06 Oct 2011
by The Hare Krishna Movement
in Lectures, Spiritual Life, Srimad Bhagavatam
Tags: Krishna, Krishna consciousness, Parikshit Maharaja, Srila Prabhupada, Srimad Bhagavatam, Sukadeva Goswami, Vedic literatures, what is my duty
Chanakya Pandit says that “If you want to make spiritual advancement, then you should always think that “Death is next moment. Death is next moment.”
Excerpt from lecture on Srimad-Bhagavatam
Canto 1, Chapter 4, Text 25, Montreal, June 20, 1968
By His Divine Grace A. C. Bhaktivedanta Swami Prabhupada
Parikshit Maharaja, he was a powerful king. He was equipped with all, everything, but he did not counteract the curse [1]. He could counteract that curse. He was so powerful, but he accepted: “All right. I am cursed. I shall give up my life within seven days.” That means he took it as an opportunity that “I am going to death within seven days. That is certain. And I must prepare myself fully so that my next life I can approach Krishna.” So this is a good opportunity, that “I have got seven days’ time.” We haven’t got seven seconds’ time. We do not know. Nobody has served me notice. We find by practical experience that we are walking on the street—all of a sudden there is some accident, and we die. There is possibility. So the important point is that Maharaja Parikshit was fortunate enough to get seven days’ time before his death. But we do not know how much time is there for our death. So how much serious we shall be. Chanakya Pandit says that “If you want to make spiritual advancement, then you should always think that “Death is next moment. Death is next moment.” Because there is no guarantee when death is coming. If I think that death is next moment, that is not any utopian. The next moment may be my death. And Chanakya Pandit says, “But if you want to be materially happy, you should always think that ‘I shall never die,’ ” although it is false idea. Everyone will die.
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22 Sep 2011
by The Hare Krishna Movement
in A.C. Bhaktivedanta Swami Prabhupada, Back to Godhead, Devotional Service, Krishna Consciousness
Tags: Back to Godhead Magazine, devotional service, His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, Krishna, krsna consciousness, materialism, spiritual endeavors, Supreme Personality of Godhead
The Urgent Need for Krishna Consciousness
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
This very important Krsna consciousness movement is meant to save human society from spiritual death. At present human society is being misled by leaders who are blind, for they do not know the aim and objective of human life, which is self-realization and the reestablishment of our lost relationship with the Supreme Personality of Godhead. That is the missing point. This Krsna consciousness movement is trying to enlighten human society in this important matter.
According to Vedic civilization, the perfection of life is to realize one’s relationship with Krsna or God. In Bhagavad-gita, which is accepted by all authorities in transcendental science as the basis of all Vedic knowledge, we understand that not only human beings but all living entities are parts and parcels of God. The parts are meant for serving the whole, just as the legs, hands, fingers and ears are meant for serving the total body. We living entities, being parts and parcels of God, are duty bound to serve Him.
Actually our position is that we are always rendering service to someone, either to our family, country or society. If we have no one to serve, sometimes we keep a pet cat or dog and render service to it. All these factors prove that we are constitutionally meant to render service, yet in spite of serving to our best capacity, we are no more satisfied. Nor is the person to whom we are rendering that service satisfied. On the material platform, everyone is frustrated. The reason for this is that the service which is being rendered is not properly directed. For example, if we want to render service to a tree, we must water the root. If we pour water on the leaves, branches and twigs, there is little benefit. If the Supreme Personality of Godhead is served, all other parts and parcels will be automatically satisfied. Consequently all welfare activities as well as service to society, family and nation are realized by serving the Supreme Personality of Godhead.
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20 Sep 2011
by The Hare Krishna Movement
in A.C. Bhaktivedanta Swami Prabhupada, Back to Godhead, Lectures
Tags: back to Godhead, Balarama, Gauda, Krishna, Lecture by A.C. Bhaktivedanta Swami Prabhupada, Lord Nityananda, Sri Caitanya-caritamrta, Sri Krsna Caitanya, sun and moon
The Rising Sun and Moon
Lecture by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Mayapur, India—March 26, 1975
Back to Godhead 2004, Vol.38, No. 4
vande sri-krsna-caitanya-
nityanandau sahoditau
gaudodaye puspavantau
citrau sandau tamo-nudau
“I offer my respectful obeisances unto Sri Krsna Caitanya and Lord Nityananda, who are like the sun and moon. They have arisen simultaneously on the horizon of Gauda [West Bengal] to dissipate the darkness of ignorance and thus wonderfully bestow benediction upon all.”—Sri Caitanya-caritamrta, Adi 1.2
SriKrsna Caitanya has many expansions, and the first is Lord Nityananda, who is Krsna’s brother, Balarama. We have to understand these things from the mahajanas, the great sages who are learned in the science of Krsna consciousness. Narottama Dasa Thakura, a mahajana, says, vrajendra-nandana yei, saci-suta hoilo sei, balarama hoilo nitai: “Sri Caitanya Mahaprabhu is Lord Krsna, the son of Nanda Maharaja, and Sri Nityananda Prabhu is Balarama.”
Sometimes foolish people say that Nityananda is an expansion of Radharani. That is not a fact. Nityananda is Balarama. We have to know from the mahajanas; we cannot manufacture our own ideas. That is blasphemy.
