Establishing the Proof: Who Is a Real Guru?

Among the naive, of course, one may pass for a spiritual master by wearing robes and a beard, bearing a twinkle in one’s eye, performing some magic tricks, or speaking riddles. But intelligent people won’t settle for these outer trappings

Since we are all servants of the Supreme Lord, a bona fide guru must be a devotee of the Supreme Lord and teach others how to become His devotees. In fact, unless the guru is a devotee of Lord Krsna, he cannot understand transcendental knowledge—what to speak of imparting it to others.

Establishing the Proof: Who Is a Real Guru?
Excerpted from Back to Godhead Magazine 1977, Vol.12, No. 8

A recent Gallup poll revealed that more than nineteen million American adults are now practicing some form of yoga, meditation, or other “self-renewal” process. To meet this great demand, many “gurus” have appeared on the scene, each teaching his version of spiritual truth. Some have attracted large followings, and every disciple undoubtedly feels that his guru is the best. But for the serious seeker of truth, choosing a spiritual master cannot be a matter of mere sentiment. Spiritual life is factual and scientific, and we have to test the qualifications of any spiritual teacher by referring to the standard authority. This authority is scripture, especially the Sanskrit Vedic scriptures, which throughout history have provided the philosophical basis for the guru-disciple relationship. By referring to Vedic scriptures we can know the criteria for a bona fide spiritual master. Then we can easily see who is actually a spiritual master, and who is a fraud.

Examining the Guru’s Teachings

The first criterion, according to the Vedic scriptures, is the quality of the words the teacher speaks. (Even a fool may be highly esteemed—until he speaks.) In the Bhagavad-gita Lord Sri Krsna, the original spiritual master, tells his disciple Arjuna, “The self-realized soul can impart knowledge unto you because he has seen the truth.” In other words, a genuine guru must have realized the Absolute Truth, the Personality of Godhead, and he must be able to impart this truth to his disciple, thus freeing him (or her) from repeated birth and death.

We should therefore immediately reject as outright charlatans those so-called gurus who pretend to have some spiritual knowledge, but who teach their disciples only how to gain some material advantage—a slimmer body, better sex life, success in business, and so on. Real spiritual life means getting free from the agony of birth and death. How can a common man, unable to distinguish spirit from matter—and thus himself caught in the cycle of birth and death—claim to be a spiritual master? Such cheaters generally take up the “guru business” just to earn a living. But the Srimad-Bhagavatam, the essence of all Vedic scriptures, sternly warns, “No one should become a guru unless he can free his disciple from birth and death.”

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What else do I want other than Srila Prabhupada’s Lotus feet?

Click photo to enlarge

What else do I want other than Srila Prabhupada’s Lotus feet?
By Kanhaiya Das

“What else do I want other than Srila Prabhupada’s Lotus feet?
In this age of hypocrisy and hatredness that’s my only treat

Who else will remind me of my eternal relationship that I have forgotten,
Just due to the same reason – many million life times, here I have rotten,

When there was so darkness and the path in front I couldn’t see….
When everyone else has given up hopes and abandoned me,

What else do I need other than His Lotus Feet,
Which promise me the world –
The world of love and not hatred,
The world of care and not enviousness
The world of light and not darkness…
The world of association and not isolation…”

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Physically Departed / Spiritually Present

Srila Prabhupada Spiritually Present

Physically Departed / Spiritually Present
Author unknown

“Yes, I am the Spiritual Master of this institution, and all members of the society, they’re supposed to be my disciples. They follow the rules and regulations which I ask them to follow, and they are initiated by me spiritually.”

Srila Prabhupada left this world on November 14th 1977 in Krishna’s holy land of Vrindavan. He had been translating his books and instructing his disciples to the very last, and left in the most auspicious circumstances, surrounded by his disciples chanting the maha-mantra.

He left behind a massive legacy of teachings in the form of numerous books, audio and video taped lectures and conversations, as well as a worldwide Movement. He said he had given everything necessary to go back home, back to Godhead, we just had to read his books, chant and follow his instructions. He taught that there was no difference to serving him when he was physically present, to doing so when he was absent. He would remain spiritually present in his books and instructions:

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From Tiger to Rat

There is a very nice story. One rat, he was troubled with cat. So he came to a saintly person: “My dear sir, I am very much troubled.”

“What is the difficulty?”

The rat said, “The cat always chases. So I’m not in peace of mind.”

“Then what do you want?”

“Please make me a cat.”

