The Transcendental Nature of the Holy Names of Krishna

The holy name of the Lord—Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare—is a transcendental vibration because it comes from the transcendental platform, the supreme abode of Kṛṣṇa. Because there is no difference between Kṛṣṇa and His name, the holy name of Kṛṣṇa is as pure, perfect and liberated as Kṛṣṇa Himself.

“It is the transcendental nature of the holy names of Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare to transport a man into spiritual madness. Anyone who sincerely chants this holy name very soon attains elevation to the platform of love of God and becomes mad after God. This madness arising from love of God is the first perfectional stage for a human being.”

Excerpted from; Teachings of Lord Caitanya
By His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda
Chapter Eighteen, The Conversations with Prakāśānanda

…In this age of logic, argument and disagreement, the chanting of Hare Kṛṣṇa is the only means for self-realization. Because this transcendental vibration alone can deliver the conditioned soul, it is considered to be the essence of the Vedānta-sūtra. According to the material conception, there is duality between the name, form, quality, emotions and activities of a person and the person himself, but as far as the transcendental vibration is concerned, there is no such limitation, for it descends from the spiritual world. In the spiritual world there is no difference between the name of the person and the quality of the person. Of course in the material world there is a difference. Because the Māyāvādī philosophers cannot understand this, they cannot utter the transcendental vibration.

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Separating the Saints From the Swindlers

The Science of Self Realization
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
From Chapter II, Choosing a Spiritual Master

Separating the Saints From the Swindlers

Srila Prabhupada speaks out in an interview with the London Times: “If you want to be cheated, you will find many cheating gurus. But if you are sincere, you will find a sincere guru… The genuine guru is God’s representative, and he speaks about God and nothing else… A genuine guru is not a businessman. He is a representative of God. What ever God says, the guru repeats. He does not speak otherwise.”

Reporter: Your Grace, it seems to me that more people then ever are seeking some kind of spiritual life. I wonder if you could tell me why this is so.

Srila Prabhupada: The desire for spiritual life is an absolutely natural hankering. Because we are spirit souls, we can not be happy in the material atmosphere. If you take a fish out of the water, it cannot be happy on land. Similarly, if we are without spiritual consciousness, we can never be happy. Today, so many people are after scientific advancement and economic development, but they are not happy because these are not the actual goals of life. Many young people are realizing this, and they are rejecting materialistic life and are trying to search for spiritual life. Actually this is the proper search. Krishna consciousness is the proper goal of life. Unless you take to Krishna consciousness you cannot be happy. That is a fact. Therefore, we invite everyone to study and understand this great movement.

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Impossible is a Word Found in the Fool’s Dictionary

…”I have no personal qualification, but I simply try to satisfy my guru, that’s all. My Guru Maharaja asked me that, ‘If you get some money, you print books.’ So there was a private meeting, talking. Some of my important Godbrothers also were there–it was in Radha-kunda. So Guru Maharaja was speaking to me that, ‘Since we have got this Baghbazar marble temple, there has been so much dissension. And everyone thinking who will occupy this room or that room. I wish therefore to sell this temple and the marble and print some books.’ Yes, so I took up this from his mouth, that he is very fond of books. And he told me personally, ‘If you get some money, print books.’ Therefore I am stressing on this point–Where is book? Where is book? So kindly help me. That is my request. Print as many books as possible in as many languages as possible, and distribute throughout the whole world. Then the Krishna consciousness movement will automatically increase.”

The next morning, while walking on Venice Beach, Srila Prabhupada delivered an extraordinary ultimatum. Surrounded by devotees, he walked along, poking the sand softly with his cane. “These seventeen volumes unpublished,” he began, “are a great problem for our movement.”

“Yes, Prabhupada,” Ramesvara responded, attentive and concerned. The other devotees also nodded, commiserating. Something must be done.

“Yes,” Prabhupada continued, “they must be published immediately.”

“Yes, Prabhupada,” Ramesvara replied obediently.

“So I think they can be printed in two months,” Srila Prabhupada said conclusively.

Ramesvara wasn’t sure he had heard correctly. The Press had only just opened. The artists didn’t even have the lights in their room. Two months was illogical, impossible. Now was the moment to tell Srila Prabhupada the plan for increased production. Ramesvara stepped closer.

