I first ran across this book some twenty years ago, although it was printed in 1970, I was surprised to learn there was a handbook for devotees. I found it to be a treasure house of basic guidelines for developing our Krsna consciousness, as well as presenting the philosophy very simply. Nice little book.
Introduction This is the first annual edition of The Krsna Consciousness Handbook. The International Society for Krishna Consciousness (ISKCON) was founded in 1966 by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada and is now becoming firmly established, with centers in thirty major cities around the world and world headquarters in Los Angeles,California. The goal of the Society’s members is to attain love of God by following the principles of bhakti-yoga,as ·taught by the Vedic scriptures and the disciplic succession of spiritual masters, and to spread love of God to all people through the process of sankirtana (public chanting of the holy names of God). Another important goal of the Society is to present authoritative literature on the science of God in English and other major languages.
I was thinking about it this morning, how in the Material world everything is temporary and limited, whereas is the Spiritual world everything is eternal and unlimited. For instance:
…In the Caitanya-caritāmṛta it is said that when Kṛṣṇa comes before Rādhārāṇī, She becomes so much engladdened by seeing the beauty of Kṛṣṇa that She becomes more beautiful, and as soon as Rādhārāṇī becomes beautiful, Kṛṣṇa becomes engladdened and He becomes more beautiful. So unlimitedly there is competition of becoming more beautiful. That is the state. Competition. Because in the spiritual world everything is unlimited. So unlimitedly both of them becoming more beautiful and both of them enjoying unlimitedly. ((Lecture on SB 1.2.8 New Vrindaban, September 6, 1972)
I remember years ago when I was just a young new devotee, and we were asked to go out and distribute books, we were asked so many questions by people we met. One question I will never forget; “What does the mantra mean?” How to explain this to someone who has never heard of Krishna? So I replied; “O Lord please engage me in Your loving devotional service”. Even as a new devotee I knew there was more I could have said, but I left it at that.
But that basic question always stayed with me.
Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare, Hare Rama, Hare Rama, Rama Rama, Hare Hare
Another definition I discovered is;
Hare– Srimati Radharini (the divine energy of the Lord)
Krishna– The All Attractive Supreme Personality of Godhead
Rama– Name of Lord Krishna who is the reservoir of pleasure. (as in Radha-Ramana, the giver of pleasure to Srimati Radharani) The name Rama also means Lord Ramacandra, and Lord Balarama.
But for me, I like this verse I discovered in my reading;
“O Srimati Radharani, O All Attractive Reservoir of Pleasure, Lord Sri Krishna, please engage me in your loving devotional service”
This morning I was reading from the “Nectar of Devotion”, about devotional service. Srila Prabhupada was explaining the nine processes of performing devotional service and referenced the “Teachings of Lord Kapila”, which was a book I have not read for such a long time, so I thought I would share a chapter with you today. And also this very important verse from the Srimad Bhagavtam.
“Hearing, chanting and remembering the holy name, form, pastimes, qualities and entourage of the Lord, offering service according to the time, place and performer, worshiping the Deity, offering prayers, always considering oneself the eternal servant of Kṛṣṇa, making friends with Him and dedicating everything unto Him—these are the nine processes of devotional service.” (Bhāg. 7.5.23)
There are nine basic processes of devotional service—hearing and chanting about the Supreme Lord, remembering Him, serving His lotus feet, worshiping Him, offering prayers to the Lord, acting as His servant, becoming His friend, and surrendering everything to Him. The beginning is śravaṇaṁ kīrtanam, hearing and chanting. One must be very eager to hear and chant.
Teachings of Lord Kapila, the Son of Devahūti By His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda Chapter Three, Text 3
This is probably one of my most favorite songs from the “Songs of the Vaisnava Acaryas” songbook. I try to sing it every day as part of my morning program. And I like to recite the English as well.
I offer my respectful obeisances unto the six Gosvāmīs, who were chanting very loudly everywhere in Vṛndāvana, shouting, “Queen of Vṛndāvana, Rādhārāṇī! O Lalita! O son of Nanda Mahārāja! Where are you all now? Are you just on the hill of Govardhana, or are you under the trees on the bank of the Yamunā? Where are you?” These were their moods in executing Kṛṣṇa consciousness.
