Understanding Krsna and Christ

Today here in the West most of the World is celebrating Easter Sunday, therefore we are posting some of Srila Prabhupada’s instructions on Jesus Christ

…Jesus Christ was such a great personality—the son of God, the representative of God. He had no fault. Still, he was crucified. He wanted to deliver God consciousness, but in return they crucified him—they were so thankless. They could not appreciate his preaching. But we appreciate him and give him all honor as the representative of God.

Of course, the message that Christ preached was just according to his particular time, place, and country, and just suited for a particular group of people. But certainly he is the representative of God. Therefore we adore Lord Jesus Christ and offer our obeisances to him.

Once, in Melbourne, a group of Christian ministers came to visit me. They asked, “What is your idea of Jesus Christ?” I told them, “He is our guru. He is preaching God consciousness, so he is our spiritual master.” The ministers very much appreciated that.

Actually, anyone who is preaching God’s glories must be accepted as a guru. Jesus Christ is one such great personality. We should not think of him as an ordinary human being. The scriptures say that anyone who considers the spiritual master to be an ordinary man has a hellish mentality. If Jesus Christ were an ordinary man, then he could not have delivered God consciousness…

The Science of Self Realization
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Chapter 4,

Understanding Krsna and Christ

The Śrīmad-Bhāgavatam states that any bona fide preacher of God consciousness must have the qualities of titikṣā (tolerance) and karuṇā (compassion). In the character of Lord Jesus Christ we find both these qualities. He was so tolerant that even while he was being crucified, he didn’t condemn anyone. And he was so compassionate that he prayed to God to forgive the very persons who were trying to kill him. (Of course, they could not actually kill him. But they were thinking that he could be killed, so they were committing a great offense.) As Christ was being crucified he prayed, “Father, forgive them. They know not what they are doing.”

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“How can I Recognize a Vaiṣṇava?

The Param-guru
By Sriman Rupanuga Prabhu (ACBSP)
Jan 20, 2012 (SUN)

Those sincere souls who have been submitting for decades to disciples of Srila Prabhupada as spiritual masters, only to be disappointed, need not leave the proven path of Bhakti as revealed by Srila Prabhupada (who is not at all at fault). Because of such disappointments, one may have doubts about success in Krsna consciousness. But the path is not to be abandoned. Instead, under the complete shelter of Srila Prabhupada one will be saved for sure from material existence.

There is no need to get initiated again and again. One can take complete shelter of Srila Prabhupada and the Holy Name, Nama Prabhu. Nama Rupe is independent, as confirmed in Caitanya-caritamrta Madhya lila, Chapter 15, verses 105 through 111 with purports, a must read carefully. These verses and purports below, clearly indicate that a sincere soul, initiated or not, can take shelter of Srila Prabhupada-vani and Lord Krsna, the Holy Name, directly.

The disappointed disciples of our Godbrothers remain on duty to give Srila Prabhupada’s mercy to the suffering masses of conditioned souls on this planet, which is known as Martyaloka or the planet of death. Krsna consciousness is a matter of life and death for everyone. Srila Prabhupada wanted millions, he said “a hundred million” devotees.

Respectful obeisances must go out to all the recently disappointed 1,500+ disciples, with the prayer to please take care to remain disciples under the direct protection of their Param-guru, Srila Prabhupada, who said that the grandfather is more kind to the sons than the father. So be it.

Pasted from; http://www.harekrsna.com/sun/editorials/01-12/editorials8173.htm

Caitanya-caritamrta Madhya lila, Chapter 15, text 105-111 with purports

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July 9th Letter

Some of our readers may or my not be familiar with the famous July 9th Letter; which was Srila Prabhupada’s final instruction on initiation. This is also the main point of contention in the Battle over ISKCON Bangalore. ISKCON Bangalore’s position is that Srila Prabhupada is the Founder-Acarya of ISKCON, and will continue to give diksha (initition) through the process of Rittik initiation, and guide all devotees in ISKCON to the abode of Lord Sri Krishna. Whereas ISKCON Mumbai’s position is that since Srila Prabhupada is no longer physically present, one should take diksa (initiation) from one of the present ISKCON gurus.

