click on image to enlarge
Wedding Ceremony and Lecture
given by His Divine Grace A. C. Bhaktivedanta Swami Prabhupada
Boston, May 6, 1969
Every Town and Village
27 May 2014 Leave a comment
in A.C. Bhaktivedanta Swami Prabhupada, Lectures, Wedding Ceremony Tags: A.C. Bhaktivedanta Swami Prabhupada, devotees, Hamsaduta, Hare Krishna wedding, Himavati, Krsna consciousness movement, prabhupada, Rukmini, Satsvarupa, vedic wedding, wedding ceremony, wedding peformed by prabhupada
click on image to enlarge
Wedding Ceremony and Lecture
given by His Divine Grace A. C. Bhaktivedanta Swami Prabhupada
Boston, May 6, 1969
27 May 2014 Leave a comment
in A.C. Bhaktivedanta Swami Prabhupada, Krsna-katha, Srila Prabhupada Conversations, Srila Prabhupada vani, Vaisnava Vocabulary, Vani Tags: A.C. Bhaktivedanta Swami Prabhupada, animal eaters, animal-killing, butcher, commit suicide, hunting, killer of animals, killer of the soul, killing animals, killing cows, Krsna conscious, Krsna-katha, pasu-ghna, pasughna, slaughterhouses
Here is another word for your vaisnava vocabulary; pasughna. I was reading this morning from the Introduction to the Krsna Book and this word [paśughna] just kinda jumped out at me. The meaning is: killing animals or killing oneself. I found this interesting, that killing animals was the same as killing oneself. I did a serch on Vani Quotes of this word and the following post is the results of that search.
…This book, Kṛṣṇa, which is filled with kṛṣṇa-kathā, will thus appeal equally to the liberated souls and to persons who are trying to be liberated, as well as to the gross, conditioned materialist. According to the statement of Mahārāja Parīkṣit, who heard about Kṛṣṇa from Śukadeva Gosvāmī, kṛṣṇa-kathā is equally applicable to every human being, whatever condition of life he is in. Surely everyone will appreciate it to the highest magnitude. But Mahārāja Parīkṣit also warned that persons who are simply engaged in killing animals and in killing themselves may not be very much attracted to kṛṣṇa-kathā. In other words, ordinary persons who are following the regulative moral principles of scriptures, no matter in what condition they are found, will certainly be attracted, but not persons who are killing themselves. The exact word used in Śrīmad-Bhāgavatam is paśughna, which means killing animals or killing oneself. Persons who are not self-realized and who are not interested in spiritual realization are killing themselves; they are committing suicide. Because this human form of life is especially meant for self-realization, by neglecting this important part of his activities one simply wastes his time like the animals. So he is paśughna. The other meaning of the word refers to those who are actually killing animals. This means persons who are animal-eaters (even dog-eaters), for they are all engaged in killing animals in so many ways, such as hunting and opening slaughterhouses. Such persons cannot be interested in kṛṣṇa-kathā. (Krsna Book Introduction)
26 May 2014 Leave a comment
in A.C. Bhaktivedanta Swami Prabhupada, Krishna's flute, Radha Krishna, Radha Madhava, Spiritual Life, Srimati Radharani Tags: 1975 edition, A.C. Bhaktivedanta Swami Prabhupada, fifth note, flute, Krishna's Flute, Kuruksetra, Radha, Radharani, Sri Caitanya-caritamrta, Vrndavan, Yamuna
[This is a verse spoken by Śrīmatī Rādhārāṇī.] “My dear friend, now I have met My very old and dear friend Kṛṣṇa on this field of Kurukṣetra. I am the same Rādhārāṇī, and now We are meeting together. It is very pleasant, but still I would like to go to the bank of the Yamunā beneath the trees of the forest there. I wish to hear the vibration of His sweet flute playing the fifth note within that forest of Vṛndāvana.”
19 May 2014 2 Comments
in A.C. Bhaktivedanta Swami Prabhupada, Bhagavad-gita, Study Guide for the Bhagavad-gita Tags: 1972 Edition, A.C. Bhaktivedanta Swami Prabhupada, all paths of yoga, as it is, astanga-yoga, Bhagavad Gita, Bhagavan, bhakti yoga, brahman, empiricism, hatha yoga, jnana-yoga, karma yoga, Paramatma, raja yoga, Sankhya-yoga, the eightfold path, the yoga of devotion, yoga ladder
The following is a Study Guide for the Bhagavad Gita As It Is 1972 Edition which was developed by some of the disciples and followers of His Divine Grace A. C. Bhaktivedanta Swami Prabhupada. This is a definitive guide that takes the student through the Bhagavad-gita step by step and first was formulated by Srila Prabhupada.
