Please accept my blessings. I have received your letter of January 18, and studied the contents.
The picture of your Radha Krishna deities is very good. They appear to be like the Radha Govinda deities of Mullick Thakur which I used to see from my childhood.
Yes, go on with your program. Live a simple life. Take a little milk and food grains, chant Hare Krishna and worship Sri Sri Radha Krishna deity, that’s all. That will make you perfect.
Hoping this finds you in good health.
Your ever well-wisher,
A.C. Bhaktivedanta Swami
Smte. Yamuna devi dasi
Sri Sri Radha Vanabehari Mandir
Murphy, Oregon 97533
ACBS/sdg
As many of you already know, Her Grace Yamuna devi dasi, one of the first disciples of His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, departed on the morning of the auspicious day of Saphala Ekadasi. She is well-known for her glorious contributions to the Iskcon society and the world at large. She has authored many fine award winning books on Vegetarian cooking, and is famous as a kirtan leader, and for her beautiful singing of the Govindam Adipurusham prayers that we hear and chant daily in all of the Hare Krishna Centers throughout the world. We offer her our respectful obiesances.
The following is a Presentation to the GBC, on “Women in ISKCON”, March 2000
Srila Prabhupada’s Transcendental Sweetness and Beauty
Presentation by Yamuna devi dasi
What a week of Vaisnava sadhu-satsanga this has been! I leave the richer, having exchanged with my family members, old and new, Godbrothers, Godsisters, nephews and nieces. While I feel most unqualified to speak to you today, I am honoured and privileged to join my Godsisters in voicing my concerns as a woman in ISKCON.
As the GBC body, all of you are responsible for establishing Srila Prabhupada’s legacy, which, in these difficult and turbulent times, is at stake. One realm of that legacy – the rapport Srila Prabhupada established with his Vaisnavi disciples – is the topic of our discussion today, because over the years since his disappearance it has been largely forgotten. Perhaps my personal service and association with him, along with his later guidance and instructions, offer some insights in this area.
As a strong and independent young woman I met Srila Prabhupada in 1966 and took initiation in 1967. Had Srila Prabhupada demanded conformity to orthodox roles for women as a condition of surrender, I, along with many of my Godsisters, would probably not have joined ISKCON. That he did not is testament to his spiritual vision. He lovingly encouraged and engaged us in the service of the sankirtana movement, and he consistently revealed himself to be panditah sama-darsinah – equal to all.
Early this morning on Saphala Ekadasi in Florida, our very dear Godsister Yamuna left this world. Don’t have any details yet, but Dina Tarini found her asleep with her hand in her beadbag. One of Prabhupada’s first and dearest daughters, he said she cooks just like Radharani. So now she must be helping Radharani to cook for Shyamasundara. – Deena Bandhu, Vrindavan
The words “Matchless Gifts” means something very special to the followers of this Hare Krsna movement. The founder and Acharya of this movement, His Divine Grace A.C.Bhaktivedanta Swami Prabhupada, arrived in the United States from India. Alone, and at the late age of 69, and practically penniless; in September of 1965, on the order of His Spiritual Master, Bhaktisiddanta Saraswati Swami, He came by freighter steamboat, to attempt to spread this Krsna Consciousness to the western countries. He also asked Him to print books. In July 1966, in a storefront in New York City, He began the International Society for Krsna Consciousness, ISKCON, practically single-handed; except for a small group of bohemians and hippies, whom He attracted, while walking the streets of New York City.This small storefront building, had been a curiosity shop before Srila Prabhupada rented it, and someone had painted “Matchless Gifts” over the storefront window. At that time, no one realized just how prophetic these words were; for it was there, that this worldwide movement was started, at the storefront called “Matchless Gifts”. -Krsnadas
The Story of MATCHLESS GIFTS
By Hayagriva das
I walked around the corner with him, and he pointed out a small storefront building between First and Second Streets, next door to a Mobil filling station. It had been a curiosity shop, and someone had painted Matchless Gifts over the window. At the time I didn’t realize how prophetic the words were.