I applaud the devotees of ISKCON Bangalore in their Struggle for Truth, and their courageous stand for honesty and justice.

July 9th Letter Text More

Knowledge as Faith in Guru and surrender to Kṛṣṇa

As spirit souls we are part and parcel of the Supreme Spirit, but due to our desire to enjoy this material world, we have been put into material nature. Yet in whatever species of life we may be, Kṛṣṇa is the Father. Thus Bhagavad-gītā is not meant for any particular party or nation but for everyone all over the world… In this way people may realize their true spiritual nature and their relationship to the supreme spiritual whole.

“And when you have thus learned the truth, you will know that all living beings are but parts of Me—and that they are in Me, and are Mine. Even if you are considered to be the most sinful of all sinners, when you are situated in the boat of transcendental knowledge, you will be able to cross over the ocean of miseries. As a blazing fire burns firewood to ashes, O Arjuna, so does the fire of knowledge burn to ashes all the reactions to material activities.” (Bg. 4.35–37)

Raja-vidya: The King of Knowledge
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Chapter 7

Knowledge as Faith in Guru and surrender to Kṛṣṇa

In the Fourth Chapter of Bhagavad-gītā Śrī Kṛṣṇa concludes that of all sacrifices, the best is the acquisition of knowledge.

śreyān dravya-mayād yajñāj
jñāna-yajñaḥ parantapa
sarvaṁ karmākhilaṁ pārtha
jñāne parisamāpyate

“O chastiser of the enemy, the sacrifice of knowledge is greater than the sacrifice of material possessions. O son of Pṛthā, after all, the sacrifice of work culminates in transcendental knowledge.” (Bg. 4.33)

Knowledge is the best sacrifice because this conditional life is due to ignorance. The purpose of sacrifice, penance, yoga and philosophical discussion is to acquire knowledge. There are three stages of transcendental knowledge by which one realizes the impersonal aspect of God (Brahman realization), the localized aspect of God within the heart and within every atom (Paramātmā or Supersoul realization) and the realization of the Supreme Personality of Godhead (Bhagavān realization). But the very first step in acquiring knowledge is coming to understand that “I am not this body. I am spirit soul, and my aim of life is to get out of this material entanglement.” The point is that whatever sacrifice we make is intended to enable us to come to the point of real knowledge. The highest perfection of knowledge is given in Bhagavad-gītā as surrender to Kṛṣṇa (bahūnāṁ janmanām ante jñānavān māṁ prapadyate) (Bg. 7.19). The jñānavān, not the fool, surrenders unto Kṛṣṇa, and that is the highest stage of knowledge. Similarly, at the end of Bhagavad-gītā Śrī Kṛṣṇa advises Arjuna:

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Separating the Saints From the Swindlers

The Science of Self Realization
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
From Chapter II, Choosing a Spiritual Master

Separating the Saints From the Swindlers

Srila Prabhupada speaks out in an interview with the London Times: “If you want to be cheated, you will find many cheating gurus. But if you are sincere, you will find a sincere guru… The genuine guru is God’s representative, and he speaks about God and nothing else… A genuine guru is not a businessman. He is a representative of God. What ever God says, the guru repeats. He does not speak otherwise.”

Reporter: Your Grace, it seems to me that more people then ever are seeking some kind of spiritual life. I wonder if you could tell me why this is so.

Srila Prabhupada: The desire for spiritual life is an absolutely natural hankering. Because we are spirit souls, we can not be happy in the material atmosphere. If you take a fish out of the water, it cannot be happy on land. Similarly, if we are without spiritual consciousness, we can never be happy. Today, so many people are after scientific advancement and economic development, but they are not happy because these are not the actual goals of life. Many young people are realizing this, and they are rejecting materialistic life and are trying to search for spiritual life. Actually this is the proper search. Krishna consciousness is the proper goal of life. Unless you take to Krishna consciousness you cannot be happy. That is a fact. Therefore, we invite everyone to study and understand this great movement.

