22 Feb 2013
by The Hare Krishna Movement
in A.C. Bhaktivedanta Swami Prabhupada, Varaha
Tags: A.C. Bhaktivedanta Swami Prabhupada, Bhaktivedanta purports, Brahma, incarnations, Lord Sri Krsna, Lord Varaha's appearance day, Manu, Mrthu, Narasimha, Rama, Rudra, Srila Prabhupada lectures, transcendental incarnations, Varaha, Vyasa
In honor of Lord Varaha’s Apperance Day we are posting some words by Srila Prabhupada from the Bhaktivedanta Purports to the Srimad Bhagavatam and some words from one of his lectures on the Srimad Bhagavatam explaining the Lords various incarnations.
Lord Varaha’s Appearance Day
Kṛṣṇa Is the Source of All Incarnations
As the supreme controller of both the material and spiritual worlds, the Lord has different incarnations of unlimited categories. Incarnations like Brahmā, Rudra, Manu, Pṛthu and Vyāsa are His material qualitative incarnations, but His incarnations like Rāma, Narasiṁha, Varāha and Vāmana are His transcendental incarnations. Lord Śrī Kṛṣṇa is the fountainhead of all incarnations, and He is therefore the cause of all causes. (SB 1.1.17 Purport)
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19 Feb 2013
by The Hare Krishna Movement
in A.C. Bhaktivedanta Swami Prabhupada, Prayers & Verses, Songs of the Vaisnava Acaryas, Sri Sri Guru-astaka, Sri Sri Guru-astaka, Vishvanatha Chakravarti
Tags: A.C. Bhaktivedanta Swami Prabhupada, blazing fire of material existence, gurus and disciples, material existence, prayer to the spiritual master, samsara, samsara-davanalalidha-loka, spiritual master, Srila Prabhupada, Srila Visvanatha Cakravarti Thakura
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Śrī Śrī Gurv-aṣṭaka
Eight Prayers to the Spiritual Master
by Śrīla Viśvanātha Cakravartī Ṭhākura
Śrīla Viśvanātha Cakravartī Ṭhākura, who appeared in the latter half of the 17th Century, is a great spiritual master in the Kṛṣṇa conscious chain of gurus and disciples. He says that one should loudly chant the following eight prayers, with care and attention, during brahma-muhurta, the auspicious time an hour and a half before sunrise when devotional practices are especially potent. Anyone who thus chants these eight beautiful prayers glorifying the spiritual master will certainly get a chance to render direct service to Krishna, the lord of Vrndavana, after the demise of his body.
…This song is offering obeisances particularly to the spiritual master, and the symptoms of the spiritual master are described in this prayer. The spiritual master has two kind of symptoms in his activities. One kind is called constant, and other kind is called temporary. So the first verse says that the constant symptom of the spiritual master is that he can deliver his disciples from the blazing fire of this material existence. That is the eternal qualification of spiritual master. (From purport by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada)
For full song with Roman transliteration, English equivalents, translation and purport by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada More
19 Feb 2013
by The Hare Krishna Movement
in A.C. Bhaktivedanta Swami Prabhupada, Bhagavad-gita, Krishna Consciousness, The Hare Krishna Movement
Tags: 1972 Edition, A.C. Bhaktivedanta Swami Prabhupada, as it is, bhagavad-gita, chanting Hare Krishna, Krishna consciousness, krishna consciousness is natural and transcendental, krishna conssciousness is historically authorized, krsna consciousness, preface
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…Our Kṛṣṇa consciousness movement is genuine, historically authorized, natural and transcendental due to its being based on Bhagavad-gītā As It Is. It is gradually becoming the most popular movement in the entire world, especially amongst the younger generation. It is becoming more and more interesting to the older generation also. Older gentlemen are becoming interested, so much so that the fathers and grandfathers of my disciples are encouraging us by becoming life members of our great society, the International Society for Krishna Consciousness.
