Here is another word for your vaisnava vocabulary; Acaryopasanam.
In Bhagavad-gita, Thirteenth Chapter, it is clearly stated that one should execute devotional service and advance on the path of spiritual knowledge by accepting the acarya.Ācāryopāsanam: one should worship an acarya, a spiritual master who knows things as they are. The spiritual master must be in the disciplic succession from Krsna. (from purport SB 3.29.17)
We can understand from Srila Prabhupada, that there are huge gaps in the disciplic succession, but we need to follow the prominent Acarya.
“So these gaps do not hamper from understanding the parampara system. We have to pick up the Prominent Acarya, and follow from him.” (letter to Dayananda April12,1968)
The Kṛṣṇa consciousness movement is conducted under the supervision of Śrīla Rūpa Gosvāmī. The Gauḍīya Vaiṣṇavas, or Bengali Vaiṣṇavas, are mostly followers of Śrī Caitanya Mahāprabhu, of whom the six Gosvāmīs of Vṛndāvana are direct disciples. Therefore Śrīla Narottama dāsa Ṭhākura has sung:
rūpa-raghunātha-pade ha-ibe ākuti kabe hāma bujhaba se yugala-pīriti
“When I am eager to understand the literature given by the Gosvāmīs, then I shall be able to understand the transcendental loving affairs of Rādhā and Kṛṣṇa.” Śrī Caitanya Mahāprabhu appeared in order to bestow upon human society the benediction of the science of Kṛṣṇa. The most exalted of all the activities of Lord Kṛṣṇa are His pastimes of conjugal love with the gopīs. Śrī Caitanya Mahāprabhu appeared in the mood of Śrīmatī Rādhārāṇī, the best of the gopīs. Therefore, to understand the mission of Lord Śrī Caitanya Mahāprabhu and follow in His footsteps, one must very seriously follow in the footsteps of the six Gosvāmīs—Śrī Rūpa, Sanātana, Bhaṭṭa Raghunātha, Śrī Jīva, Gopāla Bhaṭṭa and Dāsa Raghunātha.
Śrī Rūpa Gosvāmī was the leader of all the Gosvāmīs, and to guide our activities he gave us this Upadeśāmṛta (The Nectar of Instruction) to follow. As Śrī Caitanya Mahāprabhu left behind Him the eight verses known as Śikṣāṣṭaka, Rūpa Gosvāmī gave us Upadeśāmṛta so that we may become pure Vaiṣṇavas.
In all spiritual affairs, one’s first duty is to control his mind and senses. Unless one controls his mind and senses, one cannot make any advancement in spiritual life. Everyone within this material world is engrossed in the modes of passion and ignorance. One must promote himself to the platform of goodness, sattva-guṇa, by following the instructions of Rūpa Gosvāmī, and then everything concerning how to make further progress will be revealed.
Advancement in Kṛṣṇa consciousness depends on the attitude of the follower. A follower of the Kṛṣṇa consciousness movement should become a perfect gosvāmī. Vaiṣṇavas are generally known as gosvāmīs. In Vṛndāvana, this is the title by which the director of each temple is known. One who wants to become a perfect devotee of Kṛṣṇa must become a gosvāmī. Go means “the senses,” and svāmī means “the master.” Unless one controls his senses and mind, one cannot become a gosvāmī. To achieve the highest success in life by becoming a gosvāmī and then a pure devotee of the Lord, one must follow the instructions known as Upadeśāmṛta, which have been given by Śrīla Rūpa Gosvāmī. Śrīla Rūpa Gosvāmī has given many other books, such as Bhakti-rasāmṛta-sindhu, Vidagdha-mādhava and Lalita-mādhava, but Upadeśāmṛta constitutes the first instructions for neophyte devotees. One should follow these instructions very strictly. Then it will be easier to make one’s life successful. Hare Kṛṣṇa.
