24 Dec 2014
by The Hare Krishna Movement
in A.C. Bhaktivedanta Swami Prabhupada, Bhakti-latā-bīja, Caaitanya-caritamrta, Guru & Disciple, guru-tattva, Spiritual Master, Srila Prabhupada
Tags: A.C. Bhaktivedanta Swami Prabhupada, bhakti-lata creeper, devotional creeper, guru, Krishna Consciousness Society, Madhya 19.157, neophyte devotee, non devotees, powerful elephant of offenses, pseudo devotees, pure devotees, Spiritual Life, spiritual master, spiritual masters instructions, Srila Prabhupada
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“…If one thinks that there are many pseudo devotees or nondevotees in the Kṛṣṇa Consciousness Society, one can keep direct company with the spiritual master, and if there is any doubt, one should consult the spiritual master. However, unless one follows the spiritual master’s instructions and the regulative principles governing chanting and hearing the holy name of the Lord, one cannot become a pure devotee. By one’s mental concoctions, one falls down… (CC Madhya 19.157 purport)
Full verse and purport More
23 Dec 2014
by The Hare Krishna Movement
in A.C. Bhaktivedanta Swami Prabhupada, Back to Godhead, BTG magizine, Hayagriva das, Prabhupada, The Hare Krishna Explosion
Tags: A. C. Bhaktivedanta Swami Pabhupada, Back to Godhead Magazine, East Village hippies, Golden Gate Park, Haight Ashbury, Hare Krishna, Hare Krishna Mantra, hayagriva das, hippies, Lower East Side, New Vrindaban, Old Vrindaban, Stay High Forever, the hare krishna explosion
I enjoy reading and re-reading to old issues of Back to Godhead Magazine. And it seems the older the issue the more relishable the content, as is the case with this 1969 issue…
The Hare Krishna Explosion
by Hayagriva das
Excerpted from Back to Godhead Magazine 1969 Vol. 1, No. 26
The joyful history of a dynamic transcendental movement
Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare vibrates from a walkup temple on New York’s Lower East Side, from the sidewalks of Haight Ashbury, from Golden Gate Park, from a London flat, from student quarters in Hamburg and Amsterdam, from a storefront in Santa Fe, an exbowling alley in Montreal, a sprawling university campus in Ohio, from Old Vrindaban in India to New Vrindaban in the West Virginia mountains, and from Boston and Buffalo to Los Angeles, Seattle and Vancouver and across the Pacific to Hawaii.
Hare Rama, Hare Rama, Rama Rama, Hare Hare. The voices chanting the magic vibrations are invariably young. The chanting, accompanied by khartals (small hand cymbals), tambourines and drums, is often loud and frenetic. The dancing is vigorous. The middle-aged and elderly usually stand in doorways or look through windows, watching in amazement, unaware that they are witnessing a process of spiritual realization that has been practiced on this planet for thousands of years. They do not understand. No one really understands. The chanting just spreads. Hare Krishna, Hare Krishna …
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21 Dec 2014
by The Hare Krishna Movement
in A.C. Bhaktivedanta Swami Prabhupada, Ganges, India, Places of Pilgrimage
Tags: A. C. Bhakthvedanta Swami Prabhupada, Bharatavarsa, dhama, holy river, India, Mathura, places of pilgrimage, Prayaga, River Ganges, Spiritual Life, Vrndavana
Whenever I plan a trip to India, it seems the first thing I do, is start looking at maps. I have always been a map person, as there is some romantic imagery for me, especially when I look at a map of India. The shape of this country has always invoked in me, a sense of spirituality and wonderment, as if the very shape of it is somehow what a spiritual holy land should look like.
There are so many ways to travel in India; on foot, by bicycle rickshaw, or the motorized “cockroach” rickshaws, by bus, by plane, or my favorite, by train.
Actually we are planing to go to Vrndavana, but will take in some other places of interest as well. The following are some selections from Srila Prabhupada’s books which describe India, Vrndavana, and the purpose of pilgrimage etc.
