In my reading I came across the word siddha and nitya siddha. By now I should know what this word means, but still…I wanted some clarification. So I went to Vani Quotes and did a search. One of the best definitions I could find came from the following letter to Mukunda dasa:
Letter to Mukunda
by His Divine Grace A. C. Bhaktivedanta Swami Prabupada
New Vrindaban 10 June, 1969
…Your next question, whether the Spiritual Master was formerly a conditioned soul, actually a bona fide Spiritual Master is never a conditioned soul. There are three kinds of liberated persons. They are called 1) sadhan siddha, 2) kripa siddha, and 3) nitya siddha. Sadhan siddha means one who has attained perfection by executing the regulative principles of devotional service. Kripa siddha means one who has attained perfection by the special mercy of Krishna and the Spiritual Master, and nitya siddha means one who was never contaminated. The symptoms of nitya siddha is that from the beginning of his life he is attached to Krishna, and he is never tired of rendering service to Krishna. So we have to know what is what by these symptoms. But when one is actually on the siddha platform there is no such distinction as to who is sadhan, kripa, or nitya siddha. When one is siddha, there is no distinction what is what. Just like when the river water glides down to the Atlantic Ocean nobody can distinguish which portion was the Hudson River or some other river. Neither is there any necessity to make any such distinction. Actually, every living entity is eternally uncontaminated, although he may be in the material touch. This is the version of the Vedas. Asanga ayam purusha—the living entity is uncontaminated. Just like when there is a drop of oil in water you can immediately distinguish the oil from the water, and the water never mixes with the oil. Similarly, a living entity, although in material contact, is always distinct from the matter.
This was an amazing answer. For more on the meaning of nitya siddhaMore
This morning I was reading from the Srimad Bhagavatam Canto 1, Chapter 15, Text 27, wherein Srila Prabhupada was describing the glories and importance of the the Bhagavad-gita As It Is. The following is some excerpts from this amazing purport, followed by full text and purport. I found this one purport to be a very nice synopsis of the entire Bhagavad-gita As It Is.
…The Lord left behind Him the instructions of the Bhagavad-gītā not for the benefit of Arjuna alone, but also for all time and in all lands. The Bhagavad-gītā, being spoken by the Supreme Personality of Godhead, is the essence of all Vedic wisdom. It is nicely presented by the Lord Himself for all who have very little time to go through the vast Vedic literatures like the Upaniṣads, Purāṇas and Vedānta-sūtras.
…the Bhagavad-gītā can be consulted in all critical times, not only for solace from all kinds of mental agonies, but also for the way out of great entanglements which may embarrass one in some critical hour.
…The merciful Lord left behind Him the great teachings of the Bhagavad-gītā so that one can take the instructions of the Lord even when He is not visible to material eyesight.
…There is no difference between the sound representation of the Lord and the Lord Himself. One can derive the same benefit from the Bhagavad-gītā as Arjuna did in the personal presence of the Lord.
…The Bhagavad-gītā begins with the problems of life by discriminating the soul from the elements of matter and proves by all reason and argument that the soul is indestructible in all circumstances and that the outer covering of matter, the body and the mind, change for another term of material existence which is full of miseries. The Bhagavad-gītā is therefore meant for terminating all different types of miseries, and Arjuna took shelter of this great knowledge, which had been imparted to him during the Kurukṣetra battle. (from Purport to SB 1.15.27)
Tilaka is sometimes called the ornamentation of the spirit soul. The decoration, made by applying wet clay mixture, marks the body as a temple of Viṣṇu, the Supreme Lord. The Vaiṣṇava devotee marks his body in twelve places for sanctification and protection, and one who is wearing tilaka can at once be identified as a devotee of the Lord. Just as one can recognize that the strength of the government is behind a uniformed policeman, one can understand that the strength of God is behind a devotee marked with tilaka.
One should pour a little water into the palm of his/her left hand and rub gopī-candana (mud from Dvārakā) into it. When making tilaka the following mantra from the Uttara Khaṇḍa of the Padma Purāṇa should be chanted:
There are five basic relationships a devotee might have with the Lord; namely in the neutral stage (sānta-rasa), which is the stage of awe and reverence. Knowing that God is Great. Then there are four transcendental mellows (rasas); servitude (dāsya), friendship (sakhya), parental affection (vātsalya) and conjugal love (śṛṅgāra).
Kṛṣṇa and Arjuna are related in friendship.
