Last night I was having a discussion with a fellow vaisnava, and the following, important sloka, came up in the course of our conversation. I was reminded of a story that once Gurukrpa Swami asked Srila Prabhupada what was the most important sloka in our literature, and Srila Prabhupada responded:
yasya deve parā bhaktir yathā deve tathā gurau tasyaite kathitā hy arthāḥ prakāśante mahātmanaḥ
“Only unto those great souls who have implicit faith in both the Lord and the spiritual master are all the imports of Vedic knowledge automatically revealed.” (Śvetāśvatara Upaniṣad 6.23)
I wanted to see how many times Srila Prabhupada used this sloka in his books and lectures so I went to Vani Quotes and did a search. It appears that this verse was used in:
Bhagavad-gita; 2 times Srimad Bhagavatam; 11 times Sri Caitanya-caritamrta; 12 times Lectures; 43 times Letters; 7 times Morning Walks and Conversations; 22 times Other books; twice
We share with you some of the the results of the Vani Quotes Research team, and thank Visnu Murti and Mayapur prabhu’s efforts.
I remember years ago when I was just a young new devotee, and we were asked to go out and distribute books, we were asked so many questions by people we met. One question I will never forget; “What does the mantra mean?” How to explain this to someone who has never heard of Krishna? So I replied; “O Lord please engage me in Your loving devotional service”. Even as a new devotee I knew there was more I could have said, but I left it at that.
But that basic question always stayed with me.
Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare, Hare Rama, Hare Rama, Rama Rama, Hare Hare
Another definition I discovered is;
Hare– Srimati Radharini (the divine energy of the Lord)
Krishna– The All Attractive Supreme Personality of Godhead
Rama– Name of Lord Krishna who is the reservoir of pleasure. (as in Radha-Ramana, the giver of pleasure to Srimati Radharani) The name Rama also means Lord Ramacandra, and Lord Balarama.
But for me, I like this verse I discovered in my reading;
“O Srimati Radharani, O All Attractive Reservoir of Pleasure, Lord Sri Krishna, please engage me in your loving devotional service”
This morning I was reading through one of my old devotional journals. And there was one page I titled “Destiny”. I was asking myself ‘is it preordained, or is it free choice?’ So I had looked through Srila Prabhupada’s books to find the answer.
…Free choice makes destiny. If I act in goodness, then my future is good. And if I act badly, my future is bad. That is destiny. Man is the Architect of his own destiny. Future destiny depends on present action. -SP
Of late, there are some devotees I know, who are having difficulties in life; health issues, impoverishment, depression, etc. Sometimes I am asked for advice or support. I generally don’t like to give advice, as I consider myself fallen by nature. But thinking along these lines of ‘advice and support’ I did a search in Srila Prabhupada’s books to see how a devotee of the Lord deals with suffering. I have posted a couple of nice verses that deal with the Lords Mercy.
The mountains, although being struck by torrents of rain during the rainy season, are not shaken, just as those whose hearts are dedicated to the transcendental Personality of Godhead are never disturbed, even when harassed by great misfortune. (Light of the Bhagavata 12)
Because a person who is spiritually advanced accepts any adverse condition of life as the mercy of the Lord, he is completely eligible to enter into the spiritual kingdom. Even though a person takes to the devotional service of the Supreme Lord, he may sometimes become diseased, impoverished, or disappointed by life’s events. A true devotee of the Lord always considers these sufferings to be due to past sinful activities, and thus without becoming disturbed he patiently awaits the mercy of the Supreme Lord. Such devotees are compared to high mountains, which are never agitated in any way, even when struck by powerful torrents of rain in the rainy season. Rather, such devotees remain humble in spiritual enlightenment. Free from pride and envy, they easily gain the mercy of the Lord and go back home, back to Godhead.
Today I shall speak to you of the history of a boy devotee named Prahlāda Mahārāja. He was born in a family that was stubbornly atheistic. There are two kinds of men in this world: the demons and the demigods. What is the difference between them? The main difference is that the demigods, or godly persons, are devoted to the Supreme Lord, whereas the demons are atheistic. They do not believe in God because they are materialists. These two classes of men always exist in this world. At the present moment, due to the Age of Kali (Age of Quarrel), the number of demons has increased, but the classification has existed since the beginning of creation. The incident I am narrating to you occurred very, very long ago, a few million years after the time of creation.
