24 Oct 2013
by The Hare Krishna Movement
in A.C. Bhaktivedanta Swami Prabhupada, Damodara, KRSNA The Supreme Personality of Godhead, Srimad Bhagavatam
Tags: A.C. Bhaktivedanta Swami Ppabhupada, Balarama, butter, cows, Dear Yasoda, Krishna, Krsna Book, Krsna's childhood pastimes, milk, naughty childish activities of Krsna and Balarama in Vrndavan, naughty Krsna, Rohini, steal butter, Yasoda, yogurt
…All the gopī friends of Yaśodā and Rohiṇī enjoyed the naughty childish activities of Kṛṣṇa and Balarāma in Vṛndāvana. In order to enjoy further transcendental bliss, they all assembled and went to mother Yaśodā to lodge complaints against the restless boys. When Kṛṣṇa was sitting before mother Yaśodā, all the elderly gopīs began to lodge complaints against Him so that Kṛṣṇa could hear. They said, “Dear Yaśodā, why don’t you restrict your naughty Kṛṣṇa? He comes to our houses along with Balarāma every morning and evening, and before the milking of the cows They let loose the calves, and the calves drink all the milk of the cows. So when we go to milk the cows, we find no milk, and we have to return with empty pots. If we warn Kṛṣṇa and Balarāma about doing this, They simply smile charmingly. (Krsna Book Chapter 8)
…continuing with our attempt to post Krsna’s childhood pastimes, throughout the duration of the “Month of Damodara”
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24 Oct 2013
by The Hare Krishna Movement
in A.C. Bhaktivedanta Swami Prabhupada, Japa, Nectar of Devotion, Practicing Krishna Consciousness at Home
Tags: A.C. Bhaktivedanta Swami Prabhupada, chanting Hare Krishna, holy name, japa, japa bag, japa beads, kirtan, Maha Mantra, mantra meditation
This is such a beautiful picture of Srila Prabhupada with his japa bag, that we thought we would do a short post on ‘japa’.
When a mantra or hymn is chanted softly and slowly, that is called japa. The same mantra, when chanted loudly, is called kīrtana. For example, the mahā-mantra (Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare) when uttered very softly only for one’s own hearing is called japa. The same mantra, when chanted loudly for being heard by all others, is called kīrtana. The mahā-mantra can be used for japa and kīrtana also. When japa is practiced it is for the personal benefit of the chanter, but when kīrtana is performed it is for the benefit of all others who may hear.
In the Padma Purāṇa there is a statement: “For any person who is chanting the holy name either softly or loudly, the paths to liberation and even heavenly happiness are at once open.” (Nectar of Devotion Chapter 9)
Of all the sacrifices, the chanting of Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare is the purest representation of Kṛṣṇa. (from purport; Bhagavad-gita 10.25)
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23 Oct 2013
by The Hare Krishna Movement
in A.C. Bhaktivedanta Swami Prabhupada, Damodara, Krishna Consciousness, KRSNA The Supreme Personality of Godhead, Srimad Bhagavatam
Tags: A.C. Bhaktivedanta Swami Prabhupada, Balarama, clay and saffron, Damodara, gopis, Krishna, Krsna, Krsna The Supreme Personality of Godhead, Lord Damodara, naughty babies, Rohini, sandalwood pulp, Yasoda
Within the house of Nanda Mahārāja, the cowherd ladies would enjoy seeing the pastimes of the babies Rāma and Kṛṣṇa. The babies would catch the ends of the calves’ tails, and the calves would drag Them here and there. When the ladies saw these pastimes, they certainly stopped their household activities and laughed and enjoyed the incidents. (SB 10.8.24)
These childhood pastimes of Krsna are so sublime and pleasing to the consciousness. We will continue to post Krsna’s childhood pastimes throughout the duration of the “Month of Damodara”.