“Srila Prabhupada,” he began, “we’ve been meeting about this, and now that the Press is finally here and established, I think we can increase production four times. We think that now we can go from producing one book every four months to producing one of your books every month.” Now both Ramesvara and Radhavallabha were walking together beside Srila Prabhupada, with Tamala Krishna Goswami and Brahmananda Swami walking on his other side.

“One book every month,” Srila Prabhupada said, as if thinking out loud and considering it. “That means over one year. It is not fast enough.” The other devotees looked over at Ramesvara and Radhavallabha, who glanced at each other.

“You have to do all the books in two months’ time,” Srila Prabhupada said again. They had clearly heard it this time, and the two managers were stunned in disbelief.

“Srila Prabhupada,” Ramesvara said, “I think that’s impossible. Maybe we can go faster . . .”

Srila Prabhupada suddenly stopped walking. Planting his cane firmly in the sand, he turned to Ramesvara and said, without anger but very gravely, “Impossible is a word found in the fool’s dictionary.”

Suddenly Ramesvara realized his spiritual life was on the line. To say “impossible” now would mean he had no faith in Krishna’s representative, no faith in the power of God. He must throw away his material estimations and rational common sense.

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Approaching Kṛṣṇa, the All-pervading Truth

The Lord, being thus unapproachable by any material assets, out of unbounded and causeless mercy descends on the earth as He is in order to show His special mercy upon His unalloyed devotees and to diminish the upsurges of the demoniac persons. Queen Kuntī specifically adores the incarnation, or descent, of Lord Kṛṣṇa above all other incarnations because in this particular incarnation He is more approachable.

Teachings of Queen Kunti
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Chapter 4

Approaching Kṛṣṇa, the All-pervading Truth

kṛṣṇāya vāsudevāya
devakī-nandanāya ca
nanda-gopa-kumārāya
govindāya namo namaḥ

Let me therefore offer my respectful obeisances unto the Lord, who has become the son of Vasudeva, the pleasure of Devakī, the boy of Nanda and the other cowherd men of Vṛndāvana, and the enlivener of the cows and the senses.

—Śrīmad-Bhāgavatam 1.8.21

The Lord, being thus unapproachable by any material assets, out of unbounded and causeless mercy descends on the earth as He is in order to show His special mercy upon His unalloyed devotees and to diminish the upsurges of the demoniac persons. Queen Kuntī specifically adores the incarnation, or descent, of Lord Kṛṣṇa above all other incarnations because in this particular incarnation He is more approachable. In the Rāma incarnation He remained a king’s son from His very childhood, but in the incarnation of Kṛṣṇa, although He was the son of a king, He at once left the shelter of His real father and mother (King Vasudeva and Queen Devakī) just after His appearance and went to the lap of Yaśodāmayī to play the part of an ordinary cowherd boy in the blessed Vrajabhūmi, which is very sanctified because of His childhood pastimes. Therefore Lord Kṛṣṇa is more merciful than Lord Rāma. He was undoubtedly very kind to Kuntī’s brother Vasudeva and the family. Had He not become the son of Vasudeva and Devakī, Queen Kuntī could not claim Him to be her nephew and thus address Kṛṣṇa in parental affection. But Nanda and Yaśodā are more fortunate because they could relish the Lord’s childhood pastimes, which are more attractive than all other pastimes. There is no parallel to His childhood pastimes as exhibited at Vrajabhūmi, which are the prototypes of His eternal affairs in the original Kṛṣṇaloka, described as the cintāmaṇi-dhāma in the Brahma-saṁhitā. Lord Śrī Kṛṣṇa descended Himself at Vrajabhūmi with all His transcendental entourage and paraphernalia. Śrī Caitanya Mahāprabhu therefore confirmed that no one is as fortunate as the residents of Vrajabhūmi, and specifically the cowherd girls, who dedicated their everything for the satisfaction of the Lord. His pastimes with Nanda and Yaśodā and His pastimes with the cowherd men and especially with the cowherd boys and the cows have caused Him to be known as Govinda. Lord Kṛṣṇa as Govinda is more inclined to the brāhmaṇas and the cows, indicating thereby that human prosperity depends more on these two items, namely brahminical culture and cow protection. Lord Kṛṣṇa is never satisfied where these are lacking.

