1979 Interview with Ramesvara Prabhu

Srila Prabhupada with Ramesvara

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In case anyone missed this important 1979 interview with Ramesvara Prabhu, on the History of ISKCON, Book Changes, Book Publication, etc., etc. We are re-posting again.

Testimonial by Ramesvara dasa
Ramesvara-interview-1979

A very, very important document has just become public. It is a 300+ page transcript of a 1979 interview betweem Baladeva Vidyabhusana Prabhu and Ramesvara Prabhu, the manager of the Bhaktivedanta Book Trust, the person who was directly in charge of printing Srila Prabhupada’s books durning that time. Ramesvara had many direct instructions from Srila Prabhupada in regard to printing his books, and he also gives an eye-witness account of many events that took place while Srila Prabhupada was physically present. Very interesting read!!!

You can download the PDF file of the interview by clicking on: Ramesvara-interview-1979

Or you can read the entire interview here… More

Rightful Claim

Back to Godhead - Volume 11, Number 01 - 1976

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This morning as I was reading from the Srimad Bhagavatam, I was feeling the aches and pains of age, and I was reminded of one of my most favorite verses:

tat te ‘nukampāṁ susamīkṣamāṇo
bhuñjāna evātma-kṛtaṁ vipākam
hṛd-vāg-vapurbhir vidadhan namas te
jīveta yo mukti-pade sa dāya-bhāk

“My dear Lord, any person who is constantly awaiting Your causeless mercy to be bestowed upon him, and who goes on suffering the resultant actions of his past misdeeds, offering You respectful obeisances from the core of his heart, is surely eligible to become liberated, for it has become his rightful claim.” (SB 10.14.8)

…A devotee of the Lord never thinks that he is a paramahaṁsa or a liberated person. He always remains a humble servant of the Lord. In all reverse conditions, he agrees to suffer the results of his past life. He never accuses the Lord of putting him into a distressed condition. These are the signs of an exalted devotee. Tat te ‘nukampāṁ susamīkṣyamāṇaḥ. When suffering reversed conditions, the devotee always considers that the reverse conditions are the Lord’s concessions. He is never angry with his master; he is always satisfied with the position his master offers. In any case, he continues performing his duty in devotional service. Such a person is guaranteed promotion back home, back to Godhead. (from purport)

When I did a computer search on the phrase “rightful claim”, this of course brought me to the different references from the Srimad Bhagavatam (ie., SB 5.10.14, and SB 8.14.13) but also to the “Nectar of Devotion”, chapter ten. Reading from it was so nice, that I decided to post the entire chapter. More

Raja-Vidya The King of Knowledge

king-of-knowledge

This is the index to the Contents of “Raja-Vidya The King of Knowledge” by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada. We have posted it here in its entirety. This index will give you immediate access to the chapters by clicking on the following underlined links. And for a free PDF download click on link at bottom of post.

Chapter One Raja – Vidya: The King of Knowledge

Chapter Two Knowledge Beyond Saṁsāra

Chapter Three Knowledge of Kṛṣṇa’s Energies

Chapter Four Knowledge by Way of the Mahātmās, Great Souls

Chapter Five Parampara: Knowledge Through Disciplic Succession

Chapter Six Knowledge of Kṛṣṇa’s Appearances and Activities

Chapter Seven Knowledge as Faith in Guru and surrender to Kṛṣṇa

Chapter Eight Action in Knowledge of Kṛṣṇa

For a free pdf download of Raja-Vidya The King of Knowledge; Raja-Vidya-The-King-of-Knowledge

Reading Krsna Book With Prabhupada

Srila Prabhupada in Rose Garden

Reading Krsna Book With Prabhupada
from; Interview with Ramesvara Prabhu on Book Changes 1979

