The Most Confidential Part of Knowledge

Bhagavad-gita slokas

Because you are My very dear friend, I am speaking to you the most confidential part of knowledge. Hear this from Me, for it is for your benefit.

Always think of Me and become My devotee. Worship Me and offer your homage unto Me. Thus you will come to Me without fail. I promise you this because you are My very dear friend.

…”Just always think of Me.”…This is the most important instruction in all Vedic literature. What Kṛṣṇa is saying in this connection is the most essential part of knowledge, and it should be carried out not only by Arjuna but by all living entities.

…The most confidential part of knowledge is that one should become a pure devotee of Kṛṣṇa and always think of Him and act for Him. One should not become an official meditator. Life should be so molded that one will always have the chance to think of Kṛṣṇa. One should always act in such a way that all his daily activities are in connection with Kṛṣṇa. He should arrange his life in such a way that throughout the twenty-four hours he cannot but think of Kṛṣṇa. And the Lord’s promise is that anyone who is in such pure Kṛṣṇa consciousness will certainly return to the abode of Kṛṣṇa, where he will be engaged in the association of Kṛṣṇa face to face. This most confidential part of knowledge is spoken to Arjuna because he is the dear friend of Kṛṣṇa. Everyone who follows the path of Arjuna can become a dear friend to Kṛṣṇa and obtain the same perfection as Arjuna.

More

Childhood Pastimes of Lord Kṛṣṇa

Krishna eating dirt1

…continuing with our attempt to post Krsna’s childhood pastimes, throughout the duration of the “Month of Damodara”

…Another day, when Kṛṣṇa and Balarāma were playing with Their friends, all the boys joined Balarāma and told mother Yaśodā that Kṛṣṇa had eaten clay. On hearing this, mother Yaśodā caught hold of Kṛṣṇa’s hand and said, “My dear Kṛṣṇa, why have You eaten earth in a solitary place? Just see, all Your friends including Balarāma are complaining about You.” Being afraid of His mother, Kṛṣṇa replied, “My dear mother, all these boys, including My elder brother Balarāma, are speaking lies against Me. I have never eaten clay. My elder brother Balarāma, while playing with Me today, became angry, and therefore He has joined with the other boys to complain against Me. They have all combined together to complain so you will be angry and chastise Me. If you think they are truthful, then you can look within My mouth to see whether I have taken clay or not.” His mother replied, “All right, if You have actually not taken any clay, then just open Your mouth. I shall see.”

More

Care for Cows

Care for Cows

Care for Cows Kartika Festivals

The following Links will take you to one of our favorite sites: “Care for Cows”. Sriman Kurma Rupa Prabhu has devoted his life to the care and protection of the cows in Vrndavan, and has helped advanced the cause for cow protection Internationally. You can click on following images to visit the sites (Web, Facebook, Newsletter, Contact). Our obeisances to this fine organization.

More

Childhood Pastimes of Lord Kṛṣṇa

Damodara pastimes1

…All the gopī friends of Yaśodā and Rohiṇī enjoyed the naughty childish activities of Kṛṣṇa and Balarāma in Vṛndāvana. In order to enjoy further transcendental bliss, they all assembled and went to mother Yaśodā to lodge complaints against the restless boys. When Kṛṣṇa was sitting before mother Yaśodā, all the elderly gopīs began to lodge complaints against Him so that Kṛṣṇa could hear. They said, “Dear Yaśodā, why don’t you restrict your naughty Kṛṣṇa? He comes to our houses along with Balarāma every morning and evening, and before the milking of the cows They let loose the calves, and the calves drink all the milk of the cows. So when we go to milk the cows, we find no milk, and we have to return with empty pots. If we warn Kṛṣṇa and Balarāma about doing this, They simply smile charmingly. (Krsna Book Chapter 8)

…continuing with our attempt to post Krsna’s childhood pastimes, throughout the duration of the “Month of Damodara”

More

Japa

srila-prabhupada-chanting-japa

This is such a beautiful picture of Srila Prabhupada with his japa bag, that we thought we would do a short post on ‘japa’.

