This morning, for some reason I was thinking about envy, and how it is the enemy of the soul. Srila Prabhupada once described the Atheist as someone who is so envious of God, that they deny His existence. (ie. don’t believe in God)
I did a search on Vanipedia search and came up with just a few of the many things Srila Prabhupada had to say about envy.
The venomous snake. I mean, by nature they are so angry and so envious that they feel pleasure if somebody is bitten and immediately die. That is their nature.
And the Cāṇakya Paṇḍita says that a person who has envious nature, he’s more dangerous than the serpent. Cāṇakya Paṇḍita has enunciated that sarpaḥ krūraḥ khalaḥ krūraḥ (Cāṇakya Paṇḍita). There are two envious creatures: one is the snake, and another, a man envious, unnecessarily envious of others. So sarpāt krūrataraḥ khalaḥ. That man, envious, he’s dangerous, more dangerous than the snake. Why more dangerous? Now, mantrauśādhi-vaśaḥ sarpaḥ khalaḥ kena nivāryate. You can subdue a snake by herbs and by chanting particular type of mantra. There are many snake charmers in India, by mantra they can charm the snakes.
But a person who is envious, you cannot pacify him in any way. Therefore sarpaḥ krūrataraḥ khalaḥ. Just like Jesus Christ was crucified by some envious persons. Even the Roman judge denied that “This man should not be . . . there is no such fault.” But because they were envious, they were persistent, “Yes, he should be crucified.”
A strange thing happened to me while we were in India. We were at Radha Kund (Srimati Radharani’s bathing ghat), and after sprinkling 3 drops of water on my head, I offered my obeisances, and I prayed, please take away the lust, anger, greed and envy from my heart. This surprised me because I never prayed for that before. But it got me thinking…if you take away Lust, what is left, is Love. Take away Anger, and you are left with Happiness, take away Greed, and you have Charity or Generosity, and if you take awayEnvy, you are left with Kindness to others.
I’m sure everyone has a favorite picture of Srila Prabhupada, I particularly like this one in the morning when I am chanting Japa. It reminds me of the promise I made to chant every day.
When a mantra or hymn is chanted softly and slowly, that is called japa. The same mantra, when chanted loudly, is called kīrtana. For example, the mahā-mantra (Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare) when uttered very softly only for one’s own hearing is called japa. The same mantra, when chanted loudly for being heard by all others, is called kīrtana. The mahā-mantra can be used for japa and kīrtana also. When japa is practiced it is for the personal benefit of the chanter, but when kīrtana is performed it is for the benefit of all others who may hear.
In the Padma Purāṇa there is a statement: “For any person who is chanting the holy name either softly or loudly, the paths to liberation and even heavenly happiness are at once open.” (Nectar of Devotion Chapter 9)
Of all the sacrifices, the chanting of Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare is the purest representation of Kṛṣṇa. (from purport; Bhagavad-gita 10.25)
“One has to qualify himself to see and understand God, and that process of qualification is called Kṛṣṇa consciousness. By engaging ourselves in God’s service, we become qualified to see God. Otherwise it is not possible.“
“One cannot understand the form, name, quality, or paraphernalia of God with one’s material senses.” (Cc Madya 17.136)
Just as God is eternal, we are also eternal, and when we establish our eternal relationship with the supreme, complete eternal, we realize our eternality.
God is the supreme living entity among all living entities, the supreme eternal among all eternals. By Kṛṣṇa consciousness, by purification of the senses, this knowledge will be realized, and we will come to see God.
The following post is Chapter 3 from the book “The Path to Perfection”which gives some instruction on Seeing God (Krsna) and on the yoga system.
Today we are exploring the Neutral stage of Love of God, (santa-rasa), as explained in chapter 35 of “The Nectar of Devotion”.
“When the yogi sees the eternal form of Visnu and appreciates the Lord’s beauty in awe and veneration, he is situated in the neutral stage of love of God.”
…Some great sages have attained this neutral position by practicing austerity, penance and meditation to control the senses. Such sages are generally called mystic yogīs, and in most cases they are inclined to appreciate the spiritual pleasure of the impersonal feature of the absolute truth. They are practically unaware of the transcendental pleasure derived from personal contact with the Supreme Godhead.