“All right, you become a cat.” After few days, the same cat again came to the saintly person, says, “My dear sir, I am again in trouble.”

“What is that?”

“The dogs are chasing me.”

“Then what do you want?”

“Make me a dog.”

“All right, you become a dog.” Then after few days, again he comes. He says, “I am again in trouble, sir.”

“What is that?”

“The foxes are chasing me.”

“Then what do you want?”

“To become a fox.”

“All right, you become a fox.” Then again he comes. He says, “Oh, tigers are chasing me.”

“Then what do you want?” “I want to become a tiger.” “All right, you become a tiger.” And when he became a tiger, he began to stare his eyes on the saintly person: “I shall eat you.”

“Oh, you shall eat me? I have made you tiger, and you want to eat me?”

“Yes, I am tiger. I shall eat you.”

Oh, then he cursed him, “Again you become a rat. Again you become a rat.” So he became a rat.

For full Lecture…

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SRILA PRABHUPADA’S BOOK DISRIBUTION: INITIATING THE WORLD WITH THE HOLY NAME.


SRILA PRABHUPADA’S BOOK DISRIBUTION: INITIATING THE WORLD WITH THE HOLY NAME.

This series of Quotes was taken from http://www.prabhupada.org.uk/diksa.htm The author is unknown. Some editing was done by me -V

Srila Prabhupada’s transcendental books are his loud chanting of the holy name. Such loud chanting is giving the people of the world Harinama diksa.

Regarding Sankirtana and book distribution, book distribution is also chanting. Anyone who reads the books that is also chanting and hearing. Why distinguish between chanting and book distribution? These books I have recorded and chanted, and they are transcribed. It is spoken kirtanas. So book distribution is also chanting. These are not ordinary books. It is recorded chanting. Anyone who reads, he is hearing. Book distribution must not be neglected. (S.P.L. to Rupanuga dasa, 19th October, 1974)

When a devotee is perfectly qualified in chanting the transcendental vibration of the holy name, he is quite fit to become a spiritual master and to deliver all the people of the world. The chanting of the holy name is so powerful that it gradually establishes its supremacy above everything in the world. The devotee who chants it becomes transcendentally situated in ecstasy and sometimes laughs, cries and dances in his ecstasy. Sometimes the unintelligent put hindrances in the path of chanting this maha-mantra, but one who is situated on the platform of love of Godhead chants the holy name loudly for all concerned. As a result everyone becomes initiated in the chanting of the holy names–Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare. (T.L.C. Chapter 18)

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Srila Prabhupada, His Movement and You

If one remains always a servant everlastingly of guru, then he is liberated. And as soon as he thinks that he is liberated, he’s a rascal. That is the teaching of Chaitanya Mahaprabhu…. You must be ready always to be chastised by guru. Then he’s liberated. And as soon as he thinks that “I am beyond this chastisement, I am liberated,” he’s a rascal…. Why this Gaudiya Math failed? Because they tried to become more than guru. He [Srila Bhaktisiddhanta Saraswati Thakura], before passing away, he gave them all direction and never said that “This man should be the next acharya .” But these people, just after his passing away, they began to fight, who shall be acharya . That is the failure. They never thought, “Why Guru Maharaja gave us instruction so many things, why he did not say that this man should be acharya? ” They wanted to create artificially somebody acharya, and everything failed. They did not consider even with common sense that if Guru Maharaja wanted to appoint somebody as acharya, why did he not say? He said so many things, and this point he missed? The real point? And they insist upon it. They declared some unfit person to become acharya . Then another man came, then another, acharya, another acharya . So better remain a foolish person perpetually to be directed by Guru Maharaja. That is perfection. –Srila Prabhupada, August 16, 1976, Bombay ( Conversations with Srila Prabhupada, Vol. 26, p. 59-60)

Guru Parampara
By Sriman Hansadutta Prabhu

These are some last minute thoughts in continuing the first edition of Srila Prabhupada, His Movement and You.

During Tamal’s conversation at Topanga Canyon, Tamal Krishna Goswami admitted that “you cannot show me anywhere where Srila Prabhupada appointed gurus. He only appointed rittviks…. This appointment is a myth….”