…The Kṛṣṇa consciousness movement is essential in human society, for it offers the highest perfection of life. How this is so is explained fully in the Bhagavad-gītā. This knowledge constitutes a great science, and each and every living being has to hear it for his own interest. (from Preface to the Bhagavad-gita As It Is)
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18 Feb 2013
by The Hare Krishna Movement
in A.C. Bhaktivedanta Swami Prabhupada, Guru & Disciple, Krsna-katha, Srimad Bhagawatam
Tags: A.C. Bhaktivedanta Swami Prabhupada, bepetition of birth and death, bhagavad-gita, disciple, Krsna, Krsna-katha, liberated spiritual master, nivrtta-tarsaih, SB 10.1.4, Srila Prabhupada, Srimad Bhagavatam, Supreme Personality of Godhead
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…When discourses on kṛṣṇa-kathā take place between a liberated spiritual master and his disciple, others also sometimes take advantage of hearing these topics and also benefit. These topics are the medicine to stop the repetition of birth and death. The cycle of repeated birth and death, by which one takes on different bodies again and again, is called bhava or bhava-roga. If anyone, willingly or unwillingly, hears kṛṣṇa-kathā, his bhava-roga, the disease of birth and death, will certainly stop. Therefore kṛṣṇa-kathā is called bhavauṣadha, the remedy to stop the repetition of birth and death.
In India it is the practice among the general populace to hear about Kṛṣṇa, either from Bhagavad-gītā or from Śrīmad-Bhāgavatam, in order to gain relief from the disease of repeated birth and death. Although India is now fallen, when there is a message that someone will speak about Bhagavad-gītā or Śrīmad-Bhāgavatam, thousands of people still gather to hear. The following verse indicates, however, that such recitation of Bhagavad-gītā and Śrīmad-Bhāgavatam must be done by persons completely freed from material desires (nivṛtta-tarṣaiḥ).
If we hear the glories of the Supreme Personality of Godhead from liberated persons, this hearing will certainly free us from the bondage of material activities, but hearing Śrīmad-Bhāgavatam spoken by a professional reciter cannot actually help us achieve liberation. Kṛṣṇa-kathā is very simple. In Bhagavad-gītā it is said that Kṛṣṇa is the Supreme Personality of Godhead. As He Himself explains, mattaḥ parataraṁ nānyat kiñcid asti dhanañjaya: “O Arjuna, there is no truth superior to Me.” Simply by understanding this fact—that Kṛṣṇa is the Supreme Personality of Godhead—one can become a liberated person. (Purport SB 10.1.4)
Full Verse and Purport More
17 Feb 2013
by The Hare Krishna Movement
in Free Downloads, Free eBooks, Sri Rupa-cintamani, Vishvanatha Chakravarti
Tags: altar, and barleycorn, and conchshell, ari, barleycorn, bow, bracelet, chariot, club, conch, cow's hoofprint, earrings, elephant-goad, fish, flag, flower, halfmoon, jambu fruit, Krsna, left foot, lotus, mountain, parasol, Radha, Rupa Gosvami, sky, Sri Vishvanatha Chakravarti, svastika, the eight-pointed star, the parasol, the śakti, thunderbolt, triangle, vine, water-pot, wheel, ūrdhva-rekhā
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…Decorated with splendid jewel lotus petals, the youthful and fragrant divine couple are splendid as a monsoon cloud and lightning as They stand on a jeweled golden pavement under a tall kalpa-druma tree by the Yamunā in Vṛndāvana Forest. O mind, please always remember Their charming, gentle smile.
O mind, please remember Lord Hari’s splendid crown decorated with peacock feathers and guñjā, His wavy locks of hair, His forehead splendid with tilaka, His eyebrows, eyes, nose, splendid cheeks, ears, glittering jewel earrings, red lips, flute, face, arching neck marked with three lines, soft shoulders, broad arms decorated with armlets and other ornaments, hands, fingers marked with wavy lines, chest decorated with kaustubha jewel and garlands of pearls and forest flowers and the splendid mark of the goddess of fortune, the line of hairs on His splendid abdomen, His lotus navel, slender waist, tinkling bells, yellow garments, large knees, ankles decorated with tinkling ankle-bells, lotus feet, graceful toes, pink toenails, the redness that extends across the soles of His feet up to His heels, and on His right foot: the barleycorn-mark at the base of His big toe, the ūrdhva-rekhā by His fore-toe, the curved lotus in the middle of His foot, the flag on the surface of His foot, the elephant-goad and thunderbolt at the base of His little-toe, the four svastikas, the jambus, and the eight-pointed star in the middle.
