11 May 2011
by The Hare Krishna Movement
in Diksha, Iskcon Bangalore, Siksa, The Struggle for Truth
Tags: Bangalore court case, direct written order of the Founder Acharya, Founder Acarya, GBC elected representatives, ISKCON Bangalore, ISKCON News, Nara Narayana Visvakarma, Srila Prabhupada, Sun
Sometime back there was a News article posted on ISKCON News entiltled “Bangalore Splinter Group Wins Court Case”. And a rebutal letter written by Sriman Nara Narayana Visvakarma Prabhu, which we think is still relavant today, as the battle continues…”
Although Bangalore represents a minority of ISKCON it is actually uniquely faithful to the direct written order of the Founder Acharya of ISKCON that the GBC be elected representatives of the temples, not unaccountable dictators with despotic powers.
Comments on ISKCON News Article
By: Nara Narayana Visvakarma
Apr 21, LOS ANGELES, CALIFORNIA (SUN) — On April 20, 2009, ‘ISKCON News Weekly’ published an article entitled, “Bangalore Splinter Group Wins Court Case. “Bangalore, INDIA – In the latest development in the longstanding feud between the International Society for Krishna Consciousness (ISKCON)”
Both parties are ISKCON, the Bombay faction deviated from the teachings of the Founder Acharya by creating a group of self-appointing managers who even claim ecclesiastical power and who wield illegal dictatorial powers over the innocent membership of ISKCON.
The actual GBC is meant to be an elected body representing the heads of the independent temples who the GBC are meant to represent. The Bombay ISKCON GBC as well as the Bangalore GBC were created by the Founder Acharya of ISKCON in 1970. Since that time, few temples besides Bangalore and their 28 affiliate temples have recognized the elected status of the GBC, and have actually held GBC elections. The GBC suing Bangalore, has not legal status to exist, and has clearly deviated from the charter under which they were created in 1970.
Bangalore is being sued for obeying the order of the Founder Acharya of ISKCON. Nothing more and nothing less.
“…and a breakaway group of devotees who took over the prominent ISKCON temple here, a City Civil Court issued a ruling in favor of the splinter group on Friday, April 17. The decision seems to be a blow to ISKCON and its leadership in India, although sources close to ISKCON leadership in India indicate that the organization plans to appeal the decision.”
Although Bangalore represents a minority of ISKCON it is actually uniquely faithful to the direct written order of the Founder Acharya of ISKCON that the GBC be elected representatives of the temples, not unaccountable dictators with despotic powers.
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09 May 2011
by The Hare Krishna Movement
in Arsha Prayoga, Book Changes, Locanananda das
Tags: Acharya, Arsha Prayoga, BBT, book changes, books by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, Krishna, Locanananda das, revolution in consciousness, spiritual master, spiritual potency, Srila Prabhupada, The Hare Krishna Movement
Arsha Prayoga – Part IV
By Sriman Locanananda Prabhu
For those who saw the Hare Krishna movement spread from city to city and from country to country, it was clear that the original version of Srila Prabhupada’s books was full of spiritual potency and did not require to be changed in any way for his words to act upon the hearts of the conditioned souls.
The question as to whether the writings of the Acharya may or may not be revised by his disciples after his disappearance is answered by the rule of arsha-prayoga.
This principle states that one should not see mistakes in what the spiritual master has written or think that his writings may be changed to make them more effective or politically correct. To preserve his teachings in their originally published form is the way by which the Acharya is honored, and to do otherwise is to dishonor him. That is the rule of arsha-prayoga, a principle that devoted followers of a bona fide spiritual master must adhere to without deviation.
The rationale for changing Srila Prabhupada’s books was based on a series of false arguments, many of which were defeated by Srila Prabhupada himself as this article will show. To justify their actions, the BBT editors created the illusion that Srila Prabhupada’s books were defective and in need of extensive editing even though they knew His Divine Grace had never authorized anyone to revise his books after his disappearance. Subsequent to his departure, they conveniently overlooked the principle of arsha-prayoga and proceeded to do exactly what Vaishnava tradition strictly prohibits.
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07 May 2011
by The Hare Krishna Movement
in Devotee's, Jayananda Thakur
Tags: GBC, Iskcon, Jayananda, Krishna-Mangala das, Mayapur, memorial for Jayananda Prabhu, Srila Prabhupada, Vishoka das
Memorial to be Built for Jayananda Prabhu in Mayapur
By Madhava Smullen for ISKCON News on 9 Apr 2011
ISKCON’s Governing Body Commission has accepted a proposal from Vishoka Dasa of New Vrindaban, West Virginia, and Krishna-Mangala Dasa of Russia that they establish a memorial for Jayananda Prabhu—considered a modern-day saint by members of ISKCON—although he passed away as far back as 1977.
“The GBC Body hereby thanks Vishoka Das and Krishna Mangala Das for their kind endeavors in this regard and offers its blessing for the successful completion of the project,” stated Resolution 303 in the official GBC minutes of this year’s meetings in Mayapur, India.
Jayananda’s Memorial, or Samadhi, will be located at the ISKCON Jagannath temple in Rajapur, near Mayapur. “As Jayananda prabhu’s service to Lord Jagannatha is universally recognized, the GBC felt that it would both be an extra honor and most appropriate for his Samadhi memorial to be located at the Jagannatha Mandir,” read the GBC report.