Arjuna was in a relationship with the Lord as friend. Of course there is a gulf of difference between this friendship and the friendship found in the material world. This is transcendental friendship which cannot be had by everyone. Of course everyone has a particular relationship with the Lord, and that relationship is evoked by the perfection of devotional service. But in the present status of our life, we have not only forgotten the Supreme Lord, but we have forgotten our eternal relationship with the Lord. Every living being, out of many, many billions and trillions of living beings, has a particular relationship with the Lord eternally. That is called svarūpa. By the process of devotional service, one can revive that svarūpa, and that stage is called svarūpa-siddhi-perfection of one’s constitutional position. So Arjuna was a devotee, and he was in touch with the Supreme Lord in friendship. (from Introduction to Bhagavad-gita As It Is)
The following verse is one of my most favorite from the Bhagavad-gita As It Is.
I have in the past addressed You as “O Kṛṣṇa,” “O Yādava,” “O my friend,” without knowing Your glories. Please forgive whatever I may have done in madness or in love. I have dishonored You many times while relaxing or while lying on the same bed or eating together, sometimes alone and sometimes in front of many friends. Please excuse me for all my offenses.
I find this verse to be a beautiful expression of what is Bhakti Yoga. It is a personal loving exchange with the Lord. There are two ways to approach the Lord. One can approach the Lord with awe and reverence (sānta-rasa), or with a more personal approach; love and affection.
Kṛṣṇa’s devotees relate to Kṛṣṇa in various relationships.. Kṛṣṇa and Arjuna are related in friendship. As the father tolerates, or the husband or master tolerates, so Kṛṣṇa tolerates. Very Beautiful!
“In whatever transcendental mellow My devotee worships Me, I reciprocate with him. That is My natural behavior. (Sri Caitanya-caritamrta Adi-lila 4.19)
…The Lord, by His inherent nature, reveals Himself before His devotees according to their inherent devotional service. The Vṛndāvana pastimes demonstrated that although generally people worship God with reverence, the Lord is more pleased when a devotee thinks of Him as his pet son, personal friend or most dear fiance and renders service unto Him with such natural affection. The Lord becomes a subordinate object of love in such transcendental relationships. (from purport)
This is an older compilation of quotes and excerpts that first appeared on BookChanges.com back in 2009. I do not think one can overemphasize the importance of the Book Change issue.
For instance the way Arjuna accepted the Bhagavad-gita from Krsna was: “O Krishna, I totally accept as truth all that you have told me… ” [Bhagavad-gita 10.14]
This is the way of receiving transcendental knowledge.
Just this morning on Sampradaya Sun there was an article with this quote:
“Service means you must take order from the master. That is service. Otherwise it is mental concoction. Actually, the servant requests, “How can I serve you?” So when the master orders, “You serve me like this,” then you do that, that is service. And if you manufacture your service, that is not service. That is your sense gratification. Yasya prasādād bhagavat-prasādaḥ. You have to see how he is pleased. Now if he wants a glass of water and if you bring a nice glass of milk, you can say milk is better than water, you take it. That is not service. He wants water, you give him water. Don’t manufacture better thing.” (Lecture, Bhagavad-gita 15.15, August 5, 1976, New Mayapur, France)
So in the interest of preserving the words of our spiritual master we present this compilation of quotes. Some highlight editing has been done by me. -Vyasasan das
Srila Prabhupada on Editing His Books
Excerpted quotes by His Divine Grace A. C. Bhaktivedanta Swami Prabhupada
The Principle is No Change
“One should accept the instructions of the Supreme Personality of Godhead by bowing down at the lotus feet of the Lord. This means that anything spoken by the Personality of Godhead should be taken as it is, with great care and attention and with great respect. It is not our business to amend the words of the Supreme Personality of Godhead or make additions or alterations, as it has become a custom for many so-called scholars and swamis who comment on the words of Bhagavad-gita. Here the practical example of how to accept the instruction of the Supreme Personality of Godhead is shown by Prthu Maharaja. This is the way to receive knowledge through the parampara system.” (Purport SB 4.20.17)
“Hearing, chanting and remembering the holy name, form, pastimes, qualities and entourage of the Lord, offering service according to the time, place and performer, worshiping the Deity, offering prayers, always considering oneself the eternal servant of Kṛṣṇa, making friends with Him and dedicating everything unto Him—these are the nine processes of devotional service.” (Bhāg. 7.5.23)
…hearing and chanting, are the beginning of bhakti, devotional service. Therefore it is said: tāni me śraddadhānasya kīrtanyāny anukīrtaya. The word anukīrtaya means to follow the paramparā system… The Supreme Lord is more anxious to give us education and enlightenment than we are to receive them. He gives us His literature, His devotees and the paramparā system, but it is up to us to take advantage of these. The Kṛṣṇa consciousness movement is intended to give society the proper understanding of the Absolute Truth. We are not presenting a manufactured, bogus philosophy. Why should we unnecessarily waste our time concocting some philosophy? There is so much to be learned that has already been given by the supreme authority. All we have to do is take this Vedic literature, try to learn it and distribute it. That is Caitanya Mahāprabhu’s mission.