A charming couple, two mountainous oceans of the nectar of the love they bear for each other, shines in Vṛndāvana Forest. The young girl, whose splendor rebukes the lightning flash, hides a gentle smile under Her blue sari. Please remember that smile.
O mind, please meditate on Rādhā’s fine, curly, braided hair, the jewel, golden leaf, tilaka, and curly hairs on Her forehead, Her eyebrows, mascara-anointed eyes, ears, the charming shark-shaped earings at Her cheeks, Her pearl-decorated nose, lips. splendid teeth, musk-dot-decorated chin, neck marked with three lines and decorated with many necklaces, gracefully sloping shoulders, armlet-decorated arms, elbows, lotus hands endowed with beautiful and auspicious lines and decorated with bracelets, jewel ūrmikās, rings, beautiful fingernails, breasts covered with a splendid red bodice, locket, flower-petal abdomen with a line of hairs, navel, slender waist marked with three lines, colorful undergarments, blue petticoat, thighs, knees, legs, ankles, anklets, ankle-bells, toe-ūrmikās, toe-rings, and toe-nails, the barleycorn and ari beneath Her left big-toe, the ūrdhva-rekhābeneath Her fore-toe, the small chariot nearby, the lotus, flag, flower, and vine in the middle, the elephant-goad beneath Her little-toe, beneath that a bracelet and parasol, on the heel a half-moon, on the heel of the other foot a fish, above that a flying mountain, on the sides a śakti and pada, under the big-toe a conchshell, under the little toe an altar, and beneath that an earring…
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16 Feb 2013
by The Hare Krishna Movement
in A.C. Bhaktivedanta Swami Prabhupada, Radha Madhava, Science of Self Realization, Spiritual Life, Vrindavan
Tags: A.C. Bhaktivedanta Swami Prabhupada, cowherd boys, devotees, father, gopis, Kṛṣṇa’s associate as a friend, Krsna, Krsnaloks, or mother, reciprocation of love, self realization, servant, summit of self-realization, The Perfection of Self Realization
…Kṛṣṇa’s only business is satisfying the devotees, and their only business is satisfying Kṛṣṇa. This is the reciprocation of love… The Supreme Personality of Godhead, wanders on the banks of the Yamunā to please the gopīs, the cowherd boys, the birds, the bees, and the cows and calves. These are not ordinary birds, bees, cows, calves, or men; they have all reached the summit of self-realization and thus, after many, many lives, have attained a position whereby they can play with Kṛṣṇa. This Kṛṣṇa consciousness movement can enable everyone to go to Kṛṣṇaloka and become Kṛṣṇa’s associate as a friend, servant, father, or mother. Kṛṣṇa is agreeable to take any of these positions in relation to His devotee.
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16 Feb 2013
by The Hare Krishna Movement
in Advaita Acarya, Festivals
Tags: Advaita Acharya, advauta acharya, appearance of advaita acharya, Babla, Lord Caitanya Mahaprabhu, madan gopal, pastimes of the lord, prakasha expansion, shaligram shila, Sita, Srimati Sita devi, yogamaya
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In honor of the Appearance day of Advaita Acharya we share this short biography of the live and pastimes of this great vaisnava acharya.
Sri Advaita Acharya’s Appearance Day
February 16, 2013
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15 Feb 2013
by The Hare Krishna Movement
in A.C. Bhaktivedanta Swami Prabhupada, Book Changes, Mahesh Raja das
Tags: A.C. Bhaktivedanta Swami Prabhupada, book changes, conditioned souls, God, great scholar, Krishna, Krsna, Liberated souls, prakrta shajiyas, sahajiyas, srila prabhupada conversations, Srila Prabhupada lectures, Srila Prabhupada's writting, transcendental literature
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Under the Direction of God (Krishna)
His Divine Grace Srila Prabhupada speaks as Krsna speaks
“It is not possible for a common man to write books on bhakti, for his writings will not be effective. He may be a very great scholar and expert in presenting literature in flowery language, but this is not at all helpful in understanding transcendental literature. Even if transcendental literature is written in faulty language, it is acceptable if it is written by a devotee, whereas so-called transcendental literature written by a mundane scholar, even if it is a very highly polished literary presentation, cannot be accepted. The secret in a devotee’s writing is that when he writes about the pastimes of the lord, the lord helps him; he does not write himself.