When some great saintly persons who had undergone penances and austerities saw the four-handed transcendental form of Visnu, they began to remark as follows: “This four-handed form of the Lord, manifested in a bluish color, is the reservoir of all pleasure and the center of our living force. Actually, when we see this eternal form of Visnu, we, along with many other paramahaṁsas, become immediately captivated by the beauty of the Lord.” This appreciation of Lord Visnu by saintly persons is an instance of situation in santa-rasa, or the neutral stage of devotional service. In the beginning, those who are aspiring for salvation try to get out of the material entanglement by performing painful austerities and penances, and ultimately they come to the impersonal status of spiritual realization. At this brahma-bhuta [SB 4.30.20] stage of liberation from the material entanglement, the symptoms, as explained in the Bhagavad-gita, are that one becomes joyous beyond any hankering or lamentation and gains a universal vision. When the devotee is situated in the santa-rasa, or neutral stage of devotional service, he appreciates the Visnu form of the Lord.
Today as most of the Western World celebrates Easter Sunday, we thought we word honor the life of Lord Jesus Christ with some select writings by our spiritual master A.C. Bhaktivedanta Swami Prabhupada.
The Śrīmad-Bhāgavatam states that any bona fide preacher of God consciousness must have the qualities of titikṣā (tolerance) and karuṇā (compassion). In the character of Lord Jesus Christ we find both these qualities. He was so tolerant that even while he was being crucified, he didn’t condemn anyone. And he was so compassionate that he prayed to God to forgive the very persons who were trying to kill him. (Of course, they could not actually kill him. But they were thinking that he could be killed, so they were committing a great offense.) As Christ was being crucified he prayed, “Father, forgive them. They know not what they are doing.”
…Of course, the message that Christ preached was just according to his particular time, place, and country, and just suited for a particular group of people. But certainly he is the representative of God. Therefore we adore Lord Jesus Christ and offer our obeisances to him.
Once, in Melbourne, a group of Christian ministers came to visit me. They asked, “What is your idea of Jesus Christ?” I told them, “He is our guru. He is preaching God consciousness, so he is our spiritual master.” The ministers very much appreciated that.
Actually, anyone who is preaching God’s glories must be accepted as a guru. Jesus Christ is one such great personality. We should not think of him as an ordinary human being. The scriptures say that anyone who considers the spiritual master to be an ordinary man has a hellish mentality. If Jesus Christ were an ordinary man, then he could not have delivered God consciousness. (Science of Self Realization, Chapter 4, “Understanding Krsna and Christ)
Ever since I was a small child, I have been attracted to the statue of Buddha. Don’t know why, but I had a statue of Buddha in my bedroom, and it was a Christian home. I didn’t really know about Krishna then or who the Buddha was…but I was so attracted to everything Eastern. As I learned latter in life Buddha was actually an incarnation of Krsna. “From the Bhāgavatam we understand that Lord Buddha is the incarnation of Kṛṣṇa who appeared when materialism was rampant and materialists were using the pretext of the authority of the Vedas.” (from purport Bg 4.7)
The Four Noble Truths & The Eightfold Path
The Four Noble Truths
The Buddha’s first sermon after his Enlightenment centered on the Four Noble Truths, which are the foundation of Buddhism. The truths are:
The truth of suffering (dukkha) The truth of the cause of suffering (samudaya) The truth of the end of suffering (nirhodha) The truth of the path that frees us from suffering (magga)
Padmapani Prabhu was a very dear friend, and a dear disciple of Srila Prabhupada who is well known as the web master of the pagePrabhupada Connection. He will be greatly missed.
Please join us in prayers for a very special Godbrother, Padmapani Prabhu who just left us in Canada. I never knew him personally, but loved to hear of his daring exploits in the mideast when it was quite a dangerous area! Then I knew him from the marvellous website he managed, The Prabhupada Connection. He’s on the left with Tribhuvanath in Sri Radha Rasabihari Mandir ( Deena Bandhu Das )
We are currently in Vrindavan, India, at the Krsna Balaram Mandir, with the most beautiful Radha Shyam. All the deities looked so gorgeous this morning, in their black outfits.
Have been doing the parikaram of the twelve forests of Vrindavan, and it has been amazing, and feel exceptional fortune, at being here, and experiencing so much devotional nectar.
I wish to share some from the Preface to the”Nectar of Devotion” By A. C. Bhaktivedanta Swami:
The basic principle of the living condition is that we have a general propensity to love someone. No one can live without loving someone else. This propensity is present in every living being. Even an animal like a tiger has this loving propensity at least in a dormant stage, and it is certainly present in the human beings. The missing point, however, is where to repose our love so that everyone can become happy. At the present moment the human society teaches one to love his country or family or his personal self, but there is no information where to repose the loving propensity so that everyone can become happy. That missing point is Krsna, and The Nectar of Devotion teaches us how to stimulate our original love for Krsna and how to be situated in that position where we can enjoy our blissful life.