There’s a few more early incidents that I can remember. In Los Angeles on one of those early visits, probably ’73, we used to read the Krsna Book to Prabhupada every evening, he would sit in his garden. And it was just the most wonderful, intimate association with Prabhupada. And I used to marvel at the way Prabhupada would sit and listen to the Krsna Book. His head was looking up very erect, the way he was holding his body, and very grave, serious, sober look on his face. Very intense. Although it was so personal and ecstatic and informal, to just be with a handful of devotees reading the Krsna Book to Prabhupada, Prabhupada was showing us how to actually become absorbed in hearing of God. It wasn’t that…he was not in a light mood. He was in a heavy mood, like a great transcendental aristocrat. I’ll never forget how serious, how he was looking, so formal. Even though the mood was so informal. In that way he was showing us how to hear the Krsna Book.

for full interview; Interview with Ramesvara Prabhu on Book Changes

The Supreme Occupation

wooden toolbox

For some reason I woke up this morning thinking about this very important verse from the Srimad Bhagavatam;

sa vai puṁsāṁ paro dharmo
yato bhaktir adhokṣaje
ahaituky apratihatā
yayātmā suprasīdati

The supreme occupation [dharma] for all humanity is that by which men can attain to loving devotional service unto the transcendent Lord. Such devotional service must be unmotivated and uninterrupted to completely satisfy the self.

I was trying to recall the two occupational paths; the path of sense enjoyment, and the path of renunciation, and the sanskrit words for them. I remembered that the verse and purport was in the first canto, chapter two, so I looked it up and there was the two words my mind was searching for;

“The Vedas prescribe two different types of occupation for the human being. One is called the pravṛtti-mārga, or the path of sense enjoyment, and the other is called the nivṛtti-mārga, or the path of renunciation.”

Both good words for your vaisnava vocabulary. But anyway, as I was searching this verse, I realized just how important this particular verse was. Srila Prabhupada lectured on this verse 13 times. And in one Lecture given by His Divine Grace in Montreal, August 3rd, 1968, Srila Prabhupada begins by saying…

“The real aim of life is how to get satisfaction, full, complete satisfaction. And that satisfaction, complete satisfaction, can be achieved only by prosecution of devotional service. There is no other method. If you want to be happy, free from all cares and anxieties, then you have to engage yourself in devotional servece of the Lord. That will make you free from all material miseries. We are all seeking after that position, how to become completely happy. Our whole struggle for existence…Anyone, in any place, any country, they are all struggling how to become happy. This happiness of the mind, atma, is only possible when we are engaged in Krsna consciousness. That is the only remedy. There is no other alternative.” (Srimad Bhagavatam Lecture Aug. 3, 1968)

I guess this was what I needed to hear this morning before leaving for work.

Full text and purport More

Bhagavad-gita As It Is 1972 Edition

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Pranams (Prayers)

Paris vyasasana pranamas closer

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One of the most used books in our temple room is the songbook. Everyday it seems, I am flipping through the “Songs of the Vaisnava Acaryas”, singing one of the many songs or reciting some of the numerous pranams (prayers) as part of my daily sadhana. The following post is the first 13 pages of songbook, which in my mind is a nice way to start the day and is a good prelude to other devotional service.

Pranams
from the Songs of the Vaisnava Acaryas More

Predictions for the Age of Hypocrisy (Kali-yuga)

134_-_BTG_Year-1978_Volume-13_Number-05_Page_04

Predictions for the Age of Hypocrisy
Fifty centuries ago a great sage looked into the future and told us just what to expect. . .
An address based on the Srimad-Bhagavatam of Krsna-Dvaipayana Vyasa, given by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada in Los Angeles during the summer of 1974.
Excerpted from Back to Godhead Magazine

tatas canu-dinam dharmah
satyam saucam ksama daya
kalena balina rajan
nanksyaty ayur balam smrtih

“My dear King, with each day religion, truthfulness, cleanliness, forgiveness, mercy, duration of life, bodily strength, and memory will all decrease more and more by the mighty force of time.” (Srimad-Bhagavatam 12.2.1)

This description of the Kali-yuga [the present Age of Quarrel and Hypocrisy] is given in the Twelfth Canto of Srimad-Bhagavatam. Srimad-Bhagavatam was written five thousand years ago, when the Kali-yuga was about to begin, and many things that would happen in the future are spoken of there. Therefore we accept Srimad-Bhagavatam as sastra [revealed scripture]. The compiler of sastra (the sastra-kara) must be a liberated person so that he can describe past, present, and future.