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Gurus and Godbrothers

Gurus and Godbrothers
By Vyasasan das

Dear Srila Prabhupada,

Please accept my most humble obeisances, and kindly forgive my offences. In my last letter to you, which I titled “Return to the Hare Krishna Movement”, I was addressing some of the changes I witnessed to your movement since my return in 2006. I expressed some of my disappointments and concerns, and yet I still have faith in this mission of yours.

It was interesting to see which of my older God brothers was still practicing their Krsna Consciousness within the framework of ISKCON, who had remained and who had left. I read one very sad statistic the other day on the Internet, and am sorry to report that 95% of your initiated disciples are no longer practicing their KRSNA Consciousness within the structure of ISKCON. I was very alarmed by this, because it indicates to me there is a fatal flaw in the way the society is being managed.

This is not to say that they are not still practicing their Krsna Consciousness, for “once a devotee always a devotee”, or as is stated in the Srimad Bhagavatam 1.5.19, a person who has once relished the taste of the lotus feet of the Lord can do nothing but remember that ecstasy again and again, but sadly most are not practicing their faith within the structure of ISKCON.

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Having a Bona Fide Spiritual Master is Essential

His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Letter to his London disciples, July, 1969:

“Therefore having a bona fide spiritual master and serving him and pleasing him and getting his mercy is essential. Otherwise there can be no advancement in Krishna consciousness. And unless the spiritual master is a pure devotee of Krishna then he has no potency to give you Krishna. He is simply a cheating rascal.

So in fact above all the rules and regulations and offenses I have mentioned the most important thing, the essential thing, which is required if you want to come to the stage of purely chanting the Hare Krishna mantra is you must have a bona fide spiritual master who is a pure devotee of Krishna. Without having a bona fide spiritual master you can chant Hare Krishna forever but you will not be able to advance because Krishna does not reveal Himself in this way. He only reveals Himself to those devotees who surrender to and serve and please His pure devotees.”

Pasted from; http://prabhupadanugas.blogspot.com/2012/01/gbc-stop-cheating.html

Symptoms of Men in the Age of Quarrel of Kali

One day after finishing their morning duties by burning a sacrificial fire and respectfully offering a seat to Srila Suta Goswami. the great sages, headed by Saunaka Rsi, earnestly addressed him: “Respected Suta Goswami, you are completely free from all vice. You are well versed in all the scriptures famous for religious life, and in the Puranas and the histories as well, for you have gone through them under proper guidance and have also explained them. Being the eldest learned Vedantist, O Suta Goswami, you are acquainted with the knowledge of Vyasadeva, who is the incarnation of Godhead, and you also know other sages who are fully versed in all kinds of physical and metaphysical knowledge. And because you are submissive, your spiritual masters have endowed you with all the favors estowed upon a gentle disciple. Therefore you can tell us all that you have scientifically learned from them”

Srimad Bhagavatam
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Canto 1, Chapter 1, Text 10

prāyeṇālpāyuṣaḥ sabhya
kalāv asmin yuge janāḥ
mandāḥ sumanda-matayo
manda-bhāgyā hy upadrutāḥ

prāyeṇa—almost always; alpa—meager; āyuṣaḥ—duration of life; sabhya—member of a learned society; kalau—in this age of Kali (quarrel); asmin—herein; yuge—age; janāḥ—the public; mandāḥ—lazy; sumanda-matayaḥ—misguided; manda-bhāgyāḥ—unlucky; hi—and above all; upadrutāḥ—disturbed.

O learned one, in this iron age of Kali men have but short lives. They are quarrelsome, lazy, misguided, unlucky and, above all, always disturbed.

The devotees of the Lord are always anxious for the spiritual improvement of the general public. When the sages of Naimiṣāraṇya analyzed the state of affairs of the people in this age of Kali, they foresaw that men would live short lives. In Kali-yuga, the duration of life is shortened not so much because of insufficient food but because of irregular habits. By keeping regular habits and eating simple food, any man can maintain his health. Overeating, over-sense gratification, overdependence on another’s mercy, and artificial standards of living sap the very vitality of human energy. Therefore the duration of life is shortened.