Prahlāda Mahārāja was the son of the most atheistic person and the most materially powerful as well. Because the society was materialistic, this boy had no opportunity to glorify the Supreme Lord. The characteristic of a great soul is that he is very eager to broadcast glorification of the Supreme Lord. Lord Jesus Christ, for example, was very eager to broadcast the glorification of God, but demoniac people misunderstood him and crucified him.
This picture hangs in our temple room, not only is this one of my most favorite pictures from the Śrī Caitanya-caritāmṛta, but this is one of the most nectarian chapters as well. I always marvel at how fortunate this Ramananda Raya is.
After embracing Rāmānanda Rāya, the Lord pacified him, informing him, “But for you, no one has ever seen this form.”
“I am never manifest to the foolish and unintelligent. For them I am covered by My internal potency [yogamāyā], and so they do not know Me, who am unborn and infallible.”
The Lord always reserves the right of not being exposed to everyone. The devotees, however, are always engaged in the service of the Lord, serving with the tongue by chanting the Hare Kṛṣṇa mantra and tasting mahā-prasāda. Gradually the sincere devotee pleases the Supreme Personality of Godhead, and the Supreme Lord reveals Himself. One cannot see the Supreme Lord by making personal efforts. Rather, when the Lord is pleased by the service of a devotee, He reveals Himself.
This is a continuation from our previous post Drops of Nectar, and includes texts 279-289 from chapter eight of the Madhya-lila entitled “Talks Between Śrī Caitanya Mahāprabhu and Rāmānanda Rāya”.
Lord Śrī Kṛṣṇa is the reservoir of all pleasure, and Śrīmatī Rādhārāṇī is the personification of ecstatic love of Godhead. These two forms has combined as one in Śrī Caitanya Mahāprabhu. This being the case, Lord Śrī Caitanya Mahāprabhu revealed His real form to Rāmānanda Rāya.
Śrī Caitanya-caritāmṛta 1975 Edition By His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda Madhya-līlā, Chapter 8, Text 279-289
There are so many nice pictures of Lord Nrsmha and Prahlada Maharaja, but this is my favorite. The following is the song that is sung daily in all the ISKCON temples. I like to sing it as well, here at home.
Śrī Nṛsiṁha Praṇāma Translation from the Songs of the Vaisnava Acaryas 1972 Edition
namas te narasiḿhāya prahlādāhlāda-dāyine hiraṇyakaśipor vakṣaḥ-śilā-ṭańka-nakhālaye
ito nṛsiḿhaḥ parato nṛsiḿho yato yato yāmi tato nṛsiḿhaḥ bahir nṛsiḿho hṛdaye nṛsiḿho nṛsiḿham ādiḿ śaraṇaḿ prapadye
“I offer my obeisances to Lord Nṛsiṁha -deva, who is always giving bliss to His devotees like Prahlada Maharaja and chiseling at the hearts of demons like Hiraṇyakaśipu. The devotee always sees Lord Nṛsiṁha everywhere. Lord Nṛsiṁha is within and without. Therefore let us take shelter of Lord Nrsimha.”
tava kara-kamala-vare nakham adbhuta-śṛṅgaṁ dalita-hiraṇyakaśipu-tanu-bhṛṅgam keśava dhṛta-narahari-rūpa jaya jagadīśa hare
“O my lord Nṛsiṁha-deva, Your hands are very beautiful, like the lotus flower, but with Your longs nails You have ripped apart the wasp Hiraṇyakaśipu. Unto You, Lord of the Universe, I offer my humble obeisances.” (Prayers to Lord Nṛsiṁha from Dasavatara by Jayadeva Gosvami)
This morning I was reading from the “Nectar of Devotion”, about devotional service. Srila Prabhupada was explaining the nine processes of performing devotional service and referenced the “Teachings of Lord Kapila”, which was a book I have not read for such a long time, so I thought I would share a chapter with you today. And also this very important verse from the Srimad Bhagavtam.
