Let There Be Calamities

…In this very interesting verse, it is described that vipadaḥ—calamities or dangers—are very good if such dangers and calamities remind us of Kṛṣṇa.

Here Kuntīdevī speaks of apunar bhava-darśanam. The prefix a means “not,” and punar bhava means “repetition of birth and death.” The real danger is the repetition of birth and death. That must be stopped.

As long as we are in this material world, there must be calamities because this is the place of calamity. But even with calamities our business should be to develop our Kṛṣṇa consciousness, so that after giving up this body we may go back home, back to Kṛṣṇa.

Teachings of Queen Kuntī
By His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda
Chapter Eight

Let There Be Calamities

vipadaḥ santu tāḥ śaśvat
tatra tatra jagad-guro
bhavato darśanaṁ yat syād
apunar bhava-darśanam

I wish that all those calamities would happen again and again so that we could see You again and again, for seeing You means that we will no longer see repeated births and deaths. (Śrīmad-Bhāgavatam 1.8.25)

Generally, the distressed, the needy, the intelligent, and the inquisitive who have performed some pious activities worship or begin to worship the Lord. Others, who are thriving on misdeeds only, regardless of status, cannot approach the Supreme due to being misled by the illusory energy. Therefore, for a pious person, if there is some calamity there is no other alternative than to take shelter of the lotus feet of the Lord. Constantly remembering the lotus feet of the Lord means preparing for liberation from birth and death. Therefore, even though there are so-called calamities, they are welcome because they give us an opportunity to remember the Lord, which means liberation.

One who has taken shelter of the lotus feet of the Lord, which are accepted as the most suitable boat for crossing the ocean of nescience, can achieve liberation as easily as one leaps over the holes made by the hooves of a calf. Such persons are meant to reside in the abode of the Lord, and they have nothing to do with a place where there is danger in every step.

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Liberation from the Material World

…Of course, the world is full of dangers. But Kuntīdevī says, “Because Devakī is Your devotee, You saved her from the distresses imposed upon her by her envious brother.”

…For sense gratification we have fallen into this material condition and are suffering in different varieties of life. Because this is the material world, even Kṛṣṇa’s mother was put into suffering. Devakī was so advanced that she became the mother of Kṛṣṇa, but still she was put into difficulties by her own brother, Kaṁsa. That is the nature of this material world. The living entities in this world are so jealous that if one’s personal interest is hampered, one will immediately be ready to give trouble to others, even to one’s nearest relatives.

“A person who acts in the service of Kṛṣṇa with his body, mind, intelligence, and words is a liberated person, even within the material world.”

Teachings of Queen Kunti
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Chapter 6

The Master of the Senses

yathā hṛṣīkeśa khalena devakī
kaṁsena ruddhāticiraṁ śucārpitā
vimocitāhaṁ ca sahātmajā vibho
tvayaiva nāthena muhur vipad-gaṇāt

O Hṛṣīkeśa, master of the senses and Lord of lords, You have released Your mother, Devakī, who was long imprisoned and distressed by the envious King Kaṁsa, and me and my children from a series of constant dangers.

—Śrīmad-Bhāgavatam 1.8.23

Devakī, the mother of Kṛṣṇa and sister of King Kaṁsa, was put into prison along with her husband, Vasudeva, because the envious King was afraid of being killed by Devakī’s eighth son (Kṛṣṇa). The King killed all the sons of Devakī who were born before Kṛṣṇa, but Kṛṣṇa escaped the danger of child-slaughter because He was transferred to the house of Nanda Mahārāja, Lord Kṛṣṇa’s foster father. Kuntīdevī, along with her children, was also saved from a series of dangers. But Kuntīdevī was shown far more favor because Lord Kṛṣṇa did not save the other children of Devakī, whereas He saved the children of Kuntīdevī. This was done because Devakī’s husband, Vasudeva, was living, whereas Kuntīdevī was a widow and there was none to help her except Kṛṣṇa. The conclusion is that Kṛṣṇa bestows more favor upon a devotee who is in greater dangers. Sometimes He puts His pure devotees in such dangers because in that condition of helplessness the devotee becomes more attached to the Lord. The more the attachment is there for the Lord, the more success is there for the devotee.