When a mantra or hymn is chanted softly and slowly, that is called japa. The same mantra, when chanted loudly, is called kīrtana. For example, the mahā-mantra (Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare) when uttered very softly only for one’s own hearing is called japa. The same mantra, when chanted loudly for being heard by all others, is called kīrtana. The mahā-mantra can be used for japa and kīrtana also. When japa is practiced it is for the personal benefit of the chanter, but when kīrtana is performed it is for the benefit of all others who may hear.

In the Padma Purāṇa there is a statement: “For any person who is chanting the holy name either softly or loudly, the paths to liberation and even heavenly happiness are at once open.” (Nectar of Devotion Chapter 9)

Of all the sacrifices, the chanting of Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare is the purest representation of Kṛṣṇa. (from purport; Bhagavad-gita 10.25)

More

Childhood Pastimes of Lord Kṛṣṇa

Damodara pastimes

Within the house of Nanda Mahārāja, the cowherd ladies would enjoy seeing the pastimes of the babies Rāma and Kṛṣṇa. The babies would catch the ends of the calves’ tails, and the calves would drag Them here and there. When the ladies saw these pastimes, they certainly stopped their household activities and laughed and enjoyed the incidents. (SB 10.8.24)

These childhood pastimes of Krsna are so sublime and pleasing to the consciousness. We will continue to post Krsna’s childhood pastimes throughout the duration of the “Month of Damodara”.

…both Balarāma and Kṛṣṇa began to crawl on Their hands and knees. When They were crawling like that, They pleased Their mothers. The bells tied to Their waist and ankles sounded fascinating, and They would move around very pleasingly. Sometimes, just like ordinary children, They would be frightened by others and would immediately hurry to Their mothers for protection. Sometimes They would fall into the clay and mud of Vṛndāvana and would approach Their mothers smeared with clay and saffron. They were actually smeared with saffron and sandalwood pulp by Their mothers, but due to crawling over muddy clay, They would simultaneously smear Their bodies with clay. As soon as They would come crawling to Their mothers, Yaśodā and Rohiṇī would take Them on their laps and, covering the lower portion of their saris, allow Them to suck their breasts. When the babies were sucking their breasts, the mothers would see small teeth coming in. Thus their joy would be intensified to see their children grow. Sometimes the naughty babies would crawl up to the cowshed, catch the tail of a calf and stand up. The calves, being disturbed, would immediately begin running here and there, and the children would be dragged over clay and cow dung. To see this fun, Yaśodā and Rohiṇī would call all their neighboring friends, the gopīs. Upon seeing these childhood pastimes of Lord Kṛṣṇa, the gopīs would be merged in transcendental bliss. In their enjoyment they would laugh very loudly. (excerpted from Krsna Book Chapter 8)

Also from the Srimad Bhagavatam More

Sri Damordastaka

vishnujana swami

click on underlined link to listen

Sri Damordastaka sung by Vishnujana Swami

More

Mother Yaśodā Binds Lord Kṛṣṇa

Mother Yasoda & Krishna1

In celebration of the month of Damodara (Kartika) we are focusing our attention on the pastimes of Krishna in Vrndavan. Especially Krishna’s childhood pastimes. So with this in mind we are posting the entire 9th chapter from the Tenth Canto of Srila Prabhupada’s Srimad Bhagavatam entitled Mother Yaśodā Binds Lord Kṛṣṇa.

When caught by mother Yaśodā, Kṛṣṇa became more and more afraid and admitted to being an offender. As she looked upon Him, she saw that He was crying, His tears mixing with the black ointment around His eyes, and as He rubbed His eyes with His hands, He smeared the ointment all over His face. Mother Yaśodā, catching her beautiful son by the hand, mildly began to chastise Him. (SB 10.9.11)

Yogīs, mystics, want to catch Kṛṣṇa as Paramātmā, and with great austerities and penances they try to approach Him, yet they cannot. Here we see, however, that Kṛṣṇa is going to be caught by Yaśodā and is running away in fear. This illustrates the difference between the bhakta and the yogī. Yogīs cannot reach Kṛṣṇa, but for pure devotees like mother Yaśodā, Kṛṣṇa is already caught. (from purport to SB 10.9.9)

Srimad-Bhagavatam
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Tenth Canto, Chapter 9

More

Sri Damodarastakam

He ran in retreat in fear of Mother Yasoda bus was ultimately caught, to that Supreme Lord, Sri Damodara, I offer my humble obeisances.

