12 Nov 2012
by The Hare Krishna Movement
in A.C. Bhaktivedanta Swami Prabhupada, Books by Srila Prabhupada, Quotes by Srila Prabhupada, Srila Prabhupada vani, Vidura das
Tags: A.C. Bhaktivedanta Swami Prabhupada, Book Distribution, disciple should remain a fool before his spiritual master, krsna consciousness, Lord and His associates, preaching, science of Krsna, Srila Prabhupada vani, Vidhura das
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Śrīla Prabhupāda vāṇī
Submitted by Vidura dasa
“…killing is also preaching. If I kill your ignorance, that is also killing. That is also killing. …Killing does not mean that everyone has to take the sword.” (Morning Walk, Los Angeles, 13/5/73)
“In my books the philosophy of Krishna Consciousness is explained fully so if there is anything which you do not understand, then you simply have to read again and again. By reading daily the knowledge will be revealed to you and by this process your spiritual life will develop.”
(Letter to: Bahurupa — Bombay 22 November, 1974)
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11 Nov 2012
by The Hare Krishna Movement
in A.C. Bhaktivedanta Swami Prabhupada, Caitanya Mahaprabhu, Slokas, Sri Caitanya-Caritamrta
Tags: A.C. Bhaktivedanta Swami Prabhupada. Mercy of Sri Caitanya Mahaprabhu, age of kali, Beda-kirtana Pastimes, Caitanya, congregational chanting, golden complexion, incarnation of Godhead, Madhya-lila 11. 100-104, sings the name of Krsna, Sri Caitanya Mahaprabhu, Srila Prabhupada, worship
Very Important verses and purports from Srila Prabhupada’s Sri Caitanya-caritamrta, on the Mercy of Śrī Caitanya Mahāprabhu.
” ‘In the Age of Kali, intelligent persons perform congregational chanting to worship the incarnation of Godhead who constantly sings the name of Kṛṣṇa. Although His complexion is not blackish, He is Kṛṣṇa Himself. He is accompanied by His associates, servants, weapons and confidential companions.’ “
The King said, “According to evidence given in the revealed scriptures, it is concluded that Lord Śrī Caitanya Mahāprabhu is Lord Kṛṣṇa Himself. Why, then, are learned scholars sometimes indifferent to Him?”
The Bhaṭṭācārya replied, “A person who has received but a small fraction of mercy from Śrī Caitanya Mahāprabhu can understand that He is Lord Kṛṣṇa. No one else can.
“If the mercy of Śrī Caitanya Mahāprabhu is not bestowed upon a person-regardless of how learned a scholar that person may be and regardless of his seeing or listening-he cannot accept Lord Caitanya as the Supreme Personality of Godhead.
” ‘My Lord, if one is favored by even a slight trace of the mercy of Your lotus feet, he can understand the greatness of Your personality. But those who speculate to understand the Supreme Personality of Godhead are unable to know You, even though they continue to study the Vedas for many years.’ “
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11 Nov 2012
by The Hare Krishna Movement
in Remembering Srila Prabhupada, Sri Caitanya-Caritamrta, Srila Prabhupada
Tags: enlighten the occupant of every house, householders, krsna consciousness, Madhya-lila 8.39, preaching Krsna consciousness, saintly persons, Sri Caitanya-caritamrta, Srila Prabhupada, Sudarshan dasa
This was funny and we just had to post it. This was submitted by Sudarshan Prabhu.