This Study Guide begins with the full Introduction to the Bhagavad-gita As It Is, and then proceeds with chapter by chapter analysis, Q & A etc. This arrived this morning as a Word Doc and required some slight editing to upload it as a post.
Study Guide
Presented by the Disciples and Followers of His Divine Grace A. C. Bhaktivedanta Swami Prabhupada
…One cleanses himself daily by taking a bath in water, but one who takes his bath only once in the sacred Ganges water of the Bhagavad-gita cleanses away all the dirt of material life. Because Bhagavad-gita is spoken by the Supreme Personality of Godhead, one need not read any other Vedic literature. One need only attentively and regularly hear and read Bhagavad-gita. In the present age, mankind is so absorbed with mundane activities that it is not possible to read all of the Vedic literatures. But this is not necessary. This one book, Bhagavad-gita, will suffice because it is the essence of all Vedic literatures and because it is spoken by the Supreme Personality of Godhead. It is said that one who drinks the water of the Ganges certainly gets salvation, but what to speak of one who drinks the waters of Bhagavad-gita? Gita is the very nectar of the Mahabharata spoken by Visnu Himself, for Lord Krsna is the original Visnu. It is nectar emanating from the mouth of the Supreme Personality of Godhead, and the Ganges is said to be emanating from the lotus feet of the Lord.
Of course there is no difference between the mouth and the feet of the Supreme Lord, but in our position we can appreciate that the Bhagavad-gita is even more important than the Ganges.
The Bhagavad-gita is just like a cow, and Lord Krsna, who is a cowherd boy, is milking this cow. The milk is the essence of the Vedas, and Arjuna is just like a calf. The wise men, the great sages and pure devotees, are to drink the nectarean milk of Bhagavad-gita.
In this present day, man is very eager to have one scripture, one God, one religion, and one occupation. So let there be one common scripture for the whole world–Bhagavad-gita. And let there be one God only for the whole world–Sri Krsna. And one mantra only–Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare. And let there be one work only–the service of the Supreme Personality of Godhead. (from Introduction to Bhagavad-gita As It Is)
15 May 2014 Leave a comment
in A.C. Bhaktivedanta Swami Prabhupada, Acyutanananda das, Conversation with Srila Prabhupada, Diksha, Guru & Disciple, guru-tattva Tags: A.C. Bhaktivedanta Swami Prabhupada, Acyutananda das, guru mukha padma vakya, liberated, more than guru, prabhupada, room conversation, spiritual master, Yasomatinandana dasa
The following is a very famous room conversation that took place in 1976. It contains some very important lessons.
Acyutānanda: What prompts the soul to misuse his independence or improperly use…?
Prabhupāda: Because he has got little independence. Yathecchasi tathā, he has got this.
Acyutānanda: Why do some misuse it and some never misuse it?
Prabhupāda: That depends on him. If one is determined that “I shall only act according to the advice of my Guru Mahārāja,” then he’s perfect. One has to submit like Arjuna said, śiṣyas te ‘haṁ śādhi māṁ prapannam [Bg. 2.7]. Otherwise he’ll argue….
Devotee: Even nitya-siddha has guru.
Yaśomatīnandana: Even the liberated soul, nitya-siddha.
