Yesterday was Gita Jayanti, or the Advent of Srimad Bhagavad-gita,which is an annual celebration to commemorate the day when Lord Krishna spoke the Bhagavad-gita to Arjuna on the first day of the battle of Kurukshetra. Recital of the Bhagavad Gita is performed throughout the day in most ISKCON centers throughout the world.
In honor of this day, Gita Jayntia, we present the Complete 1972 Edition of the Bhagavad-gita As It Is, by His Divine Grace A.C. Bhaktivedanta Swami in a link to our other page Prabhupadagita Where you can read the entire book online a chapter at a time with the original illustrations.
I remember on the morning of my initiation, 48+ years ago, my mind was completely disturbed. Srila Prabhupada was in New York for the big 1976 Rathayathra Festival, and I was there with the Radha Damodara Traveling Sankirtan Party. I had been traveling with the RDTSKP for the last year doing festivals and book distribution, and today right after the morning program I was about to get my first initiation. Like I said, my mind was disturbed. I was in total anxiety, never felt such terrible anxiety and doubt before. I wasn’t sure I could go through with it, wasn’t sure I could make such a serious promise. “I promise to chant 16 rounds and follow all 4 regulative principles.” I mean, I’m pretty sure I can follow some of the regulative principles, and chant some of my rounds every day, but 4 regs. and 16 rounds every day for the rest of my days, I don’t know?
“To chant the holy name always, one should be humbler than the grass in the street and devoid of all desire for personal honor, but one should offer others all respectful obeisances.
“A devotee engaged in chanting the holy name of the Lord should practice forbearance like that of a tree. Even if rebuked or chastised, he should not say anything to others to retaliate.
“For even if one cuts a tree, it never protests, and even if it is drying up and dying it does not ask anyone for water.
PURPORT
This practice of forbearance (tṛṇād api sunicena) is very difficult, but when one actually engages in chanting the Hare Krishna mantra, the quality of forbearance automatically develops. A person advanced in spiritual consciousness through the chanting of the Hare Krishna mantra need not practice to develop it separately, for a devotee develops all good qualities simply by chanting the Hare Krishna mantra regularly.
“Thus a Vaisnava should not ask anything from anyone else. If someone gives him something without being asked, he should accept it, but if nothing comes, a Vaisnava should be satisfied to eat whatever vegetables and fruits are easily available.
“One should strictly follow the principle of always chanting the holy name, and one should be satisfied with whatever he gets easily. Such devotional behavior solidly maintains one’s devotional service.
“One who thinks himself lower than the grass, who is more tolerant than a tree, and who does not expect personal honor yet is always prepared to give all respect to others can very easily always chant the holy name of the Lord.”
PURPORT
The grass is specifically mentioned in this verse because everyone tramples upon it yet the grass never protests. This example indicates that a spiritual master or leader should not be proud of his position; being always humbler than an ordinary common man, he should go on preaching the cult of Caitanya Mahaprabhu by chanting the Hare Krishna mantra.
Recently a fellow Vaisnava (Kamsahanta Prabhu) passed away, or as we like to say, left his body, and we were left to settle his affairs. First there was the death certificate, and registering his death. Then there was the funeral home where arrangements were made for his cremation. Then there was the big job of distributing all his possessions. We gave his clothes to a nearby charity, food stuffs to the local church, There was tons of religious paraphernalia, dieties, pictures, books, (which were left with other devotees) and vehicles. It took weeks. And it really got me thinking… about my own mortality.
Kamshanta Prabhu was very fortunate in many ways, for in his adult life he preformed so much devotional service, distributed so many of Srila Prabhupada’s books, and collected so much laxmi to help advance this movement. He was also fortunate that his son Namacharya, was there to assist him at his hour of passing. Nam put his fathers japa beads in his hand, helped him chant in his final hours, and made arrangements to have his fathers body be cremated with his tulasi beads around his neck and his japa beads in his hand.
But this is what got me thinking…after a whole lifetime, Kamshanta Prabhu was left with only his neck and japa beads, and most importantly the holy name on his lips and in his ears. And I was reminded of the verse from the Bhagavad-gita 8.5:
“And whoever, at the time of death, quits his body, remembering Me alone, at once attains My nature, of this there is no doubt”
“The Holy Name is so powerful, that even by chanting with offense, gradually one becomes pure. Therefore we should not give up chanting under any circumstances.” -Srila Prabhupada
I am always saddened by the news of another devotee leaving their body, but gladdened by their onward journey. Kamsahanta Prabhu has moved onward, no doubt continuing to assist Srila Prabhupada in his mission.