Jayananda’s Samadhi will be around seven feet tall, and constructed from marble. Early renderings of the design, by a professional devotee designer, show it to be a smaller version of the samadhis of Vaishnava Acharyas such as Rupa and Sanatan Goswamis, with a curved roof and latticed windows.
The Mayapur Samadhi Committee will work with Vishoka and Krishna-Mangala on the project, which funds are still being raised for.
“Jayananda is a great inspiration to ISKCON—devotees still read books about him and log onto websites about him, to get an example of how to be better devotees and servants of Srila Prabhupada,” says Vishoka Dasa, whose book, The Beautiful Life of Jayananda Thakur: Remembering an American Saint was published in 2001.
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06 May 2011
by The Hare Krishna Movement
in Buddha, Krsna is the Source of All Incarnations
Tags: ahimsa, animal sacrifice, buddha, Gaya, Kali-yuga, Lord Buddha, nonviolence, Srila Prabhupada, Srimad Bhagavatam, Vedas, vedic sacrifice
Krsna Is the Source of All Incarnations
Srimad Bhagavatam; Canto 1, Chapter 3, Text 24
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Lord Buddha
TEXT 24
tataḥ kalau sampravṛtte
sammohāya sura-dviṣām
buddho nāmnāñjana-sutaḥ
kīkaṭeṣu bhaviṣyati
SYNONYMS
tataḥ—thereafter; kalau—the age of Kali; sampravṛtte—having ensued; sammohāya—for the purpose of deluding; sura—the theists; dviṣām—those who are envious; buddhaḥ—Lord Buddha; nāmnā—of the name; añjana-sutaḥ—the son of Añjana; kīkaṭeṣu—in the province of Gayā (Bihar);bhaviṣyati—will take place.
TRANSLATION
Then, in the beginning of Kali-yuga, the Lord will appear as Lord Buddha, the son of Añjana, in the province of Gayā, just for the purpose of deluding those who are envious of the faithful theist.
PURPORT
Lord Buddha, a powerful incarnation of the Personality of Godhead, appeared in the province of Gayā (Bihar) as the son of Añjana, and he preached his own conception of nonviolence and deprecated even the animal sacrifices sanctioned in the Vedas. At the time when Lord Buddha appeared, the people in general were atheistic and preferred animal flesh to anything else. On the plea of Vedic sacrifice, every place was practically turned into a slaughterhouse, and animal killing was indulged in unrestrictedly.
Lord Buddha preached nonviolence, taking pity on the poor animals. He preached that he did not believe in the tenets of the Vedas and stressed the adverse psychological effects incurred by animal killing. Less intelligent men of the age of Kali, who had no faith in God, followed his principle, and for the time being they were trained in moral discipline and nonviolence, the preliminary steps for proceeding further on the path of God realization. He deluded the atheists because such atheists who followed his principles did not believe in God, but they kept their absolute faith in Lord Buddha, who himself was the incarnation of God. Thus the faithless people were made to believe in God in the form of Lord Buddha. That was the mercy of Lord Buddha: he made the faithless faithful to him.
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05 May 2011
by The Hare Krishna Movement
in Sri Caitanya-Caritamrta
Tags: Adi-lila 3.52, bhagavatam, Caitanya Mahaprabhu, chanting Hare Krishna, golden complexion, Lord Caitanya, sankirtan, Sri Caitanya-caritamrta, Srila Prabhupada
Sri Caitanya-caritamrta – 1975 Edition
By His Divine Grace A.C.Bhaktivedanta Swami Prabhupada
Adi 3.52
TRANSLATION
“In the Age of Kali, intelligent persons perform congregational chanting to worship the incarnation of Godhead who constantly sings the name of Kṛṣṇa. Although His complexion is not blackish, He is Kṛṣṇa Himself. He is accompanied by His associates, servants, weapons and confidential companions.”
PURPORT
This text is from Śrīmad-Bhāgavatam (11.5.32). Śrīla Jīva Gosvāmī has explained this verse in his commentary on the Bhāgavatam, known as the Krama-sandarbha, wherein he says that Lord Kṛṣṇa also appears with a golden complexion. That golden Lord Kṛṣṇa is Lord Caitanya, who is worshiped by intelligent men in this age. That is confirmed in Śrīmad-Bhāgavatam by Garga Muni, who said that although the child Kṛṣṇa was blackish, He also appears in three other colors-red, white and yellow. He exhibited His white and red complexions in the Satya and Tretā ages respectively. He did not exhibit the remaining color, yellow-gold, until He appeared as Lord Caitanya, who is known as Gaura Hari.
Śrīla Jīva Gosvāmī explains that kṛṣṇa-varṇam means Śrī Kṛṣṇa Caitanya. Kṛṣṇa-varṇa and Kṛṣṇa Caitanya are equivalent. The name Kṛṣṇa appears with both Lord Kṛṣṇa and Lord Caitanya Kṛṣṇa. Lord Śrī Caitanya Mahāprabhu is the Supreme Personality of Godhead, but He always engages in describing Kṛṣṇa and thus enjoys transcendental bliss by chanting and remembering His name and form. Lord Kṛṣṇa Himself appears as Lord Caitanya to preach the highest gospel.