“Hearing, chanting and remembering the holy name, form, pastimes, qualities and entourage of the Lord, offering service according to the time, place and performer, worshiping the Deity, offering prayers, always considering oneself the eternal servant of Kṛṣṇa, making friends with Him and dedicating everything unto Him—these are the nine processes of devotional service.” (Bhāg. 7.5.23)
There are nine basic processes of devotional service—hearing and chanting about the Supreme Lord, remembering Him, serving His lotus feet, worshiping Him, offering prayers to the Lord, acting as His servant, becoming His friend, and surrendering everything to Him. The beginning is śravaṇaṁ kīrtanam, hearing and chanting. One must be very eager to hear and chant.
Teachings of Lord Kapila, the Son of Devahūti By His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda Chapter Three, Text 3
One very important and enjoyable activity we can practice, is cooking and offering foodstuffs to Lord Krishna. The following are some instructions on cleanliness, ingredients, and prayers for offering. This is a nice way to practice Krishna Consciousness at home.
Prasadam How to Prepare and Offer Food
Food prepared for and offered to Krishna with love and devotion becomes completely spiritualized. Such food is called Krishna prasadam, which means “the mercy of Lord Krishna.”
Eating only food offered to Krishna is the perfection of vegetarianism. In the Bhagavad-gita Lord Krishna says that unless one eats only food that has been offered to Him in sacrifice, one will suffer the reactions of karma. He also states, “If one offers Me with love and devotion a leaf, a flower, a fruit, or water, I will accept it.”
We can offer Krishna foods prepared from milk products, vegetables, fruits, nuts, and grains. Meat, fish and eggs are not offerable. And a few vegetarian items are also forbidden— garlic and onions, for example, which are in the mode of darkness. (Hing, or asafoetida, is a tasty substitute for them in cooking.) Nor can you offer Krishna coffee or tea.
In preparing food, cleanliness is the most important principle. Nothing impure should be offered to God, so keep your kitchen very clean. Always wash your hands thoroughly before entering the kitchen. While preparing food, do not taste it, for you are cooking the meal not for yourself but for the plea¬sure of Krishna. Arrange positions of the food on dinnerware kept especially for this purpose; no one but the Lord should eat from these dishes. The easiest way to offer food is simply to pray, “My dear Lord Krishna, please accept this food,” and to chant each of the following prayers three times while ringing a bell.
This is probably one of my most favorite songs from the “Songs of the Vaisnava Acaryas” songbook. I try to sing it every day as part of my morning program. And I like to recite the English as well.
I offer my respectful obeisances unto the six Gosvāmīs, who were chanting very loudly everywhere in Vṛndāvana, shouting, “Queen of Vṛndāvana, Rādhārāṇī! O Lalita! O son of Nanda Mahārāja! Where are you all now? Are you just on the hill of Govardhana, or are you under the trees on the bank of the Yamunā? Where are you?” These were their moods in executing Kṛṣṇa consciousness.
Śrī Śrī Ṣaḍ-gosvāmy-aṣṭaka Eight Prayers to the Six Gosvamis by Śrīnivāsa Ācārya
This morning I was thinking about our eternal nature, as spirit souls. People talk about the soul, but what really is the soul. It is our eternal life. So we are really Eternal Spirit Souls, trapped in a Temporary Material body. Kinda like a fish out of water. Srila Prabhupada uses this example many times. So I decided to cite a few examples.
Śrīla Prabhupāda: The Vedic injunction is that people are searching after knowledge, and that when one understands the Absolute Truth, he understands everything. People are trying to approach an objective, but they do not know that the final objective is Krsna. They are simply trying to make adjustments with so many materialistic revolutions. They have no knowledge that they are spiritual beings and that unless they go back to the spiritual world and associate with the Supreme Spirit, God, there is no question of happiness. We are like fish out of water. Just as a fish cannot be happy unless he is in the water, we cannot be happy apart from the spiritual world. We are part and parcel of the Supreme Spirit, Krsna, but we have left His association and fallen from the spiritual world because of our desire to enjoy this material world. So unless we reawaken the understanding of our spiritual position and go back home to the spiritual world, we can never be happy. We can go on theorizing for many lifetimes, but we will only see one revolution after another. The old order changes, yielding its place to the new. Or in other words, history repeats itself. (from the “Journey of Self Discovery” chapter 7)
To cite an example I have given many times, if you take a fish out of water, you can give it a very comfortable velvet bedstead, but still the fish cannot be happy; it will die. Because the fish is an animal of the water, it cannot be happy without water. Similarly, we are all spirit soul; unless we are in spiritual life or in the spiritual world, we cannot be happy. That is our position. (“Krsna Consciousness: The Topmost Yoga”)
Lord Krsna appears in every millennium, in various incarnations, to annihilate the demons, protect the devotees and reestablish the principles of religion. From upper left-hand corner: Lord Matsya, the fish incarnation; Lord Kurma, the tortoise incarnation; Lord Varaha, the boar incarnation; Lord Nrsimhadeva, the man-lion incarnation; Lord Vamana, the dwarf-brahmana incarnation; Lord Parasurama, the warrior incarnation; Lord Ramacandra; Lord Krishna and Lord Balarama; Lord Buddha; and Lord Kalki, who destroys all demons at the end of the millennium.
