New Vrindaban, West Virginia (Chapter 14)

The Hare Krishna Explosion
by Hayagriva Dasa

Part III: New Vrindaban, 1968-1969
Chapter 14

New Vrindaban, West Virginia

When Kirtanananda phones from West Virginia, I tell him that Prabhupada wants Mr. Foster converted to Vaishnavism.

“Impossible,” he replies. “We don’t agree on anything. I’ve just moved out to the back farm for some peace and quiet.”

“What about selling? Is he interested?”

“No, but he still favors five year leases on small parcels.”

“But we require the property!”

“Patience,” he says.

Impatient, I begin looking at real estate in the Poconos, near Wilkes-Barre. Prices, however, are prohibitive. Still, letters from Prabhupada keep pushing the conception of a rural ashram in West Virginia:

“We should always know that Vrindaban is not localized in a particular area, but that whenever Krishna is present, Vrindaban is automatically there. And wherever the holy name of Krishna is chanted, Krishna is present. There is no difference between Krishna and His holy name. So now Krishna is blessing a nice piece of land, resembling Vrindaban, to be a new place of pilgrimage for you Western devotees. So you must try for it.”

Satsvarupa has opened a fourth ISKCON center in Allston, Massachusetts, a suburb of Boston. From there, Prabhupada writes Kirtanananda, May 23:

“If this piece of land is turned into New Vrindaban, I shall forget to return to Indian Vrindaban. I am getting older and older, so actually if I get a peaceful place, as you describe, the rest of my life will be continued translating Srimad-Bhagavatam and other Goswami literatures, assisted by some of my disciples like you. So anytime you take me to your new hermitage, I shall be very glad to go there.”

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Srila Prabhupada, His Movement and You

Srila Prabhupada, His Movement and You
By Sriman Hansadutta Prabhu

The recent proliferation of gurus, both within and without ISKCON, appears to be like the proliferation of ambitious kings who were eventually annihilated by Krishna on the battlefield of Kurukshetra 5,000 years ago.

How to Recognize the Acharya

The pioneer in any field always gets the greatest credit, because it is he only who opens the door to a new world, a new thought, a new horizon-like Columbus, who innocently chanced upon America, the New World, while searching for India. Columbus opened the door for a whole migration of humanity from Europe and all the world to eventually form the New World, or the United States of America, the most powerful nation on Earth.

So everyone after Columbus, however great he may be, owes his regards to Columbus for opening the door to the New World, and Columbus is never obliged to any late-comers or new-comers. Like Columbus, Prabhupada set out from India and opened the door to the spiritual world for the whole world, and every transcendentalist thereafter is obliged to Prabhupada. Prabhupada is never obliged to those coming after him, however great they may appear as individuals. Neither is he obliged to his contemporaries. That is the unique position of Prabhupada as the acharya of the entire Gaudiya Vaishnava Sampradaya.

With this view in mind, everyone should see their way clear for uniting harmoniously under the lotus feet of Srila Prabhupada, the acharya of the Gaudiya Vaishnava Sampradaya, for preaching the great mission of Krishna consciousness all over the world as Srila Bhaktivinoda Thakura and Srila Bhaktisiddhanta Saraswati envisioned it. Any individual or group obstinately remaining stuck up in their petty, egocentric conception of preaching Krishna consciousness is surely doomed to fail.

Here we wish to present some shastric evidence in support of the afore-mentioned conclusions. The following excerpts courtesy of Atma Tattva dasa:

The Founder-acharya is distinguished from all other acharyas, and his qualities and activities are outlined in the shastras:

tabhyas sarvajana trata sarvasrestatamo dhruvan
dina abhaya pradanartham visadikritya bhutale

Among all acharyas, certainly he who is the deliverer of all people, who appears in this world for the purpose of removing the fears of the fallen souls (dina-abhaya ) is the most perfect.

gitacaryokta tatvartha caramartha prakasanam
rsiproktapramananam krtva vyakhyanamuttamam

He sheds light on the ultimate meaning of the philosophical conclusions spoken by Krishna, who is the speaker of Bhagavad-gita. He also gives perfect purports to the evidences given by the rishis.

divyaprabandhan lokebhya sarakopadibhi paryantam
arthopadesa yaryanta1n vardhayaitva ca sasvatah

He propagates everywhere the meanings and purports of the songs of the previous acharyas.

natharyadi gurunam ca satakopadi yoginam
ahrtya vyasa sutranam artham lokahitaya ca
sribhasyadi mahagrantham vidhaya karunarnaya
nirjitya sarvasamayan vadena sataso’subhan

He, the ocean of mercy, contributes great books for the welfare of the people that explain the meaning of Vedanta strictly in line with the previous Vaishnava acharyas and devotees. In this way he conquers all, defeating hundreds of different kinds of inauspicious philosophies by his arguments.

ityadibhir yatisresta karye lokahite rata
nathadidesike tebhya pradhano bhavati dhruvam

Because of engaging in the welfare of the people of the world, that perfect and topmost mendicant is certainly the most important Founder acharya (pradhana ). ( Prapannamrita Tarpana 62.47-53)

Just as Vyasadeva is recognized as acharya because he presented the Vedic literatures, so Prabhupada is recognized as acharya because of his making the Vedic literatures accessible to every man all over the world, and no one since has been able to contribute anything so significant. Rather, everyone is borrowing from him-his books are the standard.

Srila Prabhupada translated and wrote purports to the four essential Vaishnava literatures, namely to 18,000 verses of Srimad-Bhagavatam, 700 verses of Bhagavad-gita, 17 volumes of Chaitanya-charitamrita and the Bhakti-rasamrita-sindhu. He not only published these books and others; he also created a monthly magazine (Back to Godhead ). He also recruited thousands of young disciples in every country of the world, whom he engaged in distributing these literatures by the millions. Prabhupada wrote 7,000 letters (printed in five volumes) and gave lectures and personal darshans, a collection of which has been published recently by the Bhaktivedanta Archives, comprising another 42 volumes of books.