Certainly Prabhupada made gurus! But seeing their immaturity, he qualified them as rittvik representatives of the Acharya. One certainly must have a guru, but to understand the calibre of one’s guru, the standard for judgment of measure is there in the person of the Acharya, Srila Prabhupada. Otherwise, why did Prabhupada say, “Ramanuja Acharya is there, Madhva Acharya is there, and their commentaries are there. You follow the Acharya; don’t follow any rascal”

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Remembering Srila Prabhupada 


Remembering Srila Prabhupada 
By Vyasasana das

     I think we all remember very clearly where we were and what we were doing the day Srila Prabhupada first entered our lives.  Many of the older devotees remember where they were when President John F. Kennedy was shot, or where they were when “The Beatles” appeared on the Ed Sullivan show.  But our remembrance of Srila Prabhupada will outlive any mundane event in our lives, as our relationship with our Srila Prabhupada is an eternal relationship. 

     I meet my spiritual master in an unlikely place, in the Chicago O’Hare airport.  I was walking through the airport just wandering aimlessly, when I was approached by a sankirtan devotee.  He said “hey, you into George Harrison?”  I replied “sure I just saw him in concert last night”.  So he said, ”take this book and give it a read, its really far-out!”   To make a long story short I took the book, the Krishna Book, and found a place to sit down and read.  I couldn’t even make out some of the words it was like a foreign language.  I couldn’t even pronounce some of the words like Srila Vyasadeva or Srimati Radharani.  I didn’t have a clue what the book was about.  But I fell in love with the picture on the cover instantly, and when I turned the book over in my hands I saw the most beautiful sight in this material world, a picture of my spiritual master Srila Prabhupada. 

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What is Guru?

Srila Prabhupada Lecture What is Guru?


What is a Guru?
Lecture: London, August 22, 1973
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada

Prabhupāda:

oṁ ajñāna-timirāndhasya
jñānāñjana-śalākayā
cakṣur unmīlitaṁ yena
tasmai śrī-gurave namaḥ

[I offer my respectful obeisances unto my spiritual master, who with the torchlight of knowledge has opened my eyes, which were blinded by the darkness of ignorance.]

śrī-caitanya-mano-‘bhīṣṭaṁ
sthāpitaṁ yena bhū-tale
svayaṁ rupaḥ kadā mahyaṁ
dadāti sva-padāntikam

[When will Śrīla Rūpa Gosvāmī Prabhupāda, who has established within this material world the mission to fulfill the desire of Lord Caitanya, give me shelter under his lotus feet?]

śrī-kṛṣṇa-caitanya prabhu-nityānanda
śrī-advaita gadādhara śrīvāsādi-gaura-bhakta-vṛnda

[I offer my obeisances to Śrī Kṛṣṇa Caitanya, Prabhu Nityānanda, Śrī Advaita, Gadādhara, Śrīvāsa and all others in the line of devotion.]

hare kṛṣṇa hare kṛṣṇa kṛṣṇa kṛṣṇa hare hare
hare rāma hare rāma rāma rāma hare hare

[My dear Lord, and the spiritual energy of the Lord, kindly engage me in Your service. I am now embarrassed with this material service. Please engage me in Your service.]

Thank you very much. So, tonight’s subject matter for speaking is “What is Guru?”

Haṁsadūta: Yes.

Prabhupāda: So, guru, there are many descriptions. Subject matter is the same, but different way, guru has been described by different ācāryas. Their aim is the same, but language or presentation may be little different. So generally guru means,

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The Missing Technology

Massachusetts Institute of Technology

The Krsna consciousness movement teaches a science missing from the classrooms of even the world’s best universities.

This movement is for solving the problems of life, and it can be easily done. Anyone can accept it. It doesn’t matter whether one is Indian or American or Hindu or Muslim or Christian. It doesn’t matter. Simply chant this vibration: Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare.

Lecture
By His Divine Grace
A. C. Bhaktivedanta Swami Prabhupada
Founder-Acarya of the International Society for Krishna Consciousness
Massachusetts Institute of Technology, Boston—May 5, 1968

om ajnana-timirandhasya
jnananjana-salakaya
caksur unmilitam yena
tasmai sri-gurave namah

“I offer my respectful obeisances unto my spiritual master, who with the torchlight of knowledge has opened my eyes, which were blinded by the darkness of ignorance.”

This Prayer Is Offering respectful obeisances to the spiritual master. Why? Because the spiritual master is the person who opens our eyes, complicated in ignorance, with the torch of transcendental knowledge. Timirandhasya. Every one of us is born ignorant, and we require specific education and training for seeing things as they are.