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Srila Prabhupada on Astrology

‘Whatever may come by Your mercy, let it come.’ That’s our philosophy. That’s our siddhanta. But if you know it’s going to rain, it’s better to take an umbrella.”

Srila Prabhupada on Astrology
By Patita Pavana das
Feb 28, 2012 — FRANCE (SUN) — From:

‘Memories of Shrila Prabhupada, Anecdotes of a Modern Day Saint’.

Shrila Prabhupada often called Pradyumna das Adhikary his “Panditji.” Beginning from 1968 Pradyumna was the first among the Western disciples to learn Sanskrit. Under the guidance of his spiritual master, he lent his expertise into all of Prabhupada’s literary projects. A natural scholar, Pt. Pradyumna Prabhu traveled the world with Shrila Prabhupada carrying any number of weighty tomes with him. He assisted with the Bhagavatam project right until the last days of the pure devotee’s earthly manifest appearance.

The following conversation with Pradyumna was recorded several years ago by the innovator of the Memories series, Shriman Siddhanta das.

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Lust, Anger & Greed

They believe that to gratify the senses unto the end of life is the prime necessity of human civilization. Thus there is no end to their anxiety. Being bound by hundreds and thousands of desires, by lust and anger, they secure money by illegal means for sense gratification.

Bhagavad-gītā As It Is
By His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda
Chapter 16, Text 10-12

The Divine and Demoniac Natures

TEXT 10

kāmam āśritya duṣpūraṁ
dambha-māna-madānvitāḥ
mohād gṛhītvāsad-grāhān
pravartante ’śuci-vratāḥ

kāmam—lust; āśritya—taking shelter of; duṣpūram—insatiable; dambha—pride; māna—false prestige; mada-anvitāḥ—absorbed in conceit; mohāt—by illusion; gṛhītvā—taking; asat—nonpermanent; grāhān—things; pravartante—flourish; aśuci—unclean; vratāḥ—avowed.

The demoniac, taking shelter of insatiable lust, pride and false prestige, and being thus illusioned, are always sworn to unclean work, attracted by the impermanent.

Purport
The demoniac mentality is described here. The demons’ lust is never satiated. They will go on increasing and increasing their insatiable desires for material enjoyment. Although they are always full of anxieties on account of accepting nonpermanent things, they still continue to engage in such activities out of illusion. They have no knowledge and cannot tell that they are heading the wrong way. Accepting nonpermanent things, such demoniac people create their own God, create their own hymns and chant accordingly. The result is that they become more and more attracted to two things—sex enjoyment and accumulation of material wealth. The word aśuci-vratāḥ, unclean vow, is very significant in this connection. Such demoniac people are only attracted by wine, women, gambling and meat eating; those are their aśuci, unclean habits. Induced by pride and false prestige, they create some principles of religion which are not approved by the Vedic injunctions. Although such demoniac people are most abominable in the world, still, by artificial means, the world creates a false honor for them. Although they are gliding toward hell, they consider themselves very much advanced.

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The Earth is Never Overburdened.

…The earth is never overburdened. The heaviest mountains and oceans on the face of the earth hold more living entities than there are human beings, and they are not overburdened. If a census were taken of all the living beings on the surface of the earth, certainly it would be found that the number of humans is not even five percent of the total number of living beings.

…The material creation is meant for fulfilling the desire of the Lord, and His desire is that the conditioned souls who are unfit to enter into the kingdom of God have a chance to improve their conditions for entering. The entire process of cosmic arrangement is intended just to give a chance to the conditioned souls to enter the kingdom of God, and there is an adequate arrangement for their maintenance by the nature of the Lord…

Srimad Bhagavatam
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Third Canto, Chapter 3, Text 14

kiyān bhuvo ’yaṁ kṣapitoru-bhāro
yad droṇa-bhīṣmārjuna-bhīma-mūlaiḥ
ṣṭādaśākṣauhiṇiko mad-aṁśair
āste balaṁ durviṣahaṁ yadūnām

kiyān—what is this; bhuvaḥ—of the earth; ayam—this; kṣapita—abated; uru—very great; bhāraḥ—burden; yat—which; droṇa—Droṇa; bhīṣma—Bhīṣma; arjuna—Arjuna; bhīma—Bhīma; mūlaiḥ—with the help; aṣṭādaśa—eighteen; akṣauhiṇikaḥ—phalanxes of military strength (vide Bhāg. 1.16.34); mat-aṁśaiḥ—with My descendants; āste—are still there; balam—great strength; durviṣaham—unbearable; yadūnām—of the Yadu dynasty.