We Don’t Allow Any Literature Not Given by Liberated Soul
compiled by Sriman Mahesh Prabhu
The difference between Srila Prabhupada’s books and other so-called gurus’ (conditioned souls) writing is Srila Prabhupada’s instruction was coming directly from Krsna. This is the transcendental platform.
Srila Prabhupada encouraged his disciples, however, to write their realizations. Other conditioned souls may present their nonsense commentaries on Bhagavad-Gita etc., but they will never be quoted for references. Srila Prabhupada is on the trancendental platform and Krishna speaks through him, consequently only he will be quoted for reference.
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14 Feb 2013
by The Hare Krishna Movement
in A.C. Bhaktivedanta Swami Prabhupada, Lectures, Radha Madhava, Radha-Madhava, Songs of the Vaisnava Acaryas
Tags: A.C. Bhaktivedanta Swami Prabhupada, braja-jana-ranjana, giri-vara-dhari, gopi-jana-vallabha, Jaya Radha Madhava, kunja-bihari, Lectures by Srila Prabhupada, purport to Jaya Radha Madhava, yamuna-tira-vana-cari, yasoda-nandana
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Jaya Rādhā-Mādhava
by Srila Bhaktivinoda Thakura
jaya rādhā-mādhava kuñja-bihārī
gopī-jana-vallabha giri-vara-dhārī
jaya–all glories to: rādhā-mādhava–Rādhā and the Lord of sweetness; kuñja-bihārī–He who enjoys loving pastimes in the groves of Vṛndāvana; gopī-jana-vallabha–the lover of the cowherd maidens of Vraja; giri-vara-dhārī–the holder of the great hill named Govardhana;
Krsna is the lover of Radha. He displays many amorous pastimes in the groves of Vrndavana, He is the lover of the cowherd maidens of Vraja, and the holder of the great hill named Govardhana.
yaśodā-nandana braja-jana-rañjana
yāmuna-tīra-vana-cārī
yaśodā-nandana–the beloved son of mother Yaśodā; vraja-jana-rañjana–the delighter of the inhabitants of Vraja; yāmuna-tīra-vana-cārī–who wanders in the forests along the banks of the river Yamunā
He is the beloved son of mother Yasoda, the delighter of the inhabitants of Vraja, and He wanders in the forests along the banks of the River Yamuna!
Purport to Jaya Rādhā-Mādhava
New York, July 20, 1971
Prabhupāda: So you know this song Jaya Rādhā-Mādhava?
Devotees: Jaya!
Prabhupāda: So you can follow me?
Devotees: Jaya! Haribol! (Śrīla Prabhupāda leads singing of Jaya Rādhā-Mādhava)
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13 Feb 2013
by The Hare Krishna Movement
in A.C. Bhaktivedanta Swami Prabhupada, Bhava, Srimad Bhagavatam, Vaisnava Vocabulary
Tags: A.C. Bhaktiverdanta Swami Prabhupada, affection, Bhagavad Gita, bhava, highest achievement of human society, love of God, preliminary stage of transcendental love of Godhead, prema, pure devotional service, pure love or prema, Srimad Bhagavatam
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Here is a new word for your Vaisnava Vocabulary: Bhāva. In the Glossary in the back of the Bhagavad-gita As It Is, 1972 Edition, the word Bhāva is defined as; the preliminary stage of transcendental love of Godhead. Bhāva is a big word and has various meanings
…The last stage of the devotional life is called bhāva, or transcendental love of Godhead.