Keith Haslam / Kamsahanta Das ACBSP
Born March 23, 1941 Bolton, Lancashire, U.K.
He became a graphic artist and cartoonist. He worked as an apprentice at a Manchester newspaper. He then encouraged his family to move to Fowey, Cornwall, which they did and he immigrated to Canada in his twenties. He held a job as an art director in advertising in Toronto, Canada. His search for deeper knowledge made him leave the security of money to roam the U.S.A. and travel across Canada which led him to meet his soon to be wife Lokadrsti devi dasi, in Thunder Bay, Ontario, Canada. In 1971 there at a health food store he purchased a book called “Bhagavad Gita As It Is” by A.C. Bhaktivedanta Swami Prabhupada. He realized when reading this book, his search and questions were answered. On a journey to Indonesia in 1973 there was a stop in the U.K. where he met his spiritual master this is when he decided to go back to Toronto and dedicate his life to this mission of obtaining and sharing this knowledge.
He received the name Kamsahanta Das in April 1973 in Toronto, Canada
Today we celebrate Govardhana-puja, when Krishna exhibited His transcendental pastime of lifting Govardhana Hill to protect the inhabitants of Vrndavan. In honor of this auspicious day, we are posting the entire chapter from the KRSNA Book entitled “Devastating Rainfall in Vrndavana”. Enjoy!
…Lord Kṛṣṇa picked up Govardhana Hill with one hand, exactly as a child picks up a mushroom from the ground. Thus He exhibited His transcendental pastime of lifting Govardhana Hill. Lord Kṛṣṇa then began to address His devotees, “My dear brothers, My dear father, My dear inhabitants of Vṛndāvana, you can now safely enter under the umbrella of Govardhana Hill, which I have just lifted. Do not be afraid of the hill and think that it will fall from My hand. You have been too much afflicted from the heavy rain and strong wind; therefore I have lifted this hill, which will protect you exactly like a huge umbrella. I think this is a proper arrangement to relieve you from your immediate distress. Be happy along with your animals underneath this great umbrella.” Being assured by Lord Kṛṣṇa, all the inhabitants of Vṛndāvana entered beneath the great hill and appeared to be safe along with their property and animals. …The inhabitants of Vṛndāvana and their animals remained there for one week without being disturbed by hunger, thirst or any other discomforts. They were simply astonished to see how Kṛṣṇa was holding up the mountain with the little finger of His left hand.
… After this incident, the Supreme Personality of Godhead, surrounded by His dear friends and animals, returned to His home. As usual, the gopīs began to chant the glorious pastimes of Lord Kṛṣṇa with great feeling, for they were chanting from the heart. (Kṛṣṇa, the Supreme Personality of Godhead Chapter 25)
A few days ago on the full moon (purnima) we started the month of Kartika, or as I like to say, the month of Damodara. As always during this month, we sing the Damodara prayers (Sri Damodararastaka) daily and light a candle to offer. It is also a good time to read from the KRSNA Book and just delight in the childhood pastimes of Lord Krishna.
Included below are the lyrics and translations from the original “Songs of the Vaisnava Acaryas” song book.
(Mantra Rock Dance poster, Avalon Ballroom, San Francisco, 1967)
The Prabhupada Revolution
by Padmapani Das
For many of us who came of age in the Sixties and Seventies, the counterculture and its promise of an alternative society based on love and peace was an important part of our lives. Art, music, poetry, philosophy, ecology and human rights were just a few of the buzzwords floating around the collective psyche of the Sixties generation. Revolution was in the air. “The establishment” was doomed and soon to be replaced with a kinder, gentler society. Peace would reign supreme and all peoples of the world would unite and be free from the chains of oppression. Or so we thought.
There has been so much misinformation lately, on the news networks, on social media, in politics, etc. about election results, relief funds for hurricane victims, eating pets in Springfield Ohio, etc., that it got me thinking about truthfulness. The English definition is simply: the quality of being honest and not containing or telling any lies. However according to the Vedic definition which goes a little deeper: Satyam, truthfulness, means that facts should be presented as they are for the benefit of others.