[After the end of the Battle of Kurukṣetra, the Lord said:] The abatement of the earth’s great burden, eighteen akṣauhiṇīs, has now been effected with the help of Droṇa, Bhīṣma, Arjuna and Bhīma. But what is this? There is still the great strength of the Yadu dynasty, born of Myself, which may be a more unbearable burden.

Purport

It is a wrong theory that due to an increase in population the world becomes overburdened and therefore there are wars and other annihilating processes. The earth is never overburdened. The heaviest mountains and oceans on the face of the earth hold more living entities than there are human beings, and they are not overburdened. If a census were taken of all the living beings on the surface of the earth, certainly it would be found that the number of humans is not even five percent of the total number of living beings. If the birthrate of human beings is increasing, then the birthrate of other living beings is increasing proportionately. The birthrate of lower animals—beasts, aquatics, birds, etc.—is far greater than that of human beings. There is an adequate arrangement for food for all the living beings all over the earth by the order of the Supreme Lord, and He can arrange more and more if there is actually a disproportionate increase of living beings.

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When Lord Krishna Garlanded Srila Prabhupada

When Lord Krishna Garlanded Prabhupada
Bahushiras Das Adhikary

The following narration is from the visionary Memories series of Shriman Siddhanta das Adhikary. It is the remembrance of Shriman Bahushiras das Adhikary given in DVD 44 and in vol. 3, p. 334 of the book Memories-Anecdotes of a Modern-Day Saint.

After Shrila Prabhupada’s disappearance, [Patita Pavana das] asked if I’d like to assist Satswarupa’s Lilamrita project by interviewing people in India who had known Shrila Prabhupada. One of them was Acharya Prabhakar Misra, Prabhupada’s first disciple. Acharya Prabhakar Misra was clean-cut, well-behaved and articulate. His demeanor impressed me. He held a MA and PhD and was a very cultured Sanskrit scholar and teacher. In Jhansi, Prabhupada had told Acharya Prabhakar. “I met you because I saw you in a dream and I knew that I was supposed to come here.” Prabhupada and he would do bhajan together. They’d hold Rathayatra festivals and they’d have programme in villages in the area.

Acharya Prabhakar said that on Shri Krishna Janmashtami in 1954, he had to go to Delhi. When he returned to Jhansi, he took a little rest, woke up at 1:00 am and heard Shrila Prabhupada ecstatically playing mridanga in the temple room. Prabhupada was chanting in total bliss. Acharya Prabhakar went upstairs and saw Shrila Prabhupada bouncing around the temple room performing kirtan. Prabhupada was wearing a kadamba flower garland that went all the way down to his feet. Kadamba flowers are very rare in Jhansi and when they are available they are usually the size of a golf ball. But the ones Prabhupada was wearing were big, the size of tennis balls. And he said that the atmosphere right down to the atoms in the room was not material, aprakrita. The place was surcharged with the fragrance of the heavenly planets. Acharya Prabhakar wanted to ask Shrila Prabhupada, “Where did this garland come from? It is not available from the market.” But Shrila Prabhupada would not answer. His Divine Grace just kept on performing kirtan, bouncing round the room and chanting. The next morning Acharya Prabhakar asked Shrila Prabhupada, “Where did you get the garland, why did it have such a rich fragrance, and why were you feeling so blissful?”

Shrila Prabhupada told him, “I was chanting to Krishna and feeling some love for Him. And He appeared and gave me this garland. I went to touch His feet and He disappeared. Because of that I was dancing around the temple room.” Shrila Prabhupada was crying.

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Gurus and Godbrothers

Gurus and Godbrothers
By Vyasasan das

Dear Srila Prabhupada,

Please accept my most humble obeisances, and kindly forgive my offences. In my last letter to you, which I titled “Return to the Hare Krishna Movement”, I was addressing some of the changes I witnessed to your movement since my return in 2006. I expressed some of my disappointments and concerns, and yet I still have faith in this mission of yours.