In Srimad-Bhagavatam you will find many things which are foretold. There is mention of Lord Buddha’s appearance and Lord Kalki’s appearance. [Lord Kalki will appear at the end of the Kali-yuga.] There is also mention of Lord Caitanya’s appearance, although the Bhagavatam was written five thousand years ago. Tri-kala-jna: the writer knew past, present, and future.

So here Sukadeva Gosvami is describing the chief symptoms of this age. He says, tatas canudinam: with the progress of this age (Kali-yuga), dharma, religious principles; satyam, truthfulness; saucam, cleanliness; ksama, forgiveness; daya, mercifulness; ayur, duration of life; balam, bodily strength; smrti, memory—these eight things will gradually decrease to nil or almost nil.

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Chanting the Holy Name of the Lord

Srila Prabhupada showered with flowers

The Following is a very nice verse from the Sri Caitanya-caritamrta about the importance of Chanting the Holy Name of the Lord. Following that is the verse which describes the importance of chanting the names śrī-kṛṣṇa-caitanya prabhu-nityānanda before chanting the Hare Kṛṣṇa mahā-mantra, and the ten kinds of offenses which should be avoided.

…”Of the nine processes of devotional service, the most important is to always chant the holy name of the Lord. If one does so, avoiding the ten kinds of offenses, one very easily obtains the most valuable love of Godhead.” (Antya-lila 4.71)

Similarly, Śrīla Sanātana Gosvāmī has praised the chanting of the holy name as follows in his Bṛhad-bhāgavatāmṛta (Chapter One, verse 9)

“All glories, all glories to the all-blissful holy name of Śrī Kṛṣṇa, which causes the devotee to give up all conventional religious duties, meditation and worship. When somehow or other uttered even once by a living entity, the holy name awards him liberation. The holy name of Kṛṣṇa is the highest nectar. It is my very life and my only treasure.”

More

Offering Food to the Lord

Srila Prabhupada taking prasadam

…For offering prasadam simply prayers to the Spiritual Master is sufficient. The process is that everything is offered to the Spiritual Master, and the Spiritual Master is supposed to offer the same foodstuff to the Lord. When a thing is offered to the Spiritual Master, he immediately offers to the Lord. That is the system, and as we come by parampara system, it is our duty to go through the right channel—namely, first the Spiritual Master, then Lord Caitanya, and then Krishna. So when we chant prayers, we do this, Vande ham Sri Guru . . . and gradually to the Goswamis, then to Lord Caitanya, and then to Radha Krishna. That is the praying system. But offering the prasadam to present everything before the Spiritual Master whose picture is also in the altar, means that the Spiritual Master will take care of offering the foodstuff to the Lord. Therefore simply by chanting the prayer to the Spiritual Master, everything will be complete. (Letter to Harer Nama May 28, 1968)

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The Living Entities (Prajā)

Prajah, living entities who take birth in the material universe

Here is a word for your vaisnava vocabulary; Prajah.

Prajā means the living being who has taken his birth in the material world. Actually the living being has no birth and no death, but because of his separation from the service of the Lord and due to his desire to lord it over material nature, he is offered a suitable body to satisfy his material desires. In doing so, one becomes conditioned by the laws of material nature, and the material body is changed in terms of his own work. The living entity thus transmigrates from one body to another in 8,400,000 species of life.

As Krishna points out in the Bhagavad-gita:

It should be understood that all species of life, O son of Kuntī, are made possible by birth in this material nature, and that I am the seed-giving father. (Bg 14-4)

Full verse and purport More

Heaven or Hell

Srila Prabhupada in New York City

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…The Kṛṣṇa conscious person can go even to hell and still be happy. The pure devotee is never unhappy in any condition of life.