A.C. Bhaktivedanta Swami September 20, 1975 Viśvarūpa-mahotsava Kṛṣṇa-Balarāma Mandira Ramaṇa-reti Vṛndāvana, India
His Divine Grace Śrīla Bhaktisiddhānta Sarasvatī Gosvāmī Prabhupāda’s Disappearance Day, Lecture By His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda Los Angeles, December 13, 1973
Prabhupāda:
nama oṁ viṣṇu-pādāyakṛṣṇa-preṣṭhāya bhūtaleśrīmate bhaktisiddhāntasarasvatīti nāmine
Bhaktisiddhānta Sarasvatī Ṭhākura passed away from this material world on 31st December, 1936. So almost forty years past. So there are two phases, prakaṭa and aprakaṭa, appearance and disappearance. So we have nothing to lament on account of disappearance because Kṛṣṇa and Kṛṣṇa’s devotee… Not only devotees, even the nondevotees, nobody disappears. Nobody disappears because every living entity… As Kṛṣṇa is eternal… It is confirmed in the Vedic literature, nityo nityānāṁ cetanaścetanānām. The description of the Supreme Lord is that He is also nitya, eternal, and the living entities are also eternal. But He is the chief eternal. Nityo nityānāṁ cetanaś cetanānām. So qualitatively, there is no difference between Kṛṣṇa and the living entities. And quantitatively, there is difference. What is the difference between nitya, the singular number nitya, and the plural number nitya? The plural number nitya is subordinate, eternal servants of the singular number nitya. Just like if you want to serve somebody, so the master is also exactly like you. He has got two hands, two legs, or the same sentiments. He also eats. Everything is same there. But the difference is the master and the servant. That’s all. Otherwise, equal in every respect.
The following are just a few of the many quotes from Srila Prabhupada which encourage us to approach Krishna through the mercy of Srimati Radharani, Krishna’s eternal consort. For those of us who feel that there is no hope of making spiritual progress in this lifetime, Srimati Radharani, Who is compassion personified, kindly comes to our rescue if we can humbly invoke Her divine blessings.
“I offer my respects to Radharani whose bodily complexion is like molten gold and who is the Queen of Vrndavana. You are the daughter of King Vrsabhanu, and You are very dear to Lord Krishna.” (Sri Radha Pranama)
“I emphatically say to you, O brothers, you will obtain your good fortune from the Supreme Lord Krishna only when Srimati Radharani becomes pleased with you.”(Prayer to the Lotus Feet of Krishna, September 13, 1965)
“Actually, because Krishna is the Supreme Personality of Godhead, it is very difficult to approach Him. But the devotees, taking advantage of His compassionate nature, which is represented by Radharani, always pray to Radharani for Krishna’s compassion.” (Nectar of Devotion, Chapter 22)
“There is no comparison to Radharani’s beauty and the luster of Her transcendental body. The so-called beauty of the moon has fallen on the ground in the presence of Radharani’s beauty.” (From Vrindavana by Srila Narottama das Thakura)
“The beauty of Srimati Radharani’s eyes forcibly devours the beauty of newly grown blue lotus flowers, and the beauty of Her face surpasses that of an entire forest of fully blossomed lotuses. Her bodily luster seems to place even gold into a painful situation. Thus the wonderful, unprecedented beauty of Srimati Radharani is awakening in Vrindavana.” (Caitanya-caritamrita Antya 1.169)
I didn’t expect so many people. But literally there were five to six hundred people in the temple room and more were standing outside, and they were all very, very much anxious to see Srila Prabhupada. So Srila Prabhupada gave a wonderful lecture. I wish I could remember some of the things that he said, but one of the things they asked was, “Why do you wear these marks on your forehead?” And he said, “So this is simply to make people chant Hare Krsna, that when they see these marks on our foreheads they will remember, ‘Oh, that is a Hare Krsna devotee.’ And therefore they are beginning to chant, and by chanting they can become happy. The only way to become happy is to chant. So our business is to make everyone chant by one way or another.” So everyone was very pleased with his answers.
Although Srila Prabhupada wrote many books, he one day asked me, “So why did I write all these books?” I said, “So we can know the philosophy, learn the philosophy.” He said, “No, the purpose of all these books is to convince you to chant the holy name of Krishna.”
Chanting is exactly like the simple method of inhaling and exhaling. Although it seems like a very simple act, it is nevertheless the essence of the whole thing. Without that inhaling and exhaling, none of the other activities can take place. We also understand that no one simply inhales and exhales, but all the other activities are supportive of the inhaling and exhaling.