Prabhupāda: Liberated soul never says that “I am liberated.” As soon as he says “liberated,” he’s a rascal. A liberated soul will never say that “I am liberated.” That is liberated. Caitanya Mahāprabhu, He is God—guru more mūrkha dekhi’ karila śāsan [Cc. Ādi 7.71]. “My Guru Mahārāja saw Me a fool number one, and he has chastised Me.” He’s God. This is the example. If one remains always a servant ever-lastingly of guru, then he is liberated. And as soon as he thinks that he is liberated, he’s a rascal. That is the teaching of Caitanya Mahāprabhu. Guru more mūrkha dekhi’. Caitanya Mahāprabhu is mūrkha? Why He’s posing Himself that mūrkha? “I am fool number one.” That means that is liberation. You must be ready always to be chastised by guru. Then he’s liberated. And as soon as he thinks that “I am beyond this chastisement, I am liberated,” he’s a rascal. Why Caitanya Mahāprabhu says guru more mūrkha dekhi’ karila śāsan? This is sahajiyā-vāda. He is thinking, “Oh I have become liberated. I don’t require any direction of my guru. I’m liberated.” Then he’s rascal. Why this Gauḍīya Maṭha failed? Because they tried to become more than guru. He, before passing away, he gave all direction and never said that “This man should be the next ācārya.” But these people, just after his passing away they began to fight, who shall be ācārya. That is the failure. They never thought, “Why Guru Mahārāja gave us instruction so many things, why he did not say that this man should be ācārya?” They wanted to create artificially somebody ācārya and everything failed. They did not consider even with common sense that if Guru Mahārāja wanted to appoint somebody as ācārya, why did he not say? He said so many things, and this point he missed? The real point? And they insist upon it. They declared some unfit person to become ācārya. Then another man came, then another, ācārya, another ācārya. So better remain a foolish person perpetually to be directed by Guru Mahārāja. That is perfection. And as soon as he learns the Guru Mahārāja is dead, “Now I am so advanced that I can kill my guru and I become guru.” Then he’s finished. (from room conversation August 16, 1976)
Full Conversation More
10 May 2014 Leave a comment
in A.C. Bhaktivedanta Swami Prabhupada, Chanting Hare Krishna, Krishna Nectar, Krishna's flute, Krsna Consciousness, Sri Caitanya-Caritamrta Tags: A.C. Bhaktivedanta Swami Prabhupada, chanting Hare Krishna, gopis, Krishna's Flute, Maha Mantra, Sri Caitanya-caritamrta, the Hare Krishna maha-mantra, vibration of Krsna's flute
“The vibration of His flute is just like a bird that creates a nest within the ears of the gopīs and always remains prominent there, not allowing any other sound to enter their ears. Indeed, the gopīs cannot hear anything else, nor are they able to concentrate on anything else, not even to give a suitable reply. Such are the effects of the vibration of Lord Kṛṣṇa’s flute.” (Madhya-lila 21.144)
…This vibration of Kṛṣṇa’s flute is represented by the Hare Kṛṣṇa mahā-mantra. A serious devotee of the Lord who chants and hears this transcendental vibration becomes so accustomed to it that he cannot divert his attention to any subject matter not related to Kṛṣṇa’s blissful characteristics and paraphernalia. (from purport)
Full Text and Purport More
07 May 2014 1 Comment
in A.C. Bhaktivedanta Swami Prabhupada, Nectar of Instruction, Rupa Goswami Tags: A.C. Bhaktivedanta Swami Prabhupada, Govardhana Hill, Krsna, Krsna's rasa lila pastimes, Mathura, Nectar on Instruction, Radha-kunda, Sri Krsna, Srila Rupa Goswami, Text 9, transcendental forest of Vrndavan, transcendental world, Vaikuntha
Continuing with our series on the Nectar of Instruction (Upadeśāmṛta), we are posting Text 9, the very important instructions given by Śrīla Rūpa Gosvāmī on visiting the holy places of pilgrimage.
The Nectar of Instruction
By His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda
Text Nine
vaikuṇṭhāj janito varā madhu-purī tatrāpi rāsotsavād
vṛndāraṇyam udāra-pāṇi-ramaṇāt tatrāpi govardhanaḥ
rādhā-kuṇḍam ihāpi gokula-pateḥ premāmṛtāplāvanāt
kuryād asya virājato giri-taṭe sevāṁ vivekī na kaḥ
SYNONYMS
vaikuṇṭhāt—than Vaikuṇṭha, the spiritual world; janitaḥ—because of birth; varā—better; madhu-purī—the transcendental city known as Mathurā; tatra api—superior to that; rāsa-utsavāt—because of the performance of the rāsa-līlā; vṛndā-araṇyam—the forest of Vṛndāvana; udāra-pāṇi—of Lord Kṛṣṇa; ramaṇāt—because of various kinds of loving pastimes; tatra api—superior to that; govardhanaḥ—Govardhana Hill; rādhā-kuṇḍam—a place called Rādhā-kuṇḍa; iha api—superior to this; gokula-pateḥ—of Kṛṣṇa, the master of Gokula; prema-amṛta—with the nectar of divine love; āplāvanāt—because of being overflooded; kuryāt—would do; asya—of this (Rādhā-kuṇḍa); virājataḥ—situated; giri-taṭe—at the foot of Govardhana Hill; sevām—service; vivekī—who is intelligent; na—not; kaḥ—who.