Srila Prabhupada initiated a whole new movement in the field of art, producing thousands of paintings, sculptures, music and dance performances.

Srila Prabhupada built temples in Bombay, Vrindaban and Mayapur, with comfortable and stylish hotel and guest houses for each place. His disciples opened and continue to maintain hundreds of temples worldwide.

Srila Prabhupada inspired the New Vrindaban-type farm communities all over the world. He started Gurukulas for teaching Krishna consciousness to children.

Srila Prabhupada taught a whole generation a new way of life from how to eat, how to dress, how to bathe and toilet, how to live as a gentleman in this world and how ultimately to leave this world for the next world, to go back to home, back to Godhead. NO OTHER PERSON ON THIS PLANET HAS PREACHED WORLDWIDE SO EXTENSIVELY. THEREFORE HE IS THE BRAHMA SAMPRADAYA ACHARYA. What Vyasadeva is to the Vedic age, Srila Prabhupada is to the modern age and for ages to come, because everyone is taking advantage of his books, temples and devotees to preach Krishna consciousness all over the world.

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Return to the Hare Krishna Movement

Return to the Hare Krishna Movement

Dear Srila Prabhupada,

Please accept my most humble obeisances, and kindly forgive my many offences. As is my custom, I am speaking to you directly as I often do, writing you letters, offering prayers from within my heart, or speaking to your picture or murti. And it is truly remarkable that you are always there for me, although I am just an unworthy disciple full of faults and shortcomings, but because I am thinking of myself as your disciple, you have always remained my ever well-wisher, and dearmost friend.

As you know, I left the society of devotees in 1978, shortly after your departure because of profound philosophical confusion, and because I still had some material desires. But I promised you, I promised myself, that I would return when I was 50 to again take up this great mission of yours. I have since returned into the society of devotees, to fulfill the promise I made, and am writing to inform you of the changes I have witnessed since my return to this once glorious Hare Krishna Movement. I am sad to report however it is not entirely the same Movement that I left many years ago.

The temples I have visited in North America seem dried up and often devoid of life. The centers I remember when you were still personally present were all full to overcrowded, and there was great joy and much activity. I think this is due to three prominent issues, which I call to your attention. The first thing I noticed upon my return is the whole process of initiation has yet to be remedied. My godbrothers are still taking on disciples rather than initiating on your behalf as you instructed. Secondly, I noticed that your books were being changed! The translations and purports were being re-written. I was shocked by this, and could not believe this was happening! A cruel travesty was being perpetrated. And finally, to my surprise, I realized that devotees were being paid to perform their service. I remember when we performed our services and duties as an offering to you. We were performing devotional service, and working on your behalf, for the benefit of humanity. When did we become paid employees? In fact these three issues prompted me to write you this letter.

Of course I am not telling you anything you do not already know, for as you have shown me many times, you know what is in the hearts and minds of your disciples. And after all, we are materially conditioned souls, and there is a desire to Lord over material nature. The servant wants to become the master, the student thinks he is smarter than the teacher, and, as you have stated in the Teachings of Lord Chaitanya, when one is poor in Krishna Consciousness, he has a need for material gain. So I should not be to surprised at the changes to your Hare Krishna Movement, but am nonetheless very disappointed and dismayed.

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What is a Hare Krishna Anyhow?

What Happened to the Hare Krishna’s?
Chapter Three
By Sriman Madhuvisa Prabhu

Once one gets a taste of Krishna consciousness he cannot remain without it. A drunkard cannot remain without a drink but a devotee is drunk with Krishna consciousness. The immunization against all material diseases is this Krishna consciousness.

What is a Hare Krishna Anyhow?

Receiving Krishna consciousness means receiving light. People are exhausted with the materialistic way of life especially in the West. Now the Krishna consciousness movement is giving new life to Western society… The great souls are always chanting about Krishna. Hare Krishna Hare Krishna Krishna Krishna Hare Hare/ Hare Rama Hare Rama Rama Rama Hare Hare. They are also endeavouring with great determination in their devotional service. For instance in the Krishna conscious temples the devotees rise early in the morning at 4:00 A.M. and they immediately bathe. Then they go to mangal-aroti at 4:30 and after mangal-aroti they study the Vedic literatures. These are the processes by which we can awaken our dormant love for Krishna.

Because we are part and parcel of Krishna – just as the son is part and parcel of his father – there is a natural love between us. However somehow or other the son leaves home and forgets his father. The father of course never forgets his son. He thinks Oh, my son has left. If he would only come back! Krishna thinks in this way. We are all sons of Krishna and Krishna is more anxious to get us back home back to Godhead than we are to go. Therefore Krishna comes and says You rascal! Give up all this nonsensical material enjoyment. You have manufactured so many religions and dharmas. Just give them all up and surrender unto Me.” Krishna comes Himself and leaves behind His words. His words are also Himself because His words are absolute.

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Jayananda

Jayananda Prabhu: Staunchness Personified
By Sriman Padmapani Prabhu

The first time I saw Jayananda Prabhu was in 1974 in San Francisco. A number of devotees had driven down from Vancouver to participate in the Rathayatra Festival there. As soon as we arrived, the brahmacaris were sent over to help out at the cart site. There were many devotees there lifting wooden beams, hammering nails and working like mad to meet the deadline. Then along came a tall serious looking devotee who struck me as a genuine no-nonsense leader. It was Jayananda Prabhu. He immediately took charge and began engaging everyone in Lord Jagannatha’s service. Along with Visnujana Swami, I had never seen anyone with such a powerful devotional aura about him. There was no mistaking his total dedication to his service. In fact, I recall thinking to myself at the time, “This devotee is staunchness personified.” To this day, I always remember him in that light.