I have many happy memories of our last trip to India, but this day, our visit to Phishalina-shila (Krishna’s slide) was one of the most enjoyable. Hard to imagine that 5,000 years ago, Krishna and his friends slid down this very same rock, and that countless sages and saints, pilgrims and devotees, have slid down it since. Truly a remarkable site, and sacred place of pilgrimage. -V
Phishalni-shila
This is the stone slide known as Phishalni-shila where the sakhis used to enjoy sliding pastimes in their childhood. The word ‘phisalni-shila means ‘rock-slide’ One can also see the marks of alta or red lac, left behind from the footsteps of the sakhis, as they engaged in their various pastimes. Some locals call this place as Phishalini, as well as Shikalini, which are corrupted forms of Phishalni.
Kamyavan – Pichalini-shila (kalavati)
“The Bhakti-ratnakara says. “On Chandrasena-parvata is Pichalni-shila. At this place Krishna plays along with His friends. Sitting in a bending form they slid down the rock again and again.” Situated on the side of a hill is this natural rock slide that is used even today by the local children. Krishna and His friends used to come here for herding the cows and would enjoy many long hours playing on this slide. The word ‘pichalni’ means ‘sliding stone’ and ‘shila’ means a ‘stone’ or ‘rock’. The hill on which the Pichalni-shila is found is known as Chandrasena Parvata, but is known locally as Pichal Pihari. The word ‘pihari’ means a ‘hill’. Locals also refer to this rock slide as Khisasini-shila or Pishalini-shila, which are both corruptions of the word Pichalni-shila.
The village of Kalavati is the place where the Pichalni-shila is located. The word ‘kalavati’ means the ‘place of the dance’ and it was here where the gopis assembled and engaged in singing songs glorifying Krishna and dancing in circles with one-another. When Krishna heard the rhythmic jingling of the gopi’s ankle bells and the sweet sound of their singing, He came here to witness the wonderful dance performance of the cowherd girls.”
”One cleanses himself daily by taking a bath in water, but one who takes his bath only once in the sacred Ganges water of the Bhagavad-gita cleanses away all the dirt of material life. Because Bhagavad-gita is spoken by the Supreme Personality of Godhead, one need not read any other Vedic literature. One need only attentively and regularly hear and read Bhagavad-gita.
In the present age, mankind is so absorbed with mundane activities that it is not possible to read all of the Vedic literatures. But this is not necessary. This one book, Bhagavad-gita, will suffice because it is the essence of all Vedic literatures and because it is spoken by the Supreme Personality of Godhead.
It is said that one who drinks the water of the Ganges certainly gets salvation, but what to speak of one who drinks the waters of Bhagavad-gita? Gita is the very nectar of the Mahabharata spoken by Visnu Himself, for Lord Krsna is the original Visnu. It is nectar emanating from the mouth of the Supreme Personality of Godhead, and the Ganges is said to be emanating from the lotus feet of the Lord. Of course there is no difference between the mouth and the feet of the Supreme Lord, but in our position we can appreciate that the Bhagavad-gita is even more important than the Ganges.
The Bhagavad-gita is just like a cow, and Lord Krsna, who is a cowherd boy, is milking this cow. The milk is the essence of the Vedas, and Arjuna is just like a calf. The wise men, the great sages and pure devotees, are to drink the nectarean milk of Bhagavad-gita.
In this present day, man is very eager to have one scripture, one God, one religion, and one occupation. So let there be one common scripture for the whole world–Bhagavad-gita. And let there be one God only for the whole world–Sri Krsna. And one mantra only–Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare. And let there be one work only–the service of the Supreme Personality of Godhead.” (Bhagavad-gītā Introduction)
A Summary of Srila Prabhupada’s Miraculous Accomplishments from 1965 to 1977
In reading many of the profiles of Srila Prabhupada, I’m saddened that a number of his important projects, programs and achievements are never mentioned. In the following summary I’ve tried to compile a more comprehensive list of his credits. Although this list is also incomplete, I hope it presents a fuller picture of Srila Prabhupada’s greatness.