It is the general practice of all saintly people to deliver the fallen. Therefore they go to people’s houses, although they have no personal business there. (Sri Caitanya-caritamrta 8.39 Madhya-lila 8.39)
For full text and purport More
08 Nov 2012
by The Hare Krishna Movement
in A.C. Bhaktivedanta Swami Prabhupada, Devotional Service, Krishna Consciousness, Spiritual World
Tags: A.C. Bhaktivedanta Swami Prabhupada, all-beautiful face, Brahma, cintamani, cintamani-dhama, devotees, goddesses of fortune, Krishna, lotus face of the Lord, lotus feet of the Lord, Spiritual world, Srila Rupa Goswami, touchstone
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…The essence of everything is the Supreme Lord: He is called the sāram. And those who sing and talk about Him are called the sāraṅgas, or the pure devotees. The pure devotees are always hankering after the lotus feet of the Lord. The lotus has a kind of honey which is transcendentally relished by the devotees. They are like the bees who are always after the honey. Śrīla Rūpa Gosvāmī, the great devotee ācārya of the Gauḍīya-Vaiṣṇava-sampradāya, has sung a song about this lotus honey, comparing himself to the bee: “O my Lord Kṛṣṇa, I beg to offer my prayers unto You. My mind is like the bee, and it is after some honey. Kindly, therefore, give my bee-mind a place at Your lotus feet, which are the resources for all transcendental honey. I know that even big demigods like Brahmā do not see the rays of the nails of Your lotus feet, even though they are engaged in deep meditation for years together. Still, O infallible one, my ambition is such, for You are very merciful to your surrendered devotees. O Mādhava, I know also that I have no genuine devotion for the service of Your lotus feet, but because Your Lordship is inconceivably powerful, You can do what is impossible to be done. Your lotus feet can deride even the nectar of the heavenly kingdom, and therefore I am very much attracted by them. O supreme eternal, please, therefore, let my mind be fixed at Your lotus feet so that eternally I may be able to relish the taste of Your transcendental service.”
for full verse and purport More
08 Nov 2012
by The Hare Krishna Movement
in A.C. Bhaktivedanta Swami Prabhupada, Guru & Disciple, Letters by Srila Prabhupada
Tags: A.C. Bhaktivedanta Swami Prabhupada, devotees, Krishna, Krishna consciousness philosophy, Letters by Srila Prabhupada, Master Krishna, Servant Krishna, spiritual master
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Letter by Srila Prabhupada
“Lately there has been some misunderstanding amongst our devotees about our Krishna Consciousness philosophy. Particularly there has been some confusion about the relationship between the Spiritual Master and Krishna.
The Vedas say that there is a Master Krishna. This Servant Krishna is the Spiritual Master and this is the conclusion. The Spiritual Master is the Mercy Representative of the Supreme Lord and as such He is given honor as good as Krishna, but He is never identical with Krishna.
Perhaps you know the picture of Madhvacarya, one of the great Acaryas in our line, who is holding two fingers up to indicate Krishna and jiva. The impersonalists hold up one finger because their idea is that everything is one. So if we make the Spiritual Master identical with Krishna, then we will also become impersonalists.
If we say that our Spiritual Master is Krishna, then the conclusion is that if we become Spiritual Master some day, then we will also become Krishna. Please try to understand how dangerous this kind of reasoning is.
In my books I have tried to explain clearly this simultaneously one and different philosophy acinta beda beda tattva propounded by Lord Caitanya Mahaprabhu. But sometimes it happens that this philosophy is given a self-interested interpretation. As soon as personal motivation comes in it is not possible for one to understand our Krishna Consciousness philosophy.” (From Letter to Isana and Vibhavati, 21 September, 1970, Calcutta)
Full Letter More
07 Nov 2012
by The Hare Krishna Movement
in A.C. Bhaktivedanta Swami Prabhupada, Radha-kunda, Sri Caitanya-Caritamrta, Srimati Radharani
Tags: A.C. Bhaktivedanta Swami Prabhupada, Adi 4.215, appearance of radha kund, gopis, Madhya-lila 18.3-7, Radha Kund, Sri Caitanya Mahaprabhu, Sri Caitanya-caritmrta, Srimati Radharani
As today marks the appearance of Radha-kund we are honored to post from Srila Prabhupada’s Sri Caitanya-caritamrta, a few select verses from Madhya-lila 18.3-7. Radha-kunda is considered to be the holiest place on earth for all Gaudiya Vaisnavas.
Śrī Caitanya Mahāprabhu danced in ecstasy, but when He arrived at Āriṭgrāma, His sense perception was awakened.