The purpose of pilgrimages is to remember the Lord constantly, and therefore the Lord is known as tīrtha-kīrti. The purpose of going to a place of pilgrimage is to get the chance to glorify the Lord. Even today, although times have changed, there are still pilgrimage sites in India. For example, in Mathurā and Vṛndāvana, where we had a chance to stay, people are awake from early in the morning at 4 A.M. up until nighttime and are constantly engaged, some way or other, in chanting the holy glories of the Lord. The beauty of such a pilgrimage site is that automatically one remembers the holy glories of the Lord. His name, fame, quality, form, pastimes and entourage are all identical to the Lord, and therefore chanting the glories of the Lord invokes the personal presence of the Lord. Any time or anywhere pure devotees meet and chant the glories of the Lord, the Lord is present without any doubt. It is said by the Lord Himself that He always stays where His pure devotees chant His glories. (from purport SB 3.1.45)
Places of pilgrimage yield a special advantage for a devotee in quickly advancing his spiritual life. Lord Kṛṣṇa lives everywhere, but still it is very easy to approach Him in holy places of pilgrimage because these places are inhabited by great sages. Lord Śrī Kṛṣṇa says that He lives wherever His devotees are chanting the glories of His transcendental activities. (from purport SB 4.8.42)
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19 Dec 2014
by The Hare Krishna Movement
in A.C. Bhaktivedanta Swami Prabhupada, Chanting Hare Krishna, Maha-mantra, Meditation, Sankirtan
Tags: chanting Hare Krishna, Hare Hare, Hare Krishna, Hare Krsna, Hare Rama Rama Rama, Krsna! Krsna!, Maha Mantra, mantra meditation, Teachings of Lord Caitanya
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The Spiritual Potency of Chanting Hare Krishna
Sarvabhauma Bhattacarya once asked Lord Chaitanya: “Which item is most important in the execution of devotional service?” The Lord replied: “The most important item is the chanting of the holy name of the Lord.”
Sri Caitanya Mahaprabhu further explains, ceto-darpana-marjanam the mirror of one’s heart is cleansed by the holy names; and bhava-maha-davagni-nirvapanam, it extinguishes the blazing fire of material existence. By chanting the holy names one can destroy the sinful condition of material existence and purify the unclean heart.
There is no need, therefore, to understand the language of the mantra, nor is there any need for mental speculation or any intellectual adjustment for chanting this maha-mantra. It springs automatically from the spiritual platform, and as such, anyone can take part in the chanting without any previous qualification, and dance in ecstasy. (Srila Prabhupada)
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18 Dec 2014
by The Hare Krishna Movement
in A.C. Bhaktivedanta Swami Prabhupada, Founder-Acarya, ISKCON, Ravindra Svarupa Das, Srila Prabhupada
Tags: A. C. Bhaktivedanta Swami Prabhuada, Iskcon, ISKCON GBC Press, Ravindra Svarupa Das, Srila Prabhupada, The Founder-Acarya of the International Society for Krishna Consciousness
There is a nice book that was published recently entitled ““Srila Prabhupada: The Founder-Acarya of ISKCON”, written by Ravindra Svarupa Das and published by ISKCON GBC Press.
In our Mission Statement on our About Us Page we have stated;
…”to put it rather simply, we are promoting Srila Prabhupada; The Founder-Acarya of the International Society for Krishna Consciousness, his Original writtings, his teachings, and his instructions for the world.”
So it is with this mind, we share with you this nice publication
click on link to openSrila Prabhupada the FounderAcharya to read or save
16 Dec 2014
by The Hare Krishna Movement
in A.C. Bhaktivedanta Swami Prabhupada, Evolution, Karma, Srimad Bhagavatam
Tags: A. C. Bhakthvedanta Swami Prabhupada, birth and death, cycle of birth and death according to the laws of nature, Darwin’s theory of evolution, human beings, laws of nature, liberation, living entities, SB7.13.25, the evolutionary process, undesirable material sense gratification
The evolutionary process
In the course of the evolutionary process, which is caused by fruitive activities due to undesirable material sense gratification, I have received this human form of life, which can lead to the heavenly planets, to liberation, to the lower species, or to rebirth among human beings. (SB7.13.25)
…All living entities within this material world are undergoing the cycle of birth and death according to the laws of nature. This struggle of birth and death in different species may be called the evolutionary process, but in the Western world it has been wrongly explained. Darwin’s theory of evolution from animal to man is incomplete because the theory does not present the reverse condition, namely evolution from man to animal.
Human life, which is obtained in the course of the evolutionary process, is a chance for elevation (svargāpavarga) or for degradation (tiraścām punar asya ca). If one uses this human form of life properly, he can elevate himself to the higher planetary systems, where material happiness is many thousands of times better than on this planet, or one may cultivate knowledge by which to become free from the evolutionary process and be reinstated in one’s original spiritual life. This is called apavarga, or liberation. (from purport to SB 7.13.25)
Some years back I was reading from one book and the author was explaining how within each of us, we have the Keys to the gates of the Kingdom of Heaven, and we also have the Keys to the gates of Hell. It is our choice at every moment which we choose to use. Or as the saying goes “It is Rama, or it is Drama”.