Śrī Śrī Ṣaḍ-gosvāmy-aṣṭaka Eight Prayers to the Six Gosvamis by Śrīnivāsa Ācārya
Recently I have been cleaning out the warehouse, organizing things, moving boxes, and I realized that I still have many box’s of small books. What to do with so many small books??? My book distribution days are for the most part over. I mean I can still drop off books in the mail, but pounding the streets with a book bag days are over. So I decided to open the treasure chest of Srila Prabhupada’s mercy and offer any of our readers Free Books!
Anyone can write to me at: theharekrishnamovement@gmail.com and request free books. I no longer have any Bhagavad-gita’s left but I do have so many of the others. You can request specific books or just a random assortment, and I will mail them out to you.
Book distributors can write and a larger package can be arranged.
I request anyone who does not already have Srila Prabhupada’s books to feel free to write, or anyone wanting to add to their collection. Maybe you just want to give them to your friends or family, this is, after all, the season of gift giving. Hare Krishna!
Recently a fellow Vaisnava (Kamsahanta Prabhu) passed away, or as we like to say, left his body, and we were left to settle his affairs. First there was the death certificate, and registering his death. Then there was the funeral home where arrangements were made for his cremation. Then there was the big job of distributing all his possessions. We gave his clothes to a nearby charity, food stuffs to the local church, There was tons of religious paraphernalia, dieties, pictures, books, (which were left with other devotees) and vehicles. It took weeks. And it really got me thinking… about my own mortality.
Kamshanta Prabhu was very fortunate in many ways, for in his adult life he preformed so much devotional service, distributed so many of Srila Prabhupada’s books, and collected so much laxmi to help advance this movement. He was also fortunate that his son Namacharya, was there to assist him at his hour of passing. Nam put his fathers japa beads in his hand, helped him chant in his final hours, and made arrangements to have his fathers body be cremated with his tulasi beads around his neck and his japa beads in his hand.
But this is what got me thinking…after a whole lifetime, Kamshanta Prabhu was left with only his neck and japa beads, and most importantly the holy name on his lips and in his ears. And I was reminded of the verse from the Bhagavad-gita 8.5:
“And whoever, at the time of death, quits his body, remembering Me alone, at once attains My nature, of this there is no doubt”
Today we celebrate Govardhana-puja, when Krishna exhibited His transcendental pastime of lifting Govardhana Hill to protect the inhabitants of Vrndavan. In honor of this auspicious day, we are posting the entire chapter from the KRSNA Book entitled “Devastating Rainfall in Vrndavana”. Enjoy!
…Lord Kṛṣṇa picked up Govardhana Hill with one hand, exactly as a child picks up a mushroom from the ground. Thus He exhibited His transcendental pastime of lifting Govardhana Hill. Lord Kṛṣṇa then began to address His devotees, “My dear brothers, My dear father, My dear inhabitants of Vṛndāvana, you can now safely enter under the umbrella of Govardhana Hill, which I have just lifted. Do not be afraid of the hill and think that it will fall from My hand. You have been too much afflicted from the heavy rain and strong wind; therefore I have lifted this hill, which will protect you exactly like a huge umbrella. I think this is a proper arrangement to relieve you from your immediate distress. Be happy along with your animals underneath this great umbrella.” Being assured by Lord Kṛṣṇa, all the inhabitants of Vṛndāvana entered beneath the great hill and appeared to be safe along with their property and animals. …The inhabitants of Vṛndāvana and their animals remained there for one week without being disturbed by hunger, thirst or any other discomforts. They were simply astonished to see how Kṛṣṇa was holding up the mountain with the little finger of His left hand.
… After this incident, the Supreme Personality of Godhead, surrounded by His dear friends and animals, returned to His home. As usual, the gopīs began to chant the glorious pastimes of Lord Kṛṣṇa with great feeling, for they were chanting from the heart. (Kṛṣṇa, the Supreme Personality of Godhead Chapter 25)
Here is a new word for your vaisnava vocabulary; laulyam which can be defined as desire and great eagerness, or as greed
“My dear Lord, O lotus-eyed one, when will that day come when on the bank of the Yamuna, I shall become just like a madman, and continue to chant Your holy name while incessant tears flow from my eyes?”