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04 Sep 2011
by The Hare Krishna Movement
in Devotional Service, Science of Self Realization, Srimati Radharani
Tags: Devotees in Vrndavana, His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, Krishna, Madana-mohana-mohani, Nectar of Devotion, Radharani, Srimati Radharani
From; The Nectar of Devotion – 1970 Edition
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Attracting Krsna
Śrīla Rūpa Gosvāmī has stated that devotional service attracts even Kṛṣṇa. Kṛṣṇa attracts everyone, but devotional service attracts Kṛṣṇa. The symbol of devotional service in the highest degree is Rādhārāṇī. Kṛṣṇa is called Madana-mohana, which means that He is so attractive that He can defeat the attraction of thousands of Cupids. But Rādhārāṇī is still more attractive, for She can even attract Kṛṣṇa. Therefore devotees call Her Madana-mohana-mohanī-the attractor of the attractor of Cupid.
To perform devotional service means to follow in the footsteps of Rādhārāṇī, and devotees in Vṛndāvana put themselves under the care of Rādhārāṇī in order to achieve perfection in their devotional service. In other words, devotional service is not an activity of the material world; it is directly under the control of Rādhārāṇī. In Bhagavad-gītā it is confirmed that the mahātmās, or great souls, are under the protection of daivī prakṛti, the internal energy-Rādhārāṇī. So, being directly under the control of the internal potency of Kṛṣṇa, devotional service attracts even Kṛṣṇa Himself.
This fact is corroborated by Kṛṣṇa in the Eleventh Canto of Śrīmad-Bhāgavatam, 12th Chapter, 1st verse, where He says, “My dear Uddhava, you may know it from Me that the attraction I feel for devotional service rendered by My devotees is not to be attained even by the performance of mystic yoga, philosophical speculation, ritualistic sacrifices, the study of Vedānta, the practice of severe austerities or the giving of everything in charity. These are, of course, very nice activities, but they are not as attractive to Me as the transcendental loving service rendered by My devotees.”(from Nectar of Devotion: Chapter One, Characteristics of Pure Devotional Service, Attracting Krsna)
03 Sep 2011
by The Hare Krishna Movement
in Festivals, Lectures, Srimati Radharani
Tags: Krishna, Radha, Radharani, Radhastami, Srila Prabhupada, Srimati Radharani, Srimati Radharani's Apperance Day
Rādhārāṇī is hari-priyā, very dear to Kṛṣṇa. So if we approach Kṛṣṇa through Rādhārāṇī, through the mercy of Rādhārāṇī, then it becomes very easy. If Rādhārāṇī recommends that “This devotee is very nice,” then Kṛṣṇa immediately accepts, however fool I may be. Because it is recommended by Rādhārāṇī, Kṛṣṇa accepts. Therefore in Vṛndāvana you’ll find all the devotees, they’re chanting more Rādhārāṇī’s name than Kṛṣṇa’s. Wherever you’ll go, you’ll find the devotees are addressing, “Jaya Rādhe.” You’ll find still in Vṛndāvana. They are glorifying Rādhārāṇī. They’re more interested, worshiping Rādhārāṇī. Because however fallen I may be, if some way or other I can please Rādhārāṇī, then it is very easy for me to understand Kṛṣṇa.
The devotees of the Lord in Vaikuntha want to see the Lord as most beautiful, but the devotees in Vrindavana want to see Radharani as even more beautiful than Krishna
Rādhāṣṭamī:
Śrīmatī Rādhārāṇī’s Appearance Day
Lecture given by His Divine Grace A. C. Bhaktivedanta Swami Prabhupada
London, August 29, 1971
Prabhupāda: (chants maṅgalācaraṇa prayers) Today is birth, appearance day of Śrīmatī Rādhārāṇī, Rādhāṣṭamī. Fifteen days after Kṛṣṇa’s birth, Rādhārāṇī appeared. (pause) Rādhārāṇī is Kṛṣṇa’s pleasure potency. Rādhā-kṛṣṇa-praṇaya-vikṛtir hlādinī-śaktiḥ. More
01 Sep 2011
by The Hare Krishna Movement
in Books by Srila Prabhupada, Krishna, Krishna Consciousness, Spiritual World
Tags: gopis, Krishna, Krsna The Supreme Personality of Godhead, prabhupada, Radharani
KRSNA, The Supreme Personality of Godhead – 1970 Edition
By His Divine Grace A. C. Bhaktivedanta Swami Prabhupada
The Gopīs Attracted by the Flute
Kṛṣṇa was very pleased with the atmosphere of the forest where flowers bloomed and bees and drones hummed very jubilantly. While the birds, trees and branches were all looking very happy, Kṛṣṇa, tending the cows, accompanied by Śrī Balarāma and the cowherd boys, began to vibrate His transcendental flute. After hearing the vibration of the flute of Kṛṣṇa, the gopīs in Vṛndāvana remembered Him and began to talk amongst themselves about how nicely Kṛṣṇa was playing His flute. When the gopīs were describing the sweet vibration of Kṛṣṇa’s flute, they also remembered their pastimes with Him; thus their minds became disturbed, and they were unable to describe completely the beautiful vibrations. While discussing the transcendental vibration, they remembered also how Kṛṣṇa dressed, decorated with a peacock feather on His head, just like a dancing actor, and with blue flowers pushed over His ear. His garment glowed yellow-gold, and He was garlanded with a vaijayantī necklace. Dressed in such an attractive way, Kṛṣṇa filled up the holes of His flute with the nectar emanating from His lips. So they remembered Him, entering the forest of Vṛndāvana, which is always glorified by the footprints of Kṛṣṇa and His companions.