The people of this age are also very lazy, not only materially but in the matter of self-realization. The human life is especially meant for self-realization. That is to say, man should come to know what he is, what the world is, and what the supreme truth is. Human life is a means by which the living entity can end all the miseries of the hard struggle for life in material existence and by which he can return to Godhead, his eternal home. But, due to a bad system of education, men have no desire for self-realization. Even if they come to know about it, they unfortunately become victims of misguided teachers.

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Gurukrpa: What Really Happened in 1977-78

This is an older post that originally surfaced on the Sampradaya Sun some years ago, however, for those of you who have not seen this recorded interview, or those of you who like to hear and remember some of the truth that transpired after the departure of Srila Prabhupada in 1977, we again share this important recollection from a senior member of The Hare Krishna Movement.

Gurukrpa: What Really Happened in 1977-78

By Bhakta dasa
Feb 04, INDIA (SUN)

Dear Prabhus: Gurukrpa is here with me and on his behalf I am writing here.

Question: What happened the final months of Srila Prabhupada’s appearance in connection with the process of initiating new devotees?

Gurukrpa: Nothing happened. In the beginning Srila Prabhupada did the diksa, the yajna and the name giving. As the numbers increased, he authorized GBC, and senior sannyasis to pick names and chant on the beads, etc. In 1977 during the months of May, June, July 1977 I was in Vrindaban with Srila Prabhupada, giving him his massage in his bed between 1 AM and mangala aratik. During the day, many letters would arrive. Satsvarupa Swami was the secretary and we decided that only letters that would give joy to Srila Prabhupada would be read. Like numbers of books sold, etc. A maximum of five letters daily were read to Srila Prabhupada.

After some weeks like this, there were stacks and stacks of letters, all relating to initiation. Hundreds of people were panicking that Srila Prabhupada would leave the planet before they were given initiation. At this time, this situation was brought before Srila Prabhupada in his room by Satsvarupa, Tamal, myself, and maybe some others.

Up until this time it was a very simple matter that we were doing the initiations, but we first had to ask permission. Srila Prabhupada NEVER refused any recommendation from his senior men. And personally, I would sometimes argue with some GBC that they were giving it too easily.

At this meeting, Srila Prabhupada basically said, “From here on, if you feel they are ready, then you may give the initiation on my behalf.” I understood this for what it was, simply extending the authority a little further than it had been. Tamal Krsna Swami, began to say, “But who will do it?. Which devotees will do this?” Srila Prabhupada said, “The nearest one will do it. Whoever is closest.” Tamal said, “Can Bhavananda do? Can Jayapataka do?” Thus these eleven names came out.

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The Guru: Via Media to God

I like these early articles published in Back to Godhead Magazine. The mood was different in the early days of this movement, as the emphasis was on preaching. We understood the importance of Hari Nama Sankirtan, Book and Prasadam distribution, and there was not so much politics and internal wrangling, as we see today. Devotees had such profound appreciation for Srila Prabhupada, and the Mission of Lord Caitanya. We were unified; “Srila Prabhupada built a house the whole world could live in”, and we were in a unique position to change the world. To go back to those early days, we need only to put Srila Prabhupada and Krishna, back in the center of all our activities.

The Guru: Via Media to God
By Hayagriva das
“Excerpted from ‘Back To Godhead’ magazine, courtesy of The Bhaktivedanta Book Trust International, Inc., http://www.Krishna.com.” 1970 Vol. 1, No. 34

It is always best to assume that we are in the modes of ignorance, and at least we will be right on that point. When knowledge is staggeringly finite, humility is the best policy. On the spiritual path one tries to make progress to the modes of goodness and then transcend, for it is not always possible to transcend the modes all at once. God alone is perfect, and we are always imperfect, even in our so-called liberated state. It is because we are imperfect that we have to take shelter of the perfect.