“In the beginning one must have a preliminary desire for self-realization.…This taste leads one further forward to attachment for Kṛṣṇa consciousness, which is matured in bhāva, or the preliminary stage of transcendental love of God. Real love for God is called premā, the highest perfectional stage of life.” In the premā stage there is constant engagement in the transcendental loving service of the Lord. So, by the slow process of devotional service, under the guidance of the bona fide spiritual master, one can attain the highest stage, being freed from all material attachment, from the fearfulness of one’s individual spiritual personality, and from the frustrations resulting from void philosophy. Then one can ultimately attain to the abode of the Supreme Lord. (Bhagavad-gita 4.11)
So it seem that bhāva is not only the preliminary stage of transcendental love of Godhead but we find that this preliminary stage of transcendental love is also the path to the highest perfectional stage of life, pure love or premā. There are two ways to approach the Lord, one is with awe and reverence and the other is with affection; bhāva. One who approaches the Lord with affection, is sure to advance spiritually.
In the Srimad Bhagavatam we find many references to the word Bhāva and highlighted some of them here. More
12 Feb 2013
by The Hare Krishna Movement
in A.C. Bhaktivedanta Swami Prabhupada, Srimad Bhagawatam, Vidura
Tags: A. C. Bhaktivedanta Swami Prabhuapada, Dhrtarastra, Draupadi, gandhari, krpi, Kunti, Maharaja Yudhisthira, satyaki, SB 1.13, Srimad Bhagavatam, uttara, Vidura
When they saw Vidura return to the palace, all the inhabitants—Mahārāja Yudhiṣṭhira, his younger brothers, Dhṛtarāṣṭra, Sātyaki, Sañjaya, Kṛpācārya, Kuntī, Gāndhārī, Draupadī, Subhadrā, Uttarā, Kṛpī, many other wives of the Kauravas, and other ladies with children—all hurried to him in great delight. It so appeared that they had regained their consciousness after a long period.
With great delight they all approached him, as if life had returned to their bodies. They exchanged obeisances and welcomed each other with embraces.
Due to anxieties and long separation, they all cried out of affection. King Yudhiṣṭhira then arranged to offer sitting accommodations and a reception.
After Vidura ate sumptuously and took sufficient rest, he was comfortably seated. Then the King began to speak to him, and all who were present there listened… (SB 1.13.3-7)
King Yudhiṣṭhira was expert in reception also, even in the case of his family members. Vidura was well received by all the family members by exchange of embraces and obeisances. After that, bathing and arrangements for a sumptuous dinner were made, and then he was given sufficient rest. After finishing his rest, he was offered a comfortable place to sit, and then the King began to talk about all happenings, both family and otherwise. That is the proper way to receive a beloved friend, or even an enemy. According to Indian moral codes, even an enemy received at home should be so well received that he will not feel any fearful situation. An enemy is always afraid of his enemy, but this should not be so when he is received at home by his enemy. This means that a person, when received at home, should be treated as a relative, so what to speak of a family member like Vidura, who was a well-wisher for all the members of the family. Thus Yudhiṣṭhira Mahārāja began to speak in the presence of all the other members.
(SB 1.13.7 purport)
full chapter More
10 Feb 2013
by The Hare Krishna Movement
in A.C. Bhaktivedanta Swami Prabhupada, Free Downloads, Free eBooks, Srimad Bhagawatam
Tags: A.C. Bhaktivedanta Swami Prabhupada, Dehli Bhagawatam, free download, original bhagavatam, Prabhupada books, scaned copy, Srila Prabhupada, Srimad Bhagwatam, Tridani Goswami A.C. Bhaktivedanta Swami
Srimad Bhagwatam
By His Divine Grace A.C Bhaktivedanta Swami Prabhupada
For a free download of these Original Srimad Bhagwatam’s please click on following links
Srimad Bhagwatam Vol. 1
Srimad Bhagwatam Vol. 2
Srimad Bhagwatam Vol.3
Thanks to our friends at Krishna Path .org for making these scanned copies available for a free PDF download
10 Feb 2013
by The Hare Krishna Movement
in A.C. Bhaktivedanta Swami Prabhupada, Caitanya Mahaprabhu, Chanting Hare Krishna, Krsna Consciousness, Sankirtan, Sri Caitanya-Caritamrta
Tags: A.C. Bhaktivedanta Swami Prabhupada, actions which will be benificial for all living entities, adi-lila 9.27-52, devotional service, Krsna consciousness movement, sankirtan movement, Sri Caitanya Mahaprabhu, Sri Caitanya-caritamrta, tree of devotional service, welfare activities for the benifit of others
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Lord Caitanya’s Sankirtana Movement
“It is the duty of every living being to perform welfare activities for the benefit of others with his life, wealth, intelligence and words.”