PURPORT
Āriṭ-grāma is also called Ariṣṭa-grāma. Śrī Caitanya Mahāprabhu understood that in that village, Ariṣṭāsura was killed by Śrī Kṛṣṇa. While there, He inquired about Rādhā-kuṇḍa, but no one could tell Him where it was. The brāhmaṇa accompanying Him could also not ascertain its whereabouts. Śrī Caitanya Mahāprabhu could then understand that the holy places known as Rādhā-kuṇḍa and Śyāma-kuṇḍa were at that time lost to everyone’s vision. He therefore discovered Rādhā-kuṇḍa and Śyāma-kuṇḍa, which were two reservoirs of water in two paddy fields. Although there was very little water, Śrī Caitanya Mahāprabhu was omniscient and could understand that formerly these two ponds were called Śrī Rādhā-kuṇḍa and Śyāma-kuṇḍa. In this way Rādhā-kuṇḍa and Śyāma-kuṇḍa were discovered.
Śrī Caitanya Mahāprabhu asked the local people,”Where is Rādhā-kunda?” No one could inform Him, and the brāhmaṇa accompanying Him did not know either.
The Lord then understood that the holy place called Rādhā-kuṇḍa was no longer visible. However, being the omniscient Supreme Personality of Godhead, He discovered Rādhā-kuṇḍa and Śyāma-kuṇḍa in two paddy fields. There was only a little water, but He took His bath there.
When the people of the village saw Śrī Caitanya Mahāprabhu taking His bath in those two ponds in the middle of the paddy fields, they were very astonished. The Lord then offered His prayers to Śrī Rādhā-kuṇḍa.
“Of all the gopīs, Rādhārāṇī is the dearmost. Similarly, the lake known as Rādhā-kuṇḍa is very dear to the Lord because it is very dear to Śrīmatī Rādhārāṇī.
Also this from Adi-lila More
06 Nov 2012
by The Hare Krishna Movement
in A.C. Bhaktivedanta Swami Prabhupada, Disciplic succession, Spiritual Master
Tags: A.C. Bhaktivedanta Swami Prabhupada, Brahma, Brahma sampradaya, disciplic succession, evam parampara-praptam, Krsna, Madhva sampradaya, Madhva-Gaudiya-Sampradaya, Narada, sampradayas, Vyasa
The Disciplic Succession
Those who are followers of His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, and read from his books with faith and conviction, are receiving Transcendental Knowledge Evaṁ paramparā-prāptam imaṁ rājarṣayo viduḥ. (Bhagavad-gīta, 4.2; see below for full verse and purport) through this disciplic succession:
1) Kṛṣṇa, 2) Brahmā, 3) Nārada; 4) Vyāsa, 5) Madhva, 6) Padmanābha, 7) Nṛhari, 8) Mādhava, 9) Akṣobhya, 10) Jayatīrtha, 11) Jñānasindhu, 12) Dayānidhi, 13) Vidyānidhi, 14) Rājendra, 15) Jayadharma, 16) Puruṣottama, 17) Brahmaṇyatīrtha, 18) Vyāsatīrtha, 19) Lakṣmīpati, 20) Mādhavendra Purī, 21) Īśvara Purī, (Nityānanda, Advaita), 22) Lord Caitanya, 23) Rūpa (Svarūpa, Sanātana), 24) Raghunātha, Jīva, 25) Kṛṣṇadāsa, 26) Narottama, 27) Viśvanātha, 28) (Baladeva) Jagannātha, 29) Bhaktivinode, 30) Gaurakiśora, 31) Bhaktisiddhānta Sarasvatī, 32) His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda.
…We have to accept Kṛṣṇa through the disciplic succession. There are four sampradāyas, disciplic successions. One comes from Lord Brahmā (the Brahma-sampradāya), and another comes from Lakṣmī, the goddess of fortune, (the Śrī-sampradāya). There are also the Kumāra-sampradāya and the Rudra-sampradāya. At the present moment, the Brahmā sampradāya is represented by the Madhva-sampradāya, and we belong to the Madhva-Gauḍīya-sampradāya. Our original sampradāya stems from Madhvācārya. In that sampradāya there was Mādhavendra Purī, and Mādhavendra Purī’s disciple was Śrī Īśvara Purī. Śrī Īśvara Purī’s disciple was Lord Caitanya Mahāprabhu. Thus we are coming in the disciplic succession from Śrī Caitanya Mahāprabhu, and therefore our sampradāya is called the Madhva-Gauḍīya-sampradāya. It is not that we have manufactured a sampradāya; rather, our sampradāya stems from Lord Brahmā.