When I first met my spiritual master, His Divine Grace A. C. Bhaktivedanta Swami Prabhupada, I felt that there was never a time when I did not know him. I never tire of telling of my first meeting with him on the streets of Lower East Side New York. At the time, I was hurrying from my Mott Street apartment, which had become a refuge for psychedeliacs, to a much quieter apartment on Fifth Street where I hoped to get some peace.
I was walking down Houston Street and across Bowery, past the rushing traffic and stumbling derelicts, and after crossing Bowery, just before Second Avenue, I saw His Divine Grace jauntily strolling down the sidewalk, his head high in the air, his hand in a beadbag. He struck me like a famous actor in a very familiar movie. He seemed ageless, though later I found out that he was seventy years old. He was wearing the traditional saffron-colored robes of a sannyasi; the renounced order, and quaint white shoes with points. Coming down Houston Street, he looked like the genie that popped out of Aladdin’s lamp. I was fresh from a trip to India, and His Divine Grace reminded me of the many holy men I had recently seen walking the dirt roads of Hardwar and Hrishikesh and bathing in the Ganges. I had gone to India to look for a guru but had returned disappointed. It was on this bright July morning, when I was least expecting it, that Sri Krsna, out of His infinite mercy, sent guru to me.
Vrndavana—Land of No Return
By His Holiness Brahmananda Swami
Originally Published in Back to Godhead 1975 Vol. 10, No. 11
Part 2
I once visited Vrndavana, India with His Divine Grace Srila Prabhupada. As I accompanied him on his daily walk one morning we suddenly came upon a particularly beautiful spot. The cool sands were thick with foliage; the tall trees full of singing birds. As the sun brightened the clear morning sky, peacocks filled the air with their peculiar call.
Srila Prabhupada looked over his shoulder and said to me, “So, Brahmananda, this is Vrndavana. How do you like it?”
“It’s wonderful, Srila Prabhupada,” was all I could reply. I felt that he was actually revealing the glories of Vrndavana to me even though I had no particular spiritual qualification.
Vrndavana is the place where the Supreme Lord Sri Krsna appeared five thousand years ago. Lord Krsna descended there from His own spiritual planet, Goloka Vrndavana to attract us by displaying His supernatural pastimes. Srila Prabhupada has explained that when Krsna descends to the material world, this same Vrndavana descends with Him just as an entourage accompanies an important personage. Because when Krsna comes His land also comes, Vrndavana is not considered to exist in the material world. Therefore devotees take shelter of the Vrndavana in India, for it is considered to be a replica of the original Goloka Vrndavana.
…It is related that by his constant association with the Lord, Sudama had wiped away from his heart whatever contamination was remaining, and he was very shortly transferred to the eternal spiritual kingdom, which is the goal of all saintly persons in the perfectional stage of life. It is stated in the Krsna Book that whoever hears this history will become qualified like Sudama and will be transferred to the spiritual kingdom of Lord Krsna.
Lord Krsna’s Friend Sudama
Published in Back to Godhead Magizine 1971 Vol. 1, Number 49
By Satsvarupa dasa adhikari
The wonderful history of Krsna and His friend Sudama is told in its entirety in the Krsna Book, Volume II, by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada. Srila Prabhupada is kindly presenting to the western world the pastimes of Lord Krsna, which can act as a merciful shower upon the hearts of all of us. It is true that we have forgotten our eternal, blissful and loving relationships as servants of Krsna or God. The remedy to forgetfulness or ignorance of God is to hear about Him from the lips of His pure devotee. This is the view of authorized scriptures.
When Krsna descends from His eternal abode in the spiritual world and appears to this mundane world, as He did 5,000 years ago, He engages with others just as if He were an ordinary human being. Although He is unborn, He appears to have a mother and father. In the village of Vrndavana Krsna plays as a cowherd boy. He enacts these pastimes for His own transcendental pleasure and to attract all the suffering living entities back home, back to Godhead. Sudama was among those devotees who were childhood friends with Krsna, and Sudama was also His intimate school friend.