Every day we had to help work on the carts and around the grounds to help get things ready in time for Rathayatra. I heard that there were about 500 brahmacaris there from all over the U.S. and Canada. It seemed like total mayhem to me, but Jayananda always

looked like he knew what he was doing, so I assumed that everything was in complete control.

Jayananda Prabhu was all over the site and beyond during those Rathayatra Festivals, attending to every little detail and making sure that everyone was engaged and well fed so that we could try and keep up to his pace. But it was obvious to everyone that he was specially empowered to perform this service like no one else. Yet he made no big fanfare about it nor showed even a trace of false ego. He was just totally sincere and worked harder and longer than anyone else.

While working alongside him, I think that the best word which comes to mind in describing his attitude is “determined.” His mind was totally fixed on devotional service. His consciousness was unlike that of an ordinary conditioned soul, prone to wandering here and there. He was blessed with pinpoint concentration, which he fully engaged in the service of his beloved Srila Prabhupada and Lord Jagannatha. What a blessing just to be in his presence and watch him serve with such unparalleled devotional zeal.

Pd

Enter, Srila Prabhupada (Chapter 13)

The Hare Krishna Explosion
by Hayagriva das

Part III: New Vrindaban, 1968-1969
Chapter 13

Enter, Srila Prabhupada

In his long absence, Swamiji’s words haunt me: “Although I am practically on the path of death, still I cannot forget my publications. I wish that if I live or die, you will take very serious care for my publications.“

We are bewildered trying to keep the ISKCON ship afloat, subsisting on the only supplies left—the holy names, the words, the taped lectures, the few books and pamphlets, the memories and photographs.

“Although I am practically on the path of death….”

(Swamiji always said “practically” for “actually.”)

His publications! The Word in English! Before me sits the first complete draft of Bhagavad-gita As It Is, ready for final English revision. “It must be published at once,” he told us repeatedly. “Either get some publisher, or we print it ourselves. Complete it quickly.”

Leaving San Francisco, even revising the manuscript on the plane, I return to New York to work with Brahmananda, who is still hounding publishers.

In Matchless Gifts, we carry on, keeping silent vigil for reports on Swamiji’s condition. Every day, we wait for a letter from Swamiji himself, signed in a large, firm hand, “Your ever well-wisher, A.C. Bhaktivedanta Swami.”

Soon letters from Kirtanananda begin to arrive. Word spreads. Swamiji and Kirtanananda were detained overnight in London because someone on the plane was infected with smallpox. A twenty-four hour quarantine. They were accomodated in a hotel by the airline. In the morning, Swamiji was feeling much better, and they were in Moscow in three hours.

Swamiji was not impressed by the stark silence of the Moscow airport. Nor by the peasant women mopping the floor, nor by the Marxist tracts. Women should be protected, and in every society there exists the four castes. How can the sudras, the working class be expected to dominate government? The four castes were proclaimed eternal by Krishna Himself. Mr. Marx cannot arbitrarily abolish them. Such is the illusion of demons.

“We stayed in Moscow about an hour,” Kirtanananda writes, then reboarded and were in Delhi by midnight. We arrived in the middle of the monsoons, so when we got off the plane, the hot and humid Indian air hit us. It was like walking into a scorching brick wall.”

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Bhagavad-gita As It Is (Original) in Portuguese!

Bhagavad-gita As It Is (Original) in Portuguese!
By: Krishna Kirtan das

www.bhagavad-gita.com.br

The Bhagavad-gita.com.br project is born with the purpose of disclosing the famous and unique “Bhagavad-gita As It Is” (“Bhagavad-gita Como Ele É “) of A.C. Bhaktivedanta Swami Prabhupada to the population of the Portuguese language.

There is not enough words of gratitude to thank Sriman Visvavandya Prabhu for this magnificent, accurate, and genuine translation of the original Bhagavad-gita As It Is from 1972. Only due to his dedication and sincerity we can now read and admire the Bhagavad-gita as it really is, and as never before available in Portuguese. This is a translation of the original version of Bhagavad-gita As It Is (1972) from the original English version, without any change, addition, or extrapolation.

This Portuguese version of the Bhagavad-gita As It Is (1972) of A.C.  Bhaktivedanta Swami Prabhupada is an unprecedented and unique event, and deserves your complete attention and observation. When you start reading this translated Portuguese version of the Bhagavad-gita As It Is you will immediately realize and start to experience the incredible clarity, purity, and accuracy of the words chosen by Srila Prabhupada, and will start seeing the full clarity and precision of his commentaries and of his translation from original Sanskrit verses, in their full form and unadulterated beauty.

The original Bhagavad-gita As It Is (1972) is now recognized and highly desired for the sincere study of the Bhagavad-gita. Srila Prabhupada himself lectured by reading directly from this version of the Gita, and he was also pleased with his own work. A large segment of the Vaishnava community in the world today is beginning more and more to recognize the immense value to humanity that is the original version of Bhagavad-gita As It Is from 1972. 

Bhagavad-gita Como Ele É – Online

www.bhagavad-gita.com.br

With your help, this project can be expanded and improved.

Ideas such as integration with Facebook, interactive commentary, audio/video of the verses, lectures, online courses, and visual mapping technology for the study of topics, are just some of the ideas and concepts that the project has for the future.

(Find us on Facebook also at www.facebook.com/gita.1972)

If you like the project and the idea and want to contribute, please feel free. Your help is very welcome.

Only with the grace of Guru and Krishna, and with the blessings of the Vaishnavas, that everything is possible!