For a devotee, being situated in the heavenly planets and being in the hellish planets are equal, for a devotee lives neither in heaven nor in hell but with Kṛṣṇa in the spiritual world. The secret of success for the devotee is not understood by the karmīs and jñānīs. Karmīs therefore try to be happy by material adjustment, and jñānīs want to be happy by becoming one with the Supreme. The devotee has no such interest. He is not interested in so-called meditation in the Himalayas or the forest. Rather, his interest is in the busiest part of the world, where he teaches people Kṛṣṇa consciousness. The Kṛṣṇa consciousness movement was started for this purpose. We do not teach one to meditate in a secluded place just so that one may show that he has become very much advanced and may be proud of his so-called transcendental meditation, although he engages in all sorts of foolish materialistic activity.

A Vaiṣṇava is not interested in such a bluff of spiritual advancement. Rather, he is interested in enlightening people in Kṛṣṇa consciousness because that is the only way for them to become happy. One wanders within the universe, life after life, but by the grace of a devotee, a servant of Śrī Caitanya Mahāprabhu, one can get the clue to Kṛṣṇa consciousness and then not only become happy in this world but also return home, back to Godhead. That is the real target in life… The members of the Kṛṣṇa consciousness movement must be fully convinced that without Kṛṣṇa one cannot be happy. Thus the Kṛṣṇa conscious person avoids all kinds of pseudo spiritualists, transcendentalists, meditators, monists, philosophers and philanthropists. (from Purport to SB 7.9.44)

Full Verse and Purport More

Ways of Meeting Krishna

Radha Krishna in the rain

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…When Kṛṣṇa and His devotees meet, the meeting is technically called yoga, or linking up with the Lord. Such meetings between Kṛṣṇa and His devotees can be divided into three classes-namely, perfection, satisfaction, and steadiness. When the devotee meets with Kṛṣṇa in great eagerness, that state of meeting is called perfection.

An example of this perfectional stage of meeting Krishna can be found in the words of Srimati Radharani in this very nice verse;

Rādhārāṇī told Her companion, “My dear friend, I was just going to the bank of the Yamunā, and all of a sudden a very nice boy whose complexion is like a dark blue cloud became visible in front of My eyes. He glanced over Me in a way that I cannot describe. But since this has occurred, I am sorry that I can no longer engage My mind in the duties of My household affairs.”

The following is Chapter 39 from the Nectar of Devotion More

Lord Nrsimhadeva Slays the King of the Demons

Back to Godhead - Volume 11, Number 09 - 1976

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In honnor of the Appearance of Lord Nṛsiṁhadeva, we are posting the entire Eighth Chapter from the Seventh Canto of the Srimad Bhagavatam, entitled “Lord Nṛsiṁhadeva Slays the King of the Demons”. We are celebrating Lord Nrsimhadeva’s today, with a fast till dusk, because it is the variant date for our area. This is a wonderful chapter, and one I am fond of reading on this auspicious day.

Śrīmad-Bhāgavatam
By His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda
Canto Seven, Chapter Eight

Lord Nṛsiṁhadeva Slays the King of the Demons

As described in this chapter, Hiraṇyakaśipu was ready to kill his own son Prahlāda Mahārāja, but the Supreme Personality of Godhead appeared in front of the demon as Śrī Nṛkeśarī, half lion and half man, and killed him.

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The Lotus Feet of Lord Caitanya

Lord Caitanya's Lotus Feet

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This is a very nice song by Naottama dasa Thakura who says; Anyone who has accepted the two lotus feet of Lord Caitanya can understand the true essence of devotional service. Therefore, Narottama dasa Thakura prays that one take shelter of Lord Caitanya and follow in His footsteps.

We have included the Bengali/Elglish transliteration, translation, and 2 different purports by His Divine Grace Srila Prabhupada.