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01 Sep 2011
by The Hare Krishna Movement
in Srimati Radharani
Tags: Krishna, Queen of Vrindavan, Radha, Sri Prarthana-paddhati, Srila Rupa Goswami, Srimati Radharani, Stavamala
“O Radharani, O Queen of Vrindavana, Your complexion is like molten gold, Your doe-like eyes are captivatingly restless, a million full and brilliant moons wane before Your lustrous countenance, and a blue sari, having stolen the hue of a fresh rain-laden cloud, has enwrapped Your exquisite form. O Radha, You are the crest-jewel of all the dallying damsels of Vrindavana, fragrant and pristine like a budding jasmine flower. Your sublime form is adorned with priceless jewelry, and you are the best of all the charming and intelligent gopis. You are decorated with all wonderful excellences and surrounded by eight dedicated and beloved cowherd girls known as the asta-sakhis.
“The ambrosia of Your beautiful lips, red as the bimba fruit, is life-giving syrup to Krishna. O Radha, I am rolling on the banks of the Yamuna, my poor heart filled with anticipation, praying to You with all humility. I am guilty of being an offender, a rascal, a useless wretch — yet I beg You to kindly engage me in even the smallest service to Your lotus feet. O most merciful Lady, it will not become You to ignore this most distressed soul, for Your heart is always overflowing with compassion and love.”
[Sri Prarthana-paddhati [Stavamala], Srila Rupa goswami]
Pasted from; http://www.harekrsna.de/radha-beauty.htm
30 Aug 2011
by The Hare Krishna Movement
in Guru & Disciple, Letters by Srila Prabhupada, Sriman George Harrison
Tags: Dhananjaya, Jai Hari, Krishna, Rebatinandana Swami, Srila Bhaktisiddhanta Saraswati Thakur, Srila Prabhupada, Sriman George Harrison
I can understand by your activities that you are making good spiritual progress, by Krishna’s grace. That is very good news to me. It is not by accident that you are coming gradually to the right point, neither it is very common thing,
Bombay
4th January, 1973
My Dear George,
Please accept my blessings. I was informed by some of my disciples at London, namely, Dhananjaya, Jai Hari, Rebatinandana Swami and others, that you so kindly have sent your car and drive to our place filled-up with fruits and flowers to offer to Radha and Krishna on the Disappearance day of my Guru Maharaj, Srila Bhaktisiddhanta Saraswati Thakur. I am so much pleased that you have thought of Him in that way, thank you very much. Surely you will become blessed by Him more and more.
Yes, if one simply comes to that platform of spontaneous love for the spiritual master, then very quickly he will get love of God, or Krishna, and his all hankerings and lamentations of life will be finished. That is the process. Just like when two friends meet and, if the friend is also with his dog, the gentleman pats his dog first, is it not? So the friend becomes automatically pleased, his dog being patted. I have seen it in your country sometimes when I used to walk in the Regents Park early mornings. So it is like that, the spiritual master is the pet dog of Krishna, and if he is pleased so Krishna is also pleased. That is the process.
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22 Aug 2011
by The Hare Krishna Movement
in Hare Krishna Maha Mantra, Krishna, Krishna Consciousness
Tags: Hare Krishna Maha-mantra, Krishna, Krishna's Flute, Sri Caitanya-caritamrta, Srila Prabhupada, The Opulence and Sweetness of Lord Sri Krsna
Sri Caitanya-caritamrta – 1975 Edition
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
The Opulence and Sweetness of Lord Sri Krsna
Madhya 21.144
“The vibration of His flute is just like a bird that creates a nest within the ears of the gopīs and always remains prominent there, not allowing any other sound to enter their ears. Indeed, the gopīs cannot hear anything else, nor are they able to concentrate on anything else, not even to give a suitable reply. Such are the effects of the vibration of Lord Kṛṣṇa’s flute.”
PURPORT
The vibration of Kṛṣṇa’s flute is always prominent in the ears of the gopīs. Naturally they cannot hear anything else. Constant remembrance of the holy sound of Kṛṣṇa’s flute keeps them enlightened and enlivened, and they do not allow any other sound to enter their ears. Since their attention is fixed on Kṛṣṇa’s flute, they cannot divert their minds to any other subject. In other words, a devotee who has heard the sound of Kṛṣṇa’s flute forgets to talk or hear of any other subject. This vibration of Kṛṣṇa’s flute is represented by the Hare Kṛṣṇa mahā-mantra. A serious devotee of the Lord who chants and hears this transcendental vibration becomes so accustomed to it that he cannot divert his attention to any subject matter not related to Kṛṣṇa’s blissful characteristics and paraphernalia.
Pasted from; PrabhupadaBooks.com
13 Aug 2011
by The Hare Krishna Movement
in Balarama, Lectures, Sri Nityananda
Tags: Balarama, guru, guru tattva, Krishna, Nityananda, spiritual identification, Srila Prabhupada lecture
Balarāma means guru-tattva. Balarāma represents guru. Yasya prasādād bhagavat-prasādaḥ. If we want to understand Caitanya Mahāprabhu, if we want to understand Kṛṣṇa, then we must take shelter of Balarāma. Nāyam ātmā bala-hinena labhyaḥ. This bala-hinena labhyaḥ, this Vedic injunction, means “Without the mercy of Balarāma you cannot understand, you cannot realize your spiritual identification. So that Balarāma comes as Nityānanda Prabhu. Balarāma hailā nitāi. Therefore we must take shelter of Balarāma.