Sri Damodarastakam
By Sri Satyavrata Muni
From the original 1974 “Songs of the Vaisnava Acaryas” songbook

This eight sloka prayer is sung morning and evening during the month of Damodara, which begins Friday Oct. 19, 2013

namāmīśvaraḿ sac-cid-ānanda-rūpaḿ
lasat-kuṇḍalaḿ gokule bhrājamanam
yaśodā-bhiyolūkhalād dhāvamānaḿ
parāmṛṣṭam atyantato drutya gopyā

1) To the supreme controller who possesses an eternal form of blissful knowledge, whose glistening earrings swing to and fro, who manifested Himself in Gokula, who stole the butter that the gopis kept hanging from the rafters of their storerooms and who then quickly jumped up and ran in retreat in fear of Mother Yasoda, but was ultimately caught-to that Supreme Lord, Sri Damodara, I offer my humble obeisances.

rudantaḿ muhur netra-yugmaḿ mṛjantam
karāmbhoja-yugmena sātańka-netram
muhuḥ śvāsa-kampa-trirekhāńka-kaṇṭha-
sthita-graivaḿ dāmodaraḿ bhakti-baddham

2) Upon seeing His mothers whipping stick, He cried and rubbed His eyes again and again with His two lotus hands. His eyes were fearful and His breathing quick, and as Mother Yasoda bound His belly with ropes, He shivered in fright and His pearl necklace shook, To this Supreme Lord, Sri Damodara, who is bound with His devotee’s love, I offer my humble obeisances.

More

One Who Knows Kṛṣṇa Knows Everything

Akrura

Please click on image to enlarge

This mornings post is actually about the picture. I love this image and just wanted to put it on our page. And the words from Srila Prabhupada’s Kṛṣṇa Book, are like the music to the song.

…Akrūra said, ”My dear Lord, all wonderful things that are happening within this world, either in the sky or in the water or on the land, are factually appearing in Your universal form. So when I have seen You, what wonderful things have I not seen?“ This statement confirms the Vedic version that one who knows Kṛṣṇa knows everything, and one who has seen Kṛṣṇa has seen everything, regardless of how wonderful a thing may be. ”My dear Lord,“ Akrūra continued, ”there cannot be anything more wonderful than Your transcendental form. When I have seen Your transcendental form, what is there left to see?“

When passing from Vṛndāvana to Mathurā, all passersby along the way who saw Kṛṣṇa and Balarāma could not help but look at Them again and again. In the meantime, the other inhabitants of Vṛndāvana, headed by Nanda and Upananda, had already reached Mathurā by going through forests and rivers, and they were awaiting the arrival of Kṛṣṇa and Balarāma.

More

Approaching a Bona Fide Guru

Srila Prabhupada with books

The following is chapter four in our series on the Teaching of Lord Kapila entitled “Approaching a Bona Fide Guru”. This is a nice chapter for anyone who is serious about receiving spiritual knowledge, and interested to know the process. We are fortunate in this age to have the books of His Divine Grace A. C. Bhaktivedanta Swami Prabhupada to guide us. Human knowledge was originally preserved through oral tradition, but today we have this knowledge preserved in the books of His Divine Grace.

Any person who seriously desires to achieve real happiness must seek out a bona fide spiritual master… (Śrīmad-Bhāgavatam 11.3.21)

…A bona fide guru does not impart some self-styled, concocted knowledge; his knowledge is standard and received from the paramparā system. He is also firmly fixed in the service of the Supreme Personality of Godhead (brahma-niṣṭham). These are his two qualifications: he must have heard the Vedic knowledge through the disciplic succession, and he must be established in service to the Supreme Lord.

Teachings of Lord Kapila, the Son of Devahūti
By His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda
Chapter Four

Approaching a Bona Fide Guru

More

Bhagavad-gita As It Is 1972 Edition

click on image to visit site

click on image to visit site

More

Talks Between Śrī Caitanya Mahāprabhu and Rāmānanda Rāya

Ramananda Raya from Back to Godhead Magazine

click on image to enlarge

Not only is this one of my most favorite pictures from the Śrī Caitanya-caritāmṛta, but this is one of the most nectarean chapters as well. This is a continuation from our previous post Drops of Nectar, and includes texts 279-289 from chapter eight of the Madhya-lila entitled “Talks Between Śrī Caitanya Mahāprabhu and Rāmānanda Rāya”.

