of Srimati Radharani’s appearance day (Radhastami) celebration I am reminded of one of my favorite KRSNA Book stories; Delivery of the Message of Kṛṣṇa to the Gopīs. We share the entire chapter with you here.
…One of the gopīs, namely Śrīmatī Rādhārāṇī, was so much absorbed in thoughts of Kṛṣṇa by dint of Her personal touch with Him that She actually began to talk with a bumblebee which was flying there and trying to touch Her lotus feet. While another gopī was talking with Kṛṣṇa’s messenger Uddhava, Śrīmatī Rādhārāṇī took that bumblebee to be a messenger from Kṛṣṇa and began to talk with it as follows. “Bumblebee, you are accustomed to drinking honey from the flowers, and therefore you have preferred to be a messenger of Kṛṣṇa, who is of the same nature as you. I have seen on your moustaches the red powder of kuṅkuma, which was smeared on the flower garland of Kṛṣṇa while He was pressing the breast of some other girl who is My competitor. You are feeling very proud by touching that flower, and your moustaches have become reddish. You have come here carrying a message for Me. You are anxious to touch My feet. But My dear bumblebee, let me warn you–don’t touch Me! I don’t want any messages from your unreliable master. You are the unreliable servant of an unreliable master.” It may be that Śrīmatī Rādhārāṇī purposely addressed that bumblebee sarcastically in order to criticize the messenger Uddhava. Indirectly, Śrīmatī Rādhārāṇī saw Uddhava as not only resembling Kṛṣṇa’s bodily features but as being equal to Kṛṣṇa. In this way She indicated that Uddhava was as unreliable as Kṛṣṇa Himself. Śrīmatī Rādhārāṇī wanted to give specific reasons why She was dissatisfied with Kṛṣṇa and His messengers.
She addressed the bumblebee, “Your master Kṛṣṇa is exactly of your quality. You sit down on a flower, and after taking a little honey you immediately fly away and sit in another flower and taste. You’re just like your master Kṛṣṇa. He gave us the chance of tasting the touch of His lips and then left altogether. I know also that the goddess of fortune, Lakṣmī, who is always in the midst of the lotus flower, is constantly engaged in Kṛṣṇa’s service. But I do not know why she has become so captivated by Kṛṣṇa. She is attached to Him, although she knows His actual character. As far as we are concerned, we are more intelligent than that goddess of fortune. We are not going to be cheated anymore by Kṛṣṇa or His messengers…”
Kṛṣṇa, The Supreme Personality of Godhead
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Chapter 46
Delivery of the Message of Kṛṣṇa to the Gopīs More
03 Sep 2011
by The Hare Krishna Movement
in Festivals, Lectures, Srimati Radharani
Tags: Krishna, Radha, Radharani, Radhastami, Srila Prabhupada, Srimati Radharani, Srimati Radharani's Apperance Day
Rādhārāṇī is hari-priyā, very dear to Kṛṣṇa. So if we approach Kṛṣṇa through Rādhārāṇī, through the mercy of Rādhārāṇī, then it becomes very easy. If Rādhārāṇī recommends that “This devotee is very nice,” then Kṛṣṇa immediately accepts, however fool I may be. Because it is recommended by Rādhārāṇī, Kṛṣṇa accepts. Therefore in Vṛndāvana you’ll find all the devotees, they’re chanting more Rādhārāṇī’s name than Kṛṣṇa’s. Wherever you’ll go, you’ll find the devotees are addressing, “Jaya Rādhe.” You’ll find still in Vṛndāvana. They are glorifying Rādhārāṇī. They’re more interested, worshiping Rādhārāṇī. Because however fallen I may be, if some way or other I can please Rādhārāṇī, then it is very easy for me to understand Kṛṣṇa.
The devotees of the Lord in Vaikuntha want to see the Lord as most beautiful, but the devotees in Vrindavana want to see Radharani as even more beautiful than Krishna
Rādhāṣṭamī:
Śrīmatī Rādhārāṇī’s Appearance Day
Lecture given by His Divine Grace A. C. Bhaktivedanta Swami Prabhupada
London, August 29, 1971
Prabhupāda: (chants maṅgalācaraṇa prayers) Today is birth, appearance day of Śrīmatī Rādhārāṇī, Rādhāṣṭamī. Fifteen days after Kṛṣṇa’s birth, Rādhārāṇī appeared. (pause) Rādhārāṇī is Kṛṣṇa’s pleasure potency. Rādhā-kṛṣṇa-praṇaya-vikṛtir hlādinī-śaktiḥ. More
02 Sep 2011
by The Hare Krishna Movement
in Books by Srila Prabhupada, Krishna, Srimati Radharani
Tags: Bhaktivedanta Swami Prabhupada, Krsna The Supreme Personality of Godhead, Radha, Radha Krishna, Radhastmi, Srimati Radharani
Dear friends, just imagine how the dust of this place is transcendentally glorious. The dust of the lotus feet of Kṛṣṇa is worshiped even by Lord Brahmā and Lord Śiva, and the goddess of fortune, Lakṣmī. But at the same time, we are very sorry that this particular gopī has gone along with Kṛṣṇa, for She is sharing the nectar of Kṛṣṇa’s kisses and leaving us aside to lament. O friends, just see! At this particular spot we do not see the footprints of that gopī. It appears that because there were some pin-pricks from the dried grass, Kṛṣṇa took Rādhārāṇī on His shoulder. O, She is so dear to Him! Kṛṣṇa must have picked some flowers in this spot to satisfy Rādhārāṇī, because here, where He stood erect to get the flowers from the high branches of the tree, we find only half the impression of His feet. Dear friends, just see how Kṛṣṇa must have sat down here with Rādhārāṇī and tried to set flowers in Her hair. You can be certain that both of Them sat together here.”