It was interesting to see which of my older God brothers was still practicing their Krsna Consciousness within the framework of ISKCON, who had remained and who had left. I read one very sad statistic the other day on the Internet, and am sorry to report that 95% of your initiated disciples are no longer practicing their KRSNA Consciousness within the structure of ISKCON. I was very alarmed by this, because it indicates to me there is a fatal flaw in the way the society is being managed.

This is not to say that they are not still practicing their Krsna Consciousness, for “once a devotee always a devotee”, or as is stated in the Srimad Bhagavatam 1.5.19, a person who has once relished the taste of the lotus feet of the Lord can do nothing but remember that ecstasy again and again, but sadly most are not practicing their faith within the structure of ISKCON.

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A.C. Bhaktivedanta Swami Prabhupada

The Macmillan Miracle

To purchase a copy of the original 1972 Macmillan Edition of Srila Prabhupada’s Bhagavad-gita As It Is, click on image to visit online store

The surprising events surrounding the initial publication of Srila Prabhupada’s Bhagavad-gita As It Is.

The Macmillan Miracle
By Sriman Satyaraja Prabhu

The Bhagavad-gita was important to Srila Prabhupada. He saw it as the perfect book to convey Krishna consciousness, as it consists of the Lord’s own words and His interactions with His loving devotee. In 1939, just seven years after Prabhupada was initiated by his spiritual master, he wrote a lengthy introduction to the book in English, presaging his full translation and  commentary, which appeared soon after he began his mission in the West.

When Prabhupada arrived in New York in 1965, he gave priority to his work on the Gita. In India he had already completed a translation, spanning well over a thousand pages, but it was stolen. In March 1966, Prabhupada was adjusting to life in the Western world when he met with another loss: his typewriter, cassette recorder, and several books were taken from him. But he was resilient and determined to complete his work. In 1967 he finished the new manuscript, again over a thousand pages, and resolved to get a major publisher so that his message would be heard throughout the world.

At the time, Allen Ginsberg, famous poet of the Beat Generation, was visiting the New York temple, and he was enjoying a friendly relationship with Srila Prabhupada. Since Ginsberg was an experienced published author, Prabhupada asked him to show the manuscript to his benefactors, which Ginsberg did. But they were unimpressed, claiming the book had little commercial value.

Prabhupada then gave the manuscript to Rayarama Dasa, an early disciple with some experience in the publishing world. Rayarama, too, was unsuccessful in his attempts, his contacts explaining their hesitation in much the same way that Ginsberg’s did.

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“Actual Religion means to understand God and to develop your Love for God”

…so far our movement is concerned, you know, more or less, about our movement. But you should know that this is the most scientific, authorized movement in the human society, because the movement is based on the authority of Bhagavad-gita. Bhagavad-gita is spoken by the Supreme Personality of Godhead for the benefit of the whole human society.

“Actual Religion means to understand God and to develop your Love for God”

Lecture by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
New York, April 5, 1973

Ladies and Gentlemen, I thank you very much for kindly receiving me in this honorable way. According to our Vaisnava philosophy, whatever honor is offered to the spiritual master, that is transferred to the Supreme Personality of Godhead. Yasya prasadad bhagavat-prasado yasyaprasadan na gatih kuto ’pi. Our this philosophy, Vaisnava philosophy, it teaches that if you please your spiritual master, then God is also pleased. Because the spiritual master is the most confidential servant of God, therefore by honoring the spiritual master, the Supreme Personality of Godhead is honored. Just like in English language there is the word, “If you love me, love my dog.” So the spiritual master is the “dog” of God; therefore if the spiritual master is patted, God is very much pleased.

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Śivaratri

Today is Maha Shivaratri or Shivaratri, so we are posting one nice verse from the Srimad Bhagavatam in glorification of Lord Siva.