Today I am very glad to meet you. You are all students of technology. This Krsna consciousness movement is another technology. In the modern state of civilization there are different depart-ments of knowledge. There is a department for teaching medical science, there is a department for teaching engineering—so many other departments of knowledge. Unfortunately, there is no department for distributing knowledge of the science of the soul. But that is the most important thing, because the soul is the mainstay, the background of all our movements.

In the Bhagavad-gita [3.42] there is a nice verse:

indriyani parany ahur
indriyebhyah param manah
manasas tu para buddhir
yo buddheh paratas tu sah

The idea is that in the present consciousness I am thinking that I am the body, although actually I am not the body. This is ignorance. “Body” means the senses. When I am talking, I am using my tongue for vibration. So these bodily activities are sensual activities.

If you go deep into the matter, you’ll find that the senses can act only when the mind is sound. A crazy man, or a madman, cannot use his senses properly. Therefore the technology of the mind is a higher science. First of all there is the technology of the senses, and then a higher technology of the mind, which is known as psychology and studies thinking, feeling, willing. Psychologists are trying to understand how these are working.

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Vyasa-Puja Offering by Madhu Pandit Dasa

A Vyasapuja offering to His Divine Grace.
By: Madhu Pandit dasa

Dear Srila Prabhupada, please accept my most respectful, humble obeisances. All glories to Your Divine Grace!

Srila Prabhupada, Your Divine Grace have displayed so many exalted qualities during the years that you physically graced this world. In the midst of the most degraded age we live in, it is the good fortune of humanity to have been blessed with your transcendental wisdom. It is our greatest fortune that our lives have been touched by your divine mercy.

On this auspicious day I humbly wish to contemplate on one of the aspects of your transcendence that has greatly impacted me from the very first day I came in touch with you. Your presentation of the purity of guru Tattva or the principle and surrender of a disciple to a Guru, who is a personal representation of such purity was most impressive. You uncompromisingly present the truth by severing the falsehood. You teach who the guru is by your personal example.

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Sri Vyasa-Puja; The Most Blessed Event

The Most Blessed Event
Sri Vyasa-Puja August 23rd, 2011
The Appearance Day of Our Beloved Spiritual Master
His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Founder Acarya of the International Society for Krishna Consciousness

Dear Srila Prabhupada

On this most auspicious day, please accept my humble obeisance’s, and kindly forgive my offences. Although I am and insignificant disciple of your Divine Grace, and full of faults, still I am constantly awaiting your causeless mercy to be bestowed upon me. I have never given up my faith, or my love, nor the hope that someday I may be a worthy disciple. As you know my daily prayers always include the words “please forgive my offences”, as I am always feeling myself unworthy to be receiving your mercy. Srila Prabhupada you have been the one constant in my entire adult life, my best friend and ever well wisher. And I remain chaste to you, my lord and master, unconditionally.

Today I was reading from the Letters books, and there was one letter dated November 12th, 1968 addressed to Malati that is the basis for my offering today. In this letter you said;

“Yes, we should always think of ourselves as the most fallen, the most ignorant and it is simply by the mercy of Lord Caitanya that we have even the opportunity to serve Krsna. We have no qualification of our own; it is simply by the merciful glance of this most munificent appearance of the Supreme Personality of Godhead, Sri Caitanya Mahaprabhu, that we have been given the chance to serve Radha and Krsna”

Due to your great humility, you give the credit to Lord Sri Caitanya, but I think it is simply by your mercy that we have received the benediction of Sri Caitanya. It was you who brought a trunk of Srimad Bhagavatams to the West, to open our eyes with the torchlight of knowledge. And it was you who first brought this Chanting of the Hare Krishna Mantra to Tomkins Square Park and due to your beautiful and pure chanting of the Holy Names of God caused the young Bramananda das to dance under the Hare Krishna Tree. It was you who turned the most fallen and most ignorant western hippies into vaisnava scholars and priests. It was simply by your munificent appearance and merciful glance, that the most fallen in this age were given the chance to know Lord Caitanya, and thus were given the chance to serve Radha and Krsna.

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Srila Prabhupada speaks out on false Gurus

Srila Prabhupada speaks out on false Gurus

The principle of accepting a spiritual master is essential. Satisfaction of the self-realized spiritual master is the secret of advancement in spiritual life. Our Srila Prabhupada is the qualified, self-realized, spiritual master and is directly in line with the disciplic succession. And one can take shelter of him by simply reading his books and following his instructions, and make rapid advancement in spiritual life.