Lecture given by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Lord Nityānanda Prabhu’s Āvirbhāva Appearance Day
Bhuvaneśvara, February 2, 1977
Prabhupāda: So today, the appearance day of Nityānanda Prabhu… Nityānanda Prabhu is Baladeva, Baladeva-tattva.
vrajendra-nandana yei, śacī-suta haila sei,
balarāma haila nitāi
“Who was formerly the son of Nanda Mahārāja, He has appeared as the son of Śacīdevi.” Caitanya Mahāprabhu’s mother’s name was Śacīdevi. So Kṛṣṇa… Kṛṣṇa is Śrī Caitanya Mahāprabhu, and Balarāma is Nityānanda Prabhu. Now…
vrajendra-nandana yei, śacī-suta haila sei,
balarāma haila nitāi
So Balarāma… In the Vedic literature it is said, nāyam ātmā bala-hinena labhyaḥ; na bahunā śrutena. So bala means strength. Sometimes some rascal philosophers, they take it that bala means bodily strength. They propagate this philosophy that “Unless you are bodily stout and strong, you cannot achieve spiritual salvation. You must be very strong and stout and eat meat and fight, and then you’ll get next spiritual birth” No. This bala, this strength, is different. This is spiritual strength.
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06 Jul 2011
by The Hare Krishna Movement
in Krishna Consciousness, Lectures
Tags: acharyopasanam, ahcarya, Asita, Bhagavad-gita lecture, Devala, Krishna, Madhvacharya, Narada, Nimbarka, Ramanujacharya, Srila Prabhupada, Vyasa
You Hear from the Authority, Krishna
Excerpt from lecture on Bhagavad-gita 2.13
Pittsburgh, September 8, 1972
By His Divine Grace A. C. Bhaktivedanta Swami Prabhupada
So we request simply people that you accept this authoritative knowledge and try to assimilate it by your intelligence.
Our this Krishna consciousness movement is to propagate that “You hear from the authority, Krishna.” Krishna is the Supreme Personality of Godhead. It is accepted in the present age and in the past age. In the past age, great sages like Narada, Vyasa, Asita, Devala, very, very great stalwart scholars and sages, they accepted. In the Middle Age, say 1,500 years ago, all the acharyas like Shankaracharya, Ramanujacharya, Madhvacharya, Nimbarka… Practically, Indian Vedic civilization, it is still existing on the authority of these acharyas. And it is recommended in the Bhagavad-gita: acharyopasanam. If you want to learn factually things, then you should approach ahcarya. Acharyavan purusho veda, “One who has accepted acharya, he knows things as they are.” Acharyavan purusho veda. So we are receiving knowledge through the acharyas. Krishna spoke to Arjuna, Arjuna spoke to Vyasadeva. Arjuna actually did not speak to Vyasadeva, but Vyasadeva heard it, Krishna speaking, and he noted down in his book Mahabharata. This Bhagavad-gita is found in Mahabharata. So we accept the authorities of Vyasa. And from Vyasa, Madhvacharya; from Madhvacharya, so many disciplic succession, up to Madhavendra Puri. Then Madhavendra Puri to Ishvara Puri; from Ishvara Puri to Lord Chaitanyadeva; from Lord Chaitanyadeva to six Gosvamis; from six Gosvamis to Krishnadasa Kaviraja; from him, Shrinivasa Acharya; from him, Vishvanatha Chakravarti; from him, Jagannatha dasa Babaji; then Gaura Kishora dasa Babaji; Bhaktivinoda Thakura; my spiritual master [Srila Bhaktisiddhanta Sarasvati Thakur]. The same thing, we are preaching. That is Krishna consciousness movement. It is nothing new. It is coming down from the original speaker, Krishna, by disciplic succession. So we are reading this Bhagavad-gita. Not that I have manufactured some book and I am preaching. No. I am preaching Bhagavad-gita. The same Bhagavad-gita as it was first spoken forty millions of years ago to the sun-god and again it was repeated five thousand years ago to Arjuna. The same thing is coming down by disciplic succession, and the same thing is presented before you. There is no change.
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30 Jun 2011
by The Hare Krishna Movement
in Krishna, Krishna Consciousness
Tags: Balarama, gopis, His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, Krishna, Krsna, Krsna Book, Lord Caitanya, Siksastaka, The Supreme Personality of Godhead
Krishna Nectar
From; KRSNA, The Supreme Personality of Godhead – 1970 Edition
By; His Divine Grace A. C. Bhaktivedanta Swami Prabhupada
Chapter23
Delivering the Wives of the Brahmanas Who Performed Sacrifices
The brāhmaṇas’ wives saw Kṛṣṇa putting on a garment glittering like gold. He wore a nice garland of forest flowers and a peacock feather on His head. He was also painted with the minerals found in Vṛndāvana, and He looked exactly like a dancing actor on a theatrical stage. They saw Him keeping one hand on the shoulder of His friend, and in His other hand, He was holding a lotus flower. His ears were decorated with lilies, He wore marks of tilaka, and He was smiling charmingly. With their very eyes, the wives of the brāhmaṇas saw the Supreme Personality of Godhead, of whom they had heard so much, who was so dear to them, and in whom their minds were always absorbed. Now they saw Him eye to eye and face to face, and Kṛṣṇa entered within their hearts through their eyes.