Teachings of Lord Kapila, the Son of Devahūti
By His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda
Chapter Three, Text 3
I worship Govinda, the primeval Lord, who is Śyāmasundara, Kṛṣṇa Himself with inconceivable innumerable attributes, whom the pure devotees see in their heart of hearts with the eye of devotion tinged with the salve of love. (Bs 5.38)
…The phrase “in their hearts” means Kṛṣṇa is visible in proportion as their hearts are purified by the practice of devotion. The sum and substance of this śloka is that the form of Kṛṣṇa, who is Śyāmasundara, Naṭavara (Best Dancer), Muralīdhara (Holder of the Flute) and Tribhaṅga (Triple-bending), is not a mental concoction but is transcendental, and is visible with the eye of the soul of the devotee under trance. (from purport)
I often lament that as a child growing up my hero’s were fictional characters, like Flash Gordan and Superman, without any Krsna Consciousness. And I often think how fortunate are the children who grew up instead with stories from the Krsna Book, or the Mahabharata. With great battle scenes, real drama, and romance. Not just fictional stories but eternal pastimes of the Lord and His devotees. Here is one such example:
…In order to fight with Kṛṣṇa, Jarāsandha surrounded Him from all sides with great military strength, and the sun appeared covered by the cloudy air and dust. Similarly, Kṛṣṇa, the supreme sun, was covered by the military strength of Jarāsandha. Kṛṣṇa’s and Balarāma’s chariots were marked with pictures of Garuḍa and palm trees. The women of Mathurā were all standing on the tops of the houses and palaces and gates to see the wonderful fight, but when Kṛṣṇa’s chariot was surrounded by Jarāsandha’s military force, they became so frightened that some of them fainted. Kṛṣṇa saw Himself overwhelmed by the military strength of Jarāsandha. His small number of soldiers was being harassed by them, so He immediately took up His bow, named Śārṅga.
He began to take His arrows from their case, and one after another He set them on the bowstring and shot them toward the enemy. They were so accurate that the elephants, horses and infantry soldiers of Jarāsandha were quickly killed. The incessant arrows thrown by Kṛṣṇa appeared as a whirlwind of blazing fire killing all the military strength of Jarāsandha.
Wow!
Kṛṣṇa, the Supreme Personality of Godhead 1970 Edition
By His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda
Chapter Fifty
The Original Hare Krishna Movement Under Prabhupada (Part 13)
I don’t typically watch YouTubes, because our internet connection is not very fast, and because my time is limited. But today is Sunday and my morning is a little more relaxed. My wife shared with me this beautiful footage from her laptop and we sat transfixed by the beautiful and historic footage this YouTube contained.
Transcendental Broadcast
A television interview with His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Excerpted from ‘Back To Godhead’ magazine, 1973, Vol. 1 No. 56
Newton Minnow, former director of the FCC, described the world of TV viewing as a “vast wasteland.” But when a pure devotee of Krsna (God) appears on television, the whole performance becomes surcharged with bliss. When television, with its complex technological set-up for reproducing a picture in thousands of TV sets, is used by a pure devotee for the purpose of glorification of the Supreme Lord, it becomes spiritualized. Whoever sees and hears a pure devotee talking about the nature of God and the eternal soul becomes liberated from all misery.
Today we honor the anniversary of Srila Prabhupada’s arrival in the U.S.A. in 1965 not with any lengthy article but simply with this nice photo of him.
This is a very nice lecture given by Srila Prabhupada in Bombay April, 1976 and is a very good description of what is a guru. We have also included a link to the audio file so that you can listen to the lecture at the same time you are reading it. This is our first audio link that we have posted from this site, as an experiment.
In this lecture Srila Prabhupada begins “So the first training, how to create a brahmacari… This is human civilization…So we must come to the platform of varnasrama-dharma, not “Hindu dharma”. As he’s stated many times, the term“Hindu”is not a name that you find in the Vedas or in Sanskrit. Rather, it was a name given by the Muslims, who were referring to the people of the Indus region. The religion of the Vaisnavas is Sanatana-dharma, not Hinduism.
Also a very nice definition of what it means to be a guru is described; “A perfect guru is one who is speaking on behalf of Krsna – not on his own behalf.”“If you want to have a perfect guru, then you have to see whether he is speaking on behalf of Krsna or on his own behalf. One who speaks on his own behalf, manufactures, he is not guru. He’s a rascal. One who speaks on behalf of Krsna, he is guru.”