This song written by Srila Bhaktivinoda Thakura, and made famous in the West by the illustrious Visnujana Swami, has always been a favorite of mine, and the devotees of The Hare Krishna Movement.
Kabe Ha’be Bolo
(Invocation of the Holy Name)
By Srila Bhaktivinoda Thakura
When, oh when will that day be mine?
When my offenses ceasing, taste for the name increasing.
When in my heart will your mercy shine?
When, oh when, will that day be mine.
Lower than a blade of grass, more tolerant than a tree.
When will my mind attain this quality?
Respectful to all, not expecting their honor,
then shall I taste the name’s nectar sublime.
Great wealth or followers, feminine beauty,
I won’t care for them or the comforts of my body.
Birth after birth, give me, Oh Lord Caitanya,
causeless devotion to Your feet divine.
When will I utter Krsna, Krsna, Krsna,
with words choked up and shivering body?
When will I be trembling all over, lose bodily color,
tears pouring from my eyes.
When in Navadvipa along the Ganges bank,
shouting ‘Gaura-Nityananda’ as a surrendered soul,
dancing, chanting, running everywhere,
when will I become half mad of mind?
When will Lord Nityananda show mercy upon me,
when will I reject the world of Maya:
Bestow unto me the shade of Your lotus feet,
let the right to preach the name be mine.
I will beg, borrow, or steal the nectar of the name.
By the name’s effect I will feel paralyzed.
Oh! Enjoyed of the nectar of the name
when will I touch your lotus feet till the end of time?
When kindness to all beings will be appearing
with free heart forget myself comforting
Bhaktivinoda in all humility prays
“Now I will set out to preach Your order sublime.”
Because Vrndavana is the eternal and entirely spiritual abode of the Lord, it is nondifferent from Him. At Vrndavana, one will find unlimited wealth, strength, fame, wisdom, beauty and renunciation—all the six opulences possessed by the Supreme Personality of Godhead, Bhagavan Sri Krsna. Indeed Vrndavana is Krsna, and, to go there is to perceive God Himself.
Vrndavana—Land of No Return (Part 1)
By His Holiness Brahmananda Swami
Back to Godhead Magazine 1975 Volume 10 Number 9
From the beginning of time, man has yearned for the perfect home—a paradise, a Shangri-la, a Walden—where he could live eternally in peace and happiness. Such a place cannot be found anywhere in the material world, however, for the material world is by its very nature temporary and frustrating. To end our weary searching, we must go beyond this world of duality, beyond the boundaries of space and time, into the spiritual realm.
Vrndavana, India, is that sought-after eternal resting place because it is at Vrndavana that Lord Sri Krsna, the Supreme Personality of Godhead, descended to this planet five thousand years ago. The Lord’s appearance and activities are not mundane; they are completely transcendental. Just as a king may travel with all his retinue, set up camp, and conduct his affairs of state in the same style as if he were in his palace, Lord Krsna brought with Him all His transcendental associates and paraphernalia and created on earth an exact replica of the spiritual world, known as Goloka Vrndavana.
If one remains always a servant everlastingly of guru, then he is liberated. And as soon as he thinks that he is liberated, he’s a rascal. That is the teaching of Chaitanya Mahaprabhu…. You must be ready always to be chastised by guru. Then he’s liberated. And as soon as he thinks that “I am beyond this chastisement, I am liberated,” he’s a rascal…. Why this Gaudiya Math failed? Because they tried to become more than guru. He [Srila Bhaktisiddhanta Saraswati Thakura], before passing away, he gave them all direction and never said that “This man should be the next acharya .” But these people, just after his passing away, they began to fight, who shall be acharya . That is the failure. They never thought, “Why Guru Maharaja gave us instruction so many things, why he did not say that this man should be acharya? ” They wanted to create artificially somebody acharya, and everything failed. They did not consider even with common sense that if Guru Maharaja wanted to appoint somebody as acharya, why did he not say? He said so many things, and this point he missed? The real point? And they insist upon it. They declared some unfit person to become acharya . Then another man came, then another, acharya, another acharya . So better remain a foolish person perpetually to be directed by Guru Maharaja. That is perfection. –Srila Prabhupada, August 16, 1976, Bombay ( Conversations with Srila Prabhupada, Vol. 26, p. 59-60)
Guru Parampara
By Sriman Hansadutta Prabhu
These are some last minute thoughts in continuing the first edition of Srila Prabhupada, His Movement and You.