Full text and purport More
15 Dec 2014
by The Hare Krishna Movement
in A.C. Bhaktivedanta Swami Prabhupada, Brahma, Kali Yuga, Time
Tags: A.C. Bhaktivedanta Swami Prabhupada, Brahma, causal ocean, cycles of kalpas, Dvapara, eternity, innumerable Brahmas, Kali, Kali-yuga, kalpas, lightning flash, material universe, Satya, Srila Prabhupada, Time, Treta, unlimited eternal time, yugas
I was reading about the duration of the material universe this evening, and this whole notion of time, puts presure on my insignificant tiny brain.
…The duration of the material universe is limited. It is manifested in cycles of kalpas. A kalpa is a day of Brahmā, and one day of Brahmā consists of a thousand cycles of four yugas or ages: Satya, Tretā, Dvāpara, and Kali. The cycle of Satya is characterized by virtue, wisdom and religion, there being practically no ignorance and vice, and the yuga lasts 1,728,000 years. In the Tretā-yuga vice is introduced, and this yuga lasts 1,296,000 years. In the Dvāpara-yuga there is an even greater decline in virtue and religion, vice increasing, and this yuga lasts 864,000 years. And finally in Kali-yuga (the yuga we have now been experiencing over the past 5,000 years) there is an abundance of strife, ignorance, irreligion and vice, true virtue being practically nonexistent, and this yuga lasts 432,000 years. (from purport Bg 8.17)
Even if I could grasp the extent of time in the material universe, that is just a fraction of the unlimited eternal time that continues after the termination of the yuga.
…Then the process is set rolling again. These four yugas, rotating a thousand times, comprise one day of Brahmā, the creator god, and the same number comprise one night. Brahmā lives one hundred of such “years” and then dies. These “hundred years” by earth calculations total to 311 trillion and 40 million earth years. By these calculations the life of Brahmā seems fantastic and interminable, but from the viewpoint of eternity it is as brief as a lightning flash. In the causal ocean there are innumerable Brahmās rising and disappearing like bubbles in the Atlantic. Brahmā and his creation are all part of the material universe, and therefore they are in constant flux. (from purport Bg 8.17)
The above calculations Srila Prabhupada uses and I quote; “seems fantastic and interminable, but from the viewpoint of eternity it is as brief as a lightning flash. In the causal ocean there are innumerable Brahmās rising and disappearing like bubbles in the Atlantic.” Wow!
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13 Dec 2014
by The Hare Krishna Movement
in A.C. Bhaktivedanta Swami Prabhupada, Faith
Tags: A. C. Bhakthvedanta Swami Prabhupada, conclusion of Bhagavad-gita, devotional activities, devotional service, faith, faithless, implicit faith in both the Lord and the spiritual master, imports of Vedic knowledge, krsna consciousness, love and faith, yasya deve
This morning I was reading from the Bhagavad-gita As It Is, and it seemed like it was all about “Faith”. That word just kept coming up again and again, and as I was reading, I had to ask myself, ‘how strong is my faith?’. I would like to think it is pretty strong, as it has sustained me, my entire adult life. Even as a child I always believed in God. Don’t know why, I just did.
I thought today, I will do a post on “Faith”
…faith is a most important factor for progress in Kṛṣṇa consciousness. In the Caitanya-caritāmṛta it is said that one should have complete conviction that simply by serving the Supreme Lord Śrī Kṛṣṇa he can achieve all perfection. That is called real faith. In the Śrīmad-Bhāgavatam (3.4.12) it is stated that by giving water to the root of a tree, its branches, twigs and leaves become satisfied, and by supplying food to the stomach all the senses of the body become satisfied, and, similarly, by engaging in the transcendental service of the Supreme Lord, all the demigods and all the living entities automatically become satisfied.