Lord Caitanya always chants the holy name of Kṛṣṇa and describes it also, and because He is Kṛṣṇa Himself, whoever meets Him will automatically chant the holy name of Kṛṣṇa and later describe it to others. He injects one with transcendental Kṛṣṇa consciousness, which merges the chanter in transcendental bliss. In all respects, therefore, He appears before everyone as Kṛṣṇa, either by personality or by sound. Simply by seeing Lord Caitanya one at once remembers Lord Kṛṣṇa. One may therefore accept Him as viṣṇu-tattva. In other words, Lord Caitanya is Lord Kṛṣṇa Himself.
Sāṅgopāṅgāstra-pārṣadam further indicates that Lord Caitanya is Lord Kṛṣṇa. His body is always decorated with ornaments of sandalwood and with sandalwood paste. By His superexcellent beauty He subdues all the people of the age. In other descents the Lord sometimes used weapons to defeat the demoniac, but in this age the Lord subdues them with His all-attractive figure as Caitanya Mahāprabhu. Śrīla Jīva Gosvāmī explains that His beauty is His astra, or weapon, to subdue the demons. Because He is all-attractive, it is to be understood that all the demigods lived with Him as His companions. His acts were uncommon and His associates wonderful. When He propagated the saṅkīrtana movement, He attracted many great scholars and ācāryas, especially in Bengal and Orissa. Lord Caitanya is always accompanied by His best associates like Lord Nityānanda, Advaita, Gadādhara and Śrīvāsa.
Śrīla Jīva Gosvāmī cites a verse from the Vedic literature which says that there is no necessity of performing sacrificial demonstrations or ceremonial functions. He comments that instead of engaging in such external, pompous exhibitions, all people, regardless of caste, color or creed, can assemble together and chant Hare Kṛṣṇa to worship Lord Caitanya. Kṛṣṇa-varṇaṁ tviṣākṛṣṇam indicates that prominence should be given to the name of Kṛṣṇa. Lord Caitanya taught Kṛṣṇa consciousness and chanted the name of Kṛṣṇa.
Therefore, to worship Lord Caitanya, everyone should together chant the mahā-mantra-Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare. To propagate worship in churches, temples or mosques is not possible, because people have lost interest in that. But anywhere and everywhere, people can chant Hare Kṛṣṇa. Thus worshiping Lord Caitanya, they can perform the highest activity and fulfill the highest religious purpose of satisfying the Supreme Lord.
Śrīla Sārvabhauma Bhaṭṭācārya, a famous disciple of Lord Caitanya, said, “The principle of transcendental devotional service having been lost, Śrī Kṛṣṇa Caitanya has appeared to deliver again the process of devotion. He is so kind that He is distributing love of Kṛṣṇa. Everyone should be attracted more and more to His lotus feet, as humming bees are attracted to a lotus flower.”
02 May 2011
by The Hare Krishna Movement
in Devotee's, Letters by Srila Prabhupada, Sriman George Harrison, Syamasundara das
Tags: Apple Records, Apple Studio, John Lennon, Letters by Srila Prabhupada, Srila Prabhupada, Sriman George Harrison, Syamasundara das, The Beatles
Letter by Srila Prabhupada to Sriman Syamasundara Prabhu
June 29, 1969, Los Angeles, Calif.,
My dear Syamasundara, please accept my blessings.
I am in due receipt of your letter of June 19, 1969, and I have noted the contents carefully.
Here in Los Angeles I have arrived on the 23rd of June from New Vrindaban. I received your telegram for a loan of $1025, and immediately I arranged to have it sent from New York. I understand from Mukunda’s letter dated June 25th that the lease agreement has duly been completed.
Now I think you are all happy to have a nice place for our London temple, so just organize it to your best capacity. It doesn’t matter when I go there. In the meantime, you give your full attention to decorating the temple, and I am very glad to learn you are making the throne and altar according the the design I sent to you.
I learned that Mataji has arranged for the Radha-Krishna Deities for our temple. Is this a fact? If not, let me know, I have already one pair of 24″ Deities from Vrindaban that will be dispatched, and as suggested by you, by Janmastami the Deities may be installed.
I am very glad to know that George is interested in recording some Krishna Consciousness album, and it is very happy news. I request you and, through you, your friends, George and John, to make a nice Hare Krishna record sung by the most popular Beatles and assisted by our devotees. That will be very nice.
“
I have all encouragement for you for this purpose. Try to make this Hare Krishna Movement popular through any source that is possible. That is our business.
I thank you very much for your gorgeous, hopeful words that when I go to London, the London center will be pivot for our Krishna Consciousness Movement. I still maintain the idea of a world Sankirtana Party, so we have got men now in Los Angeles, in Montreal, in Boston, in New York, in New Vrindaban, and in London, who can form a nice group of Sankirtana, at least with 25 heads.
If we travel, beginning from London, around the world and again come back to London, surely your foretelling will be a factual event. So try your best, and Krishna will help us as He is helping us. Krishna can help us immediately with all of His resources, but first of all He wants to see how much we can work seriously. So the more we become steady and serious, the more help we will have from Him, rest assured.