Om Tat Sat.
A servant and friend,
Krishna Kirtan

Pasted from

Letter from Srila Prabhupada

Los Angeles
14 May, 1970
70-05-14
c/o George Harrison
Oxfordshire, England

My Dear Syamasundara

Please accept my blessings. I beg to acknowledge receipt of your letter dated 7th May, 1970, written on Hare Krishna stationery of George Harrison. My hearty thanks are to George Harrison because now he is chanting Hare Krishna so enthusiastically. May Krishna bless him more and more, and he may advance in Krishna consciousness.

So as suggested by you I am deleting the words “of the famous Beatles”, and simply putting his name and his present transcendental change by chanting Hare Krishna. In the Preface the one paragraph is being replaced by the following words, suggested by him.

“If there is a God, I want to see Him. It’s pointless to believe in something without proof, and Krishna Consciousness and meditation are methods where one can actually obtain ‘God perception.’ You can actually see God, and hear Him, play with Him. And He is actually there, actually with you.”

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The Hare Krishna’s Go West

What Happened to the Hare Krishna’s
By Sriman Madhudvisa Prabhu

Lord Caitanya Mahaprabhu desired this chanting of Hare Krishna and dancing in ecstasy be spread all over the world, in fact he predicted that one day the whole world will dance in ecstasy to this chanting of Hare Krishna. Until His Divine Grace A.C. Bhaktivedanta Swami Prabhupada left India for the United States in 1965 no one in India could imagine how the prediction of Lord Caitanya could come true.

The following is a continuation of the fine booklet compiled by Sriman Madhudhvisa Prabhu which he has kindly allowed us to publish from this site.

The Hare Krishna’s Go West

At the age of sixty nine, Srila Prabhupada travelled to the United States with nothing but a few dollars and a stock of Srimad Bhagavatam volumes he had translated and printed in India, along with his most valuable asset, unflinching faith in Krishna and the order of his spiritual master.

In the United States Srila Prabhupada established the International Society for Krishna Consciousness(ISKCON) in accordance with instructions of His Divine Grace Srila Bhaktisiddhanta Sarasvati Thakur, his spiritual master. Srila Bhaktisiddhanta instructed Srila Prabhupada to present the philosophy of Krishna consciousness in English and to preach in the Western countries.

Although Srila Bhaktsiddhanta Sarasvati Thakura, my beloved eternal spiritual master, guide and friend, according to material vision passed away from this material world on the last day of December, 1936, I still consider His Divine Grace to be present with me by his vani, his words. there are two ways of association – by vani and vapu. Vani means words and vapu means physical presence. Physical presence is sometimes appreciable and sometimes not, but vani continues to exist eternally. Therefore we must take advantage of the vani, not the physical presence. Bhagavad-gita, for example, is the vani of Lord Krishna. Although Krishna was personally present five thousand years ago and is no longer physically present from the materialistic point of view, Bhagavad-gita continues. (CC Ant p319)

Srila Prabhupada, after studying the Americans and their way of life, moved to the Bowery, and later to the Lower East Side in New York. At this time the ‘Hippy’ movement was emerging and many dissatisfied young people had started moving to the area. These young Americans were unimpressed with the materialistic lifestyles of their parents, they were concerned about America’s involvement in the Vietnam war and the proliferation of nuclear weapons. They were looking for an answer. They wanted peace, love and happiness and with this vague notion they converged on the Lower East Side of New York in search of utopia. For many of these ‘flower children’ Srila Prabhupada provided just what they were looking for. A spiritual lifestyle, peace, happiness and a real purpose in life. Srila Prabhupada’s method was simple. He sat underneath a tree in the park and chanted the Hare Krishna mantra, spoke on Bhagavad-gita As It Is and distributed prasadam (food spiritualized by offering to Krishna). He saw no distinction between people, young or old, black or white, man or woman; to Prabhupada they were all spirit souls who were lost in the bewildering network of this material world. His only desire was to help these lost souls find their way back to Krishna, their eternal father. He knew that they were suffering because of forgetfulness of their eternal relationship with Krishna, and as a humble servant of Krishna he was just trying to give them the right direction so they could reestablish that lost relationship with Krishna. This simple program gradually attracted many sincere young boys and girls to Krishna consciousness.

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Arsha Prayoga – Part IV


Arsha Prayoga – Part IV
By Sriman Locanananda Prabhu

For those who saw the Hare Krishna movement spread from city to city and from country to country, it was clear that the original version of Srila Prabhupada’s books was full of spiritual potency and did not require to be changed in any way for his words to act upon the hearts of the conditioned souls.

The question as to whether the writings of the Acharya may or may not be revised by his disciples after his disappearance is answered by the rule of arsha-prayoga.

This principle states that one should not see mistakes in what the spiritual master has written or think that his writings may be changed to make them more effective or politically correct. To preserve his teachings in their originally published form is the way by which the Acharya is honored, and to do otherwise is to dishonor him. That is the rule of arsha-prayoga, a principle that devoted followers of a bona fide spiritual master must adhere to without deviation.

The rationale for changing Srila Prabhupada’s books was based on a series of false arguments, many of which were defeated by Srila Prabhupada himself as this article will show. To justify their actions, the BBT editors created the illusion that Srila Prabhupada’s books were defective and in need of extensive editing even though they knew His Divine Grace had never authorized anyone to revise his books after his disappearance. Subsequent to his departure, they conveniently overlooked the principle of arsha-prayoga and proceeded to do exactly what Vaishnava tradition strictly prohibits.

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Memorial to be Built for Jayananda Prabhu in Mayapur

Memorial to be Built for Jayananda Prabhu in Mayapur
By Madhava Smullen for ISKCON News on 9 Apr 2011

ISKCON’s Governing Body Commission has accepted a proposal from Vishoka Dasa of New Vrindaban, West Virginia, and Krishna-Mangala Dasa of Russia that they establish a memorial for Jayananda Prabhu—considered a modern-day saint by members of ISKCON—although he passed away as far back as 1977.