Gaurangera Duti Pada
by Narottama dasa Thakura

Anyone who has accepted the two lotus feet of Lord Caitanya can understand the true essence of devotional service. If one is captivated by the pleasing pastimes of Lord Caitanya, the dirty things in his heart will all become cleansed.

One who simply takes the holy name of Gaurasundara, Sri Krsna Caitanya, will immediately develop love of God. To such a person I say: Bravo! Very nice! Excellent! If one appreciates the merciful pastimes of Lord Caitanya and feels ecstasy and sometimes cries, this process will immediately help him to understand the eternal pastimes of Radha-Krsna.

Simply by understanding that the associates of Lord Gauranga are eternally free from material contamination, one can immediately be promoted to the transcendental abode of Lord Krsna. If one simply understands that the land of Navadvipa is not different from Vrndavana, then he actually lives in Vrndavana.

If one says: “Let me dive deep into the waves of the nectarean ocean of the transcendental loving movement introduced by Lord Caitanya”, he immediately becomes one of the confidential devotees of Radha and Krsna. It does not matter whether one is a householder living at home or a vanaprastha or sannyasi living in the forest, if he chants “O Gauranga, and becomes a devotee of Lord Caitanya, then Narottama dasa begs to have his association.

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Uddhava Visits Vṛndāvana

Uddhava, Radharani and the gopis

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This is perhaps one of my favorite chapters in the Kṛṣṇa Book, and I find myself reading it again and again. There are many lessons one can take away from this chapter. With great pleasure we are posting the entire chapter in the hopes that one of our readers will become enlivened in Kṛṣṇa Consciousness as a result of reading it.

…As stated in the Bhagavad-gītā, ye yathā māṁ prapadyante: Kṛṣṇa is very responsive. He responds in proportion to the devotee’s advancement in devotional service. The gopīs were thinking of Kṛṣṇa in separation twenty-four hours a day. Kṛṣṇa was also always thinking of the gopīs, mother Yaśodā, Nanda Mahārāja and the residents of Vṛndāvana, although He appeared to be away from them. He could understand how they were transcendentally aggrieved, and so He immediately wanted to send Uddhava to give them a message of solace.

Uddhava is described as the most exalted personality in the Vṛṣṇi dynasty, almost equal to Kṛṣṇa. He was a great friend, and on account of being the direct student of Bṛhaspati, the teacher and priest of the heavenly planets, he was very intelligent and sharp in decision. From the intellectual standpoint, he was highly qualified. Kṛṣṇa, being a very loving friend of Uddhava, wanted to send him to Vṛndāvana just to study the highly elevated ecstatic devotional service practiced there. Even if one is highly elevated in material education and is even the disciple of Bṛhaspati, he still has to learn from the gopīs and the residents of Vṛndāvana how to love Kṛṣṇa to the highest degree. Sending Uddhava to Vṛndāvana with a message to the residents of Vṛndāvana to pacify them was Kṛṣṇa’s special favor to Uddhava.

Lord Kṛṣṇa’s name is Hari, which means one who takes away all the distress from the surrendered souls. Lord Caitanya states that there cannot be, at any time, a worship as exalted as that realized by the gopīs. Being very anxious about the gopīs’ grief, Kṛṣṇa talked with Uddhava and politely requested him to go to Vṛndāvana. Shaking Uddhava’s hand with His own hands, He said, ”My dear gentle friend Uddhava, please go immediately to Vṛndāvana and try to pacify My father and mother, Nanda Mahārāja and Yaśodā-devī, and the gopīs. They are very much griefstricken, as if suffering from great ailments. Go and give them a message. I hope their ailments will be partially relieved. The gopīs are always absorbed in thoughts of Me. They have dedicated body, desire, life and soul to Me. I am anxious not only for the gopīs, but for anyone who sacrifices society, friendship, love and personal comforts for Me. It is My duty to protect such exalted devotees. The gopīs are the most dear. They are always thinking of Me in such a way that they remain overwhelmed and almost dead in anxiety due to separation from Me. They are keeping alive simply by thinking that I am returning to them very soon.“

