24 Aug 2019
by The Hare Krishna Movement
in A.C. Bhaktivedanta Swami Prabhupada, Lokadrsti devi, Uncategorized, Vyas-puja, Vyasasana
Tags: A. C. Bhaktivedanta Swami Prabhuada, Lokadrsti devi dasi, Sri Vyasa Puja, Srila Prabhupada, Vyasa Puja, Vyasasan das
Decorations by Lokadrsti devi dasi
The Most Blessed Event: Sri Vyasa-Puja
by Vyasasan das
Dear Srila Prabhupada
On this most auspicious day, please accept my humble obeisance’s, and kindly forgive my offences. Although I am and insignificant disciple of your Divine Grace, and full of faults, still I am constantly awaiting your causeless mercy to be bestowed upon me. I have never given up my faith, or my love, nor the hope that someday I may be a worthy disciple. As you know my daily prayers always include the words “please forgive my offences”, as I am always feeling myself unworthy to be receiving your mercy. Srila Prabhupada you have been the one constant in my entire adult life, my best friend and ever well wisher. And I remain chaste to you, my lord and master, unconditionally.
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08 Aug 2017
by The Hare Krishna Movement
in A.C. Bhaktivedanta Swami Prabhupada, Books by Devotees, Dhira Govinda das, Free Downloads, prominent link, Uncategorized
Tags: A. C. Bhaktivedanta Swami Prabhuada, Books by Devotees, Dhira Govinda das, direct transcendental knowledge, free pdf download, prominent link, Srila Prabhupada, Srila Prabhupada's movement, The Hare Krishna Movement
The following is from the first printing of “The Prominent Link” by Dhira Govinda dasa, which I read many years ago. I recently opened the book again just to refresh my memory, and be reminded again the prominent role Srila Prabhupada continues to play in our society. I have included a pfd link at bottom of post so anyone can have access to the entire new printing and supplementing articles. -V
Srila Prabhupada: The Prominent Link
by Dhira Govinda dasa
Many members of Srila Prabhupada’s movement who did not receive formal initiation from him experience Srila Prabhupada as the primary giver of direct transcendental knowledge. This empirical reality forms the basis of recognizing Srila Prabhupada as the prominent link to the parampara. Such a conception is supported by sastric descriptions of the essence of the initiation process, and by the delineation of the parampara described by Srila Prabhupada and Srila Bhaktisiddhanta Sarasvati Thakura.
Introduction
This paper presents a framework for understanding Srila Prabhupada’s position that is derived from a comprehension of Srila Prabhupada’s direct and personal relationship with the members of his movement. The central idea is that Srila Prabhupada is the prominent link to the parampara by virtue of being the prime deliverer of transcendental knowledge. We present these ideas in a mood of open-minded discussion and ask that the reader approach the material with a fresh perspective and a willingness to reexamine the issues.
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18 Dec 2014
by The Hare Krishna Movement
in A.C. Bhaktivedanta Swami Prabhupada, Founder-Acarya, ISKCON, Ravindra Svarupa Das, Srila Prabhupada
Tags: A. C. Bhaktivedanta Swami Prabhuada, Iskcon, ISKCON GBC Press, Ravindra Svarupa Das, Srila Prabhupada, The Founder-Acarya of the International Society for Krishna Consciousness
There is a nice book that was published recently entitled ““Srila Prabhupada: The Founder-Acarya of ISKCON”, written by Ravindra Svarupa Das and published by ISKCON GBC Press.
In our Mission Statement on our About Us Page we have stated;
…”to put it rather simply, we are promoting Srila Prabhupada; The Founder-Acarya of the International Society for Krishna Consciousness, his Original writtings, his teachings, and his instructions for the world.”
So it is with this mind, we share with you this nice publication
click on link to openSrila Prabhupada the FounderAcharya to read or save
04 May 2014
by The Hare Krishna Movement
in A.C. Bhaktivedanta Swami Prabhupada, Bhagavad-gita, Demigod, Durga, Srimad Bhagavatam
Tags: A. C. Bhaktivedanta Swami Prabhuada, Bg 9.10, Durga, goddess Parvati, Krishna, Krsna, Lord Siva, material nature, Siva, the goddess durga
This morning, the above picture of the Goddess Durga crossed my desk, so I thought I would do a short post on Her. After some research in Srila Prabhupada’s books it is described: “Following the orders of Śrī Kṛṣṇa, the goddess Durgā creates, maintains and annihilates…Because the goddess Durgā satisfies Kṛṣṇa, we should therefore offer respects to goddess Durgā.” As devotees there is no need to worship the demigods, but because the demigods are also servants of Lord Krishna, we offer them our respect.