One should feelingly pray and become eager to render his particular type of service to the Lord. This is the teaching of all great devotees, especially Lord Caitanya.
In other words, one should learn how to cry for the Lord. One should learn this small technique, and he should be very eager and actually cry to become engaged in some particular type of service. This is called laulyam, and such tears are the price for the highest perfection. If one develops this laulyam, or excessive eagerness for meeting and serving the Lord in a particular way, that is the price to enter into the kingdom of God. Otherwise, there is no material calculation for the value of the ticket by which one can enter the kingdom of God. The only price for such entrance is this laulyam lālasāmayī, or desire and great eagerness.
“Prabhupada: Hare Krsna. So we have published our Nectar of Devotion. So every one of you should read this Nectar of Devotion repeatedly. The whole substance of Vaisnava philosophy and activities, everything is there. So every one of you read this Nectar of Devotion once, twice, thrice.”
The Appearance Day of Our Beloved Spiritual Master
His Divine Grace A. C. Bhaktivedanta Swami Prabhupada
Founder-Acarya of the International Society for Krishna Consciousness
Dear Srila Prabhupada
Please accept my humble obeisances, and kindly forgive my offences. I am truly grateful to you for all that you have given me. Every day when I go into our temple room, and I light a candle or stick of incense, sit down and chant japa or sing bhajans, whether I am cooking an offering or preparing the Lord’s plate, picking a flower to offer or washing and drying the Lord’s plate, reading from one of your many books, or simply thinking about Lord Krishna or Caitanya Mahaprabhu, I feel a deep sense of gratitude, and appreciation.
One of the most used books in our temple room is the songbook. Everyday it seems, I am flipping through the “Songs of the Vaisnava Acaryas”, singing one of the many songs or reciting some of the numerous pranams (prayers) as part of my daily sadhana. The following post is the first 13 pages of songbook, which in my mind is a nice way to start the day and is a good prelude to other devotional service.
Pranams from the Songs of the Vaisnava Acaryas
SRI GURU PRANAMA
om ajnana-timirandhasya jnananjana-salakaya caksur unmilitam yena tasmai sri-gurave namah
om-address; ajnana-of ignorance; timira-by the darkness; andhasya-of one who was blinded; jnana-anjana-by the ointment of spiritual knowledge; salakaya-by a medical instrument called a salaka, which is used to apply medical ointment to eyes afflicted with cataracts: caksuh-eyes; unmilitam-were opened; yena-by whom; tasmai-unto him; sri-gurave-unto my spiritual master; namah-obeisances.
I offer my respectful obeisances unto my spiritual master, who has opened my eyes, which were blinded by the darkness of ignorance, with the torchlight of knowledge.
This morning when I opened my computer I saw this Headline;“Middle East braces for week that could determine the course of the Gaza war”. And I was reminded of all the conflict at present in the world. Then I opened the Srimad Bhagavatam and began reading the Preface by Srila Prabhupada and it seemed so timely.
Śrīmad-Bhāgavatam by His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda
Preface
We must know the present need of human society. And what is that need? Human society is no longer bounded by geographical limits to particular countries or communities. Human society is broader than in the Middle Ages, and the world tendency is toward one state or one human society. The ideals of spiritual communism, according to Śrīmad-Bhāgavatam, are based more or less on the oneness of the entire human society, nay, of the entire energy of living beings. The need is felt by great thinkers to make this a successful ideology. Śrīmad-Bhāgavatam will fill this need in human society. It begins, therefore, with the aphorism of Vedānta philosophy janmādy asya yataḥ (Bhag. 1.1.1.) to establish the ideal of a common cause.
Human society, at the present moment, is not in the darkness of oblivion. It has made rapid progress in the field of material comforts, education and economic development throughout the entire world. But there is a pinprick somewhere in the social body at large, and therefore there are large-scale quarrels, even over less important issues. There is need of a clue as to how humanity can become one in peace, friendship and prosperity with a common cause. Śrīmad-Bhāgavatam will fill this need, for it is a cultural presentation for the respiritualization of the entire human society.