Full Chapter More

Interview with Ramesvara Prabhu on Book Changes

Srila Prabhupada with Ramesvara

click on image to enlarge

Testimonial by Ramesvara dasa
Ramesvara-interview-1979

A very, very important document has just become public. It is a 300+ page transcript of a 1979 interview betweem Baladeva Vidyabhusana Prabhu and Ramesvara Prabhu, the manager of the Bhaktivedanta Book Trust, the person who was directly in charge of printing Srila Prabhupada’s books durning that time. Ramesvara had many direct instructions from Srila Prabhupada in regard to printing his books, and he also gives an eye-witness account of many events that took place while Srila Prabhupada was physically present. Very interesting read!!!

You can download the PDF file of the interview by clicking on: Ramesvara-interview-1979

Or you can read the entire interview here… More

To Edit or Not To Edit – That Is The Question

Srila Prabhupada-with-book

This is another very nice article by Govinda dasi on Book Changes, posted recently on the Sun. We are reprinting it here, as it is a very important issue, and needs to be shared with every devotee.

…Yes, he read his books daily, and he spoke from that original Bhagavad-gita for over 10 years! He gave lectures on nearly every verse in that original Gita, and he requested only a couple of corrections, such as “the planet of the trees,” (to be changed to “the pitris”), and a couple of other small corrections. Had only those few changes been made, perhaps this controversy would never have occurred.

However, the problem is this: BBT did not simply edit Srila Prabhupada’s books and make simple Sanskrit corrections; rather, they edited Srila Prabhupada’s books and made sweeping changes, over 5,000 of them in the Gita alone, and thus changed the “writer’s voice” that had been so artistically created by Srila Prabhupada and Hayagriva working together.

Full article More

Creating the Post of Officiating Acarya

Officiating Acarya Initiation

Creating the Post of Officiating Acarya

In the ensuing struggle between the Devotees of ISKCON Bangalore and ISKCON Mumbi, it is this authors hope that both sides will try to work towards a brotherly reconciliation. Wherein both sides can find the common ground, which is faith in, and obedience to the teachings of Srila Prabhupada.

Srila Prabhupada’s intentions with regard to how initiations should be conducted in his physical absence was clearly stated in the May 28th, 1977 discussion with the GBC:

Satsvarūpa: …Then our next question concerns initiations in the future, particularly at that time when you’re no longer with us. We want to know how first and second initiation would be conducted.

Prabhupāda: Yes. I shall recommend some of you. After this is settled up, I shall recommend some of you to act as officiating ācāryas.

Tamāla Kṛṣṇa: Is that called ṛtvik-ācārya?

Prabhupāda: Ṛtvik, yes.

Satsvarūpa: Then what is the relationship of that person who gives the initiation and the…

Prabhupāda: He’s guru. He’s guru.

Satsvarūpa: But he does it on your behalf.

Prabhupāda: Yes. That is formality. Because in my presence one should not become guru, so on my behalf, on my order… Āmāra ājñāya guru hañā [Cc. Madhya 7.128]. Be actually guru, but by my order.

Satsvarūpa: So they may also be considered your disciples.

Prabhupāda: Yes, they are disciples. Why consider? Who?

Tamāla Kṛṣṇa: No, he’s asking that these ṛtvik-ācāryas, they’re officiating, giving dīkṣā. Their… The people who they give dīkṣā to, whose disciple are they?

Prabhupāda: They’re his disciple.

Tamāla Kṛṣṇa: They’re his disciple.

Prabhupāda: Who is initiating. He is grand-disciple.

Satsvarūpa: Yes.

Tamāla Kṛṣṇa: That’s clear.

So it is plain to see that those giving diksa would be acting as officiating acaryas, and those receiving diksa from them would be their disciples. It is the duty of the GBC to create the post of Officiating Acarya so that we may all be properly connected to the disciplic succession.

“Who is Initiating” refers to the Officiating Acarya who is giving diksa, and those who receive diksa are his initiated disciples and Srila Prabhupada’s grand-disciples.