Lord Caitanya advises that we take shelter of a sadhu, who is a holy man of spotless character, sastra, which is scripture, and guru, who is the perfect spiritual master. The scriptures should be the guidelines for the other two. The guru is liberated because he follows scriptures, and the sadhu is pure and honest because he accepts scriptural principles. The insistence on the authority of the scripture is to discourage people from inventing their own religions and to warn others against following such fabricators.

Actually, only God can establish a religion that is bona fide. Religion refers to man’s relationship with God or the Supreme Absolute Truth; it is neither a mere ritual, nor a set of regulations, nor a conglomeration of mental speculations concocted by man. Actual religion is to know God and one’s relationship to Him. And this is not possible unless God reveals who and what He is and reveals man’s relationship to Him. It is not that we can artificially say, “Oh, I think God is this, so I think if I do this or this I will become God, and then I’ll be happy.” One who invents in this way may be well intentioned, but he is actually misguiding himself and others.

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Poem by Srila Prabhupada on His First Arrival in the USA

Poem by Srila Prabhupada on His First Arrival in the USA

The spiritual master and founder of the International Society for Krishna Consciousness, His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, is now engaging thousands of men and women in America and throughout the world in the science of bhakti-yoga, transcendental loving service to God. Prabhupada had no personal motive in first beginning ISKCON; he so vigorously preaches the philosophy of God consciousness simply because he has been ordered to do so by his own spiritual master, Srila Bhaktisiddhanta Sarasvati Gosvami Maharaja.

His Divine Grace A.C. Bhaktivedanta Swami Prabhupada first arrived in the United States in 1965 with seven dollars, a letter of introduction to an Indian family in Pennsylvania, and a suitcase with some volumes of Srimad-Bhagavatam. In the following poem, written in Bengali on the day of his arrival in the USA, Srila Prabhupada addresses the Supreme Lord Krsna, asking Him His purpose in sending His servant to America. The translation from Bengali was done by Srila Prabhupada himself.

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How to Discharge Devotional Service

The Nectar of Devotion is a summary study of Srila Rupa Goswami’s Bhakti-rasāmṛta-sindhu, or “the nectar that is derived from the ocean of devotion (bhakti).” It fully contains the complete science of bhakti-yoga, or linking with the Supreme by transcendental loving devotion. Bhakti-yoga is the highest path of attaining God consciousness, and it is simultaneously simple and sublime. It is recommended for everyone in this age.

The Nectar of Devotion 1970 Edition
By Hia Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Chapter 6

How to Discharge Devotional Service

Śrīla Rūpa Gosvāmī states that his elder brother (Sanātana Gosvāmī) has compiled Hari-bhakti-vilāsa for the guidance of the Vaiṣṇavas and therein has mentioned many rules and regulations to be followed by the Vaiṣṇavas. Some of them are very important and prominent, and he will now mention these very important items for our benefit. The purport of this statement is that Śrīla Rūpa Gosvāmī proposes to mention only basic principles, not details. For example, a basic principle is that one has to accept a spiritual master. Exactly how one follows the instructions of his spiritual master is considered a detail. For example, if one is following the instruction of his spiritual master and that instruction is different from the instructions of another spiritual master, this is called detailed information. But the basic principle of acceptance of a spiritual master is good everywhere, although the details may be different. Śrīla Rūpa Gosvāmī does not wish to enter into details here, but wants to place before us only the principles.

He mentions the basic principles as follows: 1) accepting the shelter of the lotus feet of a bona fide spiritual master, 2) becoming initiated by the spiritual master and learning how to discharge devotional service from him, 3) obeying the orders of the spiritual master with faith and devotion, 4) following in the footsteps of great ācāryas (teachers) under the direction of the spiritual master, 5) inquiring from the spiritual master how to advance in Kṛṣṇa consciousness, 6) being prepared to give up anything material for the satisfaction of the Supreme Personality of Godhead, Śrī Kṛṣṇa (This means that when we are engaged in the devotional service of Kṛṣṇa, we must be prepared to give up something which we may not like to give up, and also we have to accept something which we may not like to accept.), 7) residing in a sacred place of pilgrimage like Dvārakā or Vṛndāvana, 8) dealing with the material world only as far as necessary, 9) observing the fasting day on Ekādaśī, and 10) worshiping sacred trees like the banyan tree.