“I liked Prabhupada’s humbleness. I always liked his humility and his simplicity. The servant of the servant of the servant is really what it is, you know. None of us are God—just His servants. He just made me feel so comfortable. I always felt very relaxed with him, and I felt more like a friend. I felt that he was a good friend. Even though he was at the time seventy-nine years old, working practically all through the night, day after day, with very little sleep, he still didn’t come through to me as though he was a very highly educated intellectual being, because he had a sort of childlike simplicity. Which is great, fantastic. Even though he was the greatest Sanskrit scholar and a saint, I appreciated the fact that he never made me feel uncomfortable. In fact, he always went out of his way to make me feel comfortable. I always thought of him as sort of a lovely friend, really, and now he’s still a lovely friend.
“That was the thing about Prabhupada, you see. He didn’t just talk about loving Krishna and getting out of this place, but he was the perfect example. He talked about always chanting, and he was always chanting. I think that that in itself was perhaps the most encouraging thing for me. It was enough to make me try harder, to be just a little bit better. He was a perfect example of everything he preached.
I was thinking about it this morning, how in the Material world everything is temporary and limited, whereas is the Spiritual world everything is eternal and unlimited. For instance:
…In the Caitanya-caritāmṛta it is said that when Kṛṣṇa comes before Rādhārāṇī, She becomes so much engladdened by seeing the beauty of Kṛṣṇa that She becomes more beautiful, and as soon as Rādhārāṇī becomes beautiful, Kṛṣṇa becomes engladdened and He becomes more beautiful. So unlimitedly there is competition of becoming more beautiful. That is the state. Competition. Because in the spiritual world everything is unlimited. So unlimitedly both of them becoming more beautiful and both of them enjoying unlimitedly. ((Lecture on SB 1.2.8 New Vrindaban, September 6, 1972)
Yesterday was the Appearance Day of Lord Nityananda, but this morning I was still thinking about some of His pastimes. One was the story of the deliverance of Jagai and Madhai. Nityananda Prabhu reminded Lord Caitanya of His mission to deliver the hopelessly fallen souls of the age, of whom Jagai and Madhai were typical examples. Ninety-nine percent of the population of the age resemble these brothers, despite high birth and apparent respectability. We also include the story of the Lord Caitanya “Inspiring the Jungle Animals”to chant the holy names of the Lord.
The Special Kindness of Lord Caitanya
Sri Caitanya Mahaprabhu, an incarnation of the Supreme Lord, appeared in India in the fifteenth century. His mission was to freely distribute pure love of God to everyone without considering who was qualified or unqualified. He predicted that the whole world would one day hear the chanting of the Lord’s holy names. The first of the following two narratives is excerpted from Srila Prabhupada’s introduction to Srimad-Bhagavatam. The second taken from his English translation of Sri Caitanya-caritamrta, an extensive account of Lord Caitanya’s life and teachings.
Today we celebrate the Appearance of Lord Nityananda with a few select verses from the Sri Caitanya-caritamrta, Adi Lila Chapter 5, entitled “The Glories of Lord Nityananda Balarama”.
“Let me offer my obeisances to Lord Śrī Nityānanda, the Supreme Personality of Godhead, whose opulence is wonderful and unlimited. By His will, even a fool can understand His identity.” (Adi 5.1) “The Supreme Personality of Godhead, Kṛṣṇa, is the fountainhead of all incarnations. Lord Balarāma is His second body.” (Adi 5.4) “That original Lord Kṛṣṇa appeared in Navadvīpa as Lord Caitanya, and Balarāma appeared with Him as Lord Nityānanda.” (Adi 5.6)
Śrī Caitanya-caritāmṛta By His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda Ādi-līlā, Chapter 5, Text 1-12
Some years back I was reading from one book and the author was explaining how within each of us, we have the Keys to the gates of the Kingdom of Heaven, and we also have the Keys to the gates of Hell. It is our choice at every moment which we choose to use. Evolution can work both ways.
The Evolutionary Process
…All living entities within this material world are undergoing the cycle of birth and death according to the laws of nature. This struggle of birth and death in different species may be called the evolutionary process, but in the Western world it has been wrongly explained. Darwin’s theory of evolution from animal to man is incomplete because the theory does not present the reverse condition, namely evolution from man to animal.