“By his work, thoughts and words, an intelligent man must perform actions which will be beneficial for all living entities in this life and in the next.”
The Kṛṣṇa consciousness movement introduced by Lord Caitanya is extremely important because one who takes to it becomes eternal, being freed from birth, death and old age. People do not recognize that the real distresses in life are the four principles of birth, death, old age and disease. They are so foolish that they resign themselves to these four miseries, not knowing the transcendental remedy of the Hare Kṛṣṇa mahā-mantra. Simply by chanting the Hare Kṛṣṇa mahā-mantra, one can become free from all misery, but because they are enchanted by the illusory energy, people do not take this movement seriously. Therefore those who are actually servants of Śrī Caitanya Mahāprabhu must seriously distribute this movement all over the world to render the greatest benefit to human society.
There is a very nice section in the Śrī Caitanya-caritāmṛta wherein the author uses the figurative example of the gardener, to explain the mission of Lord Caitanya Mahāprabhu. With pleasure we are posting the entire section below… More
07 Feb 2013
by The Hare Krishna Movement
in Songs of the Vaisnava Acaryas, Vrndavana
Tags: Gopinatha, Govinda Gopinatha, jaya krsna, jaya radhe, jaya vrndavana, krsnadas kaviraja goswami, Madana-mohana, Songs of the Vaisnava Acaryas, sri govinda, The Holy Places of Vrndavana, Vrndavana
The Holy Places of Vrndavan
by Krsnadasa Kaviraja Goswami
1)
jaya rādhe, jaya kṛṣṇa, jaya vṛndāvan
śrī govinda, gopīnātha, madana-mohan
jaya rādhe jaya kṛṣṇa–all glories to Srī Srī Rādhā and Kṛṣṇa; jaya vṛndāvana–glories to the transcendental realm of Vṛndāvana; śrīgovinda gopīnātha madana-mohana–glories to the three presiding Deities of Vṛndāvana : Govinda, Gopīnātha and Madana-mohana.
All glories to Radha and Krsna and the divine forest of Vrndavana. All glories to the three presiding Deities of Vrndavana–Sri Govinda, Gopinatha, and Madana-mohana.
2)
śyama-kunḍa, rādhā-kuṇḍa, giri-govardhan
kālindi jamunā jaya, jaya mahāvan
śyāma-kuṇḍa–glories to the personal lake of śyāma; rādhā-kuṇḍa–glories to the personal lake of Rādhā; giri-govardhan–glories to Govardhana Hill; kālindī yamunā jaya–glories to the Yamunā river, known as Kālindī, the daughter of the Kalinda mountain; jaya mahāvana–glories to the great forest of Mahāvana, the place of Kṛṣṇa’s childhood pastimes.
All glories to Syama-kunda, Radha-kunda, Govardhana Hill, and the Yamuna River (Kalindi). All glories to the great forest known as Mahavana, where Krsna and Balarama displayed all of Their childhood pastimes.
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07 Feb 2013
by The Hare Krishna Movement
in A.C. Bhaktivedanta Swami Prabhupada, Teachings of Lord Chaitanya, The Lords Omnipotency, Vaisnava Vocabulary
Tags: A.C. Bhaktivedanta Swami Prabhupada, Brahma stealing the cows and calves, Dwaraka, Krishna, Narada Muni, omnipotency, prabhava, rasa dance, svayam-rupa, Teachings of Lord Chaitanya, the Lord's Omnipotency, transcendental form, vaibhava, vaibhava-prakasa
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Here is a new word for your Vaisnava Vocabulary; vaibhava-prakāśa. As I was reading the Krsna Book the other day this word vaibhava-prakāśa just jumped out from the pages, and I was reminded again of the Lord’s omnipotency.