In 1965, at seventy years of age, he ventured outside India for the first time to fulfill the order of his spiritual master. During his voyage at sea, he suffered two severe heart attacks. He reached the shores of America with virtually no money to his name.
He founded the International Society for Krsna Consciousness with a small group of disciples, after a year of struggling alone in New York City. This marked the only time in history that a Krsna devotee successfully trained non-Indians in the strict disciplines of Vaisnavism. Amazingly, this was achieved during the blossoming of America’s hedonistic counterculture movement.
He sent his followers, chanting the names of God, into the streets of cities and towns everywhere and Hare Krsna became famous in every corner of the earth.
Please accept my humble obeisances, and kindly forgive my offences.
I offer my most humble and heartfelt obeisance’s on this most auspicious day of your disappearance. As Srila Bhaktivinoda Thakur has reminded us:
He reasons ill who says that Vaiṣṇavas die, When thou art living still in sound! The Vaiṣṇavas die to live, and living try To spread the holy name around.
For me there is no difference between your appearance day and your disappearance day, for you are very much alive, in the hearts of you disciples. You live on, in your words and instructions.
Recently we visited Buttler PA, where you first preached the mission of Sri Caitanya Mahaprabhu, and we witnessed your humble introduction to America.
Thank you for coming to this world to save us in spite of the tremendous difficulties and obstacles which you had to face alone, depending solely on the mercy of the Supreme Lord Krishna and your eternal spiritual master, Srila Bhaktisiddhanta Sarasvati Thakura.
Thank you for coming to America, and bringing with you so many matchless gifts. Not only did you bring the message of Krishna and Lord Caitanya, but you brought with you music and art, Vedic medicine, the science of cooking vegetarian food, and the keys to a healthy and productive life, in the service of God. I may never have learned who is God, had you not appeared on our shores.
Although I am an unworthy disciple, full of faults, I approach you with the greatest appreciation, and utmost respect, for you are the greatest spiritual ambassador to spread Krishna Consciousness all over the world.
I don’t have the words to properly glorify you, so instead, in closing, I want to quote from you, in your closing address to your Spiritual master Srila Bhaktisiddhanta, given in homage in 1936:
Personally, I have no hope for any direct service for the coming crores of births of the sojourn of my life, but I am confident that some day or other I shall be delivered from this mire of delusion in which I am at present so deeply sunk. Therefore let me with all my earnestness pray at the lotus feet of my divine master to allow me to suffer the lot for which I am destined due to my past misdoings, but to let me have this power of recollection: that I am nothing but a tiny servant of the Almighty Absolute Godhead, realized through the unflinching mercy of my divine master. Let me therefore bow down at his lotus feet with all the humility at my command. -Abhay Charan Das 1936
So today we honor the Disappearance Day of our Srila Prabhupada. We honor this day with a half day fast and remembrances.
He reasons ill who says that Vaiṣṇavas die, When thou art living still in sound! The Vaiṣṇavas die to live, and living try To spread the holy name around.
Srila Prabhupada is still present through his words and instructions. We would like to share with youthe following speech was delivered in 1936 Bombay by the pure devotee who three decades later will become the world-renowned spiritual master of The Hare Krishna Movement. Abhay Charan das who latter becomes His Divine Grace A.C. Bhaktivedanta Swami Prabhupada glorifies his own spiritual master Śrīla Bhaktisiddhānta Sarasvatī Goswami Maharaja with this Appearance day (Vyasa-puja) homage. Thus we learn the time-honored meaning of spiritual master, disciple and their relationship.
Today we celebrate Govardhana-puga, when Krishna exhibited His transcendental pastime of lifting Govardhana Hill to protect the inhabitants of Vrndavan.