…”For a long time the wives had been anxious to see Kṛṣṇa. However, when they were preparing to leave home to go see Him, their husbands, fathers, sons and relatives asked them not to go. But the wives did not comply. When a devotee is called by the attraction of Kṛṣṇa, he does not care for bodily ties. The women entered the forest of Vṛndāvana on the bank of the Yamunā, which was verdant with vegetation and newly grown vines and flowers. Within that forest, they saw Kṛṣṇa and Balarāma engaged in tending the cows, along with Their very affectionate boy friends.
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21 Jun 2011
by The Hare Krishna Movement
in Bhagavad-gita, Krishna Consciousness, Spiritual World
Tags: brahmajyoti, devotee, fruitive worker, impersonalist, Krishna, meditation, mystic yogi, pure devotees, spiritual effulgence, Srila Prabhupada, supersoul, transcendental world
In picture; At the top Krishna is dancing with His purest devotees as a lover. On the lotus petals the Lord is reciprocating with His devotees as a son, as a friend and as a master. Below left, a devotee in the material world is associating with Krishna personally by painting His transcendental form. Next, an impersonalist, by his meditation, is merging with the brahmajyoti, the spiritual effulgence emanating from the Lord’s body. On the right a mystic yogi is walking on the water. On the far right a fruitive worker is receiving the fruits of his labor. (Picture and description taken from the Original 1972 Bhagavad-gita As It Is)
Bhagavad-gītā As It Is
By: His Divine Grace A. C. Bhaktivedanta Swami Prabhupada
Chapter 4 Transcendental Knowledge
TEXT 11
ye yathā māṁ prapadyante
tāṁs tathaiva bhajāmy aham
mama vartmānuvartante
manuṣyāḥ pārtha sarvaśaḥ
ye—all of them; yathā—as; mām—unto Me; prapadyante—surrender; tān—unto them; tathā—so; eva—certainly; bhajāmi—do I reward; aham—I; mama—My; vartma—path; anuvartante—do follow; manuṣyāḥ—all men; pārtha—O son of Pṛthā; sarvaśaḥ—in all respects.
TRANSLATION
All of them—as they surrender unto Me—I reward accordingly. Everyone follows My path in all respects, O son of Pṛthā.
PURPORT
Eveyone is searching for Kṛṣṇa in the different aspects of His manifestations. Kṛṣṇa, the Supreme Personality of Godhead, is partially realized in His impersonal brahmajyoti effulgence and as the all-pervading Supersoul dwelling within everything, including the particles of atoms. But Kṛṣṇa is only fully realized by His pure devotees. Consequently, Kṛṣṇa is the object of everyone’s realization, and thus anyone and everyone is satisfied according to one’s desire to have Him. In the transcendental world also, Kṛṣṇa reciprocates with His pure devotees in the transcendental attitude, just as the devotee wants Him. One devotee may want Kṛṣṇa as supreme master, another as his personal friend, another as his son, and still another as his lover. Kṛṣṇa rewards all the devotees equally, according to their different intensities of love for Him. In the material world, the same reciprocations of feelings are there, and they are equally exchanged by the Lord with the different types of worshipers. The pure devotees both here and in the transcendental abode associate with Him in person and are able to render personal service to the Lord and thus derive transcendental bliss in His loving service. As for those who are impersonalists and who want to commit spiritual suicide by annihilating the individual existence of the living entity, Kṛṣṇa helps also by absorbing them into His effulgence. Such impersonalists do not agree to accept the eternal, blissful Personality of Godhead; consequently they cannot relish the bliss of transcendental personal service to the Lord, having extinguished their individuality. Some of them, who are not situated even in the impersonal existence, return to this material field to exhibit their dormant desires for activities. They are not admitted in the spiritual planets, but they are again given a chance to act on the material planets. For those who are fruitive workers, the Lord awards the desired results of their prescribed duties, as the yajñeśvara; and those who are yogīs seeking mystic powers are awarded such powers. In other words, everyone is dependant for success upon His mercy alone, and all kinds of spiritual processes are but different degrees of success on the same path. Unless, therefore, one comes to the highest perfection of Kṛṣṇa consciousness, all attempts remain imperfect, as is stated in the Śrīmad Bhāgavatam:
akāmaḥ sarva-kāmo vā mokṣa-kāma udāradhīḥ
tīvreṇa bhakti-yogena yajeta puruṣaṁ param
“Whether one is without desire [the condition of the devotees], or is desirous of all fruitive results, or is after liberation, one should with all efforts try to worship the Supreme Personality of Godhead for complete perfection, culminating in Kṛṣṇa consciousness.” (Bhāg. 2.3.10)
15 Jun 2011
by The Hare Krishna Movement
in Krishna Consciousness, Srila Prabhupada
Tags: Jaladuta, Krishna, Padmapani das, prabhupadaconnect, Prayer to the Lotus Feet of Krsna, Srila Prabhupada
Prayer to the Lotus Feet of Krsna
By: His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Founder-Acarya of the International Society for Krsna Consciousness
On September 13, 1965, Srila Prabhupada wrote the following prayer
on board the Jaladuta steamship bound for America.
I emphatically say to you, O brothers, you will obtain your good fortune from the Supreme Lord Krsna only when Srimati Radharani becomes pleased with you.
Sri Srimad Bhaktisiddhanta Sarasvati Thakur, who is very dear to Lord Gauranga, the son of mother Saci, is unparalleled in his service to the Supreme Lord Sri Krsna. He is that great saintly spiritual master who bestows intense devotion to Krsna at different places throughout the world.