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05 Nov 2012
by The Hare Krishna Movement
in Diksha, Guru & Disciple, Locanananda das, Siksa, Spiritual Master
Tags: devotees, diksa, diksa guru, GBC, Goloka, guru, Guru Issue, initiating spiritual master, Iskcon, Locanananda dasa, officiating acaryas, ritvik, ritvik initiation system, siska, spiritual master A.C. Bhaktivedanta Swami Prabhupada, Srila Prabhupada
This is a continuation from our previous posts, The Spiritual Master some time ago, and the further discussion in The Spiritual Master (Part 2) This is a fascinating account by Sriman Locanananda Prabhu revealing his insights into the ‘guru issue’ in our ISKCON society today, from his own personal understanding, and his realizations of the instructions given by Srila Prabhupada shortly before his untimely departure. Our obeisances to him for sharing his personal recollections and realizations. [Note: some of the other comments were edited out so as not to distract from Locanananda Prabhu’s train of thought. You can follow the entire stream of comments by going to Prabhupada News As I stated, this is a fascinating account, however, this does not necessarily reflect our views on the ‘guru issue’. But Locanananda Prabhu makes a very well stated argument, and we are in complete agreement with his assessment that “success in spiritual life, means following the instructions of the spiritual master”.
… the next step is to find a way to convince others of Srila Prabhupada’s actual intention in laying out a ritvik initiation system. It was not to end the parampara with himself as the last guru in our line. It was not to push aside what he himself referred to as the “law of disciplic succession.” It was to introduce a method by which millions of souls throughout the world could be initiated into the society of vaisnavas and attain the mercy of Krishna and the previous acaryas on their journey back to Godhead.
…everyone is taking shelter of Srila Prabhupada and receiving transcendental knowledge, but they are receiving so much more. By his grace, we will be able to enter the spiritual abode and interact with Krishna face to face. Without pleasing Srila Prabhupada, one cannot even make one iota of spiritual advancement.
…Srila Prabhupada had his reasons for introducing the title “officiating acarya” instead of “diksa guru” or “initiating spiritual master,” to designate the giver of diksa when he would no longer be present. Why devotees cannot accept Srila Prabhupada’s terminology is beyond my comprehension. As far as Srila Prabhupada’s present position, we can learn from a letter written to Brahmananda on Nov. 15, 1969 where he said,
“So far as I am concerned, in relationship with my disciples who are so kindly cooperating with me in the matter of my rendering service to my spiritual master, for them I am always ready to come back from Goloka Vrindaban, if they are not delivered along with me.”
The point made here is that one should think that upon his disappearance from our visual perception, the spiritual master has returned to Goloka Vrindaban. What he has left behind is the legacy of the temples he established, the Deities he installed and the body of instructions he imparted. By his inconceivable mercy, Srila Prabhupada, while residing in the abode of Krishna, continues to bestow his blessings upon us. As disciples, we should make every attempt to end the cycle of birth and death by preparing ourselves through the purificatory process of devotional service to go back to Godhead so as not to oblige the spiritual master to come back to this world to deliver us.
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04 Nov 2012
by The Hare Krishna Movement
in A.C. Bhaktivedanta Swami Prabhupada, Beyond Birth & Death, Death and Dying, Free Downloads, Free eBooks
Tags: A.C. Bhaktivedanta Swami Prabhupada, Beyond Birth and Death, Bhagavad Gita, bhakti yoga, books by Srila Prabhupada, death and dying, free downloads, I am not this body, mantra-yoga, search for meaning, self realization, Srimad Bhagavatam, transcendentalists
This morning as I was driving up our lane, I saw a hawk flying past me with a live squirrel in his talons. And I thought, ‘how fragile is this life’. One moment the squirrel was out collecting nuts to store in his home for the winter, and the next moment, he is being carried away to his sure death. I was reminded of the famous quote “Life takes Life”, and of how all of ours lives, hang in the balance.