…The sacrifice known as Govardhana Pūjā is observed in the Kṛṣṇa consciousness movement. Lord Caitanya has recommended that since Kṛṣṇa is worshipable, so His land, Vṛndāvana and Govardhana Hill, are also worshipable. To confirm this statement, Lord Kṛṣṇa said that Govardhana Pūjā is as good as worship of Him. From that day, the Govardhana Pūjā has been still going on and is known as Annakūṭa. In all the temples of Vṛndāvana or outside of Vṛndāvana, huge quantities of food are prepared in this ceremony and are very sumptuously distributed to the general population. Sometimes the food is thrown to the crowds, and they enjoy collecting it off the ground. From these instances, we can understand that prasādam offered to Kṛṣṇa never becomes polluted or contaminated, even if it is thrown on the ground. The people, therefore, collect it and eat with great satisfaction. (from Kṛṣṇa, The Supreme Personality of Godhead, chapter 24)
On this auspicious day, we like to read from KRSNA Book, and I have included the entire 25th chapter emtitled, “Devastating Rainfall in Vrndavana”.
When we were in India for the 50th Anniversary of the Krishna Balarama Mandir, I saw this beautiful painting of Krishna, Balarama and Mother Yasoda. I know it is not the best image…as the glass was reflecting the sunlight…but there was something about this painting that captured my imagination and just pulled me into the pastime.
“O Lord, although You are able to give all kinds of benedictions, I do not pray to You for liberation, nor eternal life in Vaikuntha, nor any other boon. My only prayer is that Your childhood pastimes may constantly appear in my mind. O Lord, I do not even want to know Your feature of Paramatma. I simply wish that Your childhood pastimes may ever be enacted in my heart.” (verse 4 from the Sri Damodarastaka)
This month of Kartika or the month of Damodara, has always been very dear. It is probably because Radha Damodara were the first worshipable Radha Krishna deities I had the good fortune to serve. When I joined the Hare Krishna movement, I was assigned to the Radha Damodara Traveling Sankirtan Party (RDTSP). I traveled with the bus party for the first year of my devotional career, and when the bus party broke up, I was re-assigned to the Gita Nagari farm, where I was engaged for some time as a carpenter building the new temple for the Radha Damodara deities who reside there. I guess we always remember our first love. -V
Worship of Sri Sri Radha-Damodara
Radharani is especially keen to hear Krishna’s pastimes, but She is particularly attracted to the Damodara pastime. Charmed by Damodara’s mood of surrender in agreeing to be bound by Mother Yasoda’s love, Sri Radha longs to have that same exchange with Krishna. She desires to express such intense love for Krishna that He will also agree to be bound by Her love. Appreciating this mood of Mother Yasoda to enhance Her own feelings for Krishna, She resolves to experience this same reciprocation of love.” (Srimad Bhagavatam 10.9.20 Purport) Radha-Damodara thus refers to Radharani’s mood of intense attraction for this pastime between Damodara and Mother Yasoda.
Neither Lord Brahma, nor Lord Siva, nor even the goddess of fortune, who is always the better half of the Supreme Lord, can obtain from the Supreme Personality of Godhead, the deliverer from this material world, such mercy as recieved by mother Yasoda. (Srimad Bhagavan 10.9.20)
Last night was the full moon (purnima), the harvest moon, which marks the month of Kartika, or as I like to say, the month of Damodara. As always during this month, we sing the Damodara prayers (Sri Damodararastaka) daily and light a candle to offer. It is also a good time to read from the KRSNA Book and just delight in the childhood pastimes of Lord Krishna.
Included below are the lyrics and translations from the original “Songs of the Vaisnava Acaryas” song book.
Our dear departed friend Padmapani Prabhu, is gone but not forgotten, as he has left us with the beautiful web page The Prabhupada Connection, but he has also, as some of the earlier devotees might remember, left us with this fine publication The Vaisnava Journal. I feel it is an important part of our history, and I wanted to be sure it available to all our readers, so we share all 5 issuses as PDF that you can view or save, by clicking on the links. Hare Krishna!
The Vaisnava Journal
by Padmapani Das
Shortly after Srila Prabhupada physically departed from this world, I joined the Middle East program. Since there were no temples in that part of the world, we simply carried on as we had always done—chanting Hare Krishna and worshiping Srila Prabhupada as our guru and the founder-acarya of ISKCON. But while visiting temples in India and Europe for short breaks, I noticed things were becoming increasingly difficult for devotees and the movement. So when the Middle East program had finished its course after five years, I humbly tried to make a positive contribution towards keeping our movement and the devotees together with Srila Prabhupada in the center. The Vaisnava Journal was created and distributed to ISKCON leaders and devotees worldwide with that objective in mind.