Śrīmad-Bhāgavatam: Canto 4: “The Creation of the Fourth Order”
By His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda
Chapter Four, Text 14

yad dvy-akṣaraṁ nāma gireritaṁ nṛṇāṁ
sakṛt prasaṅgād agham āśu hanti tat
pavitra-kīrtiṁ tam alaṅghya-śāsanaṁ
bhavān aho dveṣṭi śivaṁ śivetaraḥ

yat—which; dvi-akṣaram—consisting of two letters; nāma—named; girā īritam—merely being pronounced by the tongue; nṛṇām—persons; sakṛt—once; prasaṅgāt—from the heart; agham—sinful activities; āśu—immediately; hanti—destroys; tat—that; pavitra-kīrtim—whose fame is pure; tam—him; alaṅghya-śāsanam—whose order is never neglected; bhavān—you; aho—oh; dveṣṭi—envy; śivam—Lord Śiva; śiva-itaraḥ—who are inauspicious.

TRANSLATION

Satī continued: My dear father, you are committing the greatest offense by envying Lord Śiva, whose very name, consisting of two syllables, śi and va, purifies one of all sinful activities. His order is never neglected. Lord Śiva is always pure, and no one but you envies him.

PURPORT

Since Lord Śiva is the greatest soul among the living entities within this material world, his name, Śiva, is very auspicious for persons who identify the body with the soul. If such persons take shelter of Lord Śiva, gradually they will understand that they are not the material body but are spirit soul. Śiva means maṅgala, or auspicious. Within the body the soul is auspicious. Ahaṁ brahmāsmi: “I am Brahman.” This realization is auspicious. As long as one does not realize his identity as the soul, whatever he does is inauspicious. Śiva means “auspicious,” and devotees of Lord Śiva gradually come to the platform of spiritual identification, but that is not all. Auspicious life begins from the point of spiritual identification. But there are still more duties—one has to understand one’s relationship with the Supreme Soul.

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Knowledge of Kṛṣṇa’s Appearances and Activities

Kṛṣṇa’s birth, His appearance and disappearance, are likened unto the appearance and disappearance of the sun. In the morning it appears as if the sun is born from the eastern horizon, but actually it is not. The sun is neither rising nor setting; it is as it is in its position. All risings and settings are due to the rotation of the earth. Similarly, in Vedic literatures there are prescribed schedules for the appearance and disappearance of Śrī Kṛṣṇa. Kṛṣṇa’s rising is just like the sun. The sun’s rising and setting are going on at every moment; somewhere in the world people are witnessing sunrise and sunset. It is not that at one point Kṛṣṇa is born and at another point He is gone. He is always there somewhere, but He appears to come and go. Kṛṣṇa appears and disappears in many universes. We only have experience of this one universe, but from Vedic literatures we can understand that this universe is but a part of the infinite manifestations of the Supreme Lord.

Raja-vidya: The King of Knowledge
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Chapter 6

Knowledge of Kṛṣṇa’s Appearances and Activities

There are two forces of nature working in us. By one we decide that in this lifetime we will make spiritual advancement, but at the next moment the other force, māyā, or illusory energy, says, “What is all this trouble that you’re going to? Just enjoy this life and be easy with yourself.” This tendency to fall into forgetfulness is the difference between God and man. Arjuna is a companion and associate of Kṛṣṇa’s, and whenever Kṛṣṇa appears on any planet, Arjuna also takes birth and appears with Him. When Kṛṣṇa spoke Bhagavad-gītā to the sun god, Arjuna was also present with Him. But, being a finite living entity, Arjuna could not remember. Forgetfulness is the nature of the living entity. We cannot even remember what we were doing at this exact time yesterday or a week ago. If we cannot remember this, how is it possible to remember what happened in our previous lives? At this point we may ask how it is that Kṛṣṇa can remember and we cannot, and the answer is that Kṛṣṇa does not change His body.

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Krsna lila: The Divine Forms and Pastimes

…The boys who are playing with Krsna and herding cows in Vrndavana are not ordinary living entities. They are highly developed sages who have acquired perfection by the accumulation of pious activities in past lives. For those who are under the spell of materialism, Krsna is an ordinary boy, but these cowherd boys in Vrndavana accept Him as their Master, and their Supreme Lovable Object. Consequently, all the individual boys and girls who sport in Goloka Vrndavana enjoy Krsna’s spiritual bliss. Similarly, the gopis are not ordinary cowherd girls, but are great sages who transform themselves in order to enjoy conjugal love with Krsna. Lord Caitanya spoke of them in this way: “Oh what penances did the gopis perform to eternally enjoy the beauty of the Lord Krsna? They drink His beauty with their eyes and they fill their eyes, their limbs and their hearts with celestial visions of His beauty. O, blessed are they, for they enjoy that sublime beauty which is the sweetest in the creation and which has no equal. The pure love of the gopis is like a glass that reflects this sweetness and these attributes. As the Lord sees these reflections, His sweetness increases and so does the love of the gopis. And both His sweetness and their love grow and grow as though competing with one another. And though both attain new brilliances, neither admits defeat in this wonderful competition…”