In order to deliver the pious and to annihilate the miscreants, as well as to reestablish the principles of religion, I advent Myself millennium after millennium. (Bhagavada-gita As It Is 4.8)
Last night was the Full Moon (Purnima), and as I saw it appear over the Eastern Horizon, I was reminded of the chapter of the Bhagavad-gita entitled: “The Opulence of the Absolute”. And this verse came to mind.
“Know that all beautiful, glorious, and mighty creations spring from but a spark of My splendor.”
PURPORT
Any glorious or beautiful existence should be understood to be but a fragmental manifestation of Kṛṣṇa’s opulence, whether it be in the spiritual or material world. Anything extraordinarily opulent should be considered to represent Kṛṣṇa’s opulence.” (Bg. 10.41)
In another verse Krishna states: “…of lights I am the radiant sun, … and among the stars I am the moon.” (Bg. 10.21)
So really Krishna Consciousness is not so difficult. Every time we see the sun, or moon, we can be reminded of Krishna.
“I am the source of all spiritual and material worlds. Everything emanates from Me. The wise who know this perfectly engage in My devotional service and worship Me with all their hearts.” (Bg. 10.8)
I love reading these memories of the very early disciples of Srila Prabhupada. Prabhupada once said that Krishna sent some of you to assist me in this movement, and some of you were just lucky. I guess I was just lucky.
The following is the Foreward to “The Science of Self Realization” written by Mukunda das Goswami. I have read this countless times. Very Beautiful.
The Science of Self Realization Foreword By Mukunda Das
From the very start, I knew that His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda was the most extraordinary person I had ever met. The first meeting occurred in the summer of 1966, in New York City. A friend had invited me to hear a lecture by “an old Indian svāmī” on lower Manhattan’s Bowery. Overwhelmed with curiosity about a svāmī lecturing on skid row, I went there and felt my way up a pitch-black staircase. A bell-like, rhythmic sound got louder and clearer as I climbed higher. Finally I reached the fourth floor and opened the door, and there he was.
About fifty feet away from where I stood, at the other end of a long, dark room, he sat on a small dais, his face and saffron robes radiant under a small light. He was elderly, perhaps sixty or so, I thought, and he sat cross-legged in an erect, stately posture. His head was shaven, and his powerful face and reddish horn-rimmed glasses gave him the look of a monk who had spent most of his life absorbed in study. His eyes were closed, and he softly chanted a simple Sanskrit prayer while playing a hand drum. The small audience joined in at intervals, in call-and-response fashion. A few played hand cymbals, which accounted for the bell-like sounds I’d heard. Fascinated, I sat down quietly at the back, tried to participate in the chanting, and waited.
This morning this verse kept going through my head:
Whatever inauspicious things I have done out of ignorance or unknowingly, please forgive that, and accept me as Your insignificant servant.
I had a hard time remembering where it came from. Then I remembered it was from the Sri Aparada-shodhana prayers. So I share them with you again. Hare Krishna!
Sri Aparadha-shodhana (Verses for Requesting Forgiveness for One’s Offences)
mantra-hinam kriya-hinam bhakti-hinam janardana yat pujitam maya deva paripurnam tad astu me
O my Lord, O Janardana, whatever little puja or worship that has been performed by me, although it is without devotion, without proper mantras, and without the proper performance, please let that become complete.
I am so saddened by the news coming out of California. Such a tragic loss for so many. Beautiful homes and forests, lives lost, lives disrupted. Our hearts go out to all who have been affected by the utter devastation.