At the time we had Back to Godhead magazine and the ISKCON World Review, but neither of these publications addressed the topical issues of the day which were affecting the stability of Srila Prabhupada’s movement. I saw a great need for open and respectful communication in our society, and by Krishna’s grace, devotees of all persuasions and positions responded favorably. We openly discussed vital issues of concern to our movement and many spirited exchanges resulted. Unfortunately after five issues I was no longer able to support the rising publication and mailing costs on my own, so I had to stop work on the journal. However we now have a record of those discussions and our readers can research the contents online. Please click on the links below to access each issue in PDF format.
The kindness of strangers played a pivotal role in ISKCON’s pre-history.
Last year I had the good fortune to meet Gopal and Sally Agarwal, an elderly couple who played a significant role in ISKCON’s origins. They are forever etched in the devotees’ collective memory as two of the Western world’s earliest recipients of Srila Prabhupada’s mercy. It was the Agarwals who hosted him in the fall of 1965, before ISKCON was even nominally born, giving him shelter, hospitality, friendship, and love. Indeed, for one month their home served as Prabhupada’s earliest refuge outside India.
As Prabhupada acquainted himself with the Agarwal home in Butler, in western Pennsylvania, he saw a typically quiet American town nestled in the hills, a town that has changed little since his brief visit those many years ago.
Yesterday we had the good fortune to visit Buttler PA, for the 60th aniversary of Srila Prabhupada’s arrival in the USA. First we visited the YMCA building where Srila Prabhupada stayed, then we had a Hari-nama in the streets of Buttler on the way to Sally and Gopal Agarwal’s apartment where Srila Prabhupada spent his first nights in America. It was a rather small apartment, and Srila Prabhupada slept on their couch, for the first few nights before moving to a room in the YMCA building. But he made his way back to their apartment each day to cook some lunch prasadam for the family. It was very exciting to pilgrimage to the site where Srila Prabhupada first bathed, cooked, slept, and gave his first Bhagavata discourses in America.
Butler Eagle Magazine, Pennsylvania, September 22 1965
The following first article written about A. C. Bhaktivedanta Swami Prabhupada’s arrival and mission in the West was obtained through work with the Butler Eagle News Paper in Butler, Pa., Prabhupada’s first residence after arriving from India in 1965. Prabhupada’s great desire to preach the mission of Love of God to all in the English speaking countries, started here.
In Fluent English Devotee of Hindu Cult Explains Commission to Visit the West
By Penny Ritts/Butler Eagle, September 22 1965
A slight brown man in faded orange drapes wearing white bathing shoes stepped out of a compact car yesterday and into the Butler YMCA to attend a meeting. He is A. C. Bhaktivedanta Swamiji, a messenger from India to the peoples of the West.
A Hindu by faith, the “learned teacher” has translated biblical literature such as Srimad Bhagavatam into English from ancient Sanskrit. He is now fulfilling a commission from his spiritual master to enlighten English-speaking people regarding their relationship with God.
“My mission is to revive a people’s God-consciousness.” says the Swamiji. “God is the Father of all living beings, in thousands of different forms.” he explains. “Human life is a stage of perfection in evolution: if we miss the message, back we go through the process again.” he believes.
The Swamiji has given himself a month to tell his message to all who will listen. He anticipates many informal meetings, such as a gathering of friends in the Gopal Agarwal home in Stirling Apartments Monday the night of his arrival, for an exchange of ideas regarding his philosophy of life. A simplified version of his theory is that life progresses from aquatic to plant, to reptile to bird, to beast to “beastly” human being and finally, to civilized man. “After this life there is a still better life on other planets,” predicts the visitor. He believes that the highest possible state will be to go to God, or eternal life.
The traveller who left India for the first time Aug. 30 will welcome guest appearances or impromptu discussions with anyone who calls the Agarwal family. He says that he is here to talk. Now 70 years old, the appointed “missionary” to the United States was educated in India where he received a Bachelor of Arts degree. He became a disciple in 1933 and received instructions until the death of his leader in 1936. He has severed all family ties, forsaking wife and children and a business in Calcutta to follow his beliefs.