Lord Śrī Kṛṣṇa is the reservoir of all pleasure, and Śrīmatī Rādhārāṇī is the personification of ecstatic love of Godhead. These two forms has combined as one in Śrī Caitanya Mahāprabhu. This being the case, Lord Śrī Caitanya Mahāprabhu revealed His real form to Rāmānanda Rāya.

More

24 Hour Kirtan @ New Vrindavan

24 hour kirtan at New Vrindavan

click on image to enlarge

“In this Age of Kali, the holy name of the Lord, the Hare Kṛṣṇa mahā-mantra, is the incarnation of Lord Kṛṣṇa. Simply by chanting the holy name, one associates with the Lord directly. Anyone who does this is certainly delivered.” (Sri Caitanya-caritamrta; Adi-lila 7.21)

More

Drops of Nectar

Radha Krishna

Śrī Caitanya Mahāprabhu continued, ” ‘A person advanced in devotional service sees within everything the soul of souls, the Supreme Personality of Godhead, Śrī Kṛṣṇa. Consequently he always sees the form of the Supreme Personality of Godhead as the cause of all causes and understands that all things are situated in Him.’

” ‘The plants, creepers and trees were full of fruits and flowers due to ecstatic love of Kṛṣṇa. Indeed, being so full, they were bowing down. They were inspired by such deep love for Kṛṣṇa that they were constantly pouring showers of honey. In this way the gopīs saw all the forest of Vṛndāvana.’ “

Lord Caitanya Mahāprabhu continued, “My dear Rāya, you are an advanced devotee and are always filled with ecstatic love for Rādhā and Kṛṣṇa. Therefore whatever you see-anywhere and everywhere-simply awakens your Kṛṣṇa consciousness.”

Full Text and Purports More

With All the Humility at My Command

Srila Prabhupada

Personally, I have no hope for any direct service for the coming crores of births of the sojourn of my life, but I am confident that some day or other I shall be delivered from this mire of delusion in which I am at present so deeply sunk. Therefore let me with all my earnestness pray at the lotus feet of my divine master to allow me to suffer the lot for which I am destined due to my past misdoings, but to let me have this power of recollection: that I am nothing but a tiny servant of the Almighty Absolute Godhead, realized through the unflinching mercy of my divine master. Let me therefore bow down at his lotus feet with all the humility at my command. -Abhay Charan Das 1936

The following speech was delivered in 1936 Bombay by the pure devotee who three decades later will become the world-renowned spiritual master of The Hare Krishna Movement. Abhay Charan das who latter becomes His Divine Grace A.C. Bhaktivedanta Swami Prabhupada glorifies his own spiritual master Śrīla Bhaktisiddhānta Sarasvatī Goswami Maharaja with this Appearance day (Vyasa-puja) homage. Thus we learn the time-honored meaning of spiritual master, disciple and their relationship.

With All the Humility at My Command
His Divine Grace A. C. Bhaktivedanta Swami Prabhupada

More

The Divisions of Faith

The Divisions of Faith Plate 40

click on image to enlarge

Bhagavad-gītā As It Is 1972 Edition
by His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda
Chapter Seventeen

The Divisions of Faith

More

The Nectar of Instruction

Nectar of Instruction

Continuing with our series on the Nectar of Iststuction (Upadeśāmṛta), we are posting Text 6, the very important instructions given by Śrīla Rūpa Gosvāmī on the position of a person situated in Krsna consciousness. Srila Prabhupada explains in the purport that a person engaged in devotional service must be free from material motives. In this Kṛṣṇa consciousness movement, one’s consciousness is what needs to be changed. How we should view the pure devotee, and also the warning is there how to avoid offenses at the feet of the Vaiṣṇavas. Very important instructions.