We should be very careful before accepting a Guru

“The sastras enjoin that before we take a guru we study him carefully to find out whether we can surrender to him. We should not accept a guru suddenly, out of fanaticism. That is very dangerous.”
(The Science of Self Realization, chapter 2, ‘Choosing a Spiritual Master’)

Ambition to be Guru is very dangerous

“Our mission is to serve (…). Not that you take the place of the guru. That is nonsense, very dangerous. Then everything will be spoiled. As soon as you become ambitious to take the place of guru-gurusu nara-matih . That is the material disease.”
(Srila Prabhupada Conversation, April 20, 1977)

“That is the difficulty. Everyone sees that “Some way or other, I become guru. Then so many persons will offer me respect. Somehow or other, create some situation. Then I become guru.” This is going on. Not bona fide guru. (…) They will drink, they will hunt after woman and have some attractive singing or dancing and become guru. What is meaning of guru, they do not know. Somehow or other become popular and become guru. This is going on.”
(Srila Prabhupada Conversation, May 2nd, 1976)

One who is disobedient to the order of the Guru cannot be a Guru

“If you become disobedient to guru, then your business is finished.”
(Srila Prabhupada’s Srimad-Bhagavatam Lecture, August 10th, 1974)

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I do not remember any part of my life when I was forgetful of Krsna.

Letter to: Tamala Krsna
Los Angeles
21 June, 1970

Paris
My Dear Tamala,

Please accept my blessings. I beg to acknowledge receipt of your letter dated 18th June, 1970, sent by Special Delivery Air Mail.

Krsna philosophy is understood as it is stated in the Vedas:

Yasya deve para bhakti yatha deve tatha gurau
tasya ete kathitha hi artha prakasante mahatmanah

“One who has got unflinching faith in the Supreme Lord and similar faith in his Spiritual Master to him only the imports of Vedic knowledge become revealed.”

A Spiritual Master is always liberated. In any condition of His life He should not be mistaken as ordinary human being. This position of a Spiritual Master is achieved by three processes. One is called sadhana siddha. That means one who is liberated by executing the regulative principle of devotional service. Another is krpa siddha, one who is liberated by the mercy of Krsna or His devotee. And another is nitya siddha who is never forgetful of Krsna throughout his whole life. These are the three features of the perfection of life.

So far Narada Muni is concerned, in His previous life He was a maidservant’s son, but by the mercy of the devotees He later on became siddha and next life He appeared as Narada with complete freedom to move anywhere by the grace of the Lord. So even though He was in his previous life a maidservant’s son there was no impediment in the achievement of His perfect spiritual life. Similarly any living entity who is conditioned can achieve the perfectional stage of life by the above mentioned processes and the vivid example is Narada Muni.

So I do not know why you have asked about my previous life. Whether I was subjected to the laws of material nature? So, even though accepting that I was subjected to the laws of material nature, does it hamper in my becoming Spiritual Master? What is your opinion? From the life of Narada Muni it is distinct that although He was a conditioned soul in His previous life, there was no impediment of His becoming the Spiritual Master. This law is applicable not only to the Spiritual Master, but to every living entity.

There are thousands of examples explained in our books that the conditioned soul is never affected with the material body. It is said in the Vedas asamga ayam purusa which means the living entity is always unaffected with matter. Another example is given that the reflection of the moon on water appears to be moving, but actually the moon is not moving, it is fixed up. So any living entity is like that. His reflection on the material body appears to be changing, but the spirit soul is fixed up, therefore this movement is called illusion.

Liberation means liberation from this changing condition.

So far I am concerned, I cannot say what I was in my previous life, but one great astrologer calculated that I was previously a physician and my life was sinless. Besides that, to corroborate the statement of Bhagavad-gita “sucinam srimatam gehe yogabhrasta samyayate” [Bg. 6.41] which means an unfinished yogi takes birth in rich family or born of a suci or pious father. By the grace of Krsna I got these two opportunities in the present life to be born of a pious father and brought up in one of the richest, aristocratic families of Calcutta (Kasinath Mullick). The Radha Krsna Deity in this family called me to meet Him, and therefore last time when I was in Calcutta, I stayed in that temple along with my American disciples. Although I had immense opportunities to indulge in the four principles of sinful life because I was connected with a very aristocratic family, Krsna always saved me, and throughout my whole life I do not know what is illicit sex, intoxication, meat-eating or gambling. So far my present life is concerned, I do not remember any part of my life when I was forgetful of Krsna.