After reading Bhagavad-gītā one should promptly come to the conclusion of Bhagavad-gītā: one should give up all other engagements and adopt the service of the Supreme Lord, Kṛṣṇa, the Personality of Godhead. If one is convinced of this philosophy of life, that is faith. Now the development of that faith is the process of Kṛṣṇa consciousness. (from purport to Bg. 9.3)
yasya deve parā bhaktir
yathā deve tathā gurau
tasyaite kathitā hy arthāḥ
prakāśante mahātmanaḥ
“Only unto those great souls who have implicit faith in both the Lord and the spiritual master are all the imports of Vedic knowledge automatically revealed.” (ŚU 6.23)
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12 Dec 2014
by The Hare Krishna Movement
in A.C. Bhaktivedanta Swami Prabhupada, Nectar of Devotion, Photos by Gurudas
Tags: Bhakti-rasamrta-sindhu, bona fide spiritual master, designations, Gosvami, Gurudas, how to see god, Krishna, Nectar of Devotion Lecture, personal sense gratification, photo by Gurudas, prabhupada, the maintainer of the gopīs, the servant of the servant of the servant of the servant of Kṛṣṇa
click on image to enlarge
…Now our point was that how to see Kṛṣṇa in everything?… By these blunt, material senses, we cannot appreciate, or we can see, the Supreme Personality of Godhead. It has to be purified… One must be relieved from all designations. So long one thinks that “I am Hindu. I am Christian. I am Muhammadan. I am this. I am brāhmaṇa. I am śūdra. I am kṣatriya. I am man. I am woman. I am black. I am white.” These are all designations. One has to become free from all these designations. That is called sarvopādhi-vinirmuktam. If you see God, Kṛṣṇa, from the Hindu angle of vision, if you see God from Christian angle of vision, then you cannot see God. That is not seeing God. You have to become freed from all these designations. Just like Caitanya Mahāprabhu taught us, nāhaṁ vipra na ca nara-patir na yatir vā. Caitanya Mahāprabhu says, “I am not a brāhmaṇa. I am not a kṣatriya. I am not a vaiśya. I am not a śūdra. I am not a sannyāsī. I am not a gṛhastha. I am not a brahmacārī.” Then “What You are?” Because within these eight categories, we are living. But Caitanya Mahāprabhu says, “I don’t belong to all these categories.” Then “What You are, Sir?”… “I am the servant of the servant of the servant of the servant of Kṛṣṇa, the maintainer of the gopīs.” (The Nectar of Devotion Lecture Vṛndāvana, October 18, 1972)
Full Lecture More
10 Dec 2014
by The Hare Krishna Movement
in A.C. Bhaktivedanta Swami Prabhupada, Brahma-samhita, Goloka Vrndaban, Krsna Consciousness, Krsna God, Spiritual World
Tags: gopis, His Lordship, His lotus feet, His moonlike face is the drinking vessel for eyes which hanker after all that is beautiful, Krsna, Laksmis, Lord Govinda, spiritual gems, The Lord’s chest is the abode of the goddess of fortune, touchstone, transcendental abode of the Lord, Vedic literatures
Sometimes when I am sitting and reading from Srila Prabhupada’s Srimad Bhagavatam, a verse or sentence from the purport just jumps out from the page almost like it is in 3D, and I catch a glimpse of what the Spiritual World must be like. It is beyond even my imagination, but sometimes I catch a glimmer of light, through a transcendental window, by the grace of my spiritual master His Divine Grace A. C. Bhaktivedanta Swami Prabhupada.
…The transcendental abode of the Lord where the trees are all desire trees and the buildings are made of touchstone. The Lord Govinda is engaged there in herding the surabhi cows as His natural occupation.
“I worship Govinda, the primeval Lord, the first progenitor who is tending the cows, yielding all desire, in abodes built with spiritual gems, surrounded by millions of purpose trees, always served with great reverence and affection by hundreds of thousands of lakṣmīs or gopīs.” (Bs 5.29)
…The Lord Govinda is engaged there in herding the surabhi cows as His natural occupation. And those who are artists, overtaken by the beautiful creation, should better see to the beautiful face of the Lord for complete satisfaction. The face of the Lord is the embodiment of beauty. What they call beautiful nature is but His smile, and what they call the sweet songs of the birds are but specimens of the whispering voice of the Lord.
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09 Dec 2014
by The Hare Krishna Movement
in A.C. Bhaktivedanta Swami Prabhupada, Bhakti Yoga, Chanting Hare Krishna, Hare Krishna Maha Mantra, Maha-mantra, Meditation, Yoga
Tags: A. C. Bhakthvedanta Swami Prabhupada, chanting Hare Krishna, Hare Hare, Hare Krishna, Hare Rama, illusory struggle against material nature, Krishna Krishna, Krsna, purport to chanting hare krishna, Rama Rama, Srila Prabhupada, transcendental vibration by chanting of Hare Krishna
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Chanting the Hare Krishna Mantra
By His Divine Grace A. C. Bhaktivedanta Swami Prabhupada
“This transcendental vibration by chanting of Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare, is the sublime method for reviving our Krishna consciousness. As living spiritual soul, we are all originally Krishna conscious entities, but due to our association with matter from time immemorial, our consciousness is now polluted by material atmosphere. In this polluted concept of life we are all trying to exploit the resources of material nature, but actually we are becoming more and more entangled in our complexities. This illusion is called maya, or hard struggle for existence, for winning over the stringent laws of material nature. This illusory struggle against material nature can at once be stopped by revival of our Krishna consciousness.
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09 Dec 2014
by The Hare Krishna Movement
in A.C. Bhaktivedanta Swami Prabhupada, B. G. Sharma Art, Krishna Consciousness, Krsna, Krsna Consciousness, Srimad Bhagavatam
Tags: A.C. Bhaktivedanta Swami Prabhupada, Arjuna, arjuna's arrows, awakened to love of God, Battlefield of Kurukṣetra, Goloka Vrndavana, Krsna, lotuslike face of Krsna, love of God, material contaminations, pleasing to the eyes of the seer, SB3.2.20, spiritual sky, Srimad Bhagavatam, the beauty of the Lord, transcendental sky, Vaikuntha planets
Certainly others who were fighters on the Battlefield of Kurukṣetra were purified by the onslaught of Arjuna’s arrows, and while seeing the lotuslike face of Kṛṣṇa, so pleasing to the eyes, they achieved the abode of the Lord. (SB 3.2.20)
This morning as I was reading from the Srimad-Bhagavatam, the words “pleasing to the eyes of the seer” jumped out at me. And I was reminded again how just by appreciating the beauty of the Lord, one can attain success in life, as the following purport explains.
“…All the warriors who fought against Arjuna but who were able to see the lotuslike face of the Lord on the battlefront achieved the abode of the Lord, exactly as the devotees of the Lord do. The words “pleasing to the eyes of the seer” are very significant. When the warriors from the other side of the battlefield saw Lord Kṛṣṇa at the front, they appreciated His beauty, and their dormant instinct of love of God was awakened.
This love of God is awakened by the association of pure devotees of the Lord… Those who saw the beautiful face of the Lord on the Battlefield of Kurukṣetra were purified first by Arjuna when he made his onslaught with arrows… All the activities of a pure devotee are executed on behalf of the Lord because a pure devotee of the Lord has nothing to do for his personal interest. Arjuna’s killing was as good as killing by the Lord Himself. As soon as Arjuna shot an arrow at an enemy, that enemy became purified of all material contaminations and became eligible to be transferred to the spiritual sky… those who awakened to love of God were transferred to the planets of the transcendental sky.
Those whose love of God is awakened to the fullest extent go back to the Goloka Vṛndāvana planet in the spiritual sky, whereas persons who have just awakened to love of Godhead by accident or association are transferred to the Vaikuṇṭha planets. Essentially there is no material difference between Goloka and Vaikuṇṭha, but in the Vaikuṇṭhas the Lord is served in unlimited opulence, whereas in Goloka the Lord is served in natural affection.” (from purport to SB 3.2.20)
Full Text and Purport More
04 Dec 2014
by The Hare Krishna Movement
in A.C. Bhaktivedanta Swami Prabhupada, Gopis, Vrindavan, Vrndavana
Tags: A.C. Bhaktivedanta Swami, ecstasy, gopis, great demigods like Brahma and Siva, krsna and the gopis, Lord Krsna, notorious as a teasing friend, Prabhupada books, SB3.2.14, Srimad Bhagavatam, The damsels of Vraja, transcendental love, unalloyed affection, Vrindaban, Vrndavana
…In His boyhood at Vṛndāvana, Lord Kṛṣṇa was notorious as a teasing friend in transcendental love to all the girls His age. His love for them was so intense that there is no comparison to that ecstasy, and the damsels of Vraja were so much attached to Him that their affection excelled that of the great demigods like Brahmā and Śiva. Lord Kṛṣṇa finally admitted His defeat before the transcendental affection of the gopīs and declared that He was unable to repay them for their unalloyed affection. (from purport SB 3.2.14)
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03 Dec 2014
by The Hare Krishna Movement
in A.C. Bhaktivedanta Swami Prabhupada, Sankirtan, Sri Siksastaka
Tags: A.C. Bhaktivedanta Swami, ceto-darpana-marjanam, darpanam, fire of conditional life, His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, holy name, Lord Chaitanya Mahaprabhu, marjanam, materialistic way of life, maya, o govinda, repeated birth and death, sankirtan movement, transcendental bliss
Although I have posted the Sri Siksastaka prayers from this site in the past, the importance of these eight prayers by Lord Caitanya Mahaprabhu can not be over emphasized. Therefore we are posting them again along with a Commentary by Srila Prabhupada and a sound file by Achutananda Prabhu.
…Although Lord Caitanya was widely renowned as a scholar in His youth, He left only eight verses, called Śikṣāṣṭaka. These eight verses clearly reveal His mission and precepts. These supremely valuable prayers are translated herein.
Śrī Śrī Śikṣāṣṭaka
Eight Instructions of Lord Śrī Caitanya Mahāprabhu
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02 Dec 2014
by The Hare Krishna Movement
in A.C. Bhaktivedanta Swami Prabhupada, Bhagavad-gita, Gauri das, Gita Jayanti
Tags: Advent of Srimad Bhagavad-gita, astanga-yoga, Battlefield of Kurukshetra, Bhagavad-gita As It Is, bonafide spiritual master, dhyana yoga, diksha, gita jayanti, HG Gauri prabhu, karma yoga, Karmayoga-Action in Krishna Consciousness, Kurus, or the Discharge of One's Prescribed Duty in Krishna Consciousness, Srila Bhaktivinod Thakur, Srila Prabhupad, The matter of Karma-yoga, Vrindavan Gurukul
click on image to enlarge
Today marks the advent of the Srimad Bhagavad-gita, orherwise known as ‘Gita Jayanti”. So we honor this auspicious day with a reading of the entire text.
We ran across this nice overview, or study guide, of the Bhagavad-gita As It Is, on the Sampradaya Sun and thought we would share it with all of you.
The Glories of Srimad Bhagavad-gita
By: Sun Staff Cananda (SUN)
Summary Overview of Bhagavad-gita As It Is
By His Divine Grace A. C. Bhaktivedanta Swami Prabhupada
Chapter One
Observing the Armies on the Battlefield of Kurukshetra
The armies of Pandava’s and Kaurava’s have assembled at Kurukshetra. As Kurukshetra is dharmakshetra and Krishna is dharma personified, so the side, having Krishna with them will be victorious. Thus Duryodhana feels apprehensive due to the prowess of the Pandavas army. However, he pacifies himself by expressing the glories of his own army to his martial Guru Dronacarya. Thus starting with Bhishma, all warriors blow their conchshells to herald the beginning of the war. A ferocious uproar results, shattering the hearts of the Kurus.
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29 Nov 2014
by The Hare Krishna Movement
in A.C. Bhaktivedanta Swami Prabhupada, Diksha, Disciplic succession, Guru & Disciple, guru-tattva, Hansadutta das, Letters by Srila Prabhupada, Ritvik Initiation, Spiritual Master
Tags: A.C. Bhaktivedanta Swami, Ama das, Atmavidya das, Durgama das, Gobhata das, hamsadutta prabhu, Hrimati dasi, Jnanavigraha das, Kamaksi dasi, letter to hamsadutta, Nikhilananda das, Premchand das, Ram Mohan das, Ramgati das, Revantinandana Swami, Santimati dasi, Srila Prabhupada, Tirthada das, Uktal das, Vaidyanath das
I read this letter today, by Srila Prabhupada to Hamsadutta Prabhu, written in 1973, putting in practice, the process of ritvik initiation (although we did not have a name for it then, it was simply how it was done); “…Please accept my blessings. I am in due receipt of your letter dated April 7, 1973 and am pleased to accept the following boys and girls as my initiated disciples.
I am also enclosing Gayatri Mantras for the 14 disciples and 10 sacred threads duly chanted upon by me for the men disciples. You show them how to count on the fingers, and let them hear the mantra chanted by me on the tape through the right ear.”
What I find interesting is how devotees today will decry and belittle the Ritvik Process of initiation, but this was how the initiations were performed in the early days of our movement. The majority of disciples, initiated by Srila Prabhupada when he was personally present, received initiation exactly as it was described in above letter. We almost all recieved Ritvik initiation from Srila Prabhupada. I know I did.
Anyway, food for thought.
Letter More
26 Nov 2014
by The Hare Krishna Movement
in A.C. Bhaktivedanta Swami Prabhupada, Bhagavad-gita, Lectures
Tags: A.C. Bhaktiveanta Swami Prabhupada, asuras, Draupada, draupadi's vastra-harana, Durga, Lecture by Srila Prabhupada, Lecture on Bhagavad gita, papam, pious acitivity, punyam, sinful activities
I have always liked this story of the dis-robing of Draupadi, and how she was saved by Krsna supplying endless heaps of sari. The following lecture by Srila Prabhupada is a very nice description of the contest between good and evil, or pious or impious activities.
Prabhupāda: So pāpam eva. Pāpam means sinful activities, and puṇyam is pious. So people should consider in every activity, whether it is pāpam or puṇyam, whether it is virtuous or sinful activities. But the asuras, they do not know. Pravṛttiṁ ca nivṛttiṁ ca na vidur asurā janāḥ [Bg. 16.7]. Those who are asuras, they do not care what is sinful or what is right. “I like it; I must do it.” This is asura. There is no reference to the authorities, whether the action which I am going to do, whether it is pious or impious…
…”Now she is our property. We can do whatever we like with. Arjuna has lost his wife.” So he advised that “Make her naked in this assembly.” To become naked in the, so many people, that is a great insult for woman. So actually, they tried to insult. Not tried, it was fact. But Kṛṣṇa saved. You know, Draupadi’s vastra-haraṇa. She was tried to become naked, but these people could not make her naked. The sārī was supplied by Kṛṣṇa, one after another, one after another, heaps of sārī. Then they become fed up, gave up that business, that “She cannot be made naked.” (from Bhagavad-gita 1.36 Lecture)
Full Lecture More
23 Nov 2014
by The Hare Krishna Movement
in A.C. Bhaktivedanta Swami Prabhupada, Nine Processes of Devotional Service, Srimad Bhagavatam, Teachings of Pralada Maharaja, Yoga
Tags: A. C. Bhakthvedanta Swami Prabhupada, Akura, Arjuna, Bali Maharaja, goddess of fortune, Hanuman, Krishna, Lamxi, Maharaja Pariksit, Maharaja Prthu, Prahlada Maharaja, Rama, sarvanam kirtanam visnoh, SB7.5.23-24, Sri Ramacandra, Sri Vamanadeva, Sukadeva Goswami, the science of God
The Nine Processes of Devotional Service
The Nine Processes of Devotional Service are described by Prahlada Maharaja in the 7th Canto of the Srimad Bhagavatam, chapter 5, text 24-25. The great personalities who attained perfection by practice of the nine processes are listed below, followed by the complete text and purport, describing in full these nine processes. If I am not mistaken, this purport to text 24-25 from the seventh canto, chapter five, is one of the longest in the entire Srimad Bhagavatam. Stressing the importance of the verse.
Prahlāda Mahārāja said: Hearing and chanting about the transcendental holy name, form, qualities, paraphernalia and pastimes of Lord Viṣṇu, remembering them, serving the lotus feet of the Lord, offering the Lord respectful worship with sixteen types of paraphernalia, offering prayers to the Lord, becoming His servant, considering the Lord one’s best friend, and surrendering everything unto Him (in other words, serving Him with the body, mind and words)—these nine processes are accepted as pure devotional service. One who has dedicated his life to the service of Kṛṣṇa through these nine methods should be understood to be the most learned person, for he has acquired complete knowledge. (SB 7.5.24-25)
1. HEARING (sravanam)
Maharaja Pariksit(the last seven days of his life, he constantly heard the Srimad Bhagavatam).
2. CHANTING (kirtanam)
Sukadeva Goswami(spoke the Bhagavatam to Maharaja Pariksit)
3. REMEMBERING (visnu smaranam)
Prahlada Maharaja(never forgot Krsna despite constant tortures from his father- Hiranyakashipu)
4. SERVING THE LORD’S LOTUS FEET (pada sevanam)
Laxmi, the Goddess of Fortune, is always engaged in serving the lotus feet of the Lord.
5. DEITY-WORSHIP (arcanam)
Maharaja Prthu used all of his royal possessions in order to offer them in pure devotion to the Lord.
6. PRAYING (vandanam)
Akura offered prayers to Krsna when he was traveling to Vrndavana in order to see Krsna.
7. EXECUTING ORDERS (dasyam)
Hanuman, the intimate servant of Ramacandra executed all of Sri Ramacandra’s orders despite all kinds of difficulties.