TRANSLATION
The holy place known as Mathurā is spiritually superior to Vaikuṇṭha, the transcendental world, because the Lord appeared there. Superior to Mathurā-Purī is the transcendental forest of Vṛndāvana because of Kṛṣṇa’s rāsa-līlā pastimes. And superior to the forest of Vṛndāvana is Govardhana Hill, for it was raised by the divine hand of Śrī Kṛṣṇa and was the site of His various loving pastimes. And, above all, the superexcellent Śrī Rādhā-kuṇḍa stands supreme, for it is overflooded with the ambrosial nectarean prema of the Lord of Gokula, Śrī Kṛṣṇa. Where, then, is that intelligent Person who is unwilling to serve this divine Rādhā-kuṇḍa, which is situated at the foot of Govardhana Hill?
PURPORT
The spiritual world is three fourths of the total creation of the Supreme Personality of Godhead, and it is the most exalted region. The spiritual world is naturally superior to the material world; however, Mathurā and the adjoining areas, although appearing in the material world, are considered superior to the spiritual world because the Supreme Personality of Godhead Himself appeared at Mathurā. The interior forests of Vṛndāvana are considered superior to Mathurā because of the presence of the twelve forests (dvādaśa-vana), such as Tālavana, Madhuvana and Bahulāvana, which are famous for the various pastimes of the Lord. Thus the interior Vṛndāvana forest is considered superior to Mathurā, but superior to these forests is the divine Govardhana Hill because Kṛṣṇa lifted Govardhana Hill like an umbrella, raising it with His lotuslike beautiful hand to protect His associates, the denizens of Vraja, from the torrential rains sent by the angry Indra, King of the demigods. It is also at Govardhana Hill that Kṛṣṇa tends the cows with His cowherd friends, and there also He had His rendezvous with His most beloved Śrī Rādhā and engaged in loving pastimes with Her. Rādhā-kuṇḍa, at the foot of Govardhana, is superior to all because it is there that love of Kṛṣṇa overflows. Advanced devotees prefer to reside at Rādhā-kuṇḍa because this place is the site of many memories of the eternal loving affairs between Kṛṣṇa and Rādhārāṇī (rati-vilāsa).
In Caitanya-caritāmṛta (Madhya-līlā) it is stated that when Śrī Caitanya Mahāprabhu first visited the area of Vrajabhūmi, He could not at first find the location of Rādhā-kuṇḍa. This means that Śrī Caitanya Mahāprabhu was actually searching for the exact location of Rādhā-kuṇḍa. Finally He found the holy spot, and there was a small pond there. He took His bath in that small pond and told His devotees that the actual Rādhā-kuṇḍa was situated there. Later the pond was excavated by Lord Caitanya’s devotees, headed first by the six Gosvāmīs, such as Rūpa and Raghunātha dāsa. Presently there is a large lake known as Rādhā-kuṇḍa there. Śrīla Rūpa Gosvāmī has given much stress to Rādhā-kuṇḍa because of Śrī Caitanya Mahāprabhu’s desire to find it. Who, then, would give up Rādhā-kuṇḍa and try to reside elsewhere? No person with transcendental intelligence would do so. The importance of Rādhā-kuṇḍa, however, cannot be realized by other Vaiṣṇava sampradāyas, nor can persons uninterested in the devotional service of Lord Caitanya Mahāprabhu understand the spiritual importance and divine nature of Rādhā-kuṇḍa. Thus Rādhā-kuṇḍa is mainly worshiped by the Gauḍīya Vaiṣṇavas, the followers of Lord Śrī Kṛṣṇa Caitanya Mahāprabhu.
06 May 2014 2 Comments
in Krishna Consciousness, Letters by Srila Prabhupada, Sankirtan, Susan Beckman Tags: A.C. Bhaktivedanta Swami Prabhupada, chant 24 hours a day, chant Hare Krishna, holy name of Krishna, humble state of mind, ISKCON Spiritual Sky, Letters by Srila Prabhupada, Lord Caitanya, sankirtan, Srila Prabhupada, Susan Beckman, the sankirtan movement
I love reading all these letter written by Srila Prabhupada to his aspiring disciples, and the following letter written to Susan Beckman is very sweet.