Krsna lila: The Divine Forms and Pastimes
By Sriman Hayagriva das Adhikari
From Back to Godhead Magazine 1970 Vol. 1, No. 32

Lord Krsna’s pastimes, His appearance and disappearance, are continuous and eternal throughout the universe. As far as these pastimes are concerned, there is no stoppage. It is hard for the common man to understand how Krsna’s lilas (pastimes) can be eternal. To our conception He was present on earth 5,000 years ago, and now He is gone. We compare Him to ourselves. We remain on this planet for 100 years at the most and then, like a bubble, we pop and disappear. Although this is true for ourselves, we should not compare our condition to that of the Absolute Godhead. His Body is eternal, blissful and full of knowledge, whereas ours is mortal and full of misery and ignorance. Consequently we cannot understand how Krsna’s lilas are eternal.

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Importance of Book Distribution

I am glad to hear that you are distributing nicely books and magazines. The more we sell books, the more we advance in Krishna Consciousness, and the more we help others to have solid information how they may take advantage of their human form of life and achieve the supreme perfection. So I want that you should now increase very greatly this selling of books and literatures. (S.P.L. to Kulasekhara 20/1/72)

One Krishna book sold means we go forward one step in our Krishna Consciousness. We should always remember this. (S.P.L. to Visnujana Maharaja 4th April 1971)

I am very glad to hear all the good news, especially that you want to sell books more and more. That is the best preaching work; each book sold means there is some practical effect of preaching, there is some tangible progress. So try to sell books as many as possible in your country, and in this way, so long you remain active but not for your personal sense-gratification, so long you remain active only satisfying Krishna’s senses, then this movement will be successful without any doubt. As soon as someone wants to satisfy his own senses, then he fails at everything. (S.P.L. to Kuruksetra 23/11/72)

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The Most Intelligent Woman

Even the greatest philosophical speculators cannot have access to the region of the Lord. It is said in the Upaniṣads that the Supreme Truth, the Absolute Personality of Godhead, is beyond the range of the thinking power of the greatest philosopher. He is unknowable by great learning or by the greatest brain. He is knowable only by one who has His mercy. Others may go on thinking about Him for years together, yet He is unknowable. This very fact is corroborated by the Queen, who is playing the part of an innocent woman. Women in general are unable to speculate like philosophers, but they are blessed by the Lord because they believe at once in the superiority and almightiness of the Lord, and thus they offer obeisances without reservation. The Lord is so kind that He does not show special favor only to one who is a great philosopher. He knows the sincerity of purpose. For this reason only, women generally assemble in great number in any sort of religious function. In every country and in every sect of religion it appears that the women are more interested than the men. This simplicity of acceptance of the Lord’s authority is more effective than showy insincere religious fervor.

Kuntīdevī prayed to the Lord very submissively, and this is the symptom of a Vaiṣṇava.

Teachings of Queen Kunti
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Chapter 3, The most Intelligent Woman

tathā paramahaṁsānāṁ
munīnām amalātmanām
bhakti-yoga-vidhānārthaṁ
kathaṁ paśyema hi striyaḥ

You Yourself descend to propagate the transcendental science of devotional service unto the hearts of the advanced transcendentalists and mental speculators, who are purified by being able to discriminate between matter and spirit. How, then, can we women know You perfectly? —Śrīmad-Bhāgavatam 1.8.20

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True Love

Today being Valentines Day, and with everyone absorbed in a loving mood, we thought we would post something about True Love.

…Everyone and everything is attracted to Kṛṣṇa–that is the perfect description of Kṛṣṇa’s attraction. The example of the gopīs is very instructive to persons who are trying to be absorbed in Kṛṣṇa consciousness. One can very easily associate with Kṛṣṇa simply by remembering His transcendental pastimes. Everyone has a tendency to love someone. That Kṛṣṇa should be the object of love is the central point of Kṛṣṇa consciousness. By constantly chanting the Hare Kṛṣṇa mantra and remembering the transcendental pastimes of Kṛṣṇa, one can be fully in Kṛṣṇa consciousness and thus make his life sublime and fruitful.