During Tamal’s conversation at Topanga Canyon, Tamal Krishna Goswami admitted that “you cannot show me anywhere where Srila Prabhupada appointed gurus. He only appointed rittviks…. This appointment is a myth….”
Certainly Prabhupada made gurus! But seeing their immaturity, he qualified them as rittvik representatives of the Acharya. One certainly must have a guru, but to understand the calibre of one’s guru, the standard for judgment of measure is there in the person of the Acharya, Srila Prabhupada. Otherwise, why did Prabhupada say, “Ramanuja Acharya is there, Madhva Acharya is there, and their commentaries are there. You follow the Acharya; don’t follow any rascal”
By Gaura Gopala Dasa
Nov 08, 2011 — AUSTRALIA (SUN)
When we all went to meet Srila Prabhupada in April 1972 at Melbourne Airport, the first thing I noticed was he had a distinct golden aurora around him that stood out from all others; his wonderful skin glowed and caught the attention of everyone in the Airport lounge, he was so happy to see his disciples.
I handed him a big red rose, he took the rose off me and with a big smile, taped me on the head with his cane. I had tears in my eyes; it was such a special moment to see my Spiritual Master. Later many devotees gathered around me asking what it felt like to be tapped on the head by Prabhupada with his cane.
Those days were very remarkable. So kind and merciful is Srila Prabhupada, who gives even the most degraded a chance to become Krishna Conscious. Most of us were just teenager boys and girls back then, sincere seekers of truth.
Srila Prabhupada, as a pure devotee free from all defects, can transmit the Absolute Truth as it has been carefully set down in the Vedic literature, like a mailman who delivers a letter without opening it to add or subtract something. Because Srila Prabhupada is qualified to receive the king of all education, he is empowered to pass it on purely. His books are considered Vedic literature because they are in pursuance of Vyasadeva’s original intentions. Thus Srila Prabhupada’s translations and purports are nondifferent from the original instructions delivered 5,000 years ago by Lord Krsna.
The Books of His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Originally published in Back to Godhead No. 52
Bhaktivedanta Book Trust 1973
By Brahmananda Swami ISKCON East Africa
Part 7 (conclusion)
One day when several of Srila Prabhupada’s leading disciples were assembled before him, he announced that he had been requested to write a summary study of the Tenth Canto of the Srimad-Bhagavatam. If Srila Prabhupada proceeded translating canto by canto, some students feared, he might not be able to complete the confidential Tenth Canto in his life time. Because this portion had been so misrepresented by materialistic religionists, he wanted to leave behind an edition which presented this important portion in its proper transcendental perspective. He took our approval and then began dictating Krsna, the Supreme Personality of Godhead. This work is the most entertaining of all of Srila Prabhupada’s books. He conceeded that he was writing it in such a way that the reader would not detect the philosophy. In the Bhagavatam, Sukadeva Gosvami, its principal reciter, has declared that there are three classes of men who will be attracted to Krsna’s pastimes. Those very advanced in transcendental realization, the liberated souls, will relish the pastimes. Those who are on the path to achievement of liberation will automatically be purified, and even the gross materialist will enjoy them because of the resemblance between Krsna’s affairs with the gopis and the love affairs between ordinary men and women.
On the eve of Srila Prabhupada’s disappearance day, and with great pleasure we post this fine article from the archives of the Back to Godhead Magazine Volume 13, Number 10, 1978
…Srila Prabhupada’s grave voice broke the silence. “Sarasvati, where is Krsna?”
Sarasvati began again to look anxiously all over the room, but still she could not find Him.