Satyam, truthfulness, means that facts should be presented as they are for the benefit of others. Facts should not be misrepresented. According to social conventions, it is said that one can speak the truth only when it is palatable to others. But that is not truthfulness. The truth should be spoken in a straight and forward way, so that others will understand actually what the facts are. If a man is a thief and if people are warned that he is a thief, that is truth. Although sometimes the truth is unpalatable, one should not refrain from speaking it. Truthfulness demands that the facts be presented as they are for the benefit of others. That is the definition of truth. (from purport Bhagavada-gita 10. 4-5)
“The government is people’s men. So if you are, we are ourselves fools and rascals, the government will also be a set of fools and rascals. And if you are intelligent, the government will be intelligent, because now it is democracy. You select some man. So don’t blame government. You are government. If you are fools the government are fools. If you are intelligent the government is intelligent. It is up to you to change; then everything will be all right.” Srila Prabhupada (Conversation with News Reporters — 25 March 1976, Delhi)
…The so called democratic government means some of the sudras, rascals without any knowledge of the highest aim of life. By hook and crook they get some votes and get the responsible chair in government. Naturally they can whimsically enact any law which is against the interest of the people in general. (Letter to: Madhudvisa Kenya 15 September, 1971)
For some time now I have been meaning to look up the word Sociopath. Srila Prabhupada has wrriten a very nice essay, which was published in our Back To Godhead Magazine, entitled, “Who Is Crazy” (which is at bottom of post). Today we see leaders and public figures who seem to fit the category of ‘Crazy’, or ‘Sociopathtic’. So I wanted to look into the description of the Sociopth, to get a better understanding.
Profile of the Sociopath
Pathological Lying Has no problem lying coolly and easily and it is almost impossible for them to be truthful on a consistent basis. Can create, and get caught up in, a complex belief about their own powers and abilities. Extremely convincing and even able to pass lie detector tests.
Manipulative and Conning They never recognize the rights of others and see their self-serving behaviors as permissible. They appear to be charming, yet are covertly hostile and domineering, seeing their victim as merely an instrument to be used. They may dominate and humiliate their victims.
Here is a new word for your vaisnava vocabulary; laulyam which can be defined as desire and great eagerness, or as greed
“My dear Lord, O lotus-eyed one, when will that day come when on the bank of the Yamuna, I shall become just like a madman, and continue to chant Your holy name while incessant tears flow from my eyes?”
One should feelingly pray and become eager to render his particular type of service to the Lord. This is the teaching of all great devotees, especially Lord Caitanya.
In other words, one should learn how to cry for the Lord. One should learn this small technique, and he should be very eager and actually cry to become engaged in some particular type of service. This is called laulyam, and such tears are the price for the highest perfection. If one develops this laulyam, or excessive eagerness for meeting and serving the Lord in a particular way, that is the price to enter into the kingdom of God. Otherwise, there is no material calculation for the value of the ticket by which one can enter the kingdom of God. The only price for such entrance is this laulyam lālasāmayī, or desire and great eagerness.
Today marks the appearance day of Srila Bhaktivinoda Thakura. We honor it with a half day fast followed by a nice vegetarian feast. We share with you one of my favorite songs composed by Srila Bhaktivinoda.
When, oh when, will that day be mine? When my offenses ceasing, taste for the name increasing, when in my heart will your mercy shine? When, oh when will that day be mine?
Lower than a blade of grass, more tolerant than a tree. When will my mind attain this quality? Respectful to all, not expecting their honour, then shall I taste the name’s nectar sublime. When oh when will that day be mine?
“Prabhupada: Hare Krsna. So we have published our Nectar of Devotion. So every one of you should read this Nectar of Devotion repeatedly. The whole substance of Vaisnava philosophy and activities, everything is there. So every one of you read this Nectar of Devotion once, twice, thrice.”
The Appearance Day of Our Beloved Spiritual Master
His Divine Grace A. C. Bhaktivedanta Swami Prabhupada
Founder-Acarya of the International Society for Krishna Consciousness
Dear Srila Prabhupada
Please accept my humble obeisances, and kindly forgive my offences. I am truly grateful to you for all that you have given me. Every day when I go into our temple room, and I light a candle or stick of incense, sit down and chant japa or sing bhajans, whether I am cooking an offering or preparing the Lord’s plate, picking a flower to offer or washing and drying the Lord’s plate, reading from one of your many books, or simply thinking about Lord Krishna or Caitanya Mahaprabhu, I feel a deep sense of gratitude, and appreciation.
Today we celebrate the Appearance of Lord Krishna (Janmastami) with a full day fast, followed by a nice vegetarian feast. As we like to do on this day, we read from the KRSNA Book. So we are posting the complete chapter; “The Birth of Lord Kṛṣṇa”.