“The GBC Body hereby thanks Vishoka Das and Krishna Mangala Das for their kind endeavors in this regard and offers its blessing for the successful completion of the project,” stated Resolution 303 in the official GBC minutes of this year’s meetings in Mayapur, India.

Jayananda’s Memorial, or Samadhi, will be located at the ISKCON Jagannath temple in Rajapur, near Mayapur. “As Jayananda prabhu’s service to Lord Jagannatha is universally recognized, the GBC felt that it would both be an extra honor and most appropriate for his Samadhi memorial to be located at the Jagannatha Mandir,” read the GBC report.

Jayananda’s Samadhi will be around seven feet tall, and constructed from marble. Early renderings of the design, by a professional devotee designer, show it to be a smaller version of the samadhis of Vaishnava Acharyas such as Rupa and Sanatan Goswamis, with a curved roof and latticed windows.

The Mayapur Samadhi Committee will work with Vishoka and Krishna-Mangala on the project, which funds are still being raised for.

“Jayananda is a great inspiration to ISKCON—devotees still read books about him and log onto websites about him, to get an example of how to be better devotees and servants of Srila Prabhupada,” says Vishoka Dasa, whose book, The Beautiful Life of Jayananda Thakur: Remembering an American Saint was published in 2001.

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“Make a nice Hare Krishna record sung by the most popular Beatles”

Letter by Srila Prabhupada to Sriman Syamasundara Prabhu

June 29, 1969, Los Angeles, Calif.,

My dear Syamasundara, please accept my blessings.

I am in due receipt of your letter of June 19, 1969, and I have noted the contents carefully.

Here in Los Angeles I have arrived on the 23rd of June from New Vrindaban. I received your telegram for a loan of $1025, and immediately I arranged to have it sent from New York. I understand from Mukunda’s letter dated June 25th that the lease agreement has duly been completed.

Now I think you are all happy to have a nice place for our London temple, so just organize it to your best capacity. It doesn’t matter when I go there. In the meantime, you give your full attention to decorating the temple, and I am very glad to learn you are making the throne and altar according the the design I sent to you.

I learned that Mataji has arranged for the Radha-Krishna Deities for our temple. Is this a fact? If not, let me know, I have already one pair of 24″ Deities from Vrindaban that will be dispatched, and as suggested by you, by Janmastami the Deities may be installed.

I am very glad to know that George is interested in recording some Krishna Consciousness album, and it is very happy news. I request you and, through you, your friends, George and John, to make a nice Hare Krishna record sung by the most popular Beatles and assisted by our devotees. That will be very nice.

“

I have all encouragement for you for this purpose. Try to make this Hare Krishna Movement popular through any source that is possible. That is our business.

I thank you very much for your gorgeous, hopeful words that when I go to London, the London center will be pivot for our Krishna Consciousness Movement. I still maintain the idea of a world Sankirtana Party, so we have got men now in Los Angeles, in Montreal, in Boston, in New York, in New Vrindaban, and in London, who can form a nice group of Sankirtana, at least with 25 heads.

If we travel, beginning from London, around the world and again come back to London, surely your foretelling will be a factual event. So try your best, and Krishna will help us as He is helping us. Krishna can help us immediately with all of His resources, but first of all He wants to see how much we can work seriously. So the more we become steady and serious, the more help we will have from Him, rest assured.

I shall be glad to know of your further progress in the temple attempts and the recording affairs. Please convey my blessings to the others.

I hope this will meet you in good health.

Your ever well-wisher,
A. C. Bhaktivedanta Swami

Pasted from http://www.prabhupadanugas.eu/?p=4530

A Letter on Book Changes


A Letter on Book Changes
by Govinda Dasi (ACBSP)

Srila Prabhupada often said “Krishna has written these books.” So tell me, how can a conditioned soul improve on what Krishna has said or written??

Dear Yashoda Dulal Prabhu,

Pamho. Yes, the BBT always gives that one worn-out example of cattle, and of course the other one, planet of the trees. Yes, those are typos, mistakes. They fail to mention the other four thousand and nine hundred and ninety eight changes they made!

And had these two errors been corrected, along with any misspelled words, etc. there would have been no cause for alarm–or for a million dollar lawsuit with bbt defending the edited version–one which they lost in the courts. That court case is the only reason that now the world has an option to read Prabhupada’s original words. But the 5000 changes that were made, and changing the “writer’s voice” was unwarranted and factually criminal.

In a meeting at Honolulu temple some years back, Jayadvaita M. actually stated, “Oh, those (original) books were horrible!” Those “horrible” original books, filled with Srila Prabhupada’s divine mercy, made thousands of devotees in the ’70s. More books were distributed then than now.

It seems you believe the propaganda that Hayagriva was never around Prabhupada much, and there were many editors etc. What can I say? This is simply not true. I knew Hayagriva from the time I joined Prabhupada in San Francisco, January of 1967. Hayagriva was there, and was already editing the Gita, and spending hours every day with Srila Prabhupada going over every verse!

And later, just before the first Gita was printed, in late 1968, Hayagriva LIVED with us in Los Angeles. (I was Prabhupada’s secretary for the whole year of 1968 and part of 1969) Daily they would spend hours in Prabhupada’s room, going over every inch of the final edits. I am an eye witness to this.

At this time, I even did the cover drawing for the first MacMillan Gita (the purple one) with Prabhupada guiding me, literally over my shoulder, watching the drawing develop. The purple Gita cut out a lot of that meticulous work done by Srila Prabhupada and Hayagriva; Macmillan wanted to save money, to make it smaller. So they greatly edited Prabhupada’s manuscript, and he was unhappy with it, but accepted it as “a blind uncle.”

But at his first opportunity, he printed his manuscript in total, the Original Gita, the one with Jadurany’s reddish battlefield painting on the cover. Srila Prabhupada was extremely happy with that Gita–he finally got his carefully nurtured manuscript into print! He was overjoyed!