The Nectar of Instruction
By His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda

Text Six More

Nitya Siddha; Never Contaminated

In my reading I came across the word siddha and nitya siddha. By now I should know what this word means, but still…I wanted some clarification. So I went to Vani Quotes and did a search. One of the best definitions I could find came from the following letter to Mukunda dasa:

Letter to Mukunda
by His Divine Grace A. C. Bhaktivedanta Swami Prabupada
New Vrindaban 10 June, 1969

…Your next question, whether the Spiritual Master was formerly a conditioned soul, actually a bona fide Spiritual Master is never a conditioned soul. There are three kinds of liberated persons. They are called 1) sadhan siddha, 2) kripa siddha, and 3) nitya siddha. Sadhan siddha means one who has attained perfection by executing the regulative principles of devotional service. Kripa siddha means one who has attained perfection by the special mercy of Krishna and the Spiritual Master, and nitya siddha means one who was never contaminated. The symptoms of nitya siddha is that from the beginning of his life he is attached to Krishna, and he is never tired of rendering service to Krishna. So we have to know what is what by these symptoms. But when one is actually on the siddha platform there is no such distinction as to who is sadhan, kripa, or nitya siddha. When one is siddha, there is no distinction what is what. Just like when the river water glides down to the Atlantic Ocean nobody can distinguish which portion was the Hudson River or some other river. Neither is there any necessity to make any such distinction. Actually, every living entity is eternally uncontaminated, although he may be in the material touch. This is the version of the Vedas. Asanga ayam purusha—the living entity is uncontaminated. Just like when there is a drop of oil in water you can immediately distinguish the oil from the water, and the water never mixes with the oil. Similarly, a living entity, although in material contact, is always distinct from the matter.

This was an amazing answer. For more on the meaning of nitya siddha More

Glories of the Bhagavad-gita As It Is

086_-_BTG_Year-1973_Volume-01_Number-57_Page_01

1973 Back to Godhead cover

This morning I was reading from the Srimad Bhagavatam Canto 1, Chapter 15, Text 27, wherein Srila Prabhupada was describing the glories and importance of the the Bhagavad-gita As It Is. The following is some excerpts from this amazing purport, followed by full text and purport. I found this one purport to be a very nice synopsis of the entire Bhagavad-gita As It Is.

…The Lord left behind Him the instructions of the Bhagavad-gītā not for the benefit of Arjuna alone, but also for all time and in all lands. The Bhagavad-gītā, being spoken by the Supreme Personality of Godhead, is the essence of all Vedic wisdom. It is nicely presented by the Lord Himself for all who have very little time to go through the vast Vedic literatures like the Upaniṣads, Purāṇas and Vedānta-sūtras.

…the Bhagavad-gītā can be consulted in all critical times, not only for solace from all kinds of mental agonies, but also for the way out of great entanglements which may embarrass one in some critical hour.

…The merciful Lord left behind Him the great teachings of the Bhagavad-gītā so that one can take the instructions of the Lord even when He is not visible to material eyesight.

…There is no difference between the sound representation of the Lord and the Lord Himself. One can derive the same benefit from the Bhagavad-gītā as Arjuna did in the personal presence of the Lord.

…The Bhagavad-gītā begins with the problems of life by discriminating the soul from the elements of matter and proves by all reason and argument that the soul is indestructible in all circumstances and that the outer covering of matter, the body and the mind, change for another term of material existence which is full of miseries. The Bhagavad-gītā is therefore meant for terminating all different types of miseries, and Arjuna took shelter of this great knowledge, which had been imparted to him during the Kurukṣetra battle. (from Purport to SB 1.15.27)

Full verse and purport More

Previous Older Entries Next Newer Entries

108 Imporant Slokas from the 1972 Bhagavad-gita As It Is

Click on image to go to Post

Click on image to go to Post

The Hare Krishna Cookbook

Songs of the Vaisnava Acaryas

Bhagavad-gita As It Is 1972 Edition “Online”

click on image

click on image to visit site

Srimad Bhagavatam Online

click on image

Raja-Vidya the King of Knowledge

click on image

click on image

Blog Stats

  • 4,875,643 hits

Enter your email address to subscribe to this blog and receive notifications of new posts by email.

Join 3,889 other subscribers

Important Slokas from the Brahma-samhita

click on image

click on image

Slokas from the Sri Isopanisad

click on image

click on image

Prayers By Queen Kunti (Slokas)

click on image

Gajendra’s Prayers of Surrender (Slokas)

click on image

A Short Statement of the Philosophy of Krishna Consciousness

click on image

click on image

July 9th Letter

click on image

click on image

The Hare Krishna Explosion

Reference Material/Study Guide

click on image

click on image

  • LINKS