…As stated in the Bhagavad-gītā, the Lord says that His appearance, birth, and activities, are all transcendental, and one who understands them factually becomes immediately eligible to be transferred to the spiritual world. The Lord’s appearance or birth is not like that of an ordinary man who is forced to accept a material body according to his past deeds. The Lord’s appearance is explained in the Second Chapter: He appears out of His own sweet pleasure. When the time was mature for the appearance of the Lord, the constellations became very auspicious. The astrological influence of the star known as Rohiṇī was also predominant because this star is considered to be very auspicious. Rohiṇī is under the direct supervision of Brahmā. According to the astrological conclusion, besides the proper situation of the stars, there are auspicious and inauspicious moments due to the different situations of the different planetary systems. At the time of Kṛṣṇa’s birth, the planetary systems were automatically adjusted so that everything became auspicious. ( from Kṛṣṇa, the Supreme Personality of Godhead Chapter 3)
Today, being Krsna Janmastami, we are offering a free scanned copy of the original ISKCON Press 1970 Edition of KRSNA Book Vol. 1, which you can download. Just click on the following link to began downloading. This could take a while depending on the speed of your connection. This free scanned copy includes all the original art work as well.
I would like to share a very Special Photo of Srila Prabhupada in the San Francisco temple 1968 signing His name to a set of India published, first canto, Srimad Bhagavatam consisting of three volumes.
There is a backstory that bring back exciting memories to me. When Srila Prabhupada arrived in the USA, He carried with Him 200 sets of these books, which most were sold. The remaining books (assorted volumes) in India were shipped and arrived in the winter of 1966. In Srila Prabhupada’s Apt. it was me and Brahmananda that unpacked these volumes. They were shipped in thin steel painted black trunks. There were three or four of them and pretty banged-up during shipment. But the books were undamaged. There were only a small number of full sets left, most were 2nd and 3rd volumes of the set. The front-covers were packed separately. And it was my service to carefully put the front jackets on all the books right in front of Srila Prabhupada. I was so excited unpacking these volumes thinking as a young boy, what a great treasure I found. I had to carefully fold the jackets around each and every book while His Divine Grace watched. We stacked some books in His room and remainder one trunk that wasnt damaged we put all the other books. So this photo of Srila Prabhupada signing this set brought me back to those days that I was allowed to perform this humble service with great enthusiasm, and in my old age it brings my heart great happiness……your servant gargamuni das………
One of the most used books in our temple room is the songbook. Everyday it seems, I am flipping through the “Songs of the Vaisnava Acaryas”, singing one of the many songs or reciting some of the numerous pranams (prayers) as part of my daily sadhana. The following post is the first 13 pages of songbook, which in my mind is a nice way to start the day and is a good prelude to other devotional service.
Pranams from the Songs of the Vaisnava Acaryas
SRI GURU PRANAMA
om ajnana-timirandhasya jnananjana-salakaya caksur unmilitam yena tasmai sri-gurave namah
om-address; ajnana-of ignorance; timira-by the darkness; andhasya-of one who was blinded; jnana-anjana-by the ointment of spiritual knowledge; salakaya-by a medical instrument called a salaka, which is used to apply medical ointment to eyes afflicted with cataracts: caksuh-eyes; unmilitam-were opened; yena-by whom; tasmai-unto him; sri-gurave-unto my spiritual master; namah-obeisances.
I offer my respectful obeisances unto my spiritual master, who has opened my eyes, which were blinded by the darkness of ignorance, with the torchlight of knowledge.
This morning when I opened my computer I saw this Headline;“Middle East braces for week that could determine the course of the Gaza war”. And I was reminded of all the conflict at present in the world. Then I opened the Srimad Bhagavatam and began reading the Preface by Srila Prabhupada and it seemed so timely.
Śrīmad-Bhāgavatam by His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda
Preface
We must know the present need of human society. And what is that need? Human society is no longer bounded by geographical limits to particular countries or communities. Human society is broader than in the Middle Ages, and the world tendency is toward one state or one human society. The ideals of spiritual communism, according to Śrīmad-Bhāgavatam, are based more or less on the oneness of the entire human society, nay, of the entire energy of living beings. The need is felt by great thinkers to make this a successful ideology. Śrīmad-Bhāgavatam will fill this need in human society. It begins, therefore, with the aphorism of Vedānta philosophy janmādy asya yataḥ (Bhag. 1.1.1.) to establish the ideal of a common cause.
Human society, at the present moment, is not in the darkness of oblivion. It has made rapid progress in the field of material comforts, education and economic development throughout the entire world. But there is a pinprick somewhere in the social body at large, and therefore there are large-scale quarrels, even over less important issues. There is need of a clue as to how humanity can become one in peace, friendship and prosperity with a common cause. Śrīmad-Bhāgavatam will fill this need, for it is a cultural presentation for the respiritualization of the entire human society.
The Hare Krishna Movement 