I shall be glad to know of your further progress in the temple attempts and the recording affairs. Please convey my blessings to the others.
I hope this will meet you in good health.
Your ever well-wisher,
A. C. Bhaktivedanta Swami
Pasted from http://www.prabhupadanugas.eu/?p=4530
30 Apr 2011
by The Hare Krishna Movement
in Diksha, Mahesh Raja das, Siksa, The Hare Krishna Movement
Tags: Acarya, accepting initiation, actual initiator, guru, Iskcon, Krsna, Mahesh Raja, scriptures, spiritual initiation, spiritual master, Srila Prabhupada, svarupa
Srila Prabhupada is the Guru, Acarya and Actual Initiator in ISKCON
By Mahesh Raja
Regarding parampara system: there is nothing to wonder for big gaps. Just like we belong to the Brahma Sampradaya, so we accept it from Krishna to Brahma, Brahma to Narada, Narada to Vyasadeva, Vyasadeva to Madhva, and between Vyasadeva and Madhva there is a big gap. But it is sometimes said that Vyasadeva is still living, and Madhva was fortunate enough to meet him directly. In a similar way, we find in the Bhagavad-gita that the Gita was taught to the sungod, some millions of years ago, but Krishna has mentioned only three names in this parampara system–namely, Vivasvan, Manu, and Iksvaku; and so these gaps do not hamper from understanding the parampara system. We have to** pick up the prominent acaryas, and follow from him.** There are many branches also from the parampara system, and it is not possible to record all the branches and sub-branches in the disciplic succession. We have to pick up from the authority of the acharya in whatever sampradaya we belong to. (68-04-12.Day Letter: Dayananda)
The **only** injunction from scriptures is to worship the acarya. Its only the acarya that is able to give diksa ( spiritual initiation) to the Madhyama-adhikari (see antya CC 4.192-4.194) where he relishes loving mellows(in his svarupa) with krsna. Acarya is not voted by the GBC 2/3 majority votes. The acarya has direct communication with Krsna- Krsna speaks through him. It is therefore only the acarya that can actually be expected to be worshiped as good as Krsna. So the photo worship is not sanctioned of one who is not an acarya. (conditioned soul worship — idol worship where is the difference?).
Adi 1.45 “According to the deliberate opinion of all revealed scriptures, the spiritual master is nondifferent from Krsna. Lord Krsna in the form of the spiritual master delivers His devotees.”
Adi 1.46 **acaryam** mam vijaniyan navamanyeta karhicit na martya-buddhyasuyeta sarva-deva-mayo guruh “One should know the acarya as Myself and never disrespect him in any way. One should not envy him, thinking him an ordinary man, for he is the representative of all the demigods.” Purport:This is a verse from Srimad-Bhagavatam (11.17.27)
Note: It is significant the same text has been quoted In NoD Ch7 but in reference to **accepting initiation**. So this shows Initiation is from Acarya not from 2/3 majority voted spiritual masters.
Ch7 Nectar of Devotion; Serving the Spiritual Master with Faith and Confidence Regarding ACCEPTING INITIATION from the spiritual master, in the Eleventh Canto of Srimad-Bhagavatam, Seventeenth Chapter, verse 27, it is stated by Lord Krsna, “My dear Uddhava, the spiritual master must be accepted not only as My representative, but as My very self. He must never be considered on the same level with an ordinary human being. One should never be envious of the spiritual master, as one may be envious of an ordinary man. The spiritual master should always be seen as the representative of the Supreme Personality of Godhead, and by serving the spiritual master one is able to serve all the demigods.”
Adi 1.35 A devotee must have only one initiating spiritual master because in the scriptures acceptance of more than one is always forbidden.
Note:We know it is only the uttama adhikari acarya Prabhupada that is able to transmit diksa (spiritual Initiation) into the madhyam adhikaris heart whereby he is enabled to see Krsna and relish loving mellows in his svarupa. (television in the heart).
Here it is understood that the spiritual master disciplic succession is of acaryas. And Srila Prabhupada is the current acarya. SB 3.29.17 In Bhagavad-gita, Thirteenth Chapter, it is clearly stated that one should execute devotional service and advance on the path of spiritual knowledge by accepting the acarya. Acaryopasanam: one should worship an acarya, a spiritual master who knows things as they are. The spiritual master must be in the disciplic succession from Krsna. The predecessors of the spiritual master are his spiritual master, his grand spiritual master, his great-grand spiritual master and so on, who form the disciplic succession of acaryas.
Srila Prabhupada is the prominent acarya.
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29 Apr 2011
by The Hare Krishna Movement
in Dhira Govinda das, Diksha, Dusyanta das, Rama das, Siksa, Spiritual Master, Srila Prabhupada, The Prominent Link
Tags: current link, devotees, Dhira Govinda das, disciples, Dusyanta das, GBC, Hare Krishna Movement, Iskcon, link, prominent link, Rama das, SAC, Sampradaya Acarya, spiritual master and disciple, Srila Prabhupada, Srimad Bhagavatam
Recently there was a nice article on the Sampradaya Sun posted by Sriman Dhira Govinda Prabhu on the Current and Direct Link, for continuance of the disciplic succession in ISKCON, and two nice spin off articles. Enclosed are two of the recent articles submitted by readers.
