A.C. Bhaktivedanta Swami | The Hare Krishna Movement

Interview with His Divine Grace A.C. Bhaktivedanta Swami

16 Dec 2012 Leave a comment

by The Hare Krishna Movement in A.C. Bhaktivedanta Swami Prabhupada, Back to Godhead, Conversation with Srila Prabhupada, The Hare Krishna Movement Tags: A.C. Bhaktivedanta Swami, Back to Godhead Magazine, BTG Vol.1 No.49, disciple, International Society for Krishna Consciousness, Iskcon, Krishna consciousness movement, krsna consciousness, spiritual master, Srila Prabhupada, The Hare Krishna Movement, Vedic formula

The Search for the Divine
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Excerpted from Back to Godhead Magazine Vol. 1, No. 49

[On his way from Los Angeles to London to attend the annual Jagannatha Car Festival, His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, the founder and spiritual master of the International Society for Krishna Consciousness, paused for three days at ISKCON’s East Coast Headquarters in New York City. There he delivered a short series of public lectures, initiated twenty new disciples, gave personal directions to many of his students, and granted audience to selected guests and visitors. The following is a conversation, held in Srila Prabhupada’s personal quarters on the second afternoon of his visit, between His Divine Grace and A Newsman.]

[A newsman, with two assistants and electronic equipment, has been trying to see Srila Prabhupada.]

Newsman (whispering to Syamasundara dasa, Srila Prabhupada’s secretary): Can I ask a couple of questions, and then I’ll leave?

Syamasundara: Please, ask, yes.

Questions by the Sages

05 May 2012 Leave a comment

by The Hare Krishna Movement in Srimad Bhagavatam Tags: A.C. Bhaktivedanta Swami, Absolute Truth, Bhaktivedanta purports, Krishna, Srila Prabhupada, Srimad Bhagavatam, The Supreme Personality of Godhead

…Forgetting Kṛṣṇa, we have created so many objects of questions and answers, but none of them are able to give us complete satisfaction. All things—but Kṛṣṇa—give temporary satisfaction only, so if we are to have complete satisfaction we must take to the questions and answers about Kṛṣṇa. We cannot live for a moment without being questioned or without giving answers. Because the Śrīmad-Bhāgavatam deals with questions and answers that are related to Kṛṣṇa, we can derive the highest satisfaction only by reading and hearing this transcendental literature.

Srimad Bhagavatam
By His Divine Grace A.C. Bhaktivedanta
Canto 1, Chapter 2, Text 5

munayaḥ sādhu pṛṣṭo ’haṁ
bhavadbhir loka-maṅgalam
yat kṛtaḥ kṛṣṇa-sampraśno
yenātmā suprasīdati

munayaḥ—O sages; sādhu—this is relevant; pṛṣṭaḥ—questioned; aham—myself; bhavadbhiḥ—by all of you; loka—the world; maṅgalam—welfare; yat—because; kṛtaḥ—made; kṛṣṇa—the Personality of Godhead; sampraśnaḥ—relevant question; yena—by which; ātmā—self; suprasīdati—completely pleased.

TRANSLATION

O sages, I have been justly questioned by you. Your questions are worthy because they relate to Lord Kṛṣṇa and so are of relevance to the world’s welfare. Only questions of this sort are capable of completely satisfying the self.

PURPORT

Since it has been stated hereinbefore that in the Bhāgavatam the Absolute Truth is to be known, the questions of the sages of Naimiṣāraṇya are proper and just, because they pertain to Kṛṣṇa, who is the Supreme Personality of Godhead, the Absolute Truth. In Bhagavad-gītā (15.15) the Personality of Godhead says that in all the Vedas there is nothing but the urge for searching after Him, Lord Kṛṣṇa. Thus the questions that pertain to Kṛṣṇa are the sum and substance of all the Vedic inquiries.

The whole world is full of questions and answers. The birds, beasts and men are all busy in the matter of perpetual questions and answers. In the morning the birds in the nest become busy with questions and answers, and in the evening also the same birds come back and again become busy with questions and answers. The human being, unless he is fast asleep at night, is busy with questions and answers. The businessmen in the market are busy with questions and answers, and so also the lawyers in the court and the students in the schools and colleges. The legislators in the parliament are also busy with questions and answers, and the politicians and the press representatives are all busy with questions and answers. Although they go on making such questions and answers for their whole lives, they are not at all satisfied. Satisfaction of the soul can only be obtained by questions and answers on the subject of Kṛṣṇa.