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Establishing the Proof: Who Is a Real Guru?

Among the naive, of course, one may pass for a spiritual master by wearing robes and a beard, bearing a twinkle in one’s eye, performing some magic tricks, or speaking riddles. But intelligent people won’t settle for these outer trappings

Since we are all servants of the Supreme Lord, a bona fide guru must be a devotee of the Supreme Lord and teach others how to become His devotees. In fact, unless the guru is a devotee of Lord Krsna, he cannot understand transcendental knowledge—what to speak of imparting it to others.

Establishing the Proof: Who Is a Real Guru?
Excerpted from Back to Godhead Magazine 1977, Vol.12, No. 8

A recent Gallup poll revealed that more than nineteen million American adults are now practicing some form of yoga, meditation, or other “self-renewal” process. To meet this great demand, many “gurus” have appeared on the scene, each teaching his version of spiritual truth. Some have attracted large followings, and every disciple undoubtedly feels that his guru is the best. But for the serious seeker of truth, choosing a spiritual master cannot be a matter of mere sentiment. Spiritual life is factual and scientific, and we have to test the qualifications of any spiritual teacher by referring to the standard authority. This authority is scripture, especially the Sanskrit Vedic scriptures, which throughout history have provided the philosophical basis for the guru-disciple relationship. By referring to Vedic scriptures we can know the criteria for a bona fide spiritual master. Then we can easily see who is actually a spiritual master, and who is a fraud.

Examining the Guru’s Teachings

The first criterion, according to the Vedic scriptures, is the quality of the words the teacher speaks. (Even a fool may be highly esteemed—until he speaks.) In the Bhagavad-gita Lord Sri Krsna, the original spiritual master, tells his disciple Arjuna, “The self-realized soul can impart knowledge unto you because he has seen the truth.” In other words, a genuine guru must have realized the Absolute Truth, the Personality of Godhead, and he must be able to impart this truth to his disciple, thus freeing him (or her) from repeated birth and death.

We should therefore immediately reject as outright charlatans those so-called gurus who pretend to have some spiritual knowledge, but who teach their disciples only how to gain some material advantage—a slimmer body, better sex life, success in business, and so on. Real spiritual life means getting free from the agony of birth and death. How can a common man, unable to distinguish spirit from matter—and thus himself caught in the cycle of birth and death—claim to be a spiritual master? Such cheaters generally take up the “guru business” just to earn a living. But the Srimad-Bhagavatam, the essence of all Vedic scriptures, sternly warns, “No one should become a guru unless he can free his disciple from birth and death.”

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What else do I want other than Srila Prabhupada’s Lotus feet?

Click photo to enlarge

What else do I want other than Srila Prabhupada’s Lotus feet?
By Kanhaiya Das

“What else do I want other than Srila Prabhupada’s Lotus feet?
In this age of hypocrisy and hatredness that’s my only treat

Who else will remind me of my eternal relationship that I have forgotten,
Just due to the same reason – many million life times, here I have rotten,

When there was so darkness and the path in front I couldn’t see….
When everyone else has given up hopes and abandoned me,

What else do I need other than His Lotus Feet,
Which promise me the world –
The world of love and not hatred,
The world of care and not enviousness
The world of light and not darkness…
The world of association and not isolation…”

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Physically Departed / Spiritually Present

Srila Prabhupada Spiritually Present

Physically Departed / Spiritually Present
Author unknown

“Yes, I am the Spiritual Master of this institution, and all members of the society, they’re supposed to be my disciples. They follow the rules and regulations which I ask them to follow, and they are initiated by me spiritually.”

Srila Prabhupada left this world on November 14th 1977 in Krishna’s holy land of Vrindavan. He had been translating his books and instructing his disciples to the very last, and left in the most auspicious circumstances, surrounded by his disciples chanting the maha-mantra.