There is another famous Quote from the Srimad Bhagavatam:
“Mahārāja Yudhiṣṭhira was asked by Yamarāja, “What is the most wonderful thing in this world? Can you explain?” So Mahārāja Yudhiṣṭhira answered, “Yes. The most wonderful thing is that at every moment one can see that his friends, his fathers, and his relatives have died, but he is thinking, ‘I shall live forever.’”” (The Science of Self Realization)
This is the great illusion (maya)
So today I am moved to post another chapter from the book “Beyond Birth & Death” by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, Chapter One entitled “We Are Not These Bodies”.
Also for a Free PDF download of entire book click the link at bottom of post.
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03 Nov 2012
by The Hare Krishna Movement
in A.C. Bhaktivedanta Swami Prabhupada, Narottama das Thakur, Narottama Dasa Thakura, Songs of the Vaisnava Acaryas
Tags: A.C. Bhaktivedanta Swami Prabhupada, biography of norottama das, disappearance of narottama das, Narottama das Thakur, Songs of the Vaisnava Acaryas, Sri Krsna Caitanya Prabhu, vaisnava songbook
click on image to slightly enlarge
In honor of the disappearance day of Srila Narottama das Thakur we are posting one of his famous songs, Sri-Krsna-Caitanya-Prabhu, along with a purport to that song by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada. (from the original “Songs of the Vaisnava Acaryas” songbook). There is also a brief Biography of the life of Narottama Dasa Thakur following song.
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02 Nov 2012
by The Hare Krishna Movement
in Diksha, Disciplic succession, Guru & Disciple, Hansadutta das
Tags: conditioned, disciplic succession, discipline, guru, Hansadutta dasa, liberated, living guru, rittvik, spiritual master, Srila Prabhupada
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…Srila Prabhupada said he wanted all his students to become qualified gurus and often said it was simple: all one had to do was repeat what he had heard from his guru. When Srila Prabhupada was preparing to leave this world, he said, “Act as rittvik representative of the Acharya.” But no one follows this; therefore, how are they guru?! They do not repeat or follow this last important directive, but attempt to discredit Srila Prabhupada’s own order, saying, “There is no precedent. It was never done before.” They quote Srila Prabhupada to contradict Srila Prabhupada. They quote His Holiness Narayana Maharaja to contradict Srila Prabhupada. Why? A disciple’s duty is to find evidence to support his guru’s order—not to be over intelligent, quoting authorities to contradict his spiritual master’s orders.
Disciple’s Role to Support the Order of the Acharya
by Hansadutta Dasa
Srila Prabhupada said, “I don’t say I am liberated. I am conditioned. But because I am following the instructions of Bhaktisiddhanta, I am liberated. This is the distinction between conditioned and liberated: when one is under the direction of a liberated person.”
So Srila Prabhupada’s direction was: “Act as representative of the Acharya, act as rittvik.” We should follow that order and be liberated and thus continue the disciplic succession. The rittvik is also a living guru.
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01 Nov 2012
by The Hare Krishna Movement
in A.C. Bhaktivedanta Swami Prabhupada, Kali Yuga, Time
Tags: A.C. Bhaktivedanta Swami Prabhupada, astrologer, astronomer, duration of life, future of mankind, influence of time, Kali-yuga, Liberated souls, millennium, Srimad Bhagavatam, the great sage vyasadeva, Time, Vyasadeva
…The unmanifested forces of time are so powerful that they reduce all matter to oblivion in due course. In Kali-yuga, the last millennium of a round of four millenniums, the power of all material objects deteriorates by the influence of time. In this age the duration of the material body of the people in general is much reduced, and so is the memory.