Letter to Yamuna

22 Dec 2011 Leave a comment

by The Hare Krishna Movement in Devotee's, Letters by Srila Prabhupada, Yamuna devi Tags: A.C. Bhaktivedanta Swami, chant Hare Krishna, Gurudas photo, letter to Yamuna, Letters by Srila Prabhupada, Sri Sri Radha Krishna deity, Yamuna devi

(click on photo to enlarge)

Dear Yamuna,

Please accept my blessings. I have received your letter of January 18, and studied the contents.

The picture of your Radha Krishna deities is very good. They appear to be like the Radha Govinda deities of Mullick Thakur which I used to see from my childhood.

Yes, go on with your program. Live a simple life. Take a little milk and food grains, chant Hare Krishna and worship Sri Sri Radha Krishna deity, that’s all. That will make you perfect.

Hoping this finds you in good health.

Your ever well-wisher,
A.C. Bhaktivedanta Swami

Smte. Yamuna devi dasi
Sri Sri Radha Vanabehari Mandir
Murphy, Oregon 97533
ACBS/sdg

Characteristics of Pure Devotional Service

24 Jun 2011 Leave a comment

by The Hare Krishna Movement in Devotional Service, Nectar of Devotion Tags: A.C. Bhaktivedanta Swami, Bhakti-rasamrta-sindhu, characteristics of pure devotional service, Krsna, Nectar of Devotion, Srila Rupa Goswami, Srimad Bhagavatam

Nectar of Devotion
By: His Divine Grace A. C. Bhaktivedanta Swami Prabhupada
Chapter One

Characteristics of Pure Devotional Service

In Śrīmad-Bhāgavatam, Third Canto, Twenty-ninth Chapter, verses 12 and 13, Śrīla Kapiladeva, while instructing His mother, has given the following characteristics of pure devotional service: “My dear mother, those who are My pure devotees, and who have no desire for material benefit or philosophical speculation, have their minds so much engaged in My service that they are never interested in asking Me for anything—except to be engaged in that service. They do not even beg to live in My abode with Me.”

There are five kinds of liberation, namely to become one with the Lord, to live with the Supreme Lord on the same planet, to have the same features as the Lord, to enjoy the same opulences as the Lord and to live as a companion of the Lord. A devotee, what to speak of rejecting material sense gratification, does not even want any of the five kinds of liberation. He is satisfied simply by discharging loving service to the Lord. That is the characteristic of pure devotion.

In the above statement by Kapiladeva from Śrīmad-Bhāgavatam, the actual position of a pure devotee is described, and the primary characteristics of devotional service are also defined. Further characteristics of devotional service are described by Rūpa Gosvāmī with evidences from different scriptures. He states that there are six characteristics of pure devotional service, which are as follows:

(1) Pure devotional service brings immediate relief from all kinds of material distress.

(2) Pure devotional service is the beginning of all auspiciousness.

(3) Pure devotional service automatically puts one in transcendental pleasure.

(4) Pure devotional service is rarely achieved.

(5) Those in pure devotional service deride even the conception of liberation.

(6) Pure devotional service is the only means to attract Kṛṣṇa.

Kṛṣṇa is all-attractive, but pure devotional service attracts even Him. This means that pure devotional service is even transcendentally stronger than Kṛṣṇa Himself, because it is Kṛṣṇa’s internal potency.

Enter, Srila Prabhupada (Chapter 13)

14 May 2011 1 Comment

by The Hare Krishna Movement in Devotee Books, Hayagriva das, The Hare Krishna Explosion Tags: A.C. Bhaktivedanta Swami, hayagriva das, Iskcon, Kirtanananda Swami, Lord Krishna, matchless gifts, Srila Prabhupada, Swamiji, the hare krishna explosion

The Hare Krishna Explosion
by Hayagriva das

Part III: New Vrindaban, 1968-1969
Chapter 13

Enter, Srila Prabhupada

In his long absence, Swamiji’s words haunt me: “Although I am practically on the path of death, still I cannot forget my publications. I wish that if I live or die, you will take very serious care for my publications.“

We are bewildered trying to keep the ISKCON ship afloat, subsisting on the only supplies left—the holy names, the words, the taped lectures, the few books and pamphlets, the memories and photographs.