Current Link
BY: DUSYANTA DAS
Apr 27, 2011 — UK (SUN) — In Srimad Bhagavatam 2.9.7 is where the quote is found concerning the word “link”. In the purport, Srila Prabhupada identifies this phenomena thus: “…in order to receive the real message of Srimad Bhagavatam one should approach the current link, or Spiritual master, in the chain of disciplic succession.”
The definition of “current” is explained clearly from the Collins English dictionary thus:
“most recent, commonly known, practiced or accepted, widespread, circulating and valid at present”. Which all seems to fit very easily into the idea that Srila Prabhupada is the Spiritual Master, the current link that is illustrated here in the purport of SB 2.9.7.
The application of this phenomena, the “current link” is hinging on the word in the sentence “approach”. Which is either a verb or noun. The verb “approach” is defined as “to come near, to go to someone with a request or offer, to set about doing something.” The noun “approach” is defined as “a way or road to a place, a method of doing something.”
If we follow the premise that Srila Prabhupada uses the term “immediate acarya” as synonymous with the term “current link”, then we come up with the definitions lending the validity to a direct relationship with Him without intermediaries and regardless of physical presence. Immediate definition as “without intervening medium, closest or most direct in effect of relationship.”
The point in approaching a spiritual master or current link in disciplic succession is to take initiation from him.
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26 Apr 2011
by The Hare Krishna Movement
in Madhudvisa das, What Happened to the Hare Krishna's?
Tags: bhakti yoga, chanting the holy names of the Lord, devotees, devotional service, Hare Krishna, Kali-yuga, Krishna consciousnss, Madhudvisa das, Srila Prabhupada, Vedic texts of India
One of the most common questions people ask is “What happened to the Hare Krishna’s?” Many people remember the devotees colorful chanting, festivals and book distribution which were so common in the seventies, but have now practically disappeared. This booklet written by Sriman Madhudvisa Prabhu, will shed some light on why the Hare Krishna’s disappeared. He has kindly agreed to let us post this fine publication from our site, and we will share it with you over the next 13 weeks.
What Happened to the Hare Krishna’s?
By Sriman Madhudvisa Prabhu
This booklet is dedicated to the Founder and Acarya of the International Society for Krishna Consciousness, His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, who has dedicated his life to giving us, the fallen conditioned souls, a chance to achieve the greatest goal. He presented the timeless Vedic texts of India in English so clearly and unambiguously that even we, the most sinful and fallen persons, have a chance to understand the topmost goal of human life…To develop pure love for Krishna, the Supreme Personality of Godhead.
Introduction
Even a person with no knowledge can immediately acquire all knowledge simply by the benediction of Sri Caitanya Mahaprabhu. Therefore I am praying to the Lord for His causeless mercy upon me.
I offer my respectful obeisances unto Sri Krishna Caitanya and Lord Nityananda, who are like the sun and moon. They have arisen simultaneously on the horizon of Gauda to dissipate the darkness of ignorance and thus wonderfully bestow benediction upon all.
Glory to the all-merciful Radha and Madana-Mohana! I am lame and ill-advised, yet They are my directors, and Their lotus feet are everything to me.
In a temple of jewels in Vrndavana, underneath a desire tree, Sri Sri Radha Govinda, served by Their most confidential associates, sit upon an effulgent throne. I offer my humble obeisances to Them.
May Gopinathaji, who attracts all the gopis with the songs of His flute and who has begun the most melodious rasa dance on the bank of the Yamuna in Vamsivata, be merciful upon us. (Srila Krishnadas Kaviraja CC Mad 1.1-5)
Krishna consciousness is not a new creation. Krishna consciousness has always existed. It is our original pure consciousness. While we are in contaminated consciousness here in the material world we are in material consciousness, but if that material consciousness is purified our original consciousness, Krishna consciousness, is revived. There are different processes for reviving our original Krishna consciousness, basically divided into three: mental speculation, meditation yoga and devotional service. There are different ages, or yugas, which this universe passes through on a cycle lasting for 4,300,000 years. This cycle is similar to the changing seasons we see every year. We know that after winter there will be spring and after spring there will be summer. Similarly, on a larger scale, there are four ages, Satya-yuga, Tretya-yuga, Dvarpa-yuga and Kali-yuga. Satya-yuga is called the golden age because in this age everyone is pure and spiritually advanced. The conditions in the Satya Yuga are particularly suitable for the practice of meditational yoga as people have long lifetimes and are undisturbed. The conditions degrade until Kali Yuga, the present age, which is the most degraded age, people being short-lived, always disturbed, very sinful and not at all intelligent. Because in this age we are very unfortunate there is no chance for us to practice either meditational yoga or mental speculation. The only practical option open to us is devotional service, Krishna consciousness.
The Krishna consciousness movement of congregational chanting of the holy names of God actually began in full force five hundred years ago. At this time Lord Sri Caitanya Mahaprabhu, who was none other than Krishna, the Supreme Personality of Godhead Himself, took mercy on us, the fallen souls in Kali-yuga by flooding the subcontinent of India with the chanting of the maha mantra Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare / Hare Rama, Hare Rama, Rama Rama, Hare Hare. Lord Caitanya was delivering pure love of God, the topmost spiritual achievement, freely to everyone without consideration of their qualifications. No other incarnation of God has ever been so merciful. To reveal the secret of what real love is, Krishna came to earth in the guise of His own devotee – as Lord Caitanya Mahaprabhu. With his chief associates – Nityananda, Advaita, Gadadhara and Srivasa – He taught how to develop love of Godhead simply by chanting Hare Krishna and dancing in ecstasy.