The “Edited Edition”, with the blue battlefield cover, done by Parikshit das, with Krishna carrying a whip rather than his Panchajanya (conch) as directed by Srila Prabhupada, was done AFTER Srila Prabhupada’s departure from this world. Both the editing and the cover were done after his departure, yet they inserted his preface and signature of 1971–as if, with 5000 changes, it was the same book! How unethical!

Most of Prabhupada’s disciples did not even know this editing mischief was going on; they were grieving the loss of Srila Prabhupada from this world. Only later, when the dust had settled, did many of us learn of this travesty.

So I really do know what happened in those days. I even met with MacMillan in New York prior to the printing.

Jayadvaita M. had not even become a devotee in early 1967, so how would he know?? He says many things that are not in keeping with what really happened, since he was not there; perhaps he is relying on hearsay, I don’t know. Neither was Jayadvaita M. in Los Angeles in late 1968 when Hayagriva lived with us for weeks on end, completing the editing work.

Most of what the bbt says in this regard is based on fairy tales, hearsay, and perhaps some personal ambition as well. I do not know how they can skew things in this way and still sleep at night.

But what I do know is that Srila Prabhupada wanted NO FURTHER CHANGES TO HIS BOOKS. HE EXPRESSED THIS ON MANY OCCASIONS. A little research can easily prove this point.

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Passage to India (Chapter 12)

The Hare Krishna Explosion
by Hayagriva das

Part II: San Francisco, 1967
Chapter 12

Passage to India

Paradisio isn’t quite paradise. The birdstool on the Buddha was no doubt portentous. There is very little sunshine. Behind the beach house, to the east, a mountain range blocks out the morning sun, and by midday, clouds and fog roll in. The temperature is also rather cool for July.

To fully recover, Swamiji needs lots of sun. He especially misses the morning sun. He feels that if he can just get enough light and heat, his condition will improve. Because of this, he begins talking of returning to India, and this upsets us. We’ve supplied the nicest place possible near San Francisco, but we can’t supply the sun.

Moreover, Swamiji regrets having no close temple contact. He wants to visit a temple at least twice a week, but the winding road into San Francisco is too arduous.

He speaks more frequently of India. He wants to consult Ayurvedic doctors, who generally prescribe natural herbs recommended in certain Vedic writings. And then there’s Indian massage, another art unknown to us. Swamiji complains that Western doctors know only how to cut with knives and stick with needles. We don’t know what to suggest. We feel inadequate, helpless.

After the Rathayatra festival, Swamiji tells me that I should live at Paradisio and work full time on the final manuscript of Bhagavad-gita. In New York, Brahmananda continues to negotiate with publishers. The books must be printed at all costs. My job: prepare the manuscript nicely.

“It must be well stated in the English language,” Swamiji insists. “If there are any questions about the translations, you may ask me. Remember, edit for force and clarity.”

Daily, I try to clarify and strengthen the sentences without changing the style or meddling with the meaning, and, needless to say, this is very difficult. I soon find myself consulting Swamiji on every other verse, and occasionally he dictates an entirely different translation. The verse translations themselves are most problematical because they often differ from the word by word Sanskrit-English meanings accompanying them. What to do?

“Quit bothering him,” Kirtanananda tells me. “Whenever anyone’s in his room, he talks to the point of exhaustion.”

True. He talks sitting up. Then he leans back and talks. Then rests on one elbow. Then lies on his side, still talking, still clarifying, still praising Krishna.

At this time, he tells Haridas: “I no longer have a physical body. It is all spiritual.”

Haridas leaves his room almost in tears. “Swamiji’s more beautiful than ever,” he tells me. “Is it possible for your spiritual master to make spiritual progress?”

“I don’t know,” I say. “He says that spiritual life is always dynamic.”

“He seems to be vibrating on a much higher platform now,” Haridas insists.

“Others are saying the same,” I say. “But it could be just our perception.“

“He’s chanting more now,” Haridas insists. “Even more than at Mishra’s, more than I’ve ever heard him chant before.”

“I wouldn’t want to speculate about it,” I say.

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Direct Shelter


Direct Shelter
By Maha Mantra das

 When I visited my first ISKCON centre many years ago and began to show an interest in the Hare Krishna philosophy and lifestyle, I was welcomed in with open arms and congratulated on my willingness to break away. I was told how, contrary to popular belief, it was actually society at large who were doing the brainwashing. It was further explained that the Krishna’s were not some dogmatic religion, and that the Movement was ‘calling-out’ modern society for keeping the masses in darkness and oppressing people’s rights to free-thought, free-speech. I was impressed with the courage and questioning/challenging spirit of the devotees. So it’s nice to see that spirit alive and well in Dhira Prabhu’s latest thoughtful article, and I’m sure my mum will be very pleased to know that I have not, in fact, joined some dangerous cult that muzzles it’s members if they dare speak up…. right?

As a newcomer to the temple, I was quickly introduced to His Divine Grace Srila Prabhupada, Founder-Acarya of the International Society for Krishna Consciousness, even though he had physically left the world some 10 years prior. I was taught his pranams that I recited daily, shown how to offer my food to his picture, and encouraged to repose whatever love or devotion I had in His Divine Grace as my link to Lord Krishna.