Then a devotee said, “Sarasvati, where is Krsna? Who has Krsna?” Sarasvati’s mind awakened with a realization. She opened her eyes wide, raised her eyebrows, and exclaimed,
“Prabhupada has Krsna!” She immediately turned to Srila Prabhupada and rushed to his lotus feet. “Prabhupada has Krsna!”…
Remembering Srila Prabhupada
A Personal Recollection
By Giriraja Swami
In December of 1971, I arranged a speaking program for Srila Prabhupada in Madras, India. Thousands of people came to hear him, and the leading newspaper carried a summary of his lecture every day. Then the Chief Justice of Madras invited him to speak before a large gathering of High Court judges, advocates, and other leading citizens. Srila Prabhupada appealed to the audience to follow the examples of Sri Sanatana Gosvami and Rupa Gosvami, who in the sixteenth century had given up their exalted posts as prime minister and finance minister in the Bengal government to help Sri Caitanya Mahaprabhu spread the Krsna consciousness movement.
Srila Prabhupada with Seventh Canto of the Srimad Bhagavatam
Where is Vyasasan?
By Vyasasan das Oct. 27, 2011
This morning I had a dream.
Usually I don’t put much importance on dreams, unless it is a spiritual dream; one where my spiritual master His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, is present. Dreams with Srila Prabhupada, I take special notice of, and often write them down before I forget. Such is the case today.
In my dream Srila Prabhupada was about to give Srimad Bhagavatam class. He was about to read from the Seventh Canto, Chapter Six, “Prahlada Instructs His Demoniac Schoolmates”. But before the class began, one devotee announced that after the class instead of us getting the opportunity to ask Srila Prabhupada questions, Srila Prabhupada was going to ask questions of us.
I tried to listen with rapt attention, being fearful Srila Prabhupada would ask me a question afterwards, and expect me to explain.
As soon as the class was concluded and before Srila Prabhupada had a chance to ask his disciples questions, I quickly hid behind one of the columns in the temple, just out of sight of His Divine Grace. I was lamenting that I wished I had spent more time studying Srila Prabhupada’s books. If only I had carefully studied the entire Seventh Canto, memorized the important slokas, and understood the purports to the translations. If only I was a better student and disciple, I wouldn’t have to hide behind this pillar. I was lamenting like this and sweat was forming on my brow when suddenly I heard Srila Prabhupada’s voice.
“Vyasasan.” ” Where is Vyasasan?”
One devotee stood up and announced that I was hiding.
O Lord, the entire universe was created by Lord Brahma, who was born from Your abdomen, which was bound with a rope by Mother Yasoda. To this rope I offer my humble obeisances.
namas te ‘stu dāmne sphurad-dīpti-dhāmne
tvadīyodarāyātha viśvasya dhāmne
namo rādhikāyai tvadīya-priyāyai
namo ‘nanta-līlāya devāya tubhyam
namaḥ–obeisances; te–to You; astu–may there be; dāmne–unto the rope around Your waist; sphurat–splendrous; dīpti-dhāmne–unto the effulgent abode; tvadīya-udarāya–unto Your belly; atha–thus; viśvasya–of the entire universe; dhāmne–unto the shelter; namaḥ–obeisances; rādhikāyai–unto Rādhikā; tvadīya priyāyai–unto Your Beloved; namaḥ– obeisances; ananta-līlāya–unto Your limitless sportive pastimes; devāya– unto Your transcendental nature; tubhyam–unto You.
8) O Lord, the entire universe was created by Lord Brahma, who was born from Your abdomen, which was bound with a rope by Mother Yasoda. To this rope I offer my humble obeisances. I offer my obeisances to Your most beloved Srimati Radharani, and to Your unlimited pastimes.
At the conclusion of the prayer, obeisances are offered (namas te) to the Lord’s unique binding, His bodily limbs, His associates, and to the Lord Himself, in order to arouse the mood of bhakti. Even the rope that binds His belly (damne) receives worship. That rope is the abode of, or source of, effulgence (sphurad dipti-dhamne), and the poet here suggests that the rope is also the source of the all-pervading brahman effulgence.