Here is a new word for your Vaisnava Vocabulary: Bhāva. In the Glossary in the back of the Bhagavad-gita As It Is, 1972 Edition, the word Bhāva is defined as; the preliminary stage of transcendental love of Godhead. Bhāva is a big word and has various meanings
…The last stage of the devotional life is called bhāva, or transcendental love of Godhead.
“In the beginning one must have a preliminary desire for self-realization.…This taste leads one further forward to attachment for Kṛṣṇa consciousness, which is matured in bhāva, or the preliminary stage of transcendental love of God. Real love for God is called premā, the highest perfectional stage of life.” In the premā stage there is constant engagement in the transcendental loving service of the Lord. So, by the slow process of devotional service, under the guidance of the bona fide spiritual master, one can attain the highest stage, being freed from all material attachment, from the fearfulness of one’s individual spiritual personality, and from the frustrations resulting from void philosophy. Then one can ultimately attain to the abode of the Supreme Lord. (Bhagavad-gita 4.11)
So it seem that bhāva is not only the preliminary stage of transcendental love of Godhead but we find that this preliminary stage of transcendental love is also the path to the highest perfectional stage of life, pure love or premā. There are two ways to approach the Lord, one is with awe and reverence and the other is with affection; bhāva. One who approaches the Lord with affection, is sure to advance spiritually.
In the Srimad Bhagavatam we find many references to the word Bhāva and highlighted some of them here.
Nothing will benefit human health and increase chances for the survival of life on Earth as much as the evolution to a vegetarian diet. -Albert Einstein
I personally feel it is very important to eat as healthy as possible. That is one of the reasons I plant a garden. Although not everyone has that luxury to plant a garden, still there are so many fresh fruits and vegetables available in every American grocery store, there is ample opportunity to eat a healthy vegetarian diet.
Back in 1972 when I first became a vegetarian, the challenge was learning how to cook vegetarian meals. Therefore I am including the first cookbook that taught me the basics as a free pdf download (just click on link at bottom of post). Wishing you all a happy and healthy life. -V
… Yes, from the very beginning I went to New York because I thought that Krishna Consciousness is the most important idea in the world, so let me go to that place, New York, which is the most important city in the world, and if I am able to do anything for Krishna and my Spiritual Master, even I am at the fag-end of my life, at least let me try for it there. So my dreams have all come true, and all of you nice boys and girls are getting the credit. When I was alone in your New York, I was thinking, who will listen to me in this horrible, sinful place? All right, I shall stay little longer, at least I can distribute a few of my books, that is something. But Krishna was all along preparing something I could not see, and He brought you to me one by one, sincere American boys and girls, to be trained-up for doing the work of Lord Caitanya Mahaprabhu. Now I can see that it is a miracle. Otherwise, your city of New York, one single old man, with only a few books to sell for barely getting eatables, how he can survive, what to speak of introducing God-consciousness movement for saving the humankind? That is Krishna’s miracle. Now I can see it. (Letter to Sudama, December 23, 1972)
(Photo:1969, Srila Prabhupada at Boston Harbor, where the Jaladutta arrived in 1965 USA)……
Prabhupada: When I was first in Boston, I was thinking on the ship that “I have come to preach here Krsna consciousness. I see these people are so much addicted to so many nonsense things. How I shall convince them? What shall I tell them? How they will understand me? It is a complete different culture, complete different…” I was thinking like that. “Anyway, when Krsna has sent me, let me try; otherwise I shall go back.” Yes. Actually I was thinking like that. I never thought that so many boys and girls will understand me and work with me. From the very beginning I was thinking that “It is impossible, because their mode of living, their mode of culture — everything is different. And I have brought Krsna consciousness. I will have to say, ‘You don’t take meat, you don’t take intoxication, don’t have illicit sex.’ How they will be able to do that?” I was thinking. But by Krsna’s grace everything is possible. That is my practical experience. (Srimad-Bhagavatam 7.9.8–11 – March 19, 1969, Hawaii)
“I liked Prabhupada’s humbleness. I always liked his humility and his simplicity. The servant of the servant of the servant is really what it is, you know. None of us are God—just His servants. He just made me feel so comfortable. I always felt very relaxed with him, and I felt more like a friend. I felt that he was a good friend. Even though he was at the time seventy-nine years old, working practically all through the night, day after day, with very little sleep, he still didn’t come through to me as though he was a very highly educated intellectual being, because he had a sort of childlike simplicity. Which is great, fantastic. Even though he was the greatest Sanskrit scholar and a saint, I appreciated the fact that he never made me feel uncomfortable. In fact, he always went out of his way to make me feel comfortable. I always thought of him as sort of a lovely friend, really, and now he’s still a lovely friend.