KRSNA The Supreme Personality of Godhead
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Kṛṣṇa’s Hiding from the Gopīs
When Kṛṣṇa suddenly disappeared from the company of the gopīs, they began to search for Him in every place. After not finding Him anywhere, they became afraid and almost mad after Him. They were simply thinking of the pastimes of Kṛṣṇa in great love and affection. Being absorbed in thought, they experienced loss of memory, and with dampened eyes they began to see the very pastimes of Kṛṣṇa, His beautiful talks with them, His embracing, kissing, and other activities. Being so attracted to Kṛṣṇa, they began to imitate His dancing, His walking and smiling, as if they themselves were Kṛṣṇa. Due to Kṛṣṇa’s absence, they all became crazy; each one of them began to tell the others that she was Kṛṣṇa Himself. Soon they all began to assemble together and chant Kṛṣṇa’s name very loudly, and they moved from one part of the forest to another searching for Him. Actually, Kṛṣṇa is all-pervasive; He is in the sky, and He is in the forest; He is within the heart, and He is always everywhere.
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01 Sep 2011
by The Hare Krishna Movement
in Srimati Radharani
Tags: Krishna, Queen of Vrindavan, Radha, Sri Prarthana-paddhati, Srila Rupa Goswami, Srimati Radharani, Stavamala
“O Radharani, O Queen of Vrindavana, Your complexion is like molten gold, Your doe-like eyes are captivatingly restless, a million full and brilliant moons wane before Your lustrous countenance, and a blue sari, having stolen the hue of a fresh rain-laden cloud, has enwrapped Your exquisite form. O Radha, You are the crest-jewel of all the dallying damsels of Vrindavana, fragrant and pristine like a budding jasmine flower. Your sublime form is adorned with priceless jewelry, and you are the best of all the charming and intelligent gopis. You are decorated with all wonderful excellences and surrounded by eight dedicated and beloved cowherd girls known as the asta-sakhis.
“The ambrosia of Your beautiful lips, red as the bimba fruit, is life-giving syrup to Krishna. O Radha, I am rolling on the banks of the Yamuna, my poor heart filled with anticipation, praying to You with all humility. I am guilty of being an offender, a rascal, a useless wretch — yet I beg You to kindly engage me in even the smallest service to Your lotus feet. O most merciful Lady, it will not become You to ignore this most distressed soul, for Your heart is always overflowing with compassion and love.”
[Sri Prarthana-paddhati [Stavamala], Srila Rupa goswami]
Pasted from; http://www.harekrsna.de/radha-beauty.htm
23 Jun 2011
by The Hare Krishna Movement
in Chanting Hare Krishna, Lectures, Srimati Radharani
Tags: bhagavad-gita, Caitanya Mahaprabhu, chanting Hare Krishna, hara, Hare, Hare Krishna Mantra, man-mana bhava mad=bhakto, O Radha-Krishna, Radha, Radharani, Radhastami, Srila Prabhupada, taking shelter of Krishna
Lectures on Bhagavad-gita As It Is, (Bhagavad-gita 4.10)
Calcutta, September 23, 1974
By His Divine Grace A. C. Bhaktivedanta Swami Prabhupada
By taking shelter of Krishna, one has to become absorbed in thinking of Krishna. That is not very difficult. Man-mana bhava mad-bhakto mad-yaji mam namaskuru [ Bhagavad-gita 18.65]. It is not at all difficult. You simply chant Hare Krishna mantra. You’ll be man-maya. This is so nice thing. Therefore Chaitanya Mahaprabhu has recommended,
harer nama harer nama harer namaiva kevalam
kalau nasty eva nasty eva nasty eva gatir anyatha [ Chaitanya-charitamrita Adi-lila 17.21]
So our request is… Everyone who is present here… Today is Radhastami. So pray to Radharani. And She is hare, hara. This hare, this word, is Radharani. Hara, Radharani. Radha or Hara: the same thing. So Hare Krishna. So we are praying to Radharani, “My Mother, Radharani, and Krishna.” Hare Krishna. “O Krishna, O the Lord.” Hare Krishna, Hare Krishna, the same thing, repetition. “O Radharani, O Krishna.” “O Radha-Krishna.” “Radhe-Krishna” or “Hare Krishna,” the same thing. Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare. Again addressing, “O Krishna, O Krishna, O Radharani.” Hare Rama. The same thing, again. Hare Rama. Rama is also Krishna. Rama is Rama, Rama is Balarama. They are all Krishna. Hare Rama, Hare Rama, Rama Rama, Hare Hare.
So this repetition of addressing Radha and Krishna or Hare Krishna is to pray, “My dear Lord, … and the energy, the spiritual energy of the Lord, kindly engage me in Your service.” That’s all. “I am now embarrassed with this material service. Please engage me in Your service.”
This is good sense. We are servants here. We are engaged in so many services. But it is not giving us comfort. Na trapa nopashanti. The service which we are rendering to others, they are not satisfied, I am not satisfied. This is material service. But if you give service to Krishna… Svalpam apy asya dharmasya trayate mahato bhayat. A little service can save you from the greatest danger. This is the formula.
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