…Lord Sri Chaitanya Mahaprabhu, the incarnation of Godhead in this age has delivered the medicine for all problems of the world by his introducing the Sankirtan movement. Sankirtan means to chant that Holy names of the Lord and to give up all other engagements. The chanting is a process of purification. Just like we use soap to cleanse the body, this is material, but the chanting is spiritual cleansing.
…The conclusion is that one should learn the art of chanting the Holy name of Krishna 24 hours a day and that alone is the remedy for all problems of material existence. How is it possible to chant 24 hours a day? Lord Chaitanya gave the hint, “One can chant the holy name of God in a humble state of mind, thinking himself lower than the straw in the street, more tolerant than a tree, devoid of all kinds of sense of false prestige, and always ready to offer all respects to others. In such a humble state of mind one can chant the Holy name of God constantly.” So I cannot give you any better advice for your problem, simply chant Hare Krishna and everything will be all right. (Letter to Susan Beckman)
Full Letter More
03 May 2014 Leave a comment
in A.C. Bhaktivedanta Swami Prabhupada, Pure Devotee, Qualities of a Devotee, Srila Prabhupada, Twenty-Six Qualities of a Devotee Tags: A.C. Bhaktivedanta Swami Prabhupada, peaceful, pure devotee, qualities of a devotee, Srila Prabhupada, Srila Prabhupada's Beautiful Transcendental Qualities
click on image to enlarge
I was looking through some pictures this morning of Srila Prabhupada and my attention was drawn to this above image. He looked so peaceful, and I remembered that peacefulness is one of the transcendental qualities of the pure devotee. You can click on link at bottom of post to see the other Beautiful Transcendental Qualities of Srila Prabhupada.
Peaceful
Srila Prabhupada once described the mind of a pure devotee as being very peaceful, like a country pond filled with crystal-clear water, beautiful lotus flowers and swans gliding happily across it. This much desired state of mind is a natural quality of one who is situated in transcendence, at the lotus feet of Lord Krishna, far beyond the turbulent material world and senses. Srila Prabhupada was very peaceful due to his own pure Krishna consciousness. Shouldering the immense pressure and responsibility of a worldwide spiritual family, with its concomitant problems, Srila Prabhupada gracefully meted out love, guidance and practical instructions with full composure, never once losing touch with his peaceful Lord Krishna. (from “Srila Prabhupada’s Beautiful Transcendental Qualities” by Ajitananda das)
01 May 2014 Leave a comment
in A.C. Bhaktivedanta Swami Prabhupada, Books by Srila Prabhupada, Nectar of Devotion, Qualities of a Devotee Tags: A.C. Bhaktivedanta Swami Prabhupada, devotees of Krsna, Krsna, Nectar of Devotion, Srila Rupa Gosvami, the devotees of Krishna
click on image to enlarge
Continuing with our series on the Nectar of Devotion, we share with you Chapter 25 entitled “Devotees of Kṛṣṇa”. The Nectar of Devotion is a summary study of Bhakti-rasāmṛta-sindhu, which was written in Sanskrit by Śrīla Rūpa Gosvāmī Prabhupāda. He was the chief of the six Gosvāmīs, who were the direct disciples of Lord Caitanya Mahāprabhu, and has since been translated into English by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, Founder-Acarya of the International Society for Krishna Consciousness.
…A person who is always absorbed in Kṛṣṇa consciousness is called a devotee of Kṛṣṇa….In the Tenth Canto, Fourteenth Chapter, verse 32, of Śrīmad-Bhāgavatam there is this statement: “How wonderful are the fortunate residents of Vṛndāvana…The Supreme Personality of Godhead, the Supreme Brahman, has actually become their intimate friend!”
Full Chapter More
30 Apr 2014 Leave a comment
in A.C. Bhaktivedanta Swami Prabhupada, Bhagavad-gita Tags: A.C. Bhaktivedanta Swami Prabhupada, Arjuna, as it is, Bhagavad Gita, bhagavad-gita, Bhaktivedanta purports, Krishna, Sri Bhagavan uvaca, the Supreme Personality of Godhead said
After the introduction chapter [Observing the Armies on the Battlefield of Kurukṣetra] to the Bhagavad-gita As It Is, Krishna begins His instructions to Arjuna:
The Supreme Person [Bhagavān] said: My dear Arjuna, how have these impurities come upon you? They are not at all befitting a man who knows the progressive values of life. They do not lead to higher planets, but to infamy.