By his strong desire, the holy name of Lord Gauranga will spread throughout all the countries of the Western world. In all the cities, towns and villages on the earth, from all the oceans, seas, rivers and streams, everyone will chant the holy name of Krsna.
As the vast mercy of Sri Caitanya Mahaprabhu conquers all directions, a flood of transcendental ecstacy will certainly cover the land. When all the sinful, miserable living entities become happy, the Vaisnava’s desire is then fulfilled.
Although my Guru Maharaja ordered me to accomplish this mission, I am not worthy or fit to do it. I am very fallen and insignificant. Therefore, O Lord, now I am begging for Your mercy so that I may become worthy, for You are the wisest and most experienced of all.
If You bestow Your power, by serving the spiritual master one attains the Absolute Truth — one’s life becomes successful. If that service is obtained, then one becomes happy and gets Your association due to good fortune.
evam janam nipatitam prabhavahikupe
kamabhikamam anu yah prapatan prasangat
krtvatmasat surarsina bhagavan grhitah
so ‘ham katham nu visrje tava bhrtya-sevam
“My dear Lord, O Supreme Personality of Godhead, because of my association with material desires, one after another, I was gradually falling into a blind well of snakes, following the general populace. But Your servant Narada Muni kindly accepted me as his disciple and instucted me how to achieve this transcendental position. Therefore, my first duty is to serve him. How could I leave his service?” (Prahlada Maharaja to Lord Nrsimhadeva, Srimad-Bhagavatam, 7.9.28)
O Lord Krsna, You are my eternal companion. Forgetting You, I have suffered the kicks of maya birth after birth. If today the chance to meet You occurs again, then I will surely be able to rejoin You.
O dear friend, in Your company I will experience great joy once again. In the early morning I will wander about the cowherd pastures and fields. Running and frolicking in the many forests of Vraja, I will roll on the ground in spiritual ecstacy. O when will that day be mine?
Today that remembrance of You came to me in a very nice way. Because I have a great longing I called to You. I am Your eternal servant and therefore I desire Your association so much. O Lord Krsna, except for You there is no other means of success.
Pasted from: The Prabhupada Connection
03 Jun 2011
by The Hare Krishna Movement
in Devotional Service, Krishna
Tags: gopis The Supreme Personality of Godhead, Krishna, Krishna's Mercy, krishnasmercy.org, Lord Kapila, pride of your devotee, Shyamasundara, Srila Prabhupada, Srimad Bhagavatam
Krishna Smiles
By Krishna’s Mercy
“When a devotee with all his heart and soul serves Krishna, dresses Him in nice garments and gives Him a flower, Krishna smiles. If you can get Krishna to smile upon you just once, your life’s goal is fulfilled.” (Srila Prabhupada, Teachings of Lord Kapila, Ch 7)
Shyamasundara, the original and ever existing form of the Personality of Godhead, has an inexhaustible reservoir of sweetness just ready to flow onto whoever is sincere enough to look at His wonderful face and body. The jivas, the conditioned living entities that are technically part of the marginal energy emanating from the Supreme Spirit, have exercised their freedom by turning their faces away from God. As nothing can be separated from the origin of everything, the material nature and all its miserable components are certainly non-different from the Supreme Lord, but since they are not part of His personal, internal energy, their association cannot bring anywhere near the level of satisfaction to the heart so desperately looking for eternal pleasure that one simple and sincere glance at the smiling face of the Personality of Godhead can. From the wonderful prescriptions provided by the sweetheart of a devotee and saint, His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, we find an easy way to bring to our vision that enchanting smile, an image which subsequently paints a mental picture that won’t go away anytime soon. Indeed, Krishna’s smile is so beautiful that it will kill the pride of even the staunchest of atheists.
“Dear Krishna, You are the killer of all the fears of the inhabitants of Vrindavana. You are the supremely powerful hero, and we know that You can kill the unnecessary pride of Your devotee as well as the pride of women like us simply by Your beautiful smile.” (Songs of the gopis, Krishna, The Supreme Personality of Godhead, Vol 1, Ch 31)
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25 May 2011
by The Hare Krishna Movement
in Bhagavad-gita
Tags: Arjuna, as it is, Battlefield of Kuruksetra, bhagavad-gita, Bhismadeva, Draupadi, Dronacarya, His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, Krishna, Kurus, Pandavas
Bhagavad-gita As It Is
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Observing the Armies on the Battlefield of Kurukṣetra
Duryodhana clearly felt that the victory of the Kurus depended on the presence of Bhīṣmadeva. He was confident of the full support of Bhīṣmadeva and Droṇācārya in the battle because he well knew that they did not even speak a word when Arjuna’s wife Draupadī, in her helpless condition, had appealed to them for justice while she was being forced to strip naked in the presence of all the great generals in the assembly.
…it is already concluded that all of them would die in the Battle of Kurukṣetra for joining the party of the sinful Duryodhana. Duryodhana was, of course, confident of his victory on account of the above-mentioned combined strength of his friends.
TEXT 1
TRANSLATION
Dhṛtarāṣṭra said: O Sañjaya, after assembling in the place of pilgrimage at Kurukṣetra, what did my sons and the sons of Pāṇḍu do, being desirous to fight?