Pasted from; http://krishna.org/ISKCON/WHTTHK/msg00int.html
24 Apr 2011
by The Hare Krishna Movement
in Narada-bhakti-sutra
Tags: atmarama, bhakti, chanting, devotional service, ecstasy, ecstasy of bhakti, Love of Godhead, Narada Muni, Srila Prabhupada
Narada-bhakti-sutra Text 6
Translation & Purport by His Divine Grace A. C. Bhaktivedanta Swami Prabhupada
TRANSLATION
One who understands perfectly the process of devotional service in love of Godhead becomes intoxicated in its discharge. Sometimes he becomes stunned in ecstasy and thus enjoys his whole self, being engaged in the service of the Supreme Self.
PURPORT
The Śrīmad-Bhāgavatam (1.7.10) states,
ātmārāmāś ca munayo nirgranthā apy urukrame
kurvanty ahaitukīṁ bhaktiṁ itthaṁ-bhūta-guṇo hariḥ
“Although those who are ātmārāma, self-satisfied, are liberated from all material contamination, they are still attracted by the pastimes of the Supreme Lord, and thus they engage themselves in His transcendental service.” When Lord Caitanya explained this ātmārāma verse to Śrīla Sanātana Gosvāmī, He described sixty-one meanings, and all of them point toward the devotional service of the Lord.
How one becomes intoxicated in devotional service is very nicely described in the Śrīmad-Bhāgavatam (11.2.40):
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19 Apr 2011
by The Hare Krishna Movement
in Krsna is the Source of All Incarnations
Tags: Bhagavan, incarnation, Krishna, Krsna, loka, material creation, material universe, Paurusam, Purusa, Srila Prabhupada, Srimad Bhagavatam, Universal Form
Krsna Is the Source of All Incarnations
Srimad Bhagavatam Canto 1, Chapter 3, Text 1
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
TEXT 1
sūta uvāca
jagṛhe pauruṣaṁ rūpaṁ
bhagavān mahad-ādibhiḥ
sambhūtaṁ ṣoḍaśa-kalam
ādau loka-sisṛkṣayā
SYNONYMS
sūtaḥ uvāca—Sūta said; jagṛhe—accepted; pauruṣam—plenary portion as the puruṣa incarnation; rūpam—form; bhagavān—the Personality of Godhead; mahat-ādibhiḥ—with the ingredients of the material world; sambhūtam—thus there was the creation of; ṣoḍaśa-kalam—sixteen primary principles; ādau—in the beginning; loka—the universes; sisṛkṣayā—on the intention of creating.
TRANSLATION
Sūta said: In the beginning of the creation, the Lord first expanded Himself in the universal form of the puruṣa incarnation and manifested all the ingredients for the material creation. And thus at first there was the creation of the sixteen principles of material action. This was for the purpose of creating the material universe.
PURPORT
The Bhagavad-gītā states that the Personality of Godhead Śrī Kṛṣṇa maintains these material universes by extending His plenary expansions. So this puruṣa form is the confirmation of the same principle. The original Personality of Godhead Vāsudeva, or Lord Kṛṣṇa, who is famous as the son of King Vasudeva or King Nanda, is full with all opulences, all potencies, all fame, all beauty, all knowledge and all renunciation. Part of His opulences are manifested as impersonal Brahman, and part of His opulences are manifested as Paramātmā. This puruṣa feature of the same Personality of Godhead Śrī Kṛṣṇa is the original Paramātmā manifestation of the Lord. There are three puruṣa features in the material creation, and this form, who is known as the Kāraṇodakaśāyī Viṣṇu, is the first of the three. The others are known as the Garbhodakaśāyī Viṣṇu and the Kṣīrodakaśāyī Viṣṇu, which we shall know one after another. The innumerable universes are generated from the skin holes of this Kāraṇodakaśāyī Viṣṇu, and in each one of the universes the Lord enters as Garbhodakaśāyī Viṣṇu.
In the Bhagavad-gītā it is also mentioned that the material world is created at certain intervals and then again destroyed. This creation and destruction is done by the supreme will because of the conditioned souls, or the nitya-baddha living beings. The nitya-baddha, or the eternally conditioned souls, have the sense of individuality or ahaṅkāra, which dictates them sense enjoyment, which they are unable to have constitutionally. The Lord is the only enjoyer, and all others are enjoyed. The living beings are predominated enjoyers. But the eternally conditioned souls, forgetful of this constitutional position, have strong aspirations to enjoy. The chance to enjoy matter is given to the conditioned souls in the material world, and side by side they are given the chance to understand their real constitutional position. Those fortunate living entities who catch the truth and surrender unto the lotus feet of Vāsudeva after many, many births in the material world join the eternally liberated souls and thus are allowed to enter into the kingdom of Godhead. After this, such fortunate living entities need not come again within the occasional material creation. But those who cannot catch the constitutional truth are again merged into the mahat-tattva at the time of the annihilation of the material creation. When the creation is again set up, this mahat-tattva is again let loose. This mahat-tattva contains all the ingredients of the material manifestations, including the conditioned souls. Primarily this mahat-tattva is divided into sixteen parts, namely the five gross material elements and the eleven working instruments or senses. It is like the cloud in the clear sky. In the spiritual sky, the effulgence of Brahman is spread all around, and the whole system is dazzling in spiritual light. The mahat-tattva is assembled in some corner of the vast, unlimited spiritual sky, and the part which is thus covered by the mahat-tattva is called the material sky. This part of the spiritual sky, called the mahat-tattva, is only an insignificant portion of the whole spiritual sky, and within this mahat-tattva there are innumerable universes. All these universes are collectively produced by the Kāraṇodakaśāyī Viṣṇu, called also the Mahā-Viṣṇu, who simply throws His glance to impregnate the material sky.