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Approaching Kṛṣṇa, the All-pervading Truth

The Lord, being thus unapproachable by any material assets, out of unbounded and causeless mercy descends on the earth as He is in order to show His special mercy upon His unalloyed devotees and to diminish the upsurges of the demoniac persons. Queen Kuntī specifically adores the incarnation, or descent, of Lord Kṛṣṇa above all other incarnations because in this particular incarnation He is more approachable.

Teachings of Queen Kunti
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Chapter 4

Approaching Kṛṣṇa, the All-pervading Truth

kṛṣṇāya vāsudevāya
devakī-nandanāya ca
nanda-gopa-kumārāya
govindāya namo namaḥ

Let me therefore offer my respectful obeisances unto the Lord, who has become the son of Vasudeva, the pleasure of Devakī, the boy of Nanda and the other cowherd men of Vṛndāvana, and the enlivener of the cows and the senses.

—Śrīmad-Bhāgavatam 1.8.21

The Lord, being thus unapproachable by any material assets, out of unbounded and causeless mercy descends on the earth as He is in order to show His special mercy upon His unalloyed devotees and to diminish the upsurges of the demoniac persons. Queen Kuntī specifically adores the incarnation, or descent, of Lord Kṛṣṇa above all other incarnations because in this particular incarnation He is more approachable. In the Rāma incarnation He remained a king’s son from His very childhood, but in the incarnation of Kṛṣṇa, although He was the son of a king, He at once left the shelter of His real father and mother (King Vasudeva and Queen Devakī) just after His appearance and went to the lap of Yaśodāmayī to play the part of an ordinary cowherd boy in the blessed Vrajabhūmi, which is very sanctified because of His childhood pastimes. Therefore Lord Kṛṣṇa is more merciful than Lord Rāma. He was undoubtedly very kind to Kuntī’s brother Vasudeva and the family. Had He not become the son of Vasudeva and Devakī, Queen Kuntī could not claim Him to be her nephew and thus address Kṛṣṇa in parental affection. But Nanda and Yaśodā are more fortunate because they could relish the Lord’s childhood pastimes, which are more attractive than all other pastimes. There is no parallel to His childhood pastimes as exhibited at Vrajabhūmi, which are the prototypes of His eternal affairs in the original Kṛṣṇaloka, described as the cintāmaṇi-dhāma in the Brahma-saṁhitā. Lord Śrī Kṛṣṇa descended Himself at Vrajabhūmi with all His transcendental entourage and paraphernalia. Śrī Caitanya Mahāprabhu therefore confirmed that no one is as fortunate as the residents of Vrajabhūmi, and specifically the cowherd girls, who dedicated their everything for the satisfaction of the Lord. His pastimes with Nanda and Yaśodā and His pastimes with the cowherd men and especially with the cowherd boys and the cows have caused Him to be known as Govinda. Lord Kṛṣṇa as Govinda is more inclined to the brāhmaṇas and the cows, indicating thereby that human prosperity depends more on these two items, namely brahminical culture and cow protection. Lord Kṛṣṇa is never satisfied where these are lacking.

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The Flow of Attraction to Krsna


The Flow of Attraction to Krsna
Back to Godhead Magazine
Volume 01, Number 60, 1973

tvayi me ‘nanya-visaya matir madhu-pate ‘sakrt
ratim udvahatad addha gangevaugham udanvati

“O Lord of Madhu, as the Ganges forever flows to the sea without hindrance, let my attraction be constantly drawn unto You without being diverted to anyone else.” (Srimad-Bhagavatam, 1.8.42 -Prayer by Queen Kunti)

By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada

In the previous verses of Srimad-Bhagavatam Queen Kunti prayed that the Lord kindly cut off her attraction for her kinsmen, the Pandava and Vrsni families. However, giving up one’s attraction for material things is not sufficient. The Mayavadi philosophers say, brahma satyam jagan-mithya: “This world is false, and Brahman [spirit] is truth.” We admit this, but qualify it. As living entities, we want enjoyment. Enjoyment means variety. It is not possible to enjoy anything without variety. Why has God created so many colors and so many forms? In order to create enjoyment out of variety. Indeed, variety is the mother of enjoyment. Mayavadi philosophers wish to negate this variety, and therefore they are called impersonalists.

The human form of life is meant for reestablishing our relationship with God. This material world means forgetfulness of our relationship with God. There is no Krsna consciousness in this material world, for as soon as there is Krsna consciousness, as soon as there is action on the basis of Krsna, there is nothing material. Everything is spiritual.

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