PURPORT
Bhagavad-gītā is the widely read theistic science summarized in the Gītā-māhātmya (Glorification of the Gītā). There it says that one should read Bhagavad-gītā very scrutinizingly with the help of a person who is a devotee of Śrī Kṛṣṇa and try to understand it without personally motivated interpretations. The example of clear understanding is there in the Bhagavad-gītā itself, in the way the teaching is understood by Arjuna, who heard the Gītā directly from the Lord. If someone is fortunate enough to understand Bhagavad-gītā in that line of disciplic succession, without motivated interpretation, then he surpasses all studies of Vedic wisdom, and all scriptures of the world. One will find in the Bhagavad-gītā all that is contained in other scriptures, but the reader will also find things which are not to be found elsewhere. That is the specific standard of the Gītā. It is the perfect theistic science because it is directly spoken by the Supreme Personality of Godhead, Lord Śrī Kṛṣṇa.
The topics discussed by Dhṛtarāṣṭra and Sañjaya, as described in the Mahābhārata, form the basic principle for this great philosophy. It is understood that this philosophy evolved on the Battlefield of Kurukṣetra, which is a sacred place of pilgrimage from the immemorial time of the Vedic age. It was spoken by the Lord when He was present personally on this planet for the guidance of mankind.
The word dharma-kṣetra (a place where religious rituals are performed) is significant because, on the Battlefield of Kurukṣetra, the Supreme Personality of Godhead was present on the side of Arjuna. Dhṛtarāṣṭra, the father of the Kurus, was highly doubtful about the possibility of his sons’ ultimate victory. In his doubt, he inquired from his secretary Sañjaya, “What did my sons and the sons of Pāṇḍu do?” He was confident that both his sons and the sons of his younger brother Pāṇḍu were assembled in that Field of Kurukṣetra for a determined engagement of the war. Still, his inquiry is significant. He did not want a compromise between the cousins and brothers, and he wanted to be sure of the fate of his sons on the battlefield. Because the battle was arranged to be fought at Kurukṣetra, which is mentioned elsewhere in the Vedas as a place of worship—even for the denizens of heaven—Dhṛtarāṣṭra became very fearful about the influence of the holy place on the outcome of the battle. He knew very well that this would influence Arjuna and the sons of Pāṇḍu favorably, because by nature they were all virtuous. Sañjaya was a student of Vyāsa, and therefore, by the mercy of Vyāsa, Sañjaya was able to envision the Battlefield of Kurukṣetra even while he was in the room of Dhṛtarāṣṭra. And so, Dhṛtarāṣṭra asked him about the situation on the battlefield.
Both the Pāṇḍavas and the sons of Dhṛtarāṣṭra belong to the same family, but Dhṛtarāṣṭra’s mind is disclosed herein. He deliberately claimed only his sons as Kurus, and he separated the sons of Pāṇḍu from the family heritage. One can thus understand the specific position of Dhṛtarāṣṭra in his relationship with his nephews, the sons of Pāṇḍu. As in the paddy field the unnecessary plants are taken out, so it is expected from the very beginning of these topics that in the religious field of Kurukṣetra where the father of religion, Śrī Kṛṣṇa, was present, the unwanted plants like Dhṛtarāṣṭra’s son Duryodhana and others would be wiped out and the thoroughly religious persons, headed by Yudhiṣṭhira, would be established by the Lord. This is the significance of the words dharma-kṣetre and kuru-kṣetre, apart from their historical and Vedic importance.
TEXT 14
TRANSLATION
On the other side, both Lord Kṛṣṇa and Arjuna, stationed on a great chariot drawn by white horses, sounded their transcendental conchshells.
PURPORT
In contrast with the conchshell blown by Bhīṣmadeva, the conchshells in the hands of Kṛṣṇa and Arjuna are described as transcendental. The sounding of the transcendental conchshells indicated that there was no hope of victory for the other side because Kṛṣṇa was on the side of the Pāṇḍavas. Jayas tu pāṇḍu-putrāṇāṁ yeṣāṁ pakṣe janārdanaḥ. Victory is always with persons like the sons of Pāṇḍu because Lord Kṛṣṇa is associated with them. And whenever and wherever the Lord is present, the goddess of fortune is also there because the goddess of fortune never lives alone without her husband. Therefore, victory and fortune were awaiting Arjuna, as indicated by the transcendental sound produced by the conchshell of Viṣṇu, or Lord Kṛṣṇa. Besides that, the chariot on which both the friends were seated was donated by Agni (the fire-god) to Arjuna, and this indicated that this chariot was capable of conquering all sides, wherever it was drawn over the three worlds.
23 May 2011
by The Hare Krishna Movement
in Iskcon Bangalore
Tags: Krishna, Krishna temple, Madhu Pandit Dasa. project director of Iskcon Bangalore, Spiritual Life, Srila Prabhupada, Vedic society
Interview with Project Director, Sri Madhu Pandit Dasa
Q1: What was the motivation and inspiration for conceiving and executing a project of this proportion?
The Krishna consciousness movement has wonderful things to offer to everyone. Srila Prabhupada, the founder-acharya, has taught us Lord Krishna’s instructions in such a clear way that they can be applied to any life situation to bring the best within oneself to achieve happiness. There is unlimited facility in today’s world to promote knowledge in various fields, in order to equip the society with the tools required to achieve happiness. But all these pertain to the temporary material sphere only. They cannot provide the real and eternal quality of happiness that we, the souls, are actually looking for. Any amount of material progress will not provide this. Thus although we have a very materially advanced world, we still have an unhappy, dissatisfied and disturbed humanity. Man is primarily spiritual and his real happiness lies at the soul level. He has to pay attention to develop his spiritual identity and serve his real needs along with his material pursuits. Specific attention has to be paid to develop the spiritual aspect of the society if real happiness and harmony have to be experienced. This is the service the Krishna Consciousness movement is doing for the world. This project provides a facility to disseminate Vedic knowledge in a practical and rational way for the benefit of as many people as possible.