Human life, which is obtained in the course of the evolutionary process, is a chance for elevation (svargāpavarga) or for degradation (tiraścām punar asya ca). If one uses this human form of life properly, he can elevate himself to the higher planetary systems, where material happiness is many thousands of times better than on this planet, or one may cultivate knowledge by which to become free from the evolutionary process and be reinstated in one’s original spiritual life. This is called apavarga, or liberation. (from purport to SB 7.13.25)
Today I shall speak to you of the history of a boy devotee named Prahlāda Mahārāja. He was born in a family that was stubbornly atheistic. There are two kinds of men in this world: the demons and the demigods. What is the difference between them? The main difference is that the demigods, or godly persons, are devoted to the Supreme Lord, whereas the demons are atheistic. They do not believe in God because they are materialists. These two classes of men always exist in this world. At the present moment, due to the Age of Kali (Age of Quarrel), the number of demons has increased, but the classification has existed since the beginning of creation. The incident I am narrating to you occurred very, very long ago, a few million years after the time of creation.
Prahlāda Mahārāja was the son of the most atheistic person and the most materially powerful as well. Because the society was materialistic, this boy had no opportunity to glorify the Supreme Lord. The characteristic of a great soul is that he is very eager to broadcast glorification of the Supreme Lord. Lord Jesus Christ, for example, was very eager to broadcast the glorification of God, but demoniac people misunderstood him and crucified him.
Lord Krsna appears in every millennium, in various incarnations, to annihilate the demons, protect the devotees and reestablish the principles of religion. From upper left-hand corner: Lord Matsya, the fish incarnation; Lord Kurma, the tortoise incarnation; Lord Varaha, the boar incarnation; Lord Nrsimhadeva, the man-lion incarnation; Lord Vamana, the dwarf-brahmana incarnation; Lord Parasurama, the warrior incarnation; Lord Ramacandra; Lord Krishna and Lord Balarama; Lord Buddha; and Lord Kalki, who destroys all demons at the end of the millennium.
In order to deliver the pious and to annihilate the miscreants, as well as to reestablish the principles of religion, I advent Myself millennium after millennium. (Bhagavada-gita As It Is 4.8)
This morning this verse kept going through my head:
Whatever inauspicious things I have done out of ignorance or unknowingly, please forgive that, and accept me as Your insignificant servant.
I had a hard time remembering where it came from. Then I remembered it was from the Sri Aparada-shodhana prayers. So I share them with you again. Hare Krishna!
Sri Aparadha-shodhana (Verses for Requesting Forgiveness for One’s Offences)
mantra-hinam kriya-hinam bhakti-hinam janardana yat pujitam maya deva paripurnam tad astu me
O my Lord, O Janardana, whatever little puja or worship that has been performed by me, although it is without devotion, without proper mantras, and without the proper performance, please let that become complete.
The Nectar of Devotion is specifically presented for persons who are now engaged in the Krsna consciousness movement. I beg to offer my sincere thanks to all my friends and disciples who are helping me to push forward the Krsna consciousness movement in the Western countries, and I beg to acknowledge, with thanks, the contribution made by my beloved disciple Śrīmad Jayānanda Brahmacari. My thanks are due as well to the directors of ISKCON Press, who have taken so much care in publishing this great literature. Hare Krsna.
A.C. Bhaktivedanta Swami
“Prabhupada: Hare Krsna. So we have published our Nectar of Devotion. So every one of you should read this Nectar of Devotion repeatedly. The whole substance of Vaisnava philosophy and activities, everything is there. So every one of you read this Nectar of Devotion once, twice, thrice.”
There has been so much misinformation lately, on the news networks, on social media, in politics, etc. about election results, relief funds for hurricane victims, eating pets in Springfield Ohio, etc., that it got me thinking about truthfulness. The English definition is simply: the quality of being honest and not containing or telling any lies. However according to the Vedic definition which goes a little deeper: Satyam, truthfulness, means that facts should be presented as they are for the benefit of others.
Satyam, truthfulness, means that facts should be presented as they are for the benefit of others. Facts should not be misrepresented. According to social conventions, it is said that one can speak the truth only when it is palatable to others. But that is not truthfulness. The truth should be spoken in a straight and forward way, so that others will understand actually what the facts are. If a man is a thief and if people are warned that he is a thief, that is truth. Although sometimes the truth is unpalatable, one should not refrain from speaking it. Truthfulness demands that the facts be presented as they are for the benefit of others. That is the definition of truth. (from purport Bhagavada-gita 10. 4-5)
Bhagavad-gītā As It Is by His Divine Grace A. C. Bhaktivedanta Swami Prabhupada
PICTURE INDEX
The illustrations of Bhagavad-gītā As It Is were painted by members of the International Society for Krishna Consciousness working under the personal direction of the author, their spiritual master, In the following descriptive index, the numbers in boldface type which follow each plate number refer to the chapter and verse of the Gītā that the picture illustrates.
The Hare Krishna Movement 