That’s clear. (However that instruction was never followed).

The GBC must create the post of “Officiating Acarya”, and all the ISKCON gurus would be considered as such, as it should have been since the time of the famous July 9th Letter. This I think, would be the beginning of the much needed reconcililation, and cure many of the ills of our society.

The following is the Synopsis of the System of Initiation as applicable to the ISKCON Bangalore group of temples and could be incorporated into mainstream ISKCON very easily.

The Post of Officiating Acarya More

Natural Prosperity

Origanic Food

The following is a very nice verse from the Srimad Bhagavatam describing the Gifts of Nature, and how everything is coming from God. We have also included the chapter from the Teachings of Queen Kunti, Where Srila Prabhupada further explaines this wonderful text.

…Human prosperity flourishes by natural gifts and not by gigantic industrial enterprises.

Srimad Bhagavatam
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Canto One, Chapter 8, Text 40

ime jana-padāḥ svṛddhāḥ
supakvauṣadhi-vīrudhaḥ
vanādri-nady-udanvanto
hy edhante tava vīkṣitaiḥ

ime—all these; jana-padāḥ—cities and towns; svṛddhāḥ—flourished; supakva—nature; auṣadhi—herbs; vīrudhaḥ—vegetables; vana—forests; adri—hills; nadī—rivers; udanvantaḥ—seas; hi—certainly; edhante—increasing; tava—by You; vīkṣitaiḥ—seen.

All these cities and villages are flourishing in all respects because the herbs and grains are in abundance, the trees are full of fruits, the rivers are flowing, the hills are full of minerals and the oceans full of wealth. And this is all due to Your glancing over them.

Human prosperity flourishes by natural gifts and not by gigantic industrial enterprises. The gigantic industrial enterprises are products of a godless civilization, and they cause the destruction of the noble aims of human life. The more we go on increasing such troublesome industries to squeeze out the vital energy of the human being, the more there will be unrest and dissatisfaction of the people in general, although a few only can live lavishly by exploitation. The natural gifts such as grains and vegetables, fruits, rivers, the hills of jewels and minerals, and the seas full of pearls are supplied by the order of the Supreme, and as He desires, material nature produces them in abundance or restricts them at times. The natural law is that the human being may take advantage of these godly gifts by nature and satisfactorily flourish on them without being captivated by the exploitative motive of lording it over material nature. The more we attempt to exploit material nature according to our whims of enjoyment, the more we shall become entrapped by the reaction of such exploitative attempts. If we have sufficient grains, fruits, vegetables and herbs, then what is the necessity of running a slaughterhouse and killing poor animals? A man need not kill an animal if he has sufficient grains and vegetables to eat. The flow of river waters fertilizes the fields, and there is more than what we need. Minerals are produced in the hills, and the jewels in the ocean. If the human civilization has sufficient grains, minerals, jewels, water, milk, etc., then why should it hanker after terrible industrial enterprises at the cost of the labor of some unfortunate men? But all these natural gifts are dependent on the mercy of the Lord. What we need, therefore, is to be obedient to the laws of the Lord and achieve the perfection of human life by devotional service. The indications by Kuntīdevī are just to the point. She desires that God’s mercy be bestowed upon them so that natural prosperity be maintained by His grace.

Also From the Teachings of Queen Kunti, Chapter 23 More

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108 Imporant Slokas from the 1972 Bhagavad-gita As It Is

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The Hare Krishna Cookbook

Songs of the Vaisnava Acaryas

Bhagavad-gita As It Is 1972 Edition “Online”

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Srimad Bhagavatam Online

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Raja-Vidya the King of Knowledge

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Important Slokas from the Brahma-samhita

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Slokas from the Sri Isopanisad

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Prayers By Queen Kunti (Slokas)

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Gajendra’s Prayers of Surrender (Slokas)

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A Short Statement of the Philosophy of Krishna Consciousness

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July 9th Letter

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The Hare Krishna Explosion

Reference Material/Study Guide

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