15 Apr 2011
by The Hare Krishna Movement
in Jayananda Thakur, Vishoka das
Tags: A Day in the Life of Jayananda Thakur, devotee, great acharyas, Jayananda Thakur, ordinary souls, reincarnation, saints, Srila Prabhupada, Vishoka das
So we continue with the new upcoming book by Vishoka Prabhu; “A Day in the lLfe of Jayananda Thakur” We look foward to the release of this new book, and we thank him for sharing some of it with you.
Great Souls Sometimes Re-appear
By Sriman Vishoka Prabhu
Part one
Can devotees appear, disappear and then re-appear? Well, in a way, all souls are re-appearing again and again by the process of reincarnation. This report is very different from that. It’s about the re-appearance of great saints who once walked this earth, and who are not obliged or forced to reincarnate into a material body again, but sometimes re-appear in their devotee form. It’s about life after the disappearance of the soul from a material body, and the difference between great acharyas and ordinary souls in this regard. It is about how and why great acharyas appear, and after disappearance, they sometimes they give special re-appearances, and are always giving mercy to the conditioned souls.
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14 Apr 2011
by The Hare Krishna Movement
in Diksha, Disciplic succession, Guru & Disciple, Siksa
Tags: dakshina, Founder Acarya, Iskcon, July 9th Letter, mission of the guru, Narasimha das, officiating acaryas, prabhupada, priests recommended by the spiritual master, ritvik, ritviks, Srila Prabhupada, Srimad Bhagavatam, VNN
Ritvik Defined — By Narasimha Das
November 13, 1998 VNN2498
Srila Prabhupada never created any special status for “officiating acaryas.” Their function as ritivks is to assure that Srila Prabhupada requirements are met before a student is formally accepted for initiation in ISKCON. Like all senior initiated disciples, they are meant to be teachers by their practical example. They have accepted an added responsibility, an added burden on behalf of Srila Prabhupada. Their burden is to assure that Srila Prabhupada’s standards for initiation are preserved in ISKCON. (Srila Prabhupada’s July 9th directive sent to every leader in ISKCON mentions three times that all devotees are Srila Prabhupada’s disciples and that the deputed ritviks offer initiation on behalf of Srila Prabhupada. This same instruction was repeated by Srila Prabhupada several times additionally after July 9th in letters, documents, and instructions.) Ritviks are the priests authorized by the spiritual master or his institution to accept students on behalf of ISKCON and Srila Prabhupada. Srila Prabhupada made this perfectly clear. This understanding of the procedure Prabhupada prescribed is consistent with references to ritviks mentioned in Srila Prabhupada’s books.
EDITORIAL, Nov 13 (VNN) — Currently the term “ritvik” is used to refer to 1.) devotees of a particular camp, 2.) the ideas and convictions of “ritvik” devotees, and 3.) the “officiating acarya” who initiates on behalf of the spiritual master. I will try to offer guidelines for understanding the word “ritvik” according to Srila Prabhupada and the current usage among devotees.
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13 Apr 2011
by The Hare Krishna Movement
in Diksha, Disciplic succession, Guru & Disciple, Siksa
Tags: Iskcon, Kirtananda Swami, Radhanath das, ritvik, Ritvik initiation, Srila Prabhupada
Ritvik Initiation simply explained
There was a very simple and straight foward method which most of the early members of the Hare Krishna Society (ISKCON) were initiated, as explained in the following letter…
Letter to Kirtananda Swami
Los Angeles
7 January, 1974
Dear Kirtanananda Maharaja,
Please accept my blessings. I beg to acknowledge your requests for initiations of devotees at New Vrindaban, contained in your letter of December 30, 1973.
Upon your recommendation I am glad to accept the disciples for first initiation, and their spiritual names are as follows:
Susan Burchell—Madanalasa dasi
Jim Newsham—Jayanta dasa
Evelyn Newsham—Candrarekhika dasi
Sandra Chiefa—Kunjari dasi
Haynes Busby—Hari-dhama dasa
You may chant on their beads and instruct them seriously to always chant at least 16 rounds daily and obey the regulative principles. Only in this way is spiritual advancement possible.
Your recommendations for second initiation, Taru das, Radhanath das and Parambrahma das are accepted by me and their sacred threads and gayatri mantras are enclosed. See that they hear the mantra from the tape I have made, and have them hear it in their right ear. Give them further instructions on standards of a Brahman. Thank you for the daksina check for one hundred dollars.