Then, obeisances are offered to the Lord’s belly, which is bound by this wondrous rope (tvadiyodarayatha). What is that belly like? It is the abode or support of all the infinite universes in the creation (visvasya), including all the moving and non-moving living entities dwelling therein. A gigantic lotus flower that sustains the fourteen worlds sprouts from that belly and is the abode of Lord Brahma.
Former Hare Krishna leader Kirtanananda Swami dies at 74
Kirtananda Swami, former American Hare Krishna leader, died Monday in a hospital near Mumbai, India. According to his brother, Gerald Ham, he died of kidney failure at age 74.
Kirtananda Swami, was born September 6, 1937 New York. Given the name Keith Gordon Ham, he was the youngest child of a Baptist minister, Kirtananda was among the first Hare Krishna devotees in the United States. In 1968 he founded what eventually became the largest Hare Krishna community in the country. Despite having been excommunicated in 1987 by the leadership of the Hare Krishna movement, he presided over that community until 1994.
In a letter written to Janardana in 1968, Srila Prabhupada has this to say about Kirtananda Swami and to all those he has accepted as disciples…
Regarding Kirtanananda’s letter, I may inform you that I always think of him and pray to Krishna for his good sense. That is my duty. Anyone who comes to me for my help or wants advance in Krishna Consciousness, and whom I initiate and accept as my disciple, I must pray for him and his welfare always. So Kirtanananda personally served me, especially during my illness, which I always remember. But because somehow or other he has misunderstood our activities that does not mean that I am no longer his well wisher. I write at the end of my letters to my disciples, “Your ever well-wisher”, and as such, I cannot become otherwise than being ever well-wisher of my disciples, even though he may leave me. So I was praying to Krishna that He may save Kirtanananda from his misunderstanding and if ever he chanted Hare Krishna at least once in sincere heart, I am sure Krishna would not allow him to go out of his influence. Therefore, I believe that he can never forget the Form of Krishna, neither he can deny His Personality. It is good news that he is trying to establish a new Vrindaban, which I suggested through Hayagriva Brahmacari, and if he is successful, in his attempt, certainly it will be considered a great benediction upon him by Lord Krishna. When I offered him Sannyas, I expected such great achievements through him and if Krishna desires, he will come out successful in his great attempt. Yes, I expressed my desire to go there through Hayagriva Brahmacari, and if I am invited, to go there, by Kirtanananda Swami, it will be my great pleasure to see the place and enjoy his company.
“We should try to make Krsna happy like the gopis of Vrndavana. In Vrndavana everyone is trying to please Krsna—the birds, trees, cows, the river and all His associates. It is not that Vrndavana is only here. We can have Vrndavana everywhere. Krsna is not limited. We should not think that Krsna is far away in Goloka Vrndavana and cannot accept food from us. If you offer food with love, Krsna eats. Krsna does not leave Goloka Vrndavana, but His expansion goes and accepts food. This Vrndavana, which so happens to appear in India, is as worshipable as Krsna. As Krsna is worshipable, His dhama [residence] is also worshipable. So we cannot offend His dhama. If we live in Vrndavana, we are living with Krsna, for Vrndavana is nondifferent from Krsna. There is no difference between the original Vrndavana and this Vrndavana. Vrndavana is so powerful.”
With Srila Prabhupada in Vrndavana
By Hayagriva Dasa
Vrndavana, India, the land of Krsna five thousand years after the disappearance of the Supreme Person, is invaded by eighty American and European disciples of Srila Prabhupada. The white and saffron robed pilgrims arrive in Vrndavana for Karttika, a celebration of Krsna’s rasa dance with the cowherd girls (gopis) of Vrndavana. Yearly, Vrndavana is crowded with Karttika pilgrims from October 15th to November 15th, the best time of year for Vrndavana, a month of clear, pleasant days and cool nights.