“Although I am practically on the path of death….”

(Swamiji always said “practically” for “actually.”)

His publications! The Word in English! Before me sits the first complete draft of Bhagavad-gita As It Is, ready for final English revision. “It must be published at once,” he told us repeatedly. “Either get some publisher, or we print it ourselves. Complete it quickly.”

Leaving San Francisco, even revising the manuscript on the plane, I return to New York to work with Brahmananda, who is still hounding publishers.

In Matchless Gifts, we carry on, keeping silent vigil for reports on Swamiji’s condition. Every day, we wait for a letter from Swamiji himself, signed in a large, firm hand, “Your ever well-wisher, A.C. Bhaktivedanta Swami.”

Soon letters from Kirtanananda begin to arrive. Word spreads. Swamiji and Kirtanananda were detained overnight in London because someone on the plane was infected with smallpox. A twenty-four hour quarantine. They were accomodated in a hotel by the airline. In the morning, Swamiji was feeling much better, and they were in Moscow in three hours.

Swamiji was not impressed by the stark silence of the Moscow airport. Nor by the peasant women mopping the floor, nor by the Marxist tracts. Women should be protected, and in every society there exists the four castes. How can the sudras, the working class be expected to dominate government? The four castes were proclaimed eternal by Krishna Himself. Mr. Marx cannot arbitrarily abolish them. Such is the illusion of demons.

“We stayed in Moscow about an hour,” Kirtanananda writes, then reboarded and were in Delhi by midnight. We arrived in the middle of the monsoons, so when we got off the plane, the hot and humid Indian air hit us. It was like walking into a scorching brick wall.”

King Indra’s fall from Heaven

28 Jan 2011 Leave a comment

by The Hare Krishna Movement in Indra, Srimad Bhagavatam Tags: A.C. Bhaktivedanta Swami, hog, Lord Indra, Lord Kapila, maya, Srimad Bhagavatam

King Indra cursed to become a Hog

Taken from the Srimad Bhagavatam Canto 3, Chapter 30, Text 5-6
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada

“The conditioned living entity is satisfied in his own particular species of life; while deluded by the covering influence of the illusory energy, he feels little inclined to cast off his body, even when in hell, for he takes delight in hellish enjoyment.”

It is said that once Indra, the King of heaven, was cursed by his spiritual master, Bṛhaspati, on account of his misbehavior, and he became a hog on this planet. After many days, when Brahmā wanted to recall him to his heavenly kingdom, Indra, in the form of a hog, forgot everything of his royal position in the heavenly kingdom, and he refused to go back. This is the spell of māyā. Even Indra forgets his heavenly standard of life and is satisfied with the standard of a hog’s life. By the influence of māyā the conditioned soul becomes so affectionate towards his particular type of body that if he is offered, “Give up this body, and immediately you will have a king’s body,” he will not agree. This attachment strongly affects all conditioned living entities. Lord Kṛṣṇa is personally canvassing, “Give up everything in this material world. Come to Me, and I shall give you all protection,” but we are not agreeable. We think, “We are quite all right. Why should we surrender unto Kṛṣṇa and go back to His kingdom?” This is called illusion, or māyā. Everyone is satisfied with his standard of living, however abominable it may be.

Such satisfaction with one’s standard of living is due to deep-rooted attraction for body, wife, home, children, animals, wealth and friends. In such association, the conditioned soul thinks himself quite perfect.

This so-called perfection of human life is a concoction. Therefore, it is said that the materialist, however materially qualified he may be, is worthless because he is hovering on the mental plane, which will drag him again to the material existence of temporary life. One who acts on the mental plane cannot get promotion to the spiritual. Such a person is always sure to glide down again to material life. In the association of so-called society, friendship and love, the conditioned soul appears completely satisfied.