A Perfect Guru

Srila Prabhupada speaking

This is a very nice lecture given by Srila Prabhupada in Bombay April, 1976 and is a very good description of what is a guru. We have also included a link to the audio file so that you can listen to the lecture at the same time you are reading it. This is our first audio link that we have posted from this site, as an experiment.

In this lecture Srila Prabhupada begins “So the first training, how to create a brahmacari… This is human civilization…So we must come to the platform of varnasrama-dharma, not “Hindu dharma”. As he’s stated many times, the term “Hindu” is not a name that you find in the Vedas or in Sanskrit. Rather, it was a name given by the Muslims, who were referring to the people of the Indus region. The religion of the Vaisnavas is Sanatana-dharma, not Hinduism.

Also a very nice definition of what it means to be a guru is described; “A perfect guru is one who is speaking on behalf of Krsna – not on his own behalf.” “If you want to have a perfect guru, then you have to see whether he is speaking on behalf of Krsna or on his own behalf. One who speaks on his own behalf, manufactures, he is not guru. He’s a rascal. One who speaks on behalf of Krsna, he is guru.”

Class on the Srimad-Bhagavatam 7.12.02
Bombay, April 13, 1976
By His Divine Grace A. C. Bhaktivedanta Swami Prabhupada

to Listen to Lecture

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Lust, Anger & Greed

They believe that to gratify the senses unto the end of life is the prime necessity of human civilization. Thus there is no end to their anxiety. Being bound by hundreds and thousands of desires, by lust and anger, they secure money by illegal means for sense gratification.

Bhagavad-gītā As It Is
By His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda
Chapter 16, Text 10-12

The Divine and Demoniac Natures

TEXT 10

kāmam āśritya duṣpūraṁ
dambha-māna-madānvitāḥ
mohād gṛhītvāsad-grāhān
pravartante ’śuci-vratāḥ

kāmam—lust; āśritya—taking shelter of; duṣpūram—insatiable; dambha—pride; māna—false prestige; mada-anvitāḥ—absorbed in conceit; mohāt—by illusion; gṛhītvā—taking; asat—nonpermanent; grāhān—things; pravartante—flourish; aśuci—unclean; vratāḥ—avowed.

The demoniac, taking shelter of insatiable lust, pride and false prestige, and being thus illusioned, are always sworn to unclean work, attracted by the impermanent.

Purport
The demoniac mentality is described here. The demons’ lust is never satiated. They will go on increasing and increasing their insatiable desires for material enjoyment. Although they are always full of anxieties on account of accepting nonpermanent things, they still continue to engage in such activities out of illusion. They have no knowledge and cannot tell that they are heading the wrong way. Accepting nonpermanent things, such demoniac people create their own God, create their own hymns and chant accordingly. The result is that they become more and more attracted to two things—sex enjoyment and accumulation of material wealth. The word aśuci-vratāḥ, unclean vow, is very significant in this connection. Such demoniac people are only attracted by wine, women, gambling and meat eating; those are their aśuci, unclean habits. Induced by pride and false prestige, they create some principles of religion which are not approved by the Vedic injunctions. Although such demoniac people are most abominable in the world, still, by artificial means, the world creates a false honor for them. Although they are gliding toward hell, they consider themselves very much advanced.

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