The Parampara System

Srila Prabhupada

..Regarding parampara system: there is nothing to wonder for big gaps. Just like we belong to the Brahma Sampradaya, so we accept it from Krishna to Brahma, Brahma to Narada, Narada to Vyasadeva, Vyasadeva to Madhva, and between Vyasadeva and Madhva there is a big gap. But it is sometimes said that Vyasadeva is still living, and Madhva was fortunate enough to meet him directly. In a similar way, we find in the Bhagavad-gita that the Gita was taught to the sungod, some millions of years ago, but Krishna has mentioned only three names in this parampara system—namely, Vivasvan, Manu, and Iksvaku; and so these gaps do not hamper from understanding the parampara system. We have to pick up the prominent acaryas, and follow from him. There are many branches also from the parampara system, and it is not possible to record all the branches and sub-branches in the disciplic succession. We have to pick up from the authority of the acharya in whatever sampradaya we belong to. (from letter to Dayananda: April 12, 1968)

Full letter More

Advertisements

Controversy Theory

…(At the Mayapur GBC meeting in 1977 Srila Prabhupada made their duty clear): The real thing is to somehow or other introduce these books… and in the long run that will be the real beneficial thing for the whole world. Now we are very much wanting to distribute full force and push book distribution without fear of public reaction… Our book distribution means that he has helped our attempt to expand the glorification of Krsna. Or if he is reading our book that is also glorification of Krsna… Our attempt is to awaken people to understand Krsna. There is no other way — hearing, glorifying Krsna through book distribution.

…the unique position of Srila Prabhupada — empowered to teach to the whole world the ultimate siddhanta as originally taught by the Supreme Lord Himself — is not carefully understood in his own movement, especially by those who were born after his disappearance. This, even though many of his disciples are still present. The result has been that newcomers in recent decades have inherited a poor fund of knowledge about Srila Prabhupada’s exalted position and his priorities for his ISKCON, notwithstanding abundant evidence of his unequalled accomplishments and documented instructions.
During his manifest presence devotees had a much clearer understanding, even though the movement, entirely new to them, was without the extensive facilities of temples, books, experienced adherents, etc., all of which are now the norm.

Controversy Theory
By Rupanuga das (ACBSP)
Jul 04, 2012 — JACKSONVILLE, FLORIDA, USA (SUN)

During a Bhagavatam lecture (1.16.11) January 8, 1974 in Los Angeles, Srila Prabhupada said, “There is a controversy among the Vaisnava community about Lord Caitanya Mahaprabhu, just as the Nimbarka Sampradaya, they say “We accept Lord Caitanya as a great devotee.” But the Gaudiya Sampradaya, we say that Lord Caitanya is the Supreme Personality of Godhead because it is stated in the Sastra.”

Lord Caitanya’s advent is predicted and described in many Sastras, including the Kurma Purana Padma Purana, Sama Veda, Visvasara Tantra, Jaimini-bharata, Visnu-yamala, Brahma-rahasya, et al. For example, in the Saura Purana it is said: “The Supreme Personality of Godhead appears in two forms. He is either dark Lord Krsna, who is always worshipped by all, or He is fair Lord Gaura, a brahmana who knows the meaning of all the Vedas.” And in the Matsya Purana: “In the Kali-yuga I will take birth in a place where three rivers meet. I will be fair and tall. I will have a shaven head. I will be very merciful. I will eagerly chant the Holy Names.”

Therefore, the authority and order of the Sastra is clear, Lord Caitanya is to be accepted as the Supreme Personality of Godhead. Yet, the controversy goes on because the sastra is either overlooked or ignored, both of which indicate a poor fund of knowledge.

More

Current Link

Recently there was a nice article on the Sampradaya Sun posted by Sriman Dhira Govinda Prabhu on the Current and Direct Link, for continuance of the disciplic succession in ISKCON, and two nice spin off articles. Enclosed are two of the recent articles submitted by readers.

Current Link
BY: DUSYANTA DAS

Apr 27, 2011 — UK (SUN) — In Srimad Bhagavatam 2.9.7 is where the quote is found concerning the word “link”. In the purport, Srila Prabhupada identifies this phenomena thus: “…in order to receive the real message of Srimad Bhagavatam one should approach the current link, or Spiritual master, in the chain of disciplic succession.”

The definition of “current” is explained clearly from the Collins English dictionary thus:
“most recent, commonly known, practiced or accepted, widespread, circulating and valid at present”. Which all seems to fit very easily into the idea that Srila Prabhupada is the Spiritual Master, the current link that is illustrated here in the purport of SB 2.9.7.

The application of this phenomena, the “current link” is hinging on the word in the sentence “approach”. Which is either a verb or noun. The verb “approach” is defined as “to come near, to go to someone with a request or offer, to set about doing something.” The noun “approach” is defined as “a way or road to a place, a method of doing something.”

If we follow the premise that Srila Prabhupada uses the term “immediate acarya” as synonymous with the term “current link”, then we come up with the definitions lending the validity to a direct relationship with Him without intermediaries and regardless of physical presence. Immediate definition as “without intervening medium, closest or most direct in effect of relationship.”

The point in approaching a spiritual master or current link in disciplic succession is to take initiation from him.

More

Sampradaya Acarya


Sampradaya Acarya
By Sriman Rochan Prabhu 2003

The Sampradaya Acaryas who form the foundation of our parampara teach that the process of becoming Krsna conscious is not sentimental, but is instead an exact science for achieving the perfection of self-realization. As such, all aspects of this divine process are meticulously explained, clearly defined, and systematically presented. Adjustments needed to comply with time, place and circumstance can only be implemented by a maha-bhagavata Acarya ambassador of the past parampara Acaryas.

More

108 Imporant Slokas from the 1972 Bhagavad-gita As It Is

Click on image to go to Post

Click on image to go to Post

The Hare Krishna Cookbook

Songs of the Vaisnava Acaryas

Bhagavad-gita As It Is 1972 Edition “Online”

click on image

click on image to visit site

Srimad Bhagavatam Online

click on image

Raja-Vidya the King of Knowledge

click on image

click on image

Blog Stats

  • 1,422,919 hits

Enter your email address to subscribe to this blog and receive notifications of new posts by email.

Join 1,009 other followers

Important Slokas from the Brahma-samhita

click on image

click on image

Slokas from the Sri Isopanisad

click on image

click on image

Prayers By Queen Kunti (Slokas)

click on image

Gajendra’s Prayers of Surrender (Slokas)

click on image

A Short Statement of the Philosophy of Krishna Consciousness

click on image

click on image

July 9th Letter

click on image

click on image

The Hare Krishna Explosion

Reference Material/Study Guide

click on image

click on image