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Srila Prabhupada is the Guru, Acarya and Actual Initiator in ISKCON

Srila Prabhupada is the Guru, Acarya and Actual Initiator in ISKCON
By Mahesh Raja

Regarding parampara system: there is nothing to wonder for big gaps. Just like we belong to the Brahma Sampradaya, so we accept it from Krishna to Brahma, Brahma to Narada, Narada to Vyasadeva, Vyasadeva to Madhva, and between Vyasadeva and Madhva there is a big gap. But it is sometimes said that Vyasadeva is still living, and Madhva was fortunate enough to meet him directly. In a similar way, we find in the Bhagavad-gita that the Gita was taught to the sungod, some millions of years ago, but Krishna has mentioned only three names in this parampara system–namely, Vivasvan, Manu, and Iksvaku; and so these gaps do not hamper from understanding the parampara system. We have to** pick up the prominent acaryas, and follow from him.** There are many branches also from the parampara system, and it is not possible to record all the branches and sub-branches in the disciplic succession. We have to pick up from the authority of the acharya in whatever sampradaya we belong to. (68-04-12.Day Letter: Dayananda)

The **only** injunction from scriptures is to worship the acarya. Its only the acarya that is able to give diksa ( spiritual initiation) to the Madhyama-adhikari (see antya CC 4.192-4.194) where he relishes loving mellows(in his svarupa) with krsna. Acarya is not voted by the GBC 2/3 majority votes. The acarya has direct communication with Krsna- Krsna speaks through him. It is therefore only the acarya that can actually be expected to be worshiped as good as Krsna. So the photo worship is not sanctioned of one who is not an acarya. (conditioned soul worship — idol worship where is the difference?).
   
Adi 1.45 “According to the deliberate opinion of all revealed scriptures, the spiritual master is nondifferent from Krsna. Lord Krsna in the form of the spiritual master delivers His devotees.”

Adi 1.46 **acaryam** mam vijaniyan navamanyeta karhicit na martya-buddhyasuyeta sarva-deva-mayo guruh “One should know the acarya as Myself and never disrespect him in any way. One should not envy him, thinking him an ordinary man, for he is the representative of all the demigods.” Purport:This is a verse from Srimad-Bhagavatam (11.17.27)

Note: It is significant the same text has been quoted In NoD Ch7 but in reference to **accepting initiation**. So this shows Initiation is from Acarya not from 2/3 majority voted spiritual masters.

Ch7 Nectar of Devotion; Serving the Spiritual Master with Faith and Confidence Regarding ACCEPTING INITIATION from the spiritual master, in the Eleventh Canto of Srimad-Bhagavatam, Seventeenth Chapter, verse 27, it is stated by Lord Krsna, “My dear Uddhava, the spiritual master must be accepted not only as My representative, but as My very self. He must never be considered on the same level with an ordinary human being. One should never be envious of the spiritual master, as one may be envious of an ordinary man. The spiritual master should always be seen as the representative of the Supreme Personality of Godhead, and by serving the spiritual master one is able to serve all the demigods.”

Adi 1.35 A devotee must have only one initiating spiritual master because in the scriptures acceptance of more than one is always forbidden.
Note:We know it is only the uttama adhikari acarya Prabhupada that is able to transmit diksa (spiritual Initiation) into the madhyam adhikaris heart whereby he is enabled to see Krsna and relish loving mellows in his svarupa. (television in the heart).

Here it is understood that the spiritual master disciplic succession is of acaryas. And Srila Prabhupada is the current acarya. SB 3.29.17 In Bhagavad-gita, Thirteenth Chapter, it is clearly stated that one should execute devotional service and advance on the path of spiritual knowledge by accepting the acarya. Acaryopasanam: one should worship an acarya, a spiritual master who knows things as they are. The spiritual master must be in the disciplic succession from Krsna. The predecessors of the spiritual master are his spiritual master, his grand spiritual master, his great-grand spiritual master and so on, who form the disciplic succession of acaryas.

Srila Prabhupada is the prominent acarya.

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Current Link

Recently there was a nice article on the Sampradaya Sun posted by Sriman Dhira Govinda Prabhu on the Current and Direct Link, for continuance of the disciplic succession in ISKCON, and two nice spin off articles. Enclosed are two of the recent articles submitted by readers.

Current Link
BY: DUSYANTA DAS

Apr 27, 2011 — UK (SUN) — In Srimad Bhagavatam 2.9.7 is where the quote is found concerning the word “link”. In the purport, Srila Prabhupada identifies this phenomena thus: “…in order to receive the real message of Srimad Bhagavatam one should approach the current link, or Spiritual master, in the chain of disciplic succession.”

The definition of “current” is explained clearly from the Collins English dictionary thus:
“most recent, commonly known, practiced or accepted, widespread, circulating and valid at present”. Which all seems to fit very easily into the idea that Srila Prabhupada is the Spiritual Master, the current link that is illustrated here in the purport of SB 2.9.7.

The application of this phenomena, the “current link” is hinging on the word in the sentence “approach”. Which is either a verb or noun. The verb “approach” is defined as “to come near, to go to someone with a request or offer, to set about doing something.” The noun “approach” is defined as “a way or road to a place, a method of doing something.”

If we follow the premise that Srila Prabhupada uses the term “immediate acarya” as synonymous with the term “current link”, then we come up with the definitions lending the validity to a direct relationship with Him without intermediaries and regardless of physical presence. Immediate definition as “without intervening medium, closest or most direct in effect of relationship.”

The point in approaching a spiritual master or current link in disciplic succession is to take initiation from him.

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What Happened to the Hare Krishna’s?


One of the most common questions people ask is “What happened to the Hare Krishna’s?” Many people remember the devotees colorful chanting, festivals and book distribution which were so common in the seventies, but have now practically disappeared. This booklet written by Sriman Madhudvisa Prabhu, will shed some light on why the Hare Krishna’s disappeared. He has kindly agreed to let us post this fine publication from our site, and we will share it with you over the next 13 weeks.

What Happened to the Hare Krishna’s?
By Sriman Madhudvisa Prabhu

This booklet is dedicated to the Founder and Acarya of the International Society for Krishna Consciousness, His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, who has dedicated his life to giving us, the fallen conditioned souls, a chance to achieve the greatest goal. He presented the timeless Vedic texts of India in English so clearly and unambiguously that even we, the most sinful and fallen persons, have a chance to understand the topmost goal of human life…To develop pure love for Krishna, the Supreme Personality of Godhead.