“The Lord’s omnipotency is displayed by His simultaneous presence in every place. He is present always in His eternal abode Goloka Vṛndāvana, and still He is present in everyone’s heart and even within every invisible atom.” (SB 1.9.10 purport)
“The personal form of Kṛṣṇa can be divided into two: svayam-rūpa and svayam-prakāśa. As far as His svayam-rūpa (or pastime form) is concerned, it is in that form that He remains always in Vṛndāvana with the inhabitants of Vṛndāvana. This personal form (svayam-rūpa) can be further divided into the prābhava and vaibhava forms. For instance, Kṛṣṇa expanded Himself in multiple forms during the rāsa dance in order to dance with each and every gopī who took part in forms in order to accommodate His 16,108 wives.
… As far as Kṛṣṇa is concerned, when He manifested Himself in different forms, each and every one of them was a separate individual. When Nārada Muni visited Kṛṣṇa at different palaces at Dvārakā, he was astonished at this,…He wondered how the Lord was present with His queens in each and every one of His 16,108 palaces. With each queen, Kṛṣṇa Himself was in a different form, and He was acting in different ways. In one form He was engaged in playing with His children, and in yet another form He was performing some household work. These different activities are conducted by the Lord when He is in His “emotional” forms, which are known as vaibhava-prakāśa expansions. Similarly, there are other unlimited expansions of the forms of Kṛṣṇa, but even when they are divided or expanded without limit, they are still one and the same. There is no difference between one form and another. That is the absolute nature of the Supreme Personality of Godhead.” ( Teachings of Lord Chaitanya)
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07 Feb 2013
by The Hare Krishna Movement
in A.C. Bhaktivedanta Swami Prabhupada, Krishna, Subhadra
Tags: A.C. Bhaktivedanta Swami Prabhupada, Arjuna and Subhadra, Bahulasva, Goloka Vrndavana, grandmother subhadra, king bahulasva, King Pariksit, Krsna, omnipotency, opulence of the Supreme Personality of Godhead, Srutadeva, Subhadra, subhadra's kidnapping, vaibhava-prakasa
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…King Parīkṣit became more inquisitive to hear about Kṛṣṇa and His pastimes, and thus he inquired from Śukadeva Gosvāmī how his grandmother Subhadrā was kidnapped by his grandfather Arjuna at the instigation of Lord Kṛṣṇa. King Parīkṣit was very much eager to learn about his grandfather’s kidnapping and marriage of his grandmother.
Thus Śukadeva Gosvāmī began to narrate the story as follows: “Once upon a time, your grandfather Arjuna, the great hero, was visiting several holy places of pilgrimage, and while he was thus traveling all over he happened to come to Prabhāsakṣetra. In the Prabhāsakṣetra he heard the news that Lord Balarāma was negotiating the marriage of Subhadrā, the daughter of Arjuna’s maternal uncle, Vasudeva. Although her father, Vasudeva, and her brother, Kṛṣṇa, were not in agreement with Him, Balarāma was in favor of marrying Subhadrā to Duryodhana. Arjuna, however, desired to gain the hand of Subhadrā.”
As he thought of Subhadrā and her beauty, Arjuna became more and more captivated with the idea of marrying her, and with a plan in mind…
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06 Feb 2013
by The Hare Krishna Movement
in A.C. Bhaktivedanta Swami Prabhupada, Nectar of Devotion
Tags: A.C. Bhaktivedanta Swami Prabhupada, atihasita, Balimukha, Jarati, Jatila, King of the monkeys, Krishna consciousness, Laughing Ecstasy, laughter, Nectar of Devotion, Srila Prabhupada smiling, teeth, toothless smile, vihasita smiling
Yesterday I was at the dentists office having a lose tooth removed, so naturally I was some what preoccupied with my toothless smile. But Krishna Consciousness is so nice, and Srila Prabhupada has given us so much knowledge I thought I would just do a search on the word ‘teeth’ an see if there was any reference in the books. To my surprise there was this whole section on smiling…
When the teeth are distinctly visible in a smile, that is called vihasita. One day when Kṛṣṇa was engaged in stealing butter and yogurt in the house of Jaṭilā, He assured His friends, “My dear friends, I know that this old lady is now sleeping very profoundly because she is breathing very deeply. Let us silently steal butter and yogurt without making any disturbance.” But the old lady, Jaṭilā, was not sleeping; so she could not contain her smiling, and her teeth immediately became distinctly visible. This is an instance of vihasita smiling.