Vrndavana is approached by train from Delhi to Mathura, about ninety miles to the Southeast of Delhi. From Mathura, one takes a bus some eight miles to the village of Vrndavana bordered on three sides by the holy River Yamuna. As a cowherd boy, Krsna sported in the Yamuna, and Vaisnavas consider its waters more purifying than the Ganges itself. In Krsna’s time, Vrndavana was a forest, as its name indicates. Today it is a congested holy-town forgotten by the tourist maps, a town of crumbling temples, memories, chanting devotees, filth and poverty-stricken masses. Tourists whiz by it on the Delhi-Agra Express, unaware of passing Krsna’s old abode. Vrndavana was rediscovered by Lord Caitanya Mahaprabhu and His disciples Rupa and Sanatana Gosvami in the early 16th Century. Many magnificent temples were built in honor of Lord Krsna, but despite the sanctity of the place, it has not been kept up.
The Books of His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Srila Prabhupada teaches the most difficult and sublime science—the science of how to serve God—in such a way that anyone can understand it. The concepts are presented over and over again, for repetition is a time-tested learning technique in transcendental study. Thus in whichever of Srila Prabhupada’s books one reads first, one will find the entire science of Krsna consciousness presented, yet each succeeding book reveals something more, and with each rereading one will find new light. Srila Prabhupada’s books are the most wonderful vehicle because they swiftly transport the reader to a timeless and ever- green world where everyone is joyfully awakened to the Absolute Truth of Krsna, the Supreme Personality of Godhead.
The Books of His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Originally published in Back to Godhead No. 52
Bhaktivedanta Book Trust 1973
By Brahmananda Swami ISKCON East Africa
Part 6
The next book, Teachings of Lord Caitanya, was then dictated. It is a summary study of the historic Caitanya-caritamrta. Instead of the exhaustive format of verse to verse translation and purport, Srila Prabhupada presented this book in a shortened but more essential manner. “My books are for my students,” he told us, and so he wanted to write as many as possible. If Bhagavad-gita could be considered the undergraduate study of spiritual life and Srimad-Bhagavatam the master’s study, then Caitanya-caritamrta is the doctorate course. It recounts Lord Caitanya’s teachings to the only five disciples He personally taught. In Teachings of Lord Caitanya, the incomplete philosophy of impersonalism is fully analyzed and forcefully defeated by Lord Caitanya in His discussions with the two biggest impersonalists of His time, Prakasananda Sarasvati and Sarvabhauma Bhattacarya. Also, the quintessence of all detailed knowledge of Krsna and how He acts both in the spiritual and material worlds is disclosed to Ramananda Raya.
1972 Nectar of Devotion lecture at Rupa Goswami Samadi
The real Initiation
Reported by Vaikunthanatha Dasa
In 1972, when Prabhupada gave a series of lectures on The Nectar of Devotion for one month in Vrindavan, a thought was plaguing me. When I first joined, I’d been taught that the parampara system is like a chain, and if you’re not initiated, if you’re not linked up to this chain, then you can’t go back to Godhead. I thought, “We’re distributing so many books, but if the people who read them are not initiated, then they can’t go back to Godhead.” So, one day I followed Prabhupada from Rupa Goswami’s samadhi, where he lectured, and just before Prabhupada stepped onto his courtyard, I said, “We’re distributing so many books but if people aren’t initiated, then they can’t go back to Godhead.” Prabhupada turned, looked at me right in the eyes and said, “Just by reading my books they are initiated.” I thought, “That is an incredible example of compassion.
The following is a letter sent to me earlier today by Pralada-Nrsimha Prabhu, informing me and our readers that the Originial 1968 Edition of “Teachings of Lord Chaitanya” are now available for the first time ever online, as they have been digitized. They are available for free, thanks to a lot of hard work by Ahaituki Bhakti dd who simply asks for your well wishes and blessings in return. This original authorized edition of The Teachings Of Lord Caitanya is being presented free for everyones benefit.
Originial 1968 Edition of “Teachings of Lord Chaitanya”
Letter by Pralada-Nrsimha Prabhu
Please accept my humble obeisances, all glories to Srila Prabhupada!
I am happy to offer (attached below) a digitized (FREE) file of the original 1968 TLC!
As far as I know this is the first time it has been available in any digitized format to any one, ever!