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18 May 2011
by The Hare Krishna Movement
in Madhudvisa das, What Happened to the Hare Krishna's?
Tags: bhagavad-gita, Deity, devotee, devotees of Krishna, dharma, Krishna, krsna consciousness, Madhuvisa dasa, religion, Srila Prabhupada, What Happened to the Hare Krishna's
What Happened to the Hare Krishna’s?
Chapter Three
By Sriman Madhuvisa Prabhu
Once one gets a taste of Krishna consciousness he cannot remain without it. A drunkard cannot remain without a drink but a devotee is drunk with Krishna consciousness. The immunization against all material diseases is this Krishna consciousness.
What is a Hare Krishna Anyhow?
Receiving Krishna consciousness means receiving light. People are exhausted with the materialistic way of life especially in the West. Now the Krishna consciousness movement is giving new life to Western society… The great souls are always chanting about Krishna. Hare Krishna Hare Krishna Krishna Krishna Hare Hare/ Hare Rama Hare Rama Rama Rama Hare Hare. They are also endeavouring with great determination in their devotional service. For instance in the Krishna conscious temples the devotees rise early in the morning at 4:00 A.M. and they immediately bathe. Then they go to mangal-aroti at 4:30 and after mangal-aroti they study the Vedic literatures. These are the processes by which we can awaken our dormant love for Krishna.
Because we are part and parcel of Krishna – just as the son is part and parcel of his father – there is a natural love between us. However somehow or other the son leaves home and forgets his father. The father of course never forgets his son. He thinks Oh, my son has left. If he would only come back! Krishna thinks in this way. We are all sons of Krishna and Krishna is more anxious to get us back home back to Godhead than we are to go. Therefore Krishna comes and says You rascal! Give up all this nonsensical material enjoyment. You have manufactured so many religions and dharmas. Just give them all up and surrender unto Me.” Krishna comes Himself and leaves behind His words. His words are also Himself because His words are absolute.
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17 May 2011
by The Hare Krishna Movement
in Caitanya Mahaprabhu, Madhavendra Puri
Tags: beautiful cowheard boy, Caitanya Mahaprabhu, ecstatic love, Gopal, Krishna, love of God, Madhavendra Puri, sang the names of the Lord
Disappearance Day of Srila Madhavendra Puri
Madhavendra Puri appeared almost mad in his love of God. He loudly chanted and sang the names and glories of the Lord without thinking of the time or place. Sometimes in his ecstasy he didn’t know whether it was day or night. Sometimes he laughed and sometimes he wept. Sometimes he danced wildly and sometimes he fell to the ground unconscious. He took absolutely no interest in anything not connected with Krishna, and for fear of talking about anything other than the Lord, he always lived without a companion. He would eat only if someone offered him food—otherwise he would simply fast.
In many remarkable ways Krishna returned Madhavendra Puri’s intense love. Once Madhavendra was fasting and meditating beneath a tree in the forest of Vrindavana, where thousands of years before Krishna had played as a child. Suddenly a beautiful cowherd boy (gopala) came with a pot of milk and placed it before Madhavendra. “Please drink the milk I have brought you,” the boy said. Seeing the beauty of the boy, Madhavendra Puri became satisfied in his mind, and hearing these sweet words, he forgot all hunger and thirst. Then within an instant, the boy left the place and did not return. Madhavendra Puri’s heart was filled with wonder. Later, he realized who the boy actually was and cried out in; great ecstatic love: “I saw Lord Krishna directly—but I could not recognize I Him!”
Western religion usually teaches us that God is someone to fear and revere. In India, though, great spiritual masters have long taught that we can go beyond this limited conception and worship God as our master, friend, or child. And about five hundred years ago Madhavendra Puri taught that we can even worship God as our dear beloved.
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09 May 2011
by The Hare Krishna Movement
in Arsha Prayoga, Book Changes, Locanananda das
Tags: Acharya, Arsha Prayoga, BBT, book changes, books by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, Krishna, Locanananda das, revolution in consciousness, spiritual master, spiritual potency, Srila Prabhupada, The Hare Krishna Movement
Arsha Prayoga – Part IV
By Sriman Locanananda Prabhu
For those who saw the Hare Krishna movement spread from city to city and from country to country, it was clear that the original version of Srila Prabhupada’s books was full of spiritual potency and did not require to be changed in any way for his words to act upon the hearts of the conditioned souls.
The question as to whether the writings of the Acharya may or may not be revised by his disciples after his disappearance is answered by the rule of arsha-prayoga.
This principle states that one should not see mistakes in what the spiritual master has written or think that his writings may be changed to make them more effective or politically correct. To preserve his teachings in their originally published form is the way by which the Acharya is honored, and to do otherwise is to dishonor him. That is the rule of arsha-prayoga, a principle that devoted followers of a bona fide spiritual master must adhere to without deviation.
The rationale for changing Srila Prabhupada’s books was based on a series of false arguments, many of which were defeated by Srila Prabhupada himself as this article will show. To justify their actions, the BBT editors created the illusion that Srila Prabhupada’s books were defective and in need of extensive editing even though they knew His Divine Grace had never authorized anyone to revise his books after his disappearance. Subsequent to his departure, they conveniently overlooked the principle of arsha-prayoga and proceeded to do exactly what Vaishnava tradition strictly prohibits.
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