He left behind a massive legacy of teachings in the form of numerous books, audio and video taped lectures and conversations, as well as a worldwide Movement. He said he had given everything necessary to go back home, back to Godhead, we just had to read his books, chant and follow his instructions. He taught that there was no difference to serving him when he was physically present, to doing so when he was absent. He would remain spiritually present in his books and instructions:

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From Tiger to Rat

There is a very nice story. One rat, he was troubled with cat. So he came to a saintly person: “My dear sir, I am very much troubled.”

“What is the difficulty?”

The rat said, “The cat always chases. So I’m not in peace of mind.”

“Then what do you want?”

“Please make me a cat.”

“All right, you become a cat.” After few days, the same cat again came to the saintly person, says, “My dear sir, I am again in trouble.”

“What is that?”

“The dogs are chasing me.”

“Then what do you want?”

“Make me a dog.”

“All right, you become a dog.” Then after few days, again he comes. He says, “I am again in trouble, sir.”

“What is that?”

“The foxes are chasing me.”

“Then what do you want?”

“To become a fox.”

“All right, you become a fox.” Then again he comes. He says, “Oh, tigers are chasing me.”

“Then what do you want?” “I want to become a tiger.” “All right, you become a tiger.” And when he became a tiger, he began to stare his eyes on the saintly person: “I shall eat you.”

“Oh, you shall eat me? I have made you tiger, and you want to eat me?”

“Yes, I am tiger. I shall eat you.”

Oh, then he cursed him, “Again you become a rat. Again you become a rat.” So he became a rat.

For full Lecture…

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SRILA PRABHUPADA’S BOOK DISRIBUTION: INITIATING THE WORLD WITH THE HOLY NAME.


SRILA PRABHUPADA’S BOOK DISRIBUTION: INITIATING THE WORLD WITH THE HOLY NAME.

This series of Quotes was taken from http://www.prabhupada.org.uk/diksa.htm The author is unknown. Some editing was done by me -V

Srila Prabhupada’s transcendental books are his loud chanting of the holy name. Such loud chanting is giving the people of the world Harinama diksa.

Regarding Sankirtana and book distribution, book distribution is also chanting. Anyone who reads the books that is also chanting and hearing. Why distinguish between chanting and book distribution? These books I have recorded and chanted, and they are transcribed. It is spoken kirtanas. So book distribution is also chanting. These are not ordinary books. It is recorded chanting. Anyone who reads, he is hearing. Book distribution must not be neglected. (S.P.L. to Rupanuga dasa, 19th October, 1974)

When a devotee is perfectly qualified in chanting the transcendental vibration of the holy name, he is quite fit to become a spiritual master and to deliver all the people of the world. The chanting of the holy name is so powerful that it gradually establishes its supremacy above everything in the world. The devotee who chants it becomes transcendentally situated in ecstasy and sometimes laughs, cries and dances in his ecstasy. Sometimes the unintelligent put hindrances in the path of chanting this maha-mantra, but one who is situated on the platform of love of Godhead chants the holy name loudly for all concerned. As a result everyone becomes initiated in the chanting of the holy names–Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare. (T.L.C. Chapter 18)

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Srila Prabhupada, His Movement and You

If one remains always a servant everlastingly of guru, then he is liberated. And as soon as he thinks that he is liberated, he’s a rascal. That is the teaching of Chaitanya Mahaprabhu…. You must be ready always to be chastised by guru. Then he’s liberated. And as soon as he thinks that “I am beyond this chastisement, I am liberated,” he’s a rascal…. Why this Gaudiya Math failed? Because they tried to become more than guru. He [Srila Bhaktisiddhanta Saraswati Thakura], before passing away, he gave them all direction and never said that “This man should be the next acharya .” But these people, just after his passing away, they began to fight, who shall be acharya . That is the failure. They never thought, “Why Guru Maharaja gave us instruction so many things, why he did not say that this man should be acharya? ” They wanted to create artificially somebody acharya, and everything failed. They did not consider even with common sense that if Guru Maharaja wanted to appoint somebody as acharya, why did he not say? He said so many things, and this point he missed? The real point? And they insist upon it. They declared some unfit person to become acharya . Then another man came, then another, acharya, another acharya . So better remain a foolish person perpetually to be directed by Guru Maharaja. That is perfection. –Srila Prabhupada, August 16, 1976, Bombay ( Conversations with Srila Prabhupada, Vol. 26, p. 59-60)

Guru Parampara
By Sriman Hansadutta Prabhu

These are some last minute thoughts in continuing the first edition of Srila Prabhupada, His Movement and You.