Introduction

Even a person with no knowledge can immediately acquire all knowledge simply by the benediction of Sri Caitanya Mahaprabhu. Therefore I am praying to the Lord for His causeless mercy upon me.

I offer my respectful obeisances unto Sri Krishna Caitanya and Lord Nityananda, who are like the sun and moon. They have arisen simultaneously on the horizon of Gauda to dissipate the darkness of ignorance and thus wonderfully bestow benediction upon all.
Glory to the all-merciful Radha and Madana-Mohana! I am lame and ill-advised, yet They are my directors, and Their lotus feet are everything to me.

In a temple of jewels in Vrndavana, underneath a desire tree, Sri Sri Radha Govinda, served by Their most confidential associates, sit upon an effulgent throne. I offer my humble obeisances to Them.

May Gopinathaji, who attracts all the gopis with the songs of His flute and who has begun the most melodious rasa dance on the bank of the Yamuna in Vamsivata, be merciful upon us. (Srila Krishnadas Kaviraja CC Mad 1.1-5)

Krishna consciousness is not a new creation. Krishna consciousness has always existed. It is our original pure consciousness. While we are in contaminated consciousness here in the material world we are in material consciousness, but if that material consciousness is purified our original consciousness, Krishna consciousness, is revived. There are different processes for reviving our original Krishna consciousness, basically divided into three: mental speculation, meditation yoga and devotional service. There are different ages, or yugas, which this universe passes through on a cycle lasting for 4,300,000 years. This cycle is similar to the changing seasons we see every year. We know that after winter there will be spring and after spring there will be summer. Similarly, on a larger scale, there are four ages, Satya-yuga, Tretya-yuga, Dvarpa-yuga and Kali-yuga. Satya-yuga is called the golden age because in this age everyone is pure and spiritually advanced. The conditions in the Satya Yuga are particularly suitable for the practice of meditational yoga as people have long lifetimes and are undisturbed. The conditions degrade until Kali Yuga, the present age, which is the most degraded age, people being short-lived, always disturbed, very sinful and not at all intelligent. Because in this age we are very unfortunate there is no chance for us to practice either meditational yoga or mental speculation. The only practical option open to us is devotional service, Krishna consciousness.

The Krishna consciousness movement of congregational chanting of the holy names of God actually began in full force five hundred years ago. At this time Lord Sri Caitanya Mahaprabhu, who was none other than Krishna, the Supreme Personality of Godhead Himself, took mercy on us, the fallen souls in Kali-yuga by flooding the subcontinent of India with the chanting of the maha mantra Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare / Hare Rama, Hare Rama, Rama Rama, Hare Hare. Lord Caitanya was delivering pure love of God, the topmost spiritual achievement, freely to everyone without consideration of their qualifications. No other incarnation of God has ever been so merciful. To reveal the secret of what real love is, Krishna came to earth in the guise of His own devotee – as Lord Caitanya Mahaprabhu. With his chief associates – Nityananda, Advaita, Gadadhara and Srivasa – He taught how to develop love of Godhead simply by chanting Hare Krishna and dancing in ecstasy.

Pasted from; http://krishna.org/ISKCON/WHTTHK/msg00int.html

The Real Final Order


The Real Final Order
10/25/1998 – 2410
Editorial (VNN) – by Sriman Locanananda Prabhu 
Submitted on the disappearance day of His Divine Grace A.C. Bhaktivedanta Swami Prabhupada

During what Srila Prabhupada thought might be his final days, he summoned his GBC representatives from all over the world to come to his bedside in May of 1977. He was about to pronounce his final instruction concerning how the movement should be expanded after he was no longer physically present to oversee things. When he was specifically asked how initiations would be performed in the future, he replied that he would recommend some of his GBC men to act as officiating acharyas in his absence. This was a momentous pronouncement. He was going to create the post of officiating acharya by naming some of his disciples to initiate on his behalf. They would actually be gurus, but would act as representatives of the acharya in initiating members into Srila Prabhupada’s movement after His Divine Grace had left this world. Although everyone present said that this instruction was understood, in the twenty-one years since this revelation, not a single ISKCON guru has called himself an “officiating acharya”. This has produced a contrary result.

To resolve the conflict and ongoing debate between the proponents of “ritvik” initiation and ISKCON’s official interpretation of Srila Prabhupada’s instructions, we must find a common denominator upon which both parties can agree. That one camp is ready to excommunicate or overthrow the other is causing a massive headache in the minds of peaceful devotees everywhere. With the greatest urgency, the fracture in our movement must be healed before it becomes a permanent schism. To avoid causing further embarrassment to our spiritual master, and to protect innocent devotees and well-wishers of the Krishna consciousness movement from the devastating effect of our fratricidal follies, all followers of Srila Prabhupada should stop their sabre rattling and calmly consider how to resolve their differences.

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Vishnujana Swami: Chanting Hare Krishna on the Street 8-10 Hours DAILY!

Vishnujana Swami: Chanting Hare Krishna on the Street 8-10 Hours DAILY!
From Radha-Damodar Vilasa by Vaiyasaki dasa Adhikari

In the early days sankirtan [chanting Hare Krishna and distributing books in public] is everybody’s prime function. All the devotees are inspired by Vishnujana’s love and dedication to sankirtan.

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108 Imporant Slokas from the 1972 Bhagavad-gita As It Is

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The Hare Krishna Cookbook

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Important Slokas from the Brahma-samhita

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Prayers By Queen Kunti (Slokas)

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A Short Statement of the Philosophy of Krishna Consciousness

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July 9th Letter

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The Hare Krishna Explosion

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