Class on the Srimad-Bhagavatam 7.12.02
Bombay, April 13, 1976
By His Divine Grace A. C. Bhaktivedanta Swami Prabhupada
A true yogī observes Me in all beings, and also sees every being in Me. Indeed, the self-realized man sees Me everywhere. (Bg. 6.29)
For one who sees Me everywhere and sees everything in Me, I am never lost, nor is he ever lost to Me. (Bg. 6.30)
…A person in Kṛṣṇa consciousness certainly sees Lord Kṛṣṇa everywhere, and he sees everything in Kṛṣṇa…Nothing can exist without Kṛṣṇa, and Kṛṣṇa is the Lord of everything—this is the basic principle of Kṛṣṇa consciousness.
…Kṛṣṇa consciousness is the development of love of Kṛṣṇa—a position transcendental even to material liberation. (from purport to Bg.6.30)
Bhagavad-gita As It Is 1972 Edition
By His Divine Grace A.;C. Bhaktivedanta Swami Prabhupada
Chapter 6, Text 29-30
This morning my reading focused on the end of the 6th and beginning of the 7th chapters of the Bhagavad-gita As It Is. Wherein Srila Prabhupada describes…
…The culmination of all kinds of yoga practices lies in bhakti-yoga. All other yogas are but means to come to the point of bhakti in bhakti-yoga. Yoga actually means bhakti-yoga; all other yogas are progressions toward the destination of bhakti-yoga.
…Therefore, to become Kṛṣṇa conscious is the highest stage of yoga.
…Different types of yoga are only steppingstones on the path of Kṛṣṇa consciousness. One who takes directly to Kṛṣṇa consciousness automatically knows about brahmajyoti and Paramātmā in full. By practice of Kṛṣṇa consciousness yoga, one can know everything in full—namely the Absolute Truth, the living entities, the material nature, and their manifestations with paraphernalia.
In these two important verses (Bg 6.47 & 7.1) there is much good information about yoga, the different types of yoga, yoga practices, and the ultimate goal of yoga. Very informative!
More from purports followed by full text and purports More
Today, being Monday, and the start of another workday week, I wanted to focus my mind, not on all the work ahead, but rather, on some Krishna Nectar from Srila Prabhupada’s Srimad Bhagavatam. We share with you a few of Srila Prabhupada’s divine ecstasies. As we mentioned is a previous post, there are two kṛṣṇa-kathās; narrations spoken by Kṛṣṇa, and narrations spoken about Kṛṣṇa. Please note text 5 & 6 which is spoken by Krsna.
…devotees who have accepted the essence of life, are attached to Kṛṣṇa in the core of their hearts, and He is the aim of their lives. It is their nature to talk only of Kṛṣṇa at every moment, as if such topics were newer and newer.
Like the whorl of a lotus flower surrounded by its petals and leaves, Kṛṣṇa sat in the center, encircled by lines of His friends, who all looked very beautiful. Every one of them was trying to look forward toward Kṛṣṇa, thinking that Kṛṣṇa might look toward him. In this way they all enjoyed their lunch in the forest.
Among the cowherd boys, some placed their lunch on flowers, some on leaves, fruits, or bunches of leaves, some actually in their baskets, some on the bark of trees and some on rocks. This is what the children imagined to be their plates as they ate their lunch.
Srimad Bhagavatam
By His Divine Grace A. C. Bhaktivedanta Swami Prabhupada
Canto 10, Chapter 13, Text 1-12
For some reason, I have always been attracted to Buddha since my early childhood. Later in my life as I turned 18, I also became interested in vegetarianism, which peaked my interest in spiritual life as well. So it was, I began the practice of yoga and meditation. It is interesting to note that later (age 21) when I became a Hare Krishna devotee, was when my actual education in Lord Buddha began. We share with you two select verses from the Srimad Bhagavatam describing the mission of Lord Buddha.
The mission of Lord Buddha was to save people from the abominable activity of animal killing and to save the poor animals from being unnecessarily killed.
Lord Buddha, a powerful incarnation of the Personality of Godhead, appeared in the province of Gayā (Bihar) as the son of Añjana, and he preached his own conception of nonviolence and deprecated even the animal sacrifices sanctioned in the Vedas. At the time when Lord Buddha appeared, the people in general were atheistic and preferred animal flesh to anything else. On the plea of Vedic sacrifice, every place was practically turned into a slaughterhouse, and animal killing was indulged in unrestrictedly. Lord Buddha preached nonviolence, taking pity on the poor animals. He preached that he did not believe in the tenets of the Vedas and stressed the adverse psychological effects incurred by animal killing. Less intelligent men of the age of Kali, who had no faith in God, followed his principle, and for the time being they were trained in moral discipline and nonviolence, the preliminary steps for proceeding further on the path of God realization. He deluded the atheists because such atheists who followed his principles did not believe in God, but they kept their absolute faith in Lord Buddha, who himself was the incarnation of God. Thus the faithless people were made to believe in God in the form of Lord Buddha. That was the mercy of Lord Buddha: he made the faithless faithful to him.
The Hare Krishna Movement 