8. SERVING AS A FRIEND (sakhyam)
Arjuna was so close to Krsna, that the Lord offered Himself to become his chariot driver and serve Arjuna and his brothers in various ways.
9. COMPLETE SURRENDER (atma nivedanam)
Bali Maharaja gave Sri Vamanadeva his entire kingdom, his possessions as well as his own body, although his own spiritual master was against it.
All these great devotees served the Lord according to a particular process, but every one of them attained salvation and became eligible to return home, back to Godhead
Full Text and purport follows More
22 Nov 2014
by The Hare Krishna Movement
in A.C. Bhaktivedanta Swami Prabhupada, Krishna Consciousness, Krishna Nectar, Krsna, Krsna Consciousness, Srimad Bhagavatam
Tags: . rainy season, A.C. Bhaktiveanta Swami Prabhupada, beauty, Crsna consciousness, dark cloud, densely cloudy, eyes like lotus petals, ghana-syamam, Shyamasundara, Srimad Bhagavatam. Krsna, sundarya, the lords beauty
The Lord’s beauty resembles a dark cloud during the rainy season. As the rainfall glistens, His bodily features also glisten. Indeed, He is the sum total of all beauty. The Lord has four arms and an exquisitely beautiful face with eyes like lotus petals, a beautiful highly raised nose, a mind-attracting smile, a beautiful forehead and equally beautiful and fully decorated ears. (Srimad Bhagavatam 4.24.45-46)
The Lord’s beauty is compared to rainfall because when the rain falls in the rainy season, it becomes more and more pleasing to the people. After the scorching heat of the summer season, the people enjoy the rainy season very much. Indeed, they even come out of their doors in the villages and enjoy the rainfall directly. Thus the Lord’s bodily features are compared to the clouds of the rainy season. The devotees enjoy the Lord’s beauty because it is a collection of all kinds of beauties. Therefore the word sarva-saundarya-saṅgraham is used. No one can say that the body of the Lord is wanting in beautiful parts. It is completely pūrṇam. Everything is complete: God’s creation, God’s beauty and God’s bodily features. All these are so complete that all one’s desires can become fully satisfied when one sees the beauty of the Lord. The word sarva-saundarya indicates that there are different types of beauties in the material and spiritual worlds and that the Lord contains all of them. Both materialists and spiritualists can enjoy the beauty of the Lord. Because the Supreme Lord attracts everyone, including demons and devotees, materialists and spiritualists, He is called Kṛṣṇa. (from purport)
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21 Nov 2014
by The Hare Krishna Movement
in A.C. Bhaktivedanta Swami Prabhupada, Adhoksaja, Buddha, Maitreya
Tags: A. C. Bhaktivedant, adhoksaja, adhoksaja means knowledge perceived by material senses, aksaja, buddha, club, conch, disk, incarnations, Krsna Is The Source of All Incarnations, Lord Adhoksaja, Lord Visnu, lotus, Maitreya, Maitreya Buddha, science of transcendence, Srimad Bhagavatam, twinty-four forms, Vidura, Vidura talks with Maitreya, Visnu
Adhokṣaja
If one were to do an image search on the Internet, of Maitreya; who is a character in the Srimad Bhagavatam, and the main person in our Previous post entitled “Vidura’s Talks with Maitreya”, the images that come up are of the Maitreya Buddha. It is interesting to note that In the Vedas, Adhokṣaja is one of the twenty-four forms of Lord Viṣṇu. Also in the Srimad Bhagavatam in the First Canto, Chapter Three, entitled “Kṛṣṇa Is the Source of All Incarnations”, Buddha is one of the incarnations to appear in this age. I thought it interesting to do a post on Adhokṣaja with some selected text from Srila Prabhupada’s books.
Maitreya Muni, who was experienced in the science of Transcendence, could understand that Vidura’s mind was fully absorbed in Transcendence. Adhokṣaja means that which transcends the limits of sense perception or sensuous experience. The Lord is transcendental to our sense experience, but He reveals Himself to the sincere devotee. Because Vidura was always absorbed in thought of the Lord, Maitreya could estimate Vidura’s transcendental value. He appreciated the valuable inquiries of Vidura and thus thanked him with great honor. (SB 3.5.18, Purport)
The Lord is explained here to be adhokṣaja, beyond the reach of all material calculation. Akṣaja means “the measurement of our senses,” and adhokṣaja means “that which is beyond the measurement of our senses.” (SB 3.19.25, Purport)
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