This morning as I was singing the morning prayers:
“The spiritual master is receiving benediction from the ocean of mercy. Just as the cloud pours water on the forest fire to extinguish it, so the spiritual master extinguishes the blazing fire of material existence. I offer my respectful obeisances unto the lotus feet of my spiritual master.” (Śrī Gurvaṣṭakam, Verse 1)
I was again reminded of the California Fires and how this material world is often compared to a forest fire in Srila Prabhupada’s books. From the small paperback book entitled “Elevation to Krsna Consciousness” we read:
This material world is often compared to a forest fire which takes place automatically. No one wants a forest fire, but there is often lightning, or carelessness, or friction, or whatever, and the fire immediately takes place. Similarly, this material world is beset with a blazing fire of problems. Everyone wants to live here peacefully, but situations develop in such a way that this is not possible for anyone. We struggle very hard to adjust things in so many ways, but nature’s laws are so cruel and dangerous that in spite of our hopes and plans the blazing fire of the problems of material existence continues.
The Spiritual Master is present wherever his sincere disciple is trying to serve his instructions. This is possible by the mercy of Krishna.
In your attempts to serve me, and in all your sincere devotional sentiments, I am with you, as my Guru Maharaja is with me. Remember this always…I shall never leave you. You are my disciple and I am your Spiritual Master, so there is no question, as long as you follow my instructions, that I shall never leave you.
For some reason, this morning while I was chanting on my japa beads, I realized that I don’t know the names of the eight chief gopis of Radha and Krishna. Seemed like something I should know. So I did a little research this morning…and now I can relax a bit having discovered their names. Now I just have to learn how to pronounce them. -V
Lalita
Visakha
Champakalata
Citra
Tungavidya
Indulekha
Rangadevi
Sudevi
The Eight Gopis are the foremost, dearest and most beloved friends of Srimati Radharani. They are known in the world as Asta-sakhis (Eight main), Parama-preshta(Dearest) or Varishta(Top Most ) Gopis . Their names are Lalita, Visakha, Citra, Campakalata, Tungavidya, Induleckha, Rangadevi and Sudevi. The Astha-sakhis display the zenith of spiritual love for Radha and Krishna. No one can equal or exceed the love they bear for the Divine Couple. To increase the transcendental ecstasy of Radha and Krishna, the Parama-preshta Gopis show partiality; sometimes they favor Krishna, sometimes Radha. These Eight Gopis are the leaders of all the other gopis. In whatever time, place, or circumstance, these Gopis are placed, their most exalted and intense love for the transcendental Divine Couple is always very easy to see. These Varishtha Gopis are the leaders of millions of other gopis, and because they are very greedy to earn Radha’s love , try to please Her in every way possible.
Who is that smiling women in the middle? Why its Lady Subhadra!
Subhadra : Daughter of Vasudeva and sister of Lord Śrī Krsna. She was not only a very dear daughter of Vasudeva, but also a very dear sister to both Krsna and Baladeva. The two brothers and sister are represented in the famous Jagannatha temple of Puri, and the temple is still visited by thousands of pilgrims daily. This temple is in remembrance of the Lord’s visit at Kuruksetra during an occasion of solar eclipse and His subsequent meeting with the residents of Vrndavana. The meeting of Radha and Krsna during this occasion is a very pathetic story, and Lord Śrī Caitanya, in the ecstasy of Rādhārāṇī, always pined for Lord Śrī Krsna at Jagannatha Puri. While Arjuna was at Dvaraka, he wanted to have Subhadra as his queen, and he expressed his desire to Lord Krsna. Śrī Krsna knew that His elder brother, Lord Baladeva, was arranging her marriage elsewhere, and since He did not dare to go against the arrangement of Baladeva, He advised Arjuna to kidnap Subhadra. So when all of them were on a pleasure trip on the Raivata Hill, Arjuna managed to kidnap Subhadra according to the plan of Śrī Krsna. Śrī Baladeva was very angry at Arjuna, and He wanted to kill him, but Lord Krsna implored His brother to excuse Arjuna. Then Subhadra was duly married with Arjuna, and Abhimanyu was born of Subhadra. At the premature death of Abhumanyu, Subhadra was very mortified, but on the birth of Pariksit she was happy and solaced. (from purport to SB 1.13.3-4)