Childhood Pastimes of Lord Kṛṣṇa

Damodara pastimes1

…All the gopī friends of Yaśodā and Rohiṇī enjoyed the naughty childish activities of Kṛṣṇa and Balarāma in Vṛndāvana. In order to enjoy further transcendental bliss, they all assembled and went to mother Yaśodā to lodge complaints against the restless boys. When Kṛṣṇa was sitting before mother Yaśodā, all the elderly gopīs began to lodge complaints against Him so that Kṛṣṇa could hear. They said, “Dear Yaśodā, why don’t you restrict your naughty Kṛṣṇa? He comes to our houses along with Balarāma every morning and evening, and before the milking of the cows They let loose the calves, and the calves drink all the milk of the cows. So when we go to milk the cows, we find no milk, and we have to return with empty pots. If we warn Kṛṣṇa and Balarāma about doing this, They simply smile charmingly. (Krsna Book Chapter 8)

…continuing with our attempt to post Krsna’s childhood pastimes, throughout the duration of the “Month of Damodara”

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Childhood Pastimes of Lord Kṛṣṇa

Damodara pastimes

Within the house of Nanda Mahārāja, the cowherd ladies would enjoy seeing the pastimes of the babies Rāma and Kṛṣṇa. The babies would catch the ends of the calves’ tails, and the calves would drag Them here and there. When the ladies saw these pastimes, they certainly stopped their household activities and laughed and enjoyed the incidents. (SB 10.8.24)

These childhood pastimes of Krsna are so sublime and pleasing to the consciousness. We will continue to post Krsna’s childhood pastimes throughout the duration of the “Month of Damodara”.

…both Balarāma and Kṛṣṇa began to crawl on Their hands and knees. When They were crawling like that, They pleased Their mothers. The bells tied to Their waist and ankles sounded fascinating, and They would move around very pleasingly. Sometimes, just like ordinary children, They would be frightened by others and would immediately hurry to Their mothers for protection. Sometimes They would fall into the clay and mud of Vṛndāvana and would approach Their mothers smeared with clay and saffron. They were actually smeared with saffron and sandalwood pulp by Their mothers, but due to crawling over muddy clay, They would simultaneously smear Their bodies with clay. As soon as They would come crawling to Their mothers, Yaśodā and Rohiṇī would take Them on their laps and, covering the lower portion of their saris, allow Them to suck their breasts. When the babies were sucking their breasts, the mothers would see small teeth coming in. Thus their joy would be intensified to see their children grow. Sometimes the naughty babies would crawl up to the cowshed, catch the tail of a calf and stand up. The calves, being disturbed, would immediately begin running here and there, and the children would be dragged over clay and cow dung. To see this fun, Yaśodā and Rohiṇī would call all their neighboring friends, the gopīs. Upon seeing these childhood pastimes of Lord Kṛṣṇa, the gopīs would be merged in transcendental bliss. In their enjoyment they would laugh very loudly. (excerpted from Krsna Book Chapter 8)

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Krishna Janmastami

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Sri Krishna Janmastami is quickly approaching, and will be celebrated on August 9th, this year. For those of you who want to follow, it is recommended that you fast until Midnight. We would also encourage you to visit the nearest Hare Krishna Center and partake in the festivities.

Kṛṣṇa, the Supreme Personality of Godhead
By His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda
Chapter Three

The Birth of Lord Kṛṣṇa

As stated in the Bhagavad-gītā, the Lord says that His appearance, birth, and activities, are all transcendental, and one who understands them factually becomes immediately eligible to be transferred to the spiritual world. The Lord’s appearance or birth is not like that of an ordinary man who is forced to accept a material body according to his past deeds. The Lord’s appearance is explained in the Second Chapter: He appears out of His own sweet pleasure. When the time was mature for the appearance of the Lord, the constellations became very auspicious. The astrological influence of the star known as Rohiṇī was also predominant because this star is considered to be very auspicious. Rohiṇī is under the direct supervision of Brahmā. According to the astrological conclusion, besides the proper situation of the stars, there are auspicious and inauspicious moments due to the different situations of the different planetary systems. At the time of Kṛṣṇa’s birth, the planetary systems were automatically adjusted so that everything became auspicious.

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Lifting of Govardhana Hill

Lifting Govardhana Hill


Today is the celebration of Govardhana-puja, so let us remember the Wonderful activies of Krishna which surpass the activies of all men.

Without understanding the intricacies of Kṛṣṇa, the Supreme Personality of Godhead, and without knowing His uncommon spiritual opulences, the innocent cowherd boys and men of Vṛndāvana began to discuss the wonderful activities of Kṛṣṇa which surpass the activities of all men.

One of them said, “My dear friends, considering His wonderful activities, how is it possible that such an uncommon boy would come and live with us in Vṛndāvana? It is really not possible. Just imagine! He is now only seven years old! How was it possible for Him to lift Govardhana Hill in one hand and hold it up just like the king of elephants holds a lotus flower? To lift a lotus flower is a most insignificant thing for an elephant, and similarly Kṛṣṇa lifted Govardhana Hill without exertion.

KRSNA, The Supreme Personality of Godhead – 1970 Edition
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Vol. 1, Chapter 26

Devastating Rainfall in Vṛndāvana

When Indra understood that the sacrifice offered by the cowherd men in Vṛndāvana was stopped by Kṛṣṇa, he became angry, and he vented his anger upon the inhabitants of Vṛndāvana, who were headed by Nanda Mahārāja, although Indra knew perfectly well that Kṛṣṇa was personally protecting them. As the director of different kinds of clouds, Indra called for the sāṁvartaka. This cloud is invited when there is a need to devastate the whole cosmic manifestation. The sāṁvartaka was ordered by Indra to go over Vṛndāvana and inundate the whole area with an extensive flood. Demonically, Indra thought himself to be the all-powerful supreme personality. When demons become very powerful, they defy the supreme controller, Personality of Godhead. Indra, though not a demon, was puffed up by his material position, and he wanted to challenge the supreme controller. He thought himself, at least for the time being, as powerful as Kṛṣṇa. Indra said, “Just see the impudence of the inhabitants of Vṛndāvana! They are simply inhabitants of the forest, but being infatuated with their friend Kṛṣṇa, who is nothing but an ordinary human being, they have dared to defy the demigods.”

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