Update from Care for Cows

Care for Cows

Update from Care for Cows
by the Care for Cows Vrindaban Staff
Aug 02, 2015 — VRINDAVAN DHAM (SUN) —

To all the Care for Cows sponsors, friends and well-wishers:

You may be concerned with the future of Care for Cows after the passing of Kurma Rupa Prabhu, but please rest assured that his great work will continue on for many years to come as per his wishes. Go-Seva ki jaya!

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Untill The Cows Come Home

Kurma Rupa Prabhu

Kurma Rupa Prabhu Passes

Kurma Rupa left us on the morning of Sunday 28 June, Ekadasi-tirtha in the Vaishnava calendar, in the most auspicious month of Purushottama, in the sacred land of Vrindavan.

Kurma Rupa is always overcome with bliss and love, an affectionate and kind soul who will be missed. We bow down to him, salute his sacrifices, honour his legacy, and lament his leaving us. Thank you, my dear friend, from all of us…

Visit the cows online, and support Kurma’s legacy:

http://www.careforcows.org

Untill The Cows Come Home

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Care for Cows Newsletter

Care for Cows

Care For Cows
by Kurma Rupa Das

click on following link to read or save the Care for Cows Newsletter; Care for Cows NewsJanuary2015

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Care for Cows Newsletter

Care for Cows image

I am a little behind this year and forgot to post the link for my favorite non-profit organization “Care for Cows International”. Please click on following link to read the April Newsletter; CFCNewsApril2014

and on the following link to visit their facebook page; https://www.facebook.com/careforcows

Care for Cows

Care for Cows

Care for Cows Kartika Festivals

The following Links will take you to one of our favorite sites: “Care for Cows”. Sriman Kurma Rupa Prabhu has devoted his life to the care and protection of the cows in Vrndavan, and has helped advanced the cause for cow protection Internationally. You can click on following images to visit the sites (Web, Facebook, Newsletter, Contact). Our obeisances to this fine organization.

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The Case Against Animal Slaughter


The Case Against Animal Slaughter
Back to Godhead Magazine 1976, Vol 11, No. 1

From the standpoints of health, economics and ethics, animal slaughter and meat-eating are detrimental to human society.

Health

Although meat is certainly a source of concentrated protein it is a very poor source of other food elements like minerals, vitamins and carbohydrates. In addition, eating flesh from the cow or any other animal is detrimental to the health of human beings for many reasons. For example, if a human, who has a much longer colon than the carnivorous animals, eats flesh, the following problems will ensue:

1. Intestinal bacteria in the long bowel will change from fermentative to putrefactive, thus causing poisons to be absorbed into the bloodstream. These poisons need to be eliminated, so energy is diverted from other essential bodily functions, including thinking.

2. The natural synthesis of vitamin B12 will be inhibited, possibly leading to anemia.

3. Animal toxins will tend to disrupt the proper metabolism of carbohydrates. This can cause diabetes.

4. Nonnutritive substances resulting from the digestion of animal flesh tend to be carcinogenic (cancer-inducing) irritants.

The minimum daily requirement of protein, which nutritional experts calculate to be between seventy and ninety grams, is easily achieved with dairy products and foods from the vegetable kingdom. Protein, is found in ample quantity in milk, cheese, yogurt, whole wheat, corn, many varieties of nuts and beans, and some vegetables. Thus vegetables, fruits, grains and dairy products provide a perfectly balanced diet. Consuming animal flesh, on the other hand, results in excess protein, which produces liver ailments, high blood pressure, and hardening of the arteries.

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Care for Cows

Care for Cows
By Kurma Rupa Dasa
Apr 01, 2012 — VRINDAVAN, INDIA (SUN) —

Dear Friends, Jai Govinda! Our April 2012 Care for Cows Newsletter has been posted. Please review it at your earliest convenience. In this edition of 32 pages (2.5 MB), we present reports on:

1. The arrival of a beautiful one-year-old dwarf cow.

2. A daring and heroic rescue of an abandoned bull calf.

3. The surprising transformation of a bull fighter.

4. The three-month attempt to save an injured bull calf.

5. The sixteen calves decorating our goshalla.

Thanks for your participation and support. I hope this finds you experiencing the happiness and inner satisfaction that accompanies cow protection. Jaya Sri Gopal!

Your friend and servant,
Kurma Rupa dasa
careforcows.org

May cows stay in front of me; may cows stay behind me; may cows stay on both sides of me. May I always reside in the midst of cows.
(Hari Bhakti-vilas 16.252)

Care for Cows

Care For Cows
By Kurma Rupa dasa
Jan 01, 2012 — VRINDAVAN, INDIA (SUN)

Dear Friends, Jai Govinda!