Kṛṣṇa once addressed Jaratī thus: “My dear good woman, the skin of your face is now slackened, and so your face exactly resembles a monkey’s. As such, the King of the monkeys, Balīmukha, has selected you as his worthy wife.” While Kṛṣṇa was teasing Jaratī in this way, she replied that she was certainly aware of the fact that the King of the monkeys was trying to marry her, but she had already taken shelter of Kṛṣṇa, the killer of many powerful demons, and therefore she had already decided to marry Kṛṣṇa instead of the King of the monkeys. On hearing this sarcastic reply by the talkative Jaratī, all the cowherd girls present there began to laugh very loudly and clap their hands. This laughter, accompanied by the clapping of hands, is called atihasita.
…As I continued to read on, my toothless smile increased into outward laughter…
Sometimes there are indirect sarcastic remarks which also create atihasita circumstances. An example of one such remark was made by one of the cowherd girls to Kuṭilā, the daughter of Jaṭilā and sister of Abhimanyu, the so-called husband of Rādhārāṇī. Indirectly Kuṭilā was insulted by the following statement: “My dear Kuṭilā, daughter of Jaṭilā, your breasts are as long as string beans-simply dry and long. Your nose is so gorgeous that it is defying the beauty of the noses of frogs. And your eyes are more beautiful than the eyes of dogs. Your lips are defying the flaming cinders of fire, and your abdomen is as beautiful as a big drum. Therefore, my dear beautiful Kuṭilā, you are the most beautiful of all the cowherd girls of Vṛndāvana, and because of your extraordinary beauty, I think you must be beyond the attraction of the sweet blowing of Kṛṣṇa’s flute!”
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05 Feb 2013
by The Hare Krishna Movement
in A.C. Bhaktivedanta Swami Prabhupada, Krishna, Nectar of Devotion, Radha Madhava, The Nectar of Devotion
Tags: A.C. Bhaktivedanta Swami Prabhupada, beautiful form, krishna exquisite beauty, Krishna's Flute, krishna's reflection, lalita-madhava, Nectar of Devotion, Rupa Gosvami, transcendental position of krsna, vibration from krishna's flute
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…Regarding the attractiveness of Kṛṣṇa’s bodily beauty and the sound vibration of His flute, in the Tenth Canto, 29th Chapter, 37th verse, of Śrīmad-Bhāgavatam, the gopīs address Kṛṣṇa as follows: “Although our attitude towards You resembles loving affairs with a paramour, we cannot but wonder at how no woman can maintain her chastity upon hearing the vibration from Your flute. And not only women, but even stronghearted men are subject to falling down from their position at the sound of Your flute. In fact, we have seen that in Vṛndāvana even the cows, the deer, the birds, the trees-everyone-has been enchanted by the sweet vibration of Your flute and the fascinating beauty of Your person.”
In Rūpa Gosvāmī’s Lalita-mādhava, it is said: “One day Kṛṣṇa happened to see the shadow of His beautiful form reflected on the jeweled foreground. Upon seeing this bodily reflection, He expressed His feelings: ‘How wonderful it is that I have never seen such a beautiful form! Although it is My own form, still, like Rādhārāṇī, I am trying to embrace this form and enjoy celestial bliss.'” This statement shows how Kṛṣṇa and His shadow reflection are one and the same. There is no difference between Kṛṣṇa and His shadow reflection, nor between Kṛṣṇa and His picture. That is the transcendental position of Kṛṣṇa.
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