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Association with the Spiritual Master; Srila Prabhupada

Srila Prabhupada is our Spiritual Master, the Bona Fide Uttama-Adhikari, the current link to the Disciplic succession, the all merciful, all compassionate Diksa Guru, impartially distributing Sri Caitanya’s mercy. And Initiating the general population into the cult of Devotional Service to Lord Krsna.

Our relationship with Srila Prabhupada is a spiritual relationship, it is not based on whether or not we were physically present simultaneously. Spiritual inspiration comes from within the heart, wherein the Supreme Personality of Godhead, in His Paramatma feature, is always sitting with all His devotees and associates. The Spiritual Master is the external manifestation of the Supersoul and is simultaneously manifest within the heart of the sincere disciple seated with the Supersoul and accompanying the disciple everywhere.

The disciple and spiritual master are never separated because the spiritual master always keeps company with the disciple as long as the disciple follows strictly the instructions of the spiritual master.

“In the absence of physical presentation of the Spiritual Master, the vaniseva is more important. My Spiritual Master Saraswati Goswami, may appear to be physically not present but still I try to serve His Instruction, I never feel separated from Him” (Srila Prabhupada Lecture, August 22, 1970)

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Dispute Between ISKCON Bangalore and ISKCON Mumbai

Communication to all stakeholders, regarding the current dispute between ISKCON Bangalore and ISKCON Mumbai

This communication is aimed at bringing into focus the core issue behind the current dispute between Iskcon Bangalore and Iskcon Mumbai, As a customer, donor, supplier, banker, faculty, consultant, employee or any other stakeholder in ISKCON Bangalore society, we believe you should be informed about the factual position of both disputing parties and be reassured about the safe guard of your interest in your relationship with ISKCON Bangalore.

From the time, His Divine Grace A.C.Bhaktivedanta Swami Prabhupada, reverentially addressed as Srila Prabhupada, founded ISKCON in New York in 1966, ISKCON grew into a large, transnational organization spanning many countries, having 108 centers and more than 10,000 members, in a matter of 10 years. This was due to the immense spiritual stature and vision of our Founder Acharya, Srila Prabhupada.

While the growth of the organization was impressive, in 1977, just prior to Srila Prabhupada’s leaving this world, it was a young organization and most of the members and devotees, mainly westerners, had not developed the required spiritual stature, knowledge, realization, immense purity and gravity that is required to occupy the post of his spiritual successor, as an “Acharya”.

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The Spiritual Master

Śrī Caitanya-caritāmṛta
By His Divine Grace A. C. Bhaktivedanta Swami Prabhupada

Only out of His immense compassion does the Personality of Godhead reveal Himself as the spiritual master. Therefore in the dealings of an ācārya there are no activities but those of transcendental loving service to the Lord. He is the Supreme Personality of Servitor Godhead. It is worthwhile to take shelter of such a steady devotee, who is called āśraya-vigraha, or the manifestation or form of the Lord of whom one must take shelter.

Ādi-līlā Chapter One Text 46

ācāryaṁ māṁ vijānīyān
nāvamanyeta karhicit
na martya-buddhyāsūyeta
sarva-deva-mayo guruḥ

SYNONYMS

ācāryam—the spiritual master; mām—Myself; vijānīyāt—one should know; na avamanyeta—one should never disrespect; karhicit—at any time; na—never; martya-buddhyā—with the idea of his being an ordinary man; asūyeta—one should be envious; sarva-deva—of all demigods; mayaḥ—representative; guruḥ—the spiritual master.

TRANSLATION

“One should know the ācārya as Myself and never disrespect him in any way. One should not envy him, thinking him an ordinary man, for he is the representative of all the demigods.”

PURPORT

This is a verse from Śrīmad-Bhāgavatam (11.17.27) spoken by Lord Kṛṣṇa when He was questioned by Uddhava regarding the four social and spiritual orders of society. He was specifically instructing how a brahmacārī should behave under the care of a spiritual master. A spiritual master is not an enjoyer of facilities offered by his disciples. He is like a parent. Without the attentive service of his parents, a child cannot grow to manhood; similarly, without the care of the spiritual master one cannot rise to the plane of transcendental service.

The spiritual master is also called ācārya, or a transcendental professor of spiritual science. The Manu-saṁhitā (2.140) explains the duties of an ācārya, describing that a bona fide spiritual master accepts charge of disciples, teaches them the Vedic knowledge with all its intricacies, and gives them their second birth. The ceremony performed to initiate a disciple into the study of spiritual science is called upanīti, or the function that brings one nearer to the spiritual master. One who cannot be brought nearer to a spiritual master cannot have a sacred thread, and thus he is indicated to be a śūdra. The sacred thread on the body of a brāhmaṇa, kṣatriya or vaiśya is a symbol of initiation by the spiritual master; it is worth nothing if worn merely to boast of high parentage. The duty of the spiritual master is to initiate a disciple with the sacred thread ceremony, and after this saṁskāra, or purificatory process, the spiritual master actually begins to teach the disciple about the Vedas. A person born a śūdra is not barred from such spiritual initiation, provided he is approved by the spiritual master, who is duly authorized to award a disciple the right to be a brāhmaṇa if he finds him perfectly qualified. In the Vāyu Purāṇa an ācārya is defined as one who knows the import of all Vedic literature, explains the purpose of the Vedas, abides by their rules and regulations, and teaches his disciples to act in the same way.

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Initiation Ceremony at ISKCON Bangalore

Initiation Ceremony at ISKCON Bangalore
By Agrani Krishna Dasa

June 8 2011, Bangalore, India — Amongst the tension and tussle in Bangalore after the Hon’ble High Court’s verdict, May 29th was a memorable day for 37 devotees in the temple here. On the auspicious appearance day of Srila Vrindavana Dasa Thakura, 37 devotees took shelter under the lotus feet of Srila Prabhupada and accepted him as their spiritual master. I was one among the 37 devotees who took diksha from Srila Prabhupada on that day.

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“We are not against ISKCON”


“We are not against ISKCON”
By: Madhu Pandit Dasa (ACBSP)
PR Log (Press Release) – Apr 28, 2010 –

We are against the corrupt leadership of ISKCON

So, therefore in this temple we only sell Prabhupada’s original Bhagavad Gita As It Is. Now compare it with what is happening in other ISKCONs. They are selling the other Bhagavad Gita. So these are the mistakes happening there. We are not against ISKCON, we are against spiritually corrupt ISKCON leadership.

We are not against ISCKON, how can we be against ISKCON? ISKCON is Prabhupada’s. How can we be against ISKCON? We are not against ISKCON. We are against the corrupt leadership of ISKCON. People misunderstand. We are not trying to separate from ISKCON. So, the organization is not bad, the leadership is bad. Why? Evidence we are giving. They have got the courage to make 5000 changes, number 1 and 2, what are the key things I mentioned?

Prabhupada’s kripa means his vani, his sound, that is what is what is coming, the rain from the spiritual world, which is going to shower on everybody and change their lives. So the vani has to be received with great faith as a spiritual master by the disciple. Now today, you walk into ISKCON, first there is MacMillan gita. And then there is, next they ask, if you have a tilak they ask, whose disciple are you? Before Prabhupad left, let’s say in 1976, you walk into an ISKCON temple, will anybody ask you: whose disciple are you?

Only Prabhupada. Now they ask whose disciple are you? Innocent people are misled. Now, when Prabhupada is available, Prabhupada’s vani is available and Prabhupada has not authorized anybody to take up that position to be an acharya, how can they become acharyas? So, it is self made acharya. Self made acharya doesn’t work.

Acharya has to be authorized. Like Shukadeva Goswami was concluded as being authorized based on the fact that how can Shukadeva Goswami arrive in our midst of all the places? It is definitely inspired and sent by lord Krishna.

That is what is this verse is saying. Similarly, we also have read Chaitanya Charitamrita, without Krishna’s mercy it’s not possible to spread the holy name all around the world. Therefore Srila Prabhupada is authorized by Krishna as the acharya.

Web: www.madhupanditdasa.info

The Expansions of Advaita Ācārya

The order of the spiritual master is the active principle in spiritual life. Anyone who disobeys the order of the spiritual master immediately becomes useless. (Adi 12.10)

…the followers of Advaita Ācārya divided into two parties. Such disagreement among the disciples of one ācārya is also found among the members of the Gauḍīya Maṭha. In the beginning, during the presence of Oṁ Viṣṇupāda Paramahaṁsa Parivrājakācārya Aṣṭottara-śata Śrī Śrīmad Bhaktisiddhānta Sarasvatī Ṭhākura Prabhupāda, all the disciples worked in agreement; but just after his disappearance, they disagreed. One party strictly followed the instructions of Bhaktisiddhānta Sarasvatī Ṭhākura, but another group created their own concoction about executing his desires. Bhaktisiddhānta Sarasvatī Ṭhākura, at the time of his departure, requested all his disciples to form a governing body and conduct missionary activities cooperatively. He did not instruct a particular man to become the next ācārya. But just after his passing away, his leading secretaries made plans, without authority, to occupy the post of ācārya, and they split into two factions over who the next ācārya would be. Consequently, both factions were asāra, or useless, because they had no authority, having disobeyed the order of the spiritual master. Despite the spiritual master’s order to form a governing body and execute the missionary activities of the Gauḍīya Maṭha, the two unauthorized factions began litigation that is still going on after forty years with no decision. (Adi 12.8 purport)