The great sage Vyāsadeva could see this by his transcendental vision. As an astrologer can see the future fate of a man, or an astronomer can foretell the solar and lunar eclipses, those liberated souls who can see through the scriptures can foretell the future of all mankind. They can see this due to their sharp vision of spiritual attainment. (from purport to SB 1.4.17-18)
Full Verse and Purport follows More
31 Oct 2012
by The Hare Krishna Movement
in A.C. Bhaktivedanta Swami Prabhupada, Shiva
Tags: A.C. Bhaktivedanta Swami Prabhupada, Bg 9.25, bhagavad-gita, ghosts, ghosts and spirits, Halloween, halloween ghosts, nandi, SB 3.14.24, Shiva, Srimad Bhagavatam, witches
Shiva’s mount is the sacred bull Nandi, and is said to live on Mount Kailasa in the Himalayas.
Although Halloween is not a Vaisnave holiday, it is being celebrated here in the West today. So we wanted to do a post from the pages of Srila Prabhupada’s books where there is mention of Ghosts and Witches etc. Actually Ghosts are a very real entity as the following texts from the Bhagavad-gita and the Srimad Bhagavatam imply.
Lord Śiva, or Rudra, is the king of the ghosts. Ghostly characters worship Lord Śiva to be gradually guided toward a path of self-realization. Māyāvādī philosophers are mostly worshipers of Lord Śiva…Ghosts are bereft of a physical body because of their grievously sinful acts, such as suicide. The last resort of the ghostly characters in human society is to take shelter of suicide, either material or spiritual. Material suicide causes loss of the physical body, and spiritual suicide causes loss of the individual identity. Lord Śiva, being very kind to the ghosts, sees that although they are condemned, they get physical bodies. ( from purport to SB 3.14.24)
Those who worship the demigods will take birth among the demigods; those who worship ghosts and spirits will take birth among such beings; those who worship ancestors go to the ancestors; and those who worship Me will live with Me. (Bhagavad-gita 9.25)
Complete text and purports follow along with a definition of Halloween from Wikipedia More
30 Oct 2012
by The Hare Krishna Movement
in A.C. Bhaktivedanta Swami Prabhupada, Krishna Consciousness, KRSNA The Supreme Personality of Godhead, Sri Damodarastakam
Tags: 1970 Edition, A.C. Bhaktivedanta Swami Prabhupada, binding Lord Krishna, Damodara, Damodarastakam, kartik, Krishna's childhood pastimes, Krsna The Supreme Personality of Godhead, Mother Yasoda, Mother Yasoda Binding Lord Krsna
…Mother Yaśodā chased Him to all corners, trying to capture the Supreme Personality of Godhead who is never approached even by the meditations of great yogīs. In other words, the Supreme Personality of Godhead, Kṛṣṇa, who is never caught by the yogīs and speculators, was playing just like a little child for a great devotee like mother Yaśodā. Mother Yaśodā, however, could not easily catch the fast-running child because of her thin waist and heavy body. Still she tried to follow Him as fast as possible. Her hair loosened, and the flower in her hair fell to the ground. Although she was tired, she somehow reached her naughty child and captured Him. When He was caught, Kṛṣṇa was almost on the point of crying. He smeared His hands over His eyes, which were anointed with black eye cosmetics. The child saw His mother’s face while she stood over Him, and His eyes became restless from fear. Mother Yaśodā could understand that Kṛṣṇa was unnecessarily afraid, and for His benefit she wanted to allay His fears.
Kṛṣṇa, The Supreme Personality of Godhead 1970 Edition
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Vol. 1, Chapter 9
Mother Yaśodā Binding Lord Kṛṣṇa
Once upon a time, seeing that her maidservant was engaged in different household duties, mother Yaśodā personally took charge of churning butter. And while she churned butter, she sang the childhood pastimes of Kṛṣṇa and enjoyed thinking of her son.
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29 Oct 2012
by The Hare Krishna Movement
in Damodarastakam, Songs of the Vaisnava Acaryas
Tags: Damodara, Gokula, Kartika, namamisvarm, sac-cid-ananda-rupam, sloka, songbook, Songs of the Vaisnava Acaryas, Sri Damodara, Sri Damodarastakam yasoda, Sri Satyavrata Muni, the supreme Lord, whipping stick
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…O Lord, the cheeks of Your blackish lotus face, which is encircled by locks of curling hair, have become reddened like bimba fruit due to Mother Yasoda’s kisses. What more can I describe than this? Millions of opulences are of no use to me, but may this vision constantly remain in my mind.