O son of Pṛthā, do not yield to this degrading impotence. It does not become you. Give up such petty weakness of heart and arise, O chastiser of the enemy.
Full text and purport More
23 Apr 2014 Leave a comment
in A.C. Bhaktivedanta Swami Prabhupada, Devotional Service, Krsna Consciousness, KRSNA The Supreme Personality of Godhead Tags: A.C. Bhaktivedanta Swami Prabhupada, devotional service, exquisite garlands, florist of the name Sudama, Krsna, Krsna and Balarama, Krsna enters Mathura, Krsna The Supreme Personality of Godhead, My Dear Lord, service to Krsna, Sudama
…After dressing nicely, Kṛṣṇa and Balarāma went to a florist of the name Sudāmā. As soon as They reached the precinct of his house, the florist immediately came out and with great devotion fell down on his face to offer his respectful obeisances. He offered a nice seat to Kṛṣṇa and Balarāma and asked his assistant to bring out flowers and betel nuts smeared with pulp of candana. The florist’s welcome greatly satisfied the Lord.
The florist very humbly and submissively offered his prayers to the Lord, saying, ”My dear Lord, because You have come to my place, I think all my forefathers and all my worshipable superiors are pleased and delivered. My dear Lord, You are the supreme cause of all causes of this cosmic manifestation, but for the benefit of the residents of this earthly planet, You have appeared with Your plenary portion to give protection to Your devotees and annihilate the demons. You are equally disposed as the friend of all living entities; You are the Supersoul, and You do not discriminate between friend and enemy. Yet You are pleased to give Your devotees the special result of their devotional activities. My Lord, I am praying that You please tell me whatever You wish me to do, because I am Your eternal servant. If You will allow me to do something, it will be a great favor to me.“ The florist, Sudāmā, was greatly pleased within his heart by seeing Kṛṣṇa and Balarāma in his place, and thus, as his choicest desire, he made two exquisite garlands of various flowers and presented them to the Lord. Both Kṛṣṇa and Balarāma were very pleased with his sincere service, and Kṛṣṇa offered the florist His salutation and benediction, which He is always prepared to bestow upon the surrendered souls. When the florist was offered benediction, he begged from the Lord that he might remain His eternal servant in devotional service and by such service do good to all living creatures. By this, it is clear that a devotee of the Lord in Kṛṣṇa consciousness should not be simply satisfied by his own advancement in devotional service; he must be willing to work for the welfare of all others. This example was followed by the six Gosvāmīs of Vṛndāvana. It is therefore stated in their prayer, lokānāṁ hita-kāriṇau: Vaiṣṇavas, or devotees of the Lord, are not selfish. Whatever benefit they derive from the Supreme Personality of Godhead as benediction they want to distribute to all other persons. That is the greatest of all humanitarian activities. Being satisfied with the florist, Lord Kṛṣṇa not only gave him benediction for whatever he wanted, but over and above that, He offered him all material opulences, family prosperity, long duration of life, and whatever else his heart desired within the material world.
Full Chapter More
22 Apr 2014 Leave a comment
in A.C. Bhaktivedanta Swami Prabhupada, Bhagavad-gita As It Is 1972 Edition, Bhakti Yoga, Karma Tags: A.C. Bhaktivedanta Swami Prabhupada, as it is, bhagavad-gita, buddhi-yoga, karma, karma yoga, krsna consciousness, religion and philosophy, Sankhya-yoga, spirit and matter, yoga
Sometime back one of our readers asked the question; “What is the difference between karma and karma-yoga?” I answered his question in some length, I recall, referring to the Bhagavad-gita As It Is as reference. But just this morning, I was reading from the Srimad Bhagavatam, and I read this very short and concise explaination.