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Srila Prabhupada – A Transcendental Manager 

What Happened to the Hare Krishna’s?
Chapter Four
By Sriman Madhuvisa Prabhu

Srila Prabhupada – A Transcendental Manager

The success of ISKCON (the International Society for Krishna Consciousness) was a direct result of Srila Prabhupada’s devotion, determination, purity and intelligence, however, he was a soul completely surrendered to Krishna. He depended completely on Krishna. So ISKCON succeeded because Srila Prabhupada was totally dedicated to the order of his spiritual master and Krishna.

Srila Prabhupada was the force behind ISKCON but the thousands of young boys and girls who surrendered to him and accepted him as their spiritual master were the Krishna conscious soldiers fighting maya (illusion) on her own territory. Srila Prabhupada was always unlimitedly grateful to his disciples for helping him fulfill his spiritual master’s orders. He even sometimes said, “My spiritual master has sent you all to teach me how to be Krishna conscious.”

Srila Prabhupada didn’t want to control everything himself. He wanted to encourage his disciples to take responsibility and use their intelligence in devising ways to spread Krishna consciousness. He wanted his disciples to become competent in all areas of practical work and management as well as being learned in the philosophy and expert preachers. He didn’t like centralization or bureaucracy. His management program was always for independent and self-supporting centres not in any way dependant on any other centre. The only exceptions to this independent and self-supporting model were his Indian projects where he made Bombay the head office and he personally managed everything from there. He also centralized the Bhaktivedanta Book Trust as it would have been unworkable to have every temple printing books. There had to be some central body to coordinate book publication.

…I have heard from Jayatirtha you want to make big plans for centralization of management, taxes, monies, corporate status, book-keeping, credit, like that. I do not approve of such a plan. Do not centralize anything. Each temple must remain independent and self-sufficient. That was my plan from the very beginning, why you are thinking otherwise? Once before you wanted to do something centralizing with your GBC meeting, and if I did not interfere the whole thing would have been killed. Do not think in this way of big corporation, big credits, centralization – these are all nonsense proposals. Only thing I wanted was that books printing and distribution should be centralized, therefore I appointed you and Bali Mardana to do it. Otherwise, management, everything, should be done locally by local men. Accounts must be kept, things must be in order and lawfully done, but this should be each temple’s concern, not yours. (to Karandhara 22 Dec, 1972)

Srila Prabhupada wanted a confederation of independent ISKCON centres each managed by a Temple President, Secretary and Treasurer. His mood was that each Temple President should develop the preaching in his area at his own creative rate.

The formula for ISKCON organization is very simple and can be understood by everyone. The world is divided into 12 zones. For each zone there is one zonal secretary. His duty is to see that the spiritual principles are being upheld very nicely in all the temples of his zone. Otherwise each temple shall be independent and self-supporting. Let every temple president work according to his own capacity to improve the Krishna consciousness of his centre. So far the practical management is concerned, that is required, but not that we shall become too much absorbed in fancy organization. Our business is spiritual life, so whatever organization needs to be done, the presidents may handle and take advice and assistance from the GBC representative. In this way let the Society’s work go on and everyone increase their service at their own creative rate.

…We request that everyone take these formulas to heart and execute them very conscientiously. In this way we shall certainly be successful in pushing on this movement. (Signed by Srila Prabhupada & Karandhara dasa 22 Apr, 1972)

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108 Imporant Slokas from the 1972 Bhagavad-gita As It Is

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The Hare Krishna Cookbook

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Bhagavad-gita As It Is 1972 Edition “Online”

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Srimad Bhagavatam Online

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Raja-Vidya the King of Knowledge

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Important Slokas from the Brahma-samhita

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Slokas from the Sri Isopanisad

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Prayers By Queen Kunti (Slokas)

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Gajendra’s Prayers of Surrender (Slokas)

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A Short Statement of the Philosophy of Krishna Consciousness

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July 9th Letter

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The Hare Krishna Explosion

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