KRSNA The Supreme Personality of Godhead
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Chapter 34

The Gopīs’ Feelings of Separation

The gopīs of Vṛndāvana were so attached to Kṛṣṇa that they were not satisfied simply with the rāsa dance at night. They wanted to associate with Him and enjoy His company during the daytime also. When Kṛṣṇa went to the forest with His cowherd boy friends and cows, the gopīs did not physically take part, but their hearts went with Him. And because their hearts went, they were able to enjoy His company through strong feelings of separation. To acquire this strong feeling of separation is the teaching of Lord Caitanya and His direct disciplic succession of Gosvāmīs. When we are not in physical contact with Kṛṣṇa, we can associate with Him like the gopīs, through feelings of separation. Kṛṣṇa’s transcendental form, qualities, pastimes, and entourage are all identical with Him. There are nine different kinds of devotional service. Devotional service to Kṛṣṇa in feelings of separation elevates the devotee to the highest perfectional level, to the level of the gopīs.

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Verses Recited Before Śrīmad-Bhāgavatam Class

Verses Recited Before Śrīmad-Bhāgavatam Class

nārāyaṇaṁ namaskṛtya
naraṁ caiva narottamam
devīṁ sarasvatīṁ vyāsaṁ
tato jayam udīrayet

Before reciting this Śrīmad-Bhāgavatam, which is the very means of conquest, one should offer respectful obeisances unto the Personality of Godhead, Nārāyaṇa, unto Nara-nārāyaṇa Ṛṣi, the supermost human being, unto mother Sarasvatī, the goddess of learning, and unto Śrīla Vyāsadeva, the author. [SB 1.2.4]

śṛṇvatāṁ sva-kathāḥ kṛṣṇaḥ
puṇya-śravaṇa-kīrtanaḥ
hṛdy antaḥ stho hy abhadrāṇi
vidhunoti suhṛt satām

Śrī Kṛṣṇa, the Personality of Godhead, who is the Paramātmā [Supersoul] in everyone’s heart and the benefactor of the truthful devotee, cleanses desire for material enjoyment from the heart of the devotee who has developed the urge to hear His messages, which are in themselves virtuous when properly heard and chanted. [SB 1.2.17]

naṣṭa-prāyeṣv abhadreṣu
nityaṁ bhāgavata-sevayā
bhagavaty uttama-śloke
bhaktir bhavati naiṣṭhikī

By regular attendance in classes on the Bhāgavatam and by rendering of service to the pure devotee, all that is troublesome to the heart is almost completely destroyed, and loving service unto the Personality of Godhead, who is praised with transcendental songs, is established as an irrevocable fact. [SB 1.2.18]

Pasted from; http://causelessmercy.com/?P=TMG#1

Basic Chapati Recipe

From The Hare KRSNA Cookbook 1972

Basic Chapati
1 cup Whole Weat Flour
1/4 cup Melted Butter
Warm water

Mix the flour and water together, adding water gradually until dough is soft but not wet, and can be kneaded. Knead the dough until it’s fairly soft (8 to 10 minutes). Cover and let dough rest for one hour. Sprinkle flour on rolling area and makes 1-1/2 inch balls out of dough. Flatten balls and roll out to about 4-5″ diameter. Place the chapati on a heated skillet (dry, free from oil) and cook until bubbles appear. Turn chapati quickly and let cook until bubbles appear again. Using tongs, remove chapati from pan, and hold over an open flame or burner to make it puff up. Heat it first on the side that was first cooked. You can lay directly on the burner for a brief moment, but don’t let it stick. When chapati puffs up, turn quickly and repeat on other side till it puffs. Remove, butter both sides, and cover with a clean cloth to keep in heat while remaining chapatis are cooked.

Pasted from; http://www.harekrsna.com/practice/prasadam/recipes/breads.htm

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Important Slokas from the Brahma-samhita

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Slokas from the Sri Isopanisad

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Prayers By Queen Kunti (Slokas)

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A Short Statement of the Philosophy of Krishna Consciousness

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The Hare Krishna Explosion

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