Our January 2012 Care for Cows Newsletter has been posted. Please review it http://careforcows.org/downloads/newsletters_0 at your earliest convenience. In this edition of 22 pages (2.2 MB), we present reports on:

1. Basu Ghosh’s visit to the Bansi Gir Goshalla in Amedhabad, Gujarat. 

2. The four new residents admitted this month. 

3. A study which demonstrates that cows select best friends. 

4. The practical ways to determine if and when your cow is in heat. 

5. An excerpt from the famous Kalyana Kalpataru Volume IX February 1945.

Thanks for your participation and support. I hope this finds you experiencing the happiness and inner satisfaction that accompanies cow protection.

Jaya Sri Gopal!

Your friend and servant,
Kurma Rupa dasa

careforcows.org

Pasted from http://www.harekrsna.com/sun/news/01-12/news4112.htm

Sustainable Cow Protection

SUSTAINABLE COW PROTECTION
By Kurma Rupa Prabhu

If a family keeps a cow and calf and has a few acres of land, a vegetarian diet is easily sustainable. I know a family in Colorado whose cow gives nine gallons of milk a day and she lactates for four to five years. They have enough land for the cow and her offspring to graze on and even with several months of winter they can easily maintain their cow. (see CFC News July 2010).

If you mean to ask will protecting a family cow produce enough income to maintain herself and provide for a family of five people with urban habits, then no, it won’t.
In an agrarian setting cows actually give more than they take.

However, when one tries to produce milk for commercial purposes and requires expensive farming equipment (tractors, bailers, combines, silos etc.) has to pay outrageous prices for veterinary aid, purchase homogenization and pasteurization equipment, conveyances to transport the milk to urban areas and so on, sustainability becomes a problem. In short, what makes cow protection unsustainable today is urbanization and consumerism.

Remove these two from the picture and you have the formula for a peaceful existence.
A large herd is sustainable in an agrarian community with common pasturing grounds and bordering forests, not otherwise.

I have visited village communities in India which still resemble the ancient Vedic model where every household hosts a few cows and a few cowherd men or women take the collective herd out to pasture daily leaving the calves behind. At the end of each day there is a celebration when the cows return with their stomachs full and many with udders full as well. The only investment is the time it takes for a few people to accompany the cows in their daily wanderings.

The cows are milked; the calves are fed; the milk boiled on a cow dung fire; hot milk is served; the remainder left overnight to become yoghurt; which is later churned to make butter; and the nourishing buttermilk is offered to unexpected guests and whoever else. I have never witnessed a more joyous existence. But the villagers I have examined pay their bills by farming, not selling dairy products.

“Excess males and unproductive females” are terms used by commercial dairy farmers that have nothing to do with cow protection but everything to do with cow exploitation. Urbanization and mechanization have rendered bulls unemployed whereas in the Vedic model the bull calves are valued more than the females as there is always ploughing and draught work to be done.

Since their dung and urine have numerous practical uses in agrarian life, and since Vedantists consider tending cows and pleasing them to be an activity which pleases God, real cow protectors always consider cows and bulls productive even when dry, retired or diseased.

We do not encourage commercial dairy farming or any type of attempt to make living from selling cow products. A profit orientation invariably leads to decisions which sell the cow short.

The term “humane culling” is an oxymoron at best or a euphemism at worst. If you are humane, how can you take the life of a creature who has not agreed to give it up?
Why not call it what it is?- – killing to increase profit. People who coin such terms do so to minimize the guilt resulting from acting against their conscience.

Other examples are “terminating the pregnancy” instead of saying “killing the child in the womb”; or “pacifying the enemy” instead of bombing the hell out of them; and so on. When the sinister want to manipulate others to perform horrible and unbeneficial acts which may disturb their conscience, they employ such devices to facilitate the phenomenon of self-deception.

Creation and employment of such devices indicates malignant narcissism.
In an agrarian society cows have a wonderful effect on the ecology. Their dung is known to be the best fertilizer and their hooves and horns have a nourishing effect on the earth.
You may find Rudolf Steiner’s (the founder of biodynamics) work interesting. A Google search will yield much on his work. Since in the Vedic formula, ahimsa is the first principle, I think a vegan diet is better than one including commercial dairy products obtained by violence. But the best and most wholesome diet is one which includes milk obtained from a loving cow who is treated like one’s own mother.

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108 Imporant Slokas from the 1972 Bhagavad-gita As It Is

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The Hare Krishna Cookbook

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Bhagavad-gita As It Is 1972 Edition “Online”

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Srimad Bhagavatam Online

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Raja-Vidya the King of Knowledge

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Important Slokas from the Brahma-samhita

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Slokas from the Sri Isopanisad

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Prayers By Queen Kunti (Slokas)

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Gajendra’s Prayers of Surrender (Slokas)

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A Short Statement of the Philosophy of Krishna Consciousness

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July 9th Letter

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The Hare Krishna Explosion

Reference Material/Study Guide

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