…Durgā—the goddess Pārvatī, the wife of Lord Śiva—is extremely powerful. She can create, maintain and annihilate any number of universes by her sweet will, but she acts under the direction of the Supreme Personality of Godhead, Kṛṣṇa, not independently. Kṛṣṇa is impartial, but because this is the material world of duality, such relative terms as happiness and distress, curses and favors, are created by the will of the Supreme. Those who are not nārāyaṇa-para, pure devotees, must be disturbed by this duality of the material world, whereas devotees who are simply attached to the service of the Lord are not at all disturbed by it. For example, Haridāsa Ṭhākura was beaten with cane in twenty-two bazaars, but he was never disturbed; instead, he smilingly tolerated the beating. Despite the disturbing dualities of the material world, devotees are not disturbed at all. Because they fix their minds on the lotus feet of the Lord and concentrate on the holy name of the Lord, they do not feel the so-called pains and pleasures caused by the dualities of this material world. (from purport SB 6.17.29)
This material nature is working under My direction, O son of Kuntī, and it is producing all moving and unmoving beings. By its rule this manifestation is created and annihilated again and again. (Bg 9.10)
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03 Mar 2014
by The Hare Krishna Movement
in A.C. Bhaktivedanta Swami Prabhupada, Places of Pilgrimage, Sadhu, Srimad Bhagavatam, Vidura
Tags: A. C. Bhaktivedanta Swami Prabhuada, ananta-linga, arca forms, archa-vigraha form, forms of the Lord, holy places, Holy places of pilgrimage, idols, pilgrimage, pilgrims, SB 3.1.17-18, Srimad Bhagavatam, Vidura
click on image to enlarge
With the coming of Spring I am always inclined to travel. Spring always seems like a good season to began a journey. With this in mind, I was reading this morning from the Srimad Bhagavatam about how Vidura left the home of his brother to devote himself completely to the transcendental loving service of the Lord.
Places of pilgrimages are meant for eradicating the sins of the pilgrims, and they are distributed all over the universe just to give facility to all concerned for attaining pure existence and God realization. One should not be satisfied, however, merely by visiting the places of pilgrimage and performing one’s prescribed duties; he should be eager to meet the great souls who are already there, engaged in the service of the Lord. In each and every place of pilgrimage, the Lord is present in His various transcendental forms.
In the land of Bhāratavarṣa (India) there are many hundreds and thousands of places of pilgrimage distributed all over the country, and by traditional practice the common man visits such holy places during all seasons of the year. Some of the arcā representations of the Lord situated in different places of pilgrimage… There are millions and billions of such arcā forms of the Lord distributed all over the universe. All these arcā-mūrtis are summarized in the Caitanya-caritāmṛta in the following words:
“The Lord has so distributed Himself all over the universe just to give pleasure to the devotees, to give the common man facility to eradicate his sins, and to establish religious principles in the world.” (from purports to SB 3.1.17-18)
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28 Jan 2014
by The Hare Krishna Movement
in Bhagavad-gita, Bhakti Yoga, Krsna Consciousness: The Topmost Yoga System, Meditation, Yoga
Tags: A. C. Bhaktivedanta Swami Prabhuada, astanga-yoga, Bg 6.47, bhagavad-gita, bhakti yoga, dhyana yogi, hath yogi, highest yoga, jnana-yoga, karma yoga, krsna consciousness, Mount Everest, raja yogi, yoga, yogi
And of all yogīs, he who always abides in Me with great faith, worshiping Me in transcendental loving service, is most intimately united with Me in yoga and is the highest of all.
…The culmination of all kinds of yoga practices lies in bhakti-yoga. All other yogas are but means to come to the point of bhakti in bhakti-yoga. Yoga actually means bhakti-yoga; all other yogas are progressions toward the destination of bhakti-yoga. From the beginning of karma-yoga to the end of bhakti-yoga is a long way to self-realization. Karma-yoga, without fruitive results, is the beginning of this path. When karma-yoga increases in knowledge and renunciation, the stage is called jñāna-yoga. When jñāna-yoga increases in meditation on the Supersoul by different physical processes, and the mind is on Him, it is called aṣṭāṅga-yoga. And, when one surpasses the aṣṭāṅga-yoga and comes to the point of the Supreme Personality of Godhead Kṛṣṇa, it is called bhakti-yoga, the culmination. Factually, bhakti-yoga is the ultimate goal, but to analyze bhakti-yoga minutely one has to understand these other yogas. The yogī who is progressive is therefore on the true path of eternal good fortune. (from purport to Bhagavad-gita 6.47)
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