“There is a difference between karma and karma-yoga. Karma is regulated action for the enjoyment of the fruit by the performer, but karma-yoga is action performed by the devotee for the satisfaction of the Lord. Karma-yoga is based on bhakti, or pleasing the Lord, whereas karma is based on pleasing the senses of the performer himself.” (from purport to SB 1.3.4)
28 Mar 2014 Leave a comment
in A.C. Bhaktivedanta Swami Prabhupada, Krishna Consciousness, nitya siddha, Srila Prabhupada Tags: A.C. Bhaktivedanta Swami Prabhupada, associates of the Lord, ever liberated associate of the Supreme Lord, krsna consciousness, Krsna parisada, nitya baddhas, nitya muktas, nitya siddha, prabhupada, saintly erson, threefold miseries
…Sometimes an ever-liberated personal associate of the Supreme Personality of Godhead descends into this universe just as the Lord descends. Although working for the liberation of conditioned souls, the messenger of the Supreme Lord remains untouched by the material energy. Generally ever-liberated personalities live in the spiritual world as associates of Lord Kṛṣṇa, and they are known as kṛṣṇa-pāriṣada, associates of the Lord. Their only business is enjoying Lord Kṛṣṇa’s company, and even though such eternally liberated persons come within this material world to serve the Lord’s purpose, they enjoy Lord Kṛṣṇa’s company without stoppage. The ever-liberated person who works on Kṛṣṇa’s behalf enjoys Lord Kṛṣṇa’s company through his engagement.
… The conditioned soul subjected to the threefold material miseries is ceaselessly kicked by māyā, and this is his disease. If by chance he meets a saintly person who works on Kṛṣṇa’s behalf to deliver conditioned souls, and if he agrees to abide by his order, he can gradually approach the Supreme Personality of Godhead, Kṛṣṇa.(from purport to Madhya-lila 22.14-15)
25 Mar 2014 Leave a comment
in A.C. Bhaktivedanta Swami Prabhupada, Caitanya Mahaprabhu, Chanting Hare Krishna, Devotional Service, Gauranga, Gaurangera Duti Pada, Narottama Dasa Thakura Tags: A.C. Bhaktivedanta Swami Prabhupada, devotional service, gaura, Gauranga, gaurangera duti pada, Gaurasundara, Hare Krishna, Lord Caitanya, Narottama dasa Thakrua, self realization, Srila Prabhupada
click on image to enlarge
…Gauranga refers to Lord Caitanya, who has a fair complexion. One who has a fair complexion is called gaura, and since Lord Caitanya was very fair, just like molten gold, He was also named Gaurasundara. Narottama dasa Thakura says, gaurangera duti pada, jar dhana-sampada, se jane bhakati-rasa-sar. Anyone who has accepted the two lotus feet of Lord Caitanya can understand the true essence of devotional service. Devotional service is very difficult. It cannot be understood by any ordinary man. As it is stated in the Bhagavad-gita, out of many thousands of persons who are trying to achieve the perfection of human life, only some actually become perfect and realize the self. And out of many thousands of such self-realized persons, only one can understand Krsna. Without understanding Krsna, how can one engage himself in the service of Krsna? Therefore, the devotional service of Krsna is not an ordinary thing. But fortunately, if one follows in the footsteps of Lord Caitanya (gaurangera duti pada) by following the path shown by Lord Caitanya-the process of simply chanting Hare Krsna-he can very easily understand what devotional service is. (from purport to the song “Gaurangera Duti Pada”)
Full song with Bengali Lyrics, English translation, and purport by His Divine Grace A. C. Bhaktivedanta Swami Prabhupada
25 Mar 2014 Leave a comment
in A.C. Bhaktivedanta Swami Prabhupada, Diksha, Disciplic succession, Guru & Disciple, guru-tattva, Hencefoward, ISKCON, Iskcon Bangalore, Krishna Consciousness Tags: A.C. Bhaktivedanta Swami Prabhupada, dikska, dikska questions, GBC, guru and disciple, Harinama diksa, harinama dikska question paper, Iskcon, ISKCON Bangalore, July 9th Letter, spiritual master, Srila Prabhupada
Sometime back, we published the “Harinama Diksha Reference Material and Study Guide“. Today we share with you the “Harinama Dikska Question Paper”. This was put out by the devotees at ISKCON Bangalore, and is very interesting. I won’t say anymore about it now, other than to say it is worth taking a few minutes to ‘take the test’, by answering the few basic questions.
click on following link
24 Mar 2014 Leave a comment
in A.C. Bhaktivedanta Swami Prabhupada, Bhagavad-gita, Krishna Consciousness, Krishna Consciousness Movement, Srila Prabhupada, Srimad Bhagavatam, The Hare Krishna Movement, Vaisnava Tags: 26 qualities of a devotee, A.C. Bhaktivedanta Swami Prabhupada, demigods, devotee of the Lord, devotion to the Lord, godly qualities, good qualities, Krsnadasa Kaviraja, pure devotee, vaisnava
I like this picture very much and it became my meditation this morning. I began to think what it was, that first attracted me to Srila Prabhupada and the Hare Krishna Movement, or Krsna Consciousness. And it was the idea of becoming a better person, that first attracted me.