Go on developing New Vrindaban: next month I am coming there. Is my apartment completed?
Your ever well-wisher,
A.C. Bhaktivedanta Swami
12 Apr 2011
by The Hare Krishna Movement
in High Thinking
Tags: electritcy, Kirtanananda Swami, necessities of life, New Vrindavan, petroleum, simple living high thinking, Srila Prabhupada, Western civilization
Plain Living, High Thinking
By Srila Prabhupada
The following conversation between His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, Kirtanananda Swami , and Kulashekara dasa took place in New Vrindaban in June of 1976.
[Srila Prabhupada holds up a flower.] See the minute fibers in this flower. Can anyone manufacture this in a factory — such small fibers? And how brilliant the color is! If you study only one flower, you become God conscious. There is a machine that you call “nature,” and from this machine everything is coming. But who has built this machine?
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08 Apr 2011
by The Hare Krishna Movement
in Teachings of Pralada Maharaja
Tags: compassionate to all living entities, demoniac life, demons, kindness, mercy, miscreants, Prahlada Maharaja, Srila Prabhupada, Supreme Lord, Who is God
Transcendental Teachings of Prahlada Maharaja
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Chapter 6
Kṛṣṇa Consciousness: The Perfection of Mercy
Prahlāda Mahārāja now gives his conclusion: “My dear friends, because the Supreme Lord is present everywhere and because we are part and parcel of the Supreme Lord, our duty is to be merciful to all living entities.” When a person is in a lower position, we have a duty to help him. For example, because a small child is helpless, he is dependent on the mercy of the parent: “Mother, I want this.” “Yes, my dear child.” We should be compassionate to all living entities and should show them mercy.
How can we show our mercy to everyone? There are millions and millions of poor people, so how can we show them all mercy? Are we able to supply clothing and food to all the needy persons of the world? That is not possible. How, then, can we be merciful to every living entity? By giving them Kṛṣṇa consciousness. That is how Prahlāda Mahārāja is showing his class friends real mercy. They were all fools, devoid of Kṛṣṇa consciousness, and therefore he was showing them how to become Kṛṣṇa conscious. This is the highest mercy. If you want to show any mercy at all to the living entities, then enlighten them in Kṛṣṇa consciousness, as Prahlāda Mahārāja did. Otherwise, it is materially beyond your power to show mercy.
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08 Apr 2011
by The Hare Krishna Movement
in Devotee's, Diksha, Locanananda das, Srila Prabhupada
Tags: diksa, initations, Iskcon, Locanananda das, Lord Caitanya's Sankirtan Movement, Officiating Acarya. ritvik, Srila Prabhupada, The Hare Krishna Movement, VNN
The War is Over
Editorial (VNN) – by Locanananda Das
There is a popular ideology that claims that Srila Prabhupad should still be considered the diksa guru in ISKCON. It is commendable that devotees who espouse this ideology want to see Krishna’s pure devotee unlimitedly and perpetually glorified. That goal can be accomplished by following the system of “officiating acharyas” that he factually authorized. An “officiating acharya” simply teaches by example how to follow in the footsteps of the great preceptor and founder acharya of ISKCON and then engages everyone in the service of expanding the sankirtan movement.
When Srila Prabhupad was asked how initiations would be performed after he was no longer physically present, his response was clear and powerful. He had been contemplating this question for ten years, and his main concern was to guarantee the continuity and future growth of his movement. His reply was “I shall recommend some of you to act as officiating acharya.” This was the term he wanted to introduce to describe the role of his disciples who would initiate new devotees as members of ISKCON after he had concluded his manifest pastimes.
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07 Apr 2011
by The Hare Krishna Movement
in Devotee's, Rochan das, Srila Prabhupada
Tags: Acarya, bonafied representative, Brahma Madhva Gaudiya Vaisnava Sampradaya, disciplic succession, Rochan das, Sampradaya Acarya, Sampradaya sun, Srila Prabhupada, vaisnava community
Sampradaya Acarya
By Sriman Rochan Prabhu 2003
The Sampradaya Acaryas who form the foundation of our parampara teach that the process of becoming Krsna conscious is not sentimental, but is instead an exact science for achieving the perfection of self-realization. As such, all aspects of this divine process are meticulously explained, clearly defined, and systematically presented. Adjustments needed to comply with time, place and circumstance can only be implemented by a maha-bhagavata Acarya ambassador of the past parampara Acaryas.
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01 Apr 2011
by The Hare Krishna Movement
in Devotee Books, Jayananda Thakur
Tags: Jayananda, Krishna, San Francisco temple, sankirtan festivals, spiritual relationship, Srila Prabhupada, The Beautiful Life of Jayananda Thakur, tribute, Vishoka das
The following is the introduction to the new book, soon to be released, on Jayananda Thakur, beautifully written by Sriman Vishoka Prabhu. Many of you remember Vishoka’s first book; “The Beautiful Life of Jayananda Thakur”, which was Vishoka’s tribute to Jayananda and portrays the beauty of something rarely seen-a genuinely happy man, experiencing a perfect life and death.
We will continue to post the chapters as they are released, so stay tuned.
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