His religion remains Hindu. He does not ask his listeners to change their religious affiliation, but merely to become “better Jews or Christians,” etc.
Bhaktivedanta lives as a monk, and permits no woman to touch his food. On a six-week ocean voyage and at the Agarwal apartment in Butler he prepares his meals in a brass pan with separate levels for steaming rice, vegetables and making “bread” at the same time. He is a strict vegetarian, and is permitted to drink only milk, the “miracle food for babies and old men,” he noted. Even onions, garlic, and eggs are forbidden in his cult.
The Swamiji is equally philosophical about physical discomforts or wars: “It’s man’s nature to fight” he shrugs. “We have to adjust to these things; currents come and go in life just as in an ocean.”
“Life and Milk of Cow” is all-important to the Swamiji’s way of life; all else is artificial, he claims. The government of India does not support the Hindu or Moslem religions, neither does it interfere with their practices, he says. His scholarly work is aided by benefactors when and where he finds them.
His special dress minimizes the importance of raiment; the white mark on his face is a symbol of devotion. The Swamiji renews his faith with daily prayer, chanting and meditation. If Americans would give more attention to their spiritual life, they would be much happier, he says.
Chanting the Maha Mantra, or the great “chant for deliverance”, is very easy, and can be preformed anywhere, anytime. Srila Prabhupada has said “from your lips to your ears”, it is that easy. It is the kind of yoga (union), or meditation, one can easily practice anywhere, anytime.
Chanting of the Hare Kṛṣṇa mantra is the easiest process of meditation. (from purport to Srimad Bhagavatam 4.8.53)
No other means of spiritual realization is as effective in this age of quarrel and hypocrisy as the chanting of the mahā-mantra: Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare / Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare. (BTG #30 1970)
Chanting the Hare Kṛṣṇa Mantra
(appeared as a separate pamphlet in 1967 and reproduced from the article “On Chanting the Hare Krishna Mantra” published in the 1970 Back to Godhead Magazine number 34)
“This simplest method of meditation is recommended for this age. By practical experience also, one can perceive that by chanting this mahā-mantra, or the Great Chanting for Deliverance, one can feel a transcendental ecstasy coming through from the spiritual stratum.”
Today we honor the appearance day of Srila Bhaktivinoda Thakura. There is one book I have always been meaning to read: “The Seventh Goswami” by Rupa-vilasa dasa. But I did happen to find this book online in a PDF format on the Iskcon Desire Tree webpage. So we are including the Link in our post today.
“The glories of this great personality are limitless, and his achievements are countless. Mere words cannot do justice to his glories. Although Bhaktivinoda Thakura is especially recognised for re-discovering the birth place of Lord Caitanya, he in fact re-discovered and re-established Lord Caitanya’s movement, which was practically lost due to the cultural and religious fanaticism of the British rulers, and the concocted philosophies of deviant sects, who aimed to discredit and contradict the original teachings of the Supreme Lord.“
“Oh, for that day when the fortunate English, French, Russian, German and American people will take up banners, mrdangas and karatalas and raise kirtana through their streets and towns. When will that day come? Oh, for the day when the fair-skinned men from their side will raise up the chanting of ‘jaya sacinandana, jaya sacinandana ki jaya’ and join with the Bengali devotees. When will that day be? On such a day they will say, ‘Our dear Brothers, we have taken shelter of the ocean of Lord Caitanya’s Love; kindly embrace us.’ When will that day come? That day will witness the holy transcendental ecstasy of the Vaisnava-dharma to be the only dharma, and all the sects and religions will flow like rivers into the ocean of Vaisnava -dharma. When will that day come?” – Bhaktivinoda Thakura
And then he penned another amazing prediction, which can be applied to Srila Bhaktisiddhanta Sarasvati Thakura, but also, most certainly, to Srila Prabhupada: “A personality will soon appear to preach the teachings of Lord Caitanya and move unrestrictedly over the whole world with His message.”
The Hare Krishna Movement 