Sri Damodarastakam
By Sri Satyavrata Muni
From the original 1974 “Songs of the Vaisnava Acaryas” songbook
This eight sloka prayer is sung morning and evening during the month of Damodara, or Kartika and which begins today.
Full Song More
28 Oct 2012
by The Hare Krishna Movement
in A.C. Bhaktivedanta Swami Prabhupada, Bhaktisiddhanta Sarasvati Thakura, Disciplic succession, Gaudiya Math, Guru & Disciple, Rupanuga das, Spiritual Master
Tags: A.C. Bhaktivedanta Swami Prabhupada, Bhaktivinode Thakur, disciples, Gaudiya Math, generals who could not be defeated, guru, Lord Caitianya Mahaprabhu, Rupanuga das, sankirtan, spiritual master, Srila Bhaktisiddhanta, Srila Prabhupada, viraha astaka
…whatever Krsna Consciousness exists outside of India is due to the humble efforts of His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, who openly challenged the scientific voidism and sectarian impersonalism dominating the world. Like Bhaktivinode Thakur and Bhaktisiddhanta Thakur, his predecessors in bringing Lord Caitanya’s causeless mercy of Harinama out of India, His Divine Grace remains undefeated, and is prepared to commission any and all of his followers to carry on the tradition of victory.
…The Generals who could not be defeated have already provided the strategy, weapons, and knowledge, the spiritual strength, to guarantee ultimate victory. The Parampara Acaryas have chosen Srila Prabhupada-vani to lead the mission into this 21st Century…
Therefore, the wise shall accept the infallible guidance and protection of Srila Prabhupada and to best capacity help deliver, by His Divine Grace, the inconceivable benediction of Lord Caitanya Mahaprabhu.
The Generals Who Could Not Be Defeated
by Sriman Rupanuga das
His Divine Grace A.C. Bhaktivedanta Swami Prabhupada once remarked to his disciples, “You must become a general like me. I cannot be defeated.” Srila Prabhupada was commissioned by another undefeated general, Srila Bhaktisiddhanta Thakur, who against all opposition established the legitimacy and influence of the Gaudiya Vaisnava siddhanta in India. Srila Bhaktisiddhanta met resistance from every quarter: professional gurus, prakrta-sahajiyas, caste goswamis, ecumenists, eclecticists, et al., but anyone who dared to sally forth and meet his challenge was ultimately trounced.
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28 Oct 2012
by The Hare Krishna Movement
in A.C. Bhaktivedanta Swami Prabhupada, Prahlada Maharaja, Srimad Bhagavatam, Teachings of Pralada Maharaja
Tags: 9 types of devotional service, A.C. Bhaktivedanta Swami Prabhupada, arcanam, atma-nivedanam, dasyam, devotional service, kirtanam, Narada Muni, nine processes of devotional service, pada-sevanam, Prahlada Maharaja, sakyam, sarvanam, smaranam, Srila Prabhupada, Teachings of Prahlada Maharaja, the science of God, vandanam, visnoh
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Prahlāda Mahārāja said: Hearing and chanting about the transcendental holy name, form, qualities, paraphernalia and pastimes of Lord Viṣṇu, remembering them, serving the lotus feet of the Lord, offering the Lord respectful worship with sixteen types of paraphernalia, offering prayers to the Lord, becoming His servant, considering the Lord one’s best friend, and surrendering everything unto Him (in other words, serving Him with the body, mind and words)—these nine processes are accepted as pure devotional service. One who has dedicated his life to the service of Kṛṣṇa through these nine methods should be understood to be the most learned person, for he has acquired complete knowledge.