During Tamal’s conversation at Topanga Canyon, Tamal Krishna Goswami admitted that “you cannot show me anywhere where Srila Prabhupada appointed gurus. He only appointed rittviks…. This appointment is a myth….”

Certainly Prabhupada made gurus! But seeing their immaturity, he qualified them as rittvik representatives of the Acharya. One certainly must have a guru, but to understand the calibre of one’s guru, the standard for judgment of measure is there in the person of the Acharya, Srila Prabhupada. Otherwise, why did Prabhupada say, “Ramanuja Acharya is there, Madhva Acharya is there, and their commentaries are there. You follow the Acharya; don’t follow any rascal”

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Remembering Srila Prabhupada 


Remembering Srila Prabhupada 
By Vyasasana das

     I think we all remember very clearly where we were and what we were doing the day Srila Prabhupada first entered our lives.  Many of the older devotees remember where they were when President John F. Kennedy was shot, or where they were when “The Beatles” appeared on the Ed Sullivan show.  But our remembrance of Srila Prabhupada will outlive any mundane event in our lives, as our relationship with our Srila Prabhupada is an eternal relationship. 

     I meet my spiritual master in an unlikely place, in the Chicago O’Hare airport.  I was walking through the airport just wandering aimlessly, when I was approached by a sankirtan devotee.  He said “hey, you into George Harrison?”  I replied “sure I just saw him in concert last night”.  So he said, ”take this book and give it a read, its really far-out!”   To make a long story short I took the book, the Krishna Book, and found a place to sit down and read.  I couldn’t even make out some of the words it was like a foreign language.  I couldn’t even pronounce some of the words like Srila Vyasadeva or Srimati Radharani.  I didn’t have a clue what the book was about.  But I fell in love with the picture on the cover instantly, and when I turned the book over in my hands I saw the most beautiful sight in this material world, a picture of my spiritual master Srila Prabhupada. 

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What is Guru?

Srila Prabhupada Lecture What is Guru?


What is a Guru?
Lecture: London, August 22, 1973
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada

Prabhupāda:

oṁ ajñāna-timirāndhasya
jñānāñjana-śalākayā
cakṣur unmīlitaṁ yena
tasmai śrī-gurave namaḥ

[I offer my respectful obeisances unto my spiritual master, who with the torchlight of knowledge has opened my eyes, which were blinded by the darkness of ignorance.]

śrī-caitanya-mano-‘bhīṣṭaṁ
sthāpitaṁ yena bhū-tale
svayaṁ rupaḥ kadā mahyaṁ
dadāti sva-padāntikam

[When will Śrīla Rūpa Gosvāmī Prabhupāda, who has established within this material world the mission to fulfill the desire of Lord Caitanya, give me shelter under his lotus feet?]

śrī-kṛṣṇa-caitanya prabhu-nityānanda
śrī-advaita gadādhara śrīvāsādi-gaura-bhakta-vṛnda

[I offer my obeisances to Śrī Kṛṣṇa Caitanya, Prabhu Nityānanda, Śrī Advaita, Gadādhara, Śrīvāsa and all others in the line of devotion.]

hare kṛṣṇa hare kṛṣṇa kṛṣṇa kṛṣṇa hare hare
hare rāma hare rāma rāma rāma hare hare

[My dear Lord, and the spiritual energy of the Lord, kindly engage me in Your service. I am now embarrassed with this material service. Please engage me in Your service.]

Thank you very much. So, tonight’s subject matter for speaking is “What is Guru?”

Haṁsadūta: Yes.

Prabhupāda: So, guru, there are many descriptions. Subject matter is the same, but different way, guru has been described by different ācāryas. Their aim is the same, but language or presentation may be little different. So generally guru means,

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