“That was the thing about Prabhupada, you see. He didn’t just talk about loving Krishna and getting out of this place, but he was the perfect example. He talked about always chanting, and he was always chanting. I think that that in itself was perhaps the most encouraging thing for me. It was enough to make me try harder, to be just a little bit better. He was a perfect example of everything he preached.
Recently, while discussing Srila Prabhupada and his glories with a younger devotee, I was surprised to hear him say, “You’re so lucky. You got Srila Prabhupada, but what about us?” Startled by hearing such a despondent remark by a newcomer who should be brimming with hope and enthusiasm in Krsna consciousness, I proceeded to explain that Srila Prabhupada is, in fact, as present now as he has ever been. Throughout his books, letters and conversations, Srila Prabhupada emphasized this point again and again, so there should be no cause for misunderstanding.
In 1975, when asked by a reporter in Berkeley what would happen to the movement after his departure, Srila Prabhupada replied, “I will never die. I will live forever in my books.” In the Caitanya-caritamrta (Adi-lila 1.35, purport), Srila Prabhupada explains, “There is no difference between the spiritual master’s instructions and the spiritual master himself.” Further assuring us all, Prabhupada spoke the following words just prior to his departure in 1977: “If I depart, there is no cause for lamentation. I will always be with you through my books and my orders. I will always remain with you in that way.”
I have been very much enjoying the daily post that Gargumuni Prabhu is posting on his Facebook page. Questions & Answers.
Is there Sex Life in Vaikuntha?
Prabhupada: For example: sex life, the most prominent feature of this material world. This sex life is explained in Srimad-Bhagavatam, 3rd Canto, in the explanation of Vaikuntha world, when it is said that in the Vaikuntha planets, the women or the fair sex is many many more times beautiful, well-constructed, their face and smiling more attractive, their breasts and hips are very high, and they clearly and freely mix with male devotees,, But their strong sense of devotion towards the Lord and being absorbed in Krishna Consciousness, all the features of womanly beauty cannot stimulate their sex passion. In the material world the same reflection of beauty and bodily features at once stimulate sex passion. Therefore, the enjoyment of opposite sex in the Vaikuntha world has no action of sex life whereas in the material world the perverted reflection of beauty has resultant action of sex life which is the cause of dragging material existence. So the description of the Vaikuntha life is nirguna, and the description of worldly life is sahaguna. Our devotional activities are executed by transferring epithet; our senses are there, they are acting pervertedly and putting us into difficulty. (Letter to: Janardana — Los Angeles 21 January, 1968)
Prabhupada: The women there are hundreds and thousands of times more beautiful than the women here in this material world, and the spiritual atmosphere is also many times better. Yet despite the pleasant atmosphere, the minds of the denizens do not become agitated because in the spiritual world, the Vaikuntha planets, the spiritualistic minds of the inhabitants are so much absorbed in the spiritual vibration of chanting the glories of the Lord that such enjoyment could not be surpassed by any other enjoyment, even sex, which is the culmination of all pleasure in the material world. In other words, in the Vaikuntha world, in spite of its better atmosphere and facilities, there is no impetus for sex life. As stated in Bhagavad-gita (2.59), param drstva nivartate: the inhabitants are so spiritually enlightened that in the presence of such spirituality, sex life is insignificant. ( SB 4.6.30)
The Hare Krishna Movement 