…Any man who has genuine devotion to the Lord has all the good qualities which are found in godly persons or in the demigods, whereas the nondevotee, however advanced he may be in material qualifications by education and culture, lacks in godly qualities (from purport Bg. 1.28)
Śrī Kṛṣṇadāsa Kavirāja, the author of Caitanya-caritāmṛta, says that all good qualities become manifest in the body of a Vaiṣṇava and that only by the presence of these good qualities can one distinguish a Vaiṣṇava from a non-Vaiṣṇava. Kṛṣṇadāsa Kavirāja lists the following twenty-six good qualities of a Vaiṣṇava: (1) He is very kind to everyone. (2) He does not make anyone his enemy. (3) He is truthful. (4) He is equal to everyone. (5) No one can find any fault in him. (6) He is magnanimous. (7) He is mild. (8) He is always clean. (9) He is without possessions. (10) He works for everyone’s benefit. (11) He is very peaceful. (12) He is always surrendered to Kṛṣṇa. (13) He has no material desires. (14) He is very meek. (15) He is steady. (16) He controls his senses. (17) He does not eat more than required. (18) He is not influenced by the Lord’s illusory energy. (19) He offers respect to everyone. (20) He does not desire any respect for himself. (21) He is very grave. (22) He is merciful. (23) He is friendly. (24) He is poetic. (25) He is expert. (26) He is silent. (from purport to SB 5.18.12)
Reference Verses More
22 Mar 2014 Leave a comment
in A.C. Bhaktivedanta Swami Prabhupada, Bhagavad-gita Tags: A.C. Bhaktivedanta Swami Prabhupada, atomic aprticle, Bhagavad Gita, Bhaktivedanta purports, conditioned living entity, Krsna and Arjuna, living enity, marginal energy of the Lord, pure spirit, Supreme Spirit
This morning I opened the Bhagavad-gita As It Is by His Divine Grace A. C. Bhaktivedanta Swami Prabhupada and for some reason just went to the last verse and purport. I couldn’t remember what where the very last words Srila Prabhupada spoke, what was the final purport? So we share it with you here today. Hare Krishna!
Wherever there is Kṛṣṇa, the master of all mystics, and wherever there is Arjuna, the supreme archer, there will also certainly be opulence, victory, extraordinary power, and morality. That is my opinion. (Bhagavad-gita 18.78)
…The living entity in his original position is pure spirit. He is just like an atomic particle of the Supreme Spirit. The conditioned living entity, however, is the marginal energy of the Lord; he tends to be in contact with both the material energy and the spiritual energy. In other words, the living entity is situated between the two energies of the Lord, and because he belongs to the superior energy of the Lord, he has a particle of independence. By proper use of that independence he comes under the direct order of Kṛṣṇa. Thus he attains his normal condition in the pleasure-giving potency. (from final purport)
Thus end the Bhaktivedanta Purports to the Eighteenth Chapter of the Śrīmad-Bhagavad-gītā in the matter of its Conclusions-the Perfection of Renunciation.
20 Mar 2014 Leave a comment
in A.C. Bhaktivedanta Swami Prabhupada, Spring, Srimad Bhagavatam Tags: A.C. Bhaktivedanta Swami Prabhupada, enchantment with material energy, material existence, SB 4.25.18, Spring, spring air, spring fever, Srimad Bhagavatam, waterfall
click on image to enlarge
Like many of you, I am happy about the first day of Spring. It was a long hard winter for many places in the country and I am sure that most everyone welcomes the coming of spring. The following is a verse from the Srimad Bhagavatam which describes our enchantment with the material existence. A symptom of this enchantment is our spring fever.
The branches of the trees standing on the bank of the lake received particles of water carried by the spring air from the falls coming down from the icy mountain. (SB 4.25.18)
…The spring air (kusumākara) is smell. All these varieties of enjoyment make life very pleasing, and thus we become captivated by material existence. (from purport)
Full text and purport More