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25 Oct 2012
by The Hare Krishna Movement
in Remembering Srila Prabhupada, Srimati Radharani, Tungabhadra devi
Tags: Back to Godhead Magazine, deities of Radha and Krishna, Krishna, Remembering Srila Prabhupada, Srimati Radharani, Tungabhadra devi, worship the deity forms of Krishna
Remembering Srila Prabhupada
Excerpted from Back to Godhead Magazine
by Tungabhadra Devi Dasi
Among many other things, Srila Prabhupada taught his disciples how to worship the Deity forms of Lord Krsna and His eternal consort Srimati Radharani. For instance, he told us that we should dress the Deities very opulently, which meant that we had to make special garments for Them. I was in Bombay in 1972 when I made my first attempt at sewing outfits.
When Srila Prabhupada walked into the temple one day to see the Deities, he smiled broadly. Even as he was prostrating himself before Radha and Krsna, he looked up at Them repeatedly and smiled. Then he arose, and he said to me, “Thank you very much. Make thousands of outfits like this. And always make Radharani more beautiful than Krsna, then Krsna will never leave.”
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25 Oct 2012
by The Hare Krishna Movement
in A.C. Bhaktivedanta Swami Prabhupada, Maharaja Pariksit, Srimad Bhagavatam
Tags: A.C. Bhaktivedanta Swami Prabhupada, enjoy life to the fullest, fast till death, Ganges, great emperor, kingdom, Maharaja Pariksit, pious king, power and opulence, retiring from life, SB 1.4.9-12, Srimad Bhagavatam
This morning I was reading about Maharaja Pariksit and of his qualities and position in life. He was in a position to enjoy life to the fullest extent,then why should he give up all these favorable circumstances and sit down on the bank of the Ganges, fasting till death? This is astonishing, and therefore all were eager to know the cause. He gave up everything to hear Sriman Bhagavatam from the lips of the pure devotee.
He was a great emperor and possessed all the opulences of his acquired kingdom. He was so exalted that he was increasing the prestige of the Pāṇḍu dynasty. Why did he give up everything to sit down on the bank of the Ganges and fast until death?
…There was nothing undesirable in his life. He was quite a young man and could enjoy life with power and opulence. So there was no question of retiring from active life. There was no difficulty in collecting the state taxes because he was so powerful and chivalrous that even his enemies would come to him and bow down at his feet and surrender all wealth for their own benefit. Mahārāja Parīkṣit was a pious king. He conquered his enemies, and therefore the kingdom was full of prosperity. There was enough milk, grains and metals, and all the rivers and mountains were full of potency. So materially everything was satisfactory. Therefore, there was no question of untimely giving up his kingdom and life. The sages were eager to hear about all this.
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23 Oct 2012
by The Hare Krishna Movement
in Diksha, Disciplic succession, Guru & Disciple, Locanananda das, Spiritual Master
Tags: A.C. Bhaktivedanta Swami Prabhupada, diksa, disciples, GBC, guru, initiations, Iskcon, July 9th Letter, Locanananda dasa, May 28th conversation, officiating acaryas, ritvik acarya, SB 1.13.15, spiritual master, Srila Prabhupada, The Hare Krishna Movement, Vidura
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This is a continuation from our previous post, The Spiritual Master a few days ago. This is a fascinating account by Sriman Locanananda Prabhu revealing his insights into the ‘guru issue’ in our ISKCON society today, from his own personal understanding, and his realizations of the instructions given by Srila Prabhupada shortly before his untimely departure. Our obeisances to him for sharing his personal recollections and realizations. [Note: some of the other comments were edited out so as not to distract from Locanananda Prabhu’s train of thought. You can follow the entire stream of comments by going to Prabhupada News
…Because the focus of every devotee’s efforts is to please Srila Prabhupada knowing him to be Krishna’s pure representative, we can understand that the officiating acarya’s function is to formalize the disciple’s connection with Srila Prabhupada and the disciplic succession by the giving of diksa.
… According to this correct understanding, the officiating acarya is not particularly empowered to take those he initiates back to Godhead. But if he is capable of acting as the transparent via medium to the founder acarya, he is certainly to be honored and shown great respect. However, so that Srila Prabhupada remains the central figure and worshipable spiritual master within the Hare Krishna movement, no other spiritual personality should become his competitor by exacting worship from disciples. It is the responsibility of the GBC to preserve this unique role as exclusively the position of Srila Prabhupada.
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