…both Balarāma and Kṛṣṇa began to crawl on Their hands and knees. When They were crawling like that, They pleased Their mothers. The bells tied to Their waist and ankles sounded fascinating, and They would move around very pleasingly. Sometimes, just like ordinary children, They would be frightened by others and would immediately hurry to Their mothers for protection. Sometimes They would fall into the clay and mud of Vṛndāvana and would approach Their mothers smeared with clay and saffron. They were actually smeared with saffron and sandalwood pulp by Their mothers, but due to crawling over muddy clay, They would simultaneously smear Their bodies with clay. As soon as They would come crawling to Their mothers, Yaśodā and Rohiṇī would take Them on their laps and, covering the lower portion of their saris, allow Them to suck their breasts. When the babies were sucking their breasts, the mothers would see small teeth coming in. Thus their joy would be intensified to see their children grow. Sometimes the naughty babies would crawl up to the cowshed, catch the tail of a calf and stand up. The calves, being disturbed, would immediately begin running here and there, and the children would be dragged over clay and cow dung. To see this fun, Yaśodā and Rohiṇī would call all their neighboring friends, the gopīs. Upon seeing these childhood pastimes of Lord Kṛṣṇa, the gopīs would be merged in transcendental bliss. In their enjoyment they would laugh very loudly. (excerpted from Krsna Book Chapter 8)
Also from the Srimad Bhagavatam More
22 Oct 2013
by The Hare Krishna Movement
in A.C. Bhaktivedanta Swami Prabhupada, Damodara, Kartika, Srila Prabhupada's Books, Srimad Bhagavatam
Tags: A.C. Bhaktivedanta Swami Prabhupada, austerities, bagavata, bhakta, black ointment around His eyes, Damodara, Krsna, Mother Yasoda, Mother Yasoda Binds Lord Krsna, mystics, Paramatma, penances, SB 10.9, Srila Prabhupada, Srimad Bhagavatam, yogis
In celebration of the month of Damodara (Kartika) we are focusing our attention on the pastimes of Krishna in Vrndavan. Especially Krishna’s childhood pastimes. So with this in mind we are posting the entire 9th chapter from the Tenth Canto of Srila Prabhupada’s Srimad Bhagavatam entitled Mother Yaśodā Binds Lord Kṛṣṇa.
When caught by mother Yaśodā, Kṛṣṇa became more and more afraid and admitted to being an offender. As she looked upon Him, she saw that He was crying, His tears mixing with the black ointment around His eyes, and as He rubbed His eyes with His hands, He smeared the ointment all over His face. Mother Yaśodā, catching her beautiful son by the hand, mildly began to chastise Him. (SB 10.9.11)
Yogīs, mystics, want to catch Kṛṣṇa as Paramātmā, and with great austerities and penances they try to approach Him, yet they cannot. Here we see, however, that Kṛṣṇa is going to be caught by Yaśodā and is running away in fear. This illustrates the difference between the bhakta and the yogī. Yogīs cannot reach Kṛṣṇa, but for pure devotees like mother Yaśodā, Kṛṣṇa is already caught. (from purport to SB 10.9.9)
Srimad-Bhagavatam
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Tenth Canto, Chapter 9
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20 Oct 2013
by The Hare Krishna Movement
in Damodarastakam, Kartika, Songs of the Vaisnava Acaryas
Tags: abkomen bound with a rope by mother yasoda, baby Krishna, butter theif, Damodarastakam, glistening earings, Gokula, Lord Brahma, Lord Krishna, mamamisvaram, month of Damodar, month of Kartika, Mother Yasoda, mother yasoda bound you to a grinding stone, Nalakurvara and Manigriva, sac-cid-ananda-rupam, Songs of the Vaisnava Acaryas, Sri Damodaraastakam, Sri Satvavrata Muni, Srimati Radharani
He ran in retreat in fear of Mother Yasoda bus was ultimately caught, to that Supreme Lord, Sri Damodara, I offer my humble obeisances.
Sri Damodarastakam
By Sri Satyavrata Muni
From the original 1974 “Songs of the Vaisnava Acaryas” songbook
This eight sloka prayer is sung morning and evening during the month of Damodara, which begins Friday Oct. 19, 2013
namāmīśvaraḿ sac-cid-ānanda-rūpaḿ
lasat-kuṇḍalaḿ gokule bhrājamanam
yaśodā-bhiyolūkhalād dhāvamānaḿ
parāmṛṣṭam atyantato drutya gopyā
1) To the supreme controller who possesses an eternal form of blissful knowledge, whose glistening earrings swing to and fro, who manifested Himself in Gokula, who stole the butter that the gopis kept hanging from the rafters of their storerooms and who then quickly jumped up and ran in retreat in fear of Mother Yasoda, but was ultimately caught-to that Supreme Lord, Sri Damodara, I offer my humble obeisances.
rudantaḿ muhur netra-yugmaḿ mṛjantam
karāmbhoja-yugmena sātańka-netram
muhuḥ śvāsa-kampa-trirekhāńka-kaṇṭha-
sthita-graivaḿ dāmodaraḿ bhakti-baddham
2) Upon seeing His mothers whipping stick, He cried and rubbed His eyes again and again with His two lotus hands. His eyes were fearful and His breathing quick, and as Mother Yasoda bound His belly with ropes, He shivered in fright and His pearl necklace shook, To this Supreme Lord, Sri Damodara, who is bound with His devotee’s love, I offer my humble obeisances.
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17 Oct 2013
by The Hare Krishna Movement
in A.C. Bhaktivedanta Swami Prabhupada, Akrura, Gallery, Krishna Consciousness, Krsna Consciousness, KRSNA The Supreme Personality of Godhead
Tags: A.C. Bhaktivedanta Swami Prabhupada, Akrura, Krishna Balarama, Krsna, Krsna and Balarama, Krsna enters Mathura, Krsna The Supreme Personality of Godhead, Mathura, Vrndavana
Please click on image to enlarge
This mornings post is actually about the picture. I love this image and just wanted to put it on our page. And the words from Srila Prabhupada’s Kṛṣṇa Book, are like the music to the song.
…Akrūra said, ”My dear Lord, all wonderful things that are happening within this world, either in the sky or in the water or on the land, are factually appearing in Your universal form. So when I have seen You, what wonderful things have I not seen?“ This statement confirms the Vedic version that one who knows Kṛṣṇa knows everything, and one who has seen Kṛṣṇa has seen everything, regardless of how wonderful a thing may be. ”My dear Lord,“ Akrūra continued, ”there cannot be anything more wonderful than Your transcendental form. When I have seen Your transcendental form, what is there left to see?“
When passing from Vṛndāvana to Mathurā, all passersby along the way who saw Kṛṣṇa and Balarāma could not help but look at Them again and again. In the meantime, the other inhabitants of Vṛndāvana, headed by Nanda and Upananda, had already reached Mathurā by going through forests and rivers, and they were awaiting the arrival of Kṛṣṇa and Balarāma.
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16 Oct 2013
by The Hare Krishna Movement
in A.C. Bhaktivedanta Swami Prabhupada, Guru & Disciple, guru-tattva, Teachings of Lord Kapila
Tags: A.C. Bhaktivedanta Swami Prabhupada, Approaching a Bona Fide Guru, bona fide guru, books of His Divine Grace, books of Srila Prabhupada, dvaipayana-sakhas tv evam, guru and disciple, guru tattva, oral tradition, Son of Devahuti, spiritual knowledge, spiritual master, tad viddhi pranipatena, Teachings of Lord Kapila
The following is chapter four in our series on the Teaching of Lord Kapila entitled “Approaching a Bona Fide Guru”. This is a nice chapter for anyone who is serious about receiving spiritual knowledge, and interested to know the process. We are fortunate in this age to have the books of His Divine Grace A. C. Bhaktivedanta Swami Prabhupada to guide us. Human knowledge was originally preserved through oral tradition, but today we have this knowledge preserved in the books of His Divine Grace.
Any person who seriously desires to achieve real happiness must seek out a bona fide spiritual master… (Śrīmad-Bhāgavatam 11.3.21)
…A bona fide guru does not impart some self-styled, concocted knowledge; his knowledge is standard and received from the paramparā system. He is also firmly fixed in the service of the Supreme Personality of Godhead (brahma-niṣṭham). These are his two qualifications: he must have heard the Vedic knowledge through the disciplic succession, and he must be established in service to the Supreme Lord.
Teachings of Lord Kapila, the Son of Devahūti
By His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda
Chapter Four
Approaching a Bona Fide Guru
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15 Oct 2013
by The Hare Krishna Movement
in A.C. Bhaktivedanta Swami Prabhupada, Bhagavad-gita As It Is 1972 Edition, Book Changes, Books by Srila Prabhupada
Tags: Arjuna, as it is, bhagavad-gita, Bhagavad-gita As It Is, book changes, complete 1972 edition, Krishna, original Bhagavad-gita, Prabhupada books, prabhupadagita, Srila Prabhupada's books
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14 Oct 2013
by The Hare Krishna Movement
in A.C. Bhaktivedanta Swami Prabhupada, Caaitanya-caritamrta, Caitanya Mahaprabhu, Ramananda Raya, Sri Caitanya-Caritamrta
Tags: 1975 edition, A.C. Bhaktivedanta Swami Prabhupada, Govinda-mohini, Krsna, maha-bhagavata, pleasure potency, Radha-Krsna, Ramananda Raya, Sri Caitanya Mahaprabhu, Sri Caitanya-caritamrta, Sri Krishna, Srila Prabhupada, Srimati Radharani, Talks between Sri Caitanya Mahaprabhu and Ramananda Raya
click on image to enlarge
Not only is this one of my most favorite pictures from the Śrī Caitanya-caritāmṛta, but this is one of the most nectarean chapters as well. This is a continuation from our previous post Drops of Nectar, and includes texts 279-289 from chapter eight of the Madhya-lila entitled “Talks Between Śrī Caitanya Mahāprabhu and Rāmānanda Rāya”.
Lord Śrī Kṛṣṇa is the reservoir of all pleasure, and Śrīmatī Rādhārāṇī is the personification of ecstatic love of Godhead. These two forms has combined as one in Śrī Caitanya Mahāprabhu. This being the case, Lord Śrī Caitanya Mahāprabhu revealed His real form to Rāmānanda Rāya.
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14 Oct 2013
by The Hare Krishna Movement
in Chanting Hare Krishna, Festivals, Hare Krishna Maha Mantra, Sri Caitanya-Caritamrta
Tags: 24 hour kirtan, blissful chanting, chanting Hare Krishna, holy dham, karthik, krishna kirtan, New Vrindavan
click on image to enlarge
“In this Age of Kali, the holy name of the Lord, the Hare Kṛṣṇa mahā-mantra, is the incarnation of Lord Kṛṣṇa. Simply by chanting the holy name, one associates with the Lord directly. Anyone who does this is certainly delivered.” (Sri Caitanya-caritamrta; Adi-lila 7.21)
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12 Oct 2013
by The Hare Krishna Movement
in A.C. Bhaktivedanta Swami Prabhupada, Caaitanya-caritamrta, Caitanya Mahaprabhu, Krishna Nectar
Tags: A.C. Bhaktivedanta Swami Prabhupada Caitanya Mahaprabhu, advanced devotee, devotional service, ecstatic love of krsna, Godhead, maha-bhagavata, Ramananda Raya, spiritual platform, Sri Caitanya Caritamrta, Supreme Lord
Śrī Caitanya Mahāprabhu continued, ” ‘A person advanced in devotional service sees within everything the soul of souls, the Supreme Personality of Godhead, Śrī Kṛṣṇa. Consequently he always sees the form of the Supreme Personality of Godhead as the cause of all causes and understands that all things are situated in Him.’
” ‘The plants, creepers and trees were full of fruits and flowers due to ecstatic love of Kṛṣṇa. Indeed, being so full, they were bowing down. They were inspired by such deep love for Kṛṣṇa that they were constantly pouring showers of honey. In this way the gopīs saw all the forest of Vṛndāvana.’ “
Lord Caitanya Mahāprabhu continued, “My dear Rāya, you are an advanced devotee and are always filled with ecstatic love for Rādhā and Kṛṣṇa. Therefore whatever you see-anywhere and everywhere-simply awakens your Kṛṣṇa consciousness.”
Full Text and Purports More
11 Oct 2013
by The Hare Krishna Movement
in A.C. Bhaktivedanta Swami Prabhupada, Bhaktisiddhanta Sarasvati Thakura, Guru & Disciple, guru-tattva, Spiritual Master, Vyas-puja
Tags: A.C. Bhaktivedanta Swami Prabhupada, Abhay Charan das, appearance day homage, disciple, guru, guru disciple, His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, spiritual master, Srila Prabhupada, Vyasa Puja
Personally, I have no hope for any direct service for the coming crores of births of the sojourn of my life, but I am confident that some day or other I shall be delivered from this mire of delusion in which I am at present so deeply sunk. Therefore let me with all my earnestness pray at the lotus feet of my divine master to allow me to suffer the lot for which I am destined due to my past misdoings, but to let me have this power of recollection: that I am nothing but a tiny servant of the Almighty Absolute Godhead, realized through the unflinching mercy of my divine master. Let me therefore bow down at his lotus feet with all the humility at my command. -Abhay Charan Das 1936
The following speech was delivered in 1936 Bombay by the pure devotee who three decades later will become the world-renowned spiritual master of The Hare Krishna Movement. Abhay Charan das who latter becomes His Divine Grace A.C. Bhaktivedanta Swami Prabhupada glorifies his own spiritual master Śrīla Bhaktisiddhānta Sarasvatī Goswami Maharaja with this Appearance day (Vyasa-puja) homage. Thus we learn the time-honored meaning of spiritual master, disciple and their relationship.
With All the Humility at My Command
His Divine Grace A. C. Bhaktivedanta Swami Prabhupada
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10 Oct 2013
by The Hare Krishna Movement
in A.C. Bhaktivedanta Swami Prabhupada
Tags: A.C. Bhaktivedanta Swami Prabhupada, Arjuna, as it is, Bhagavad-gita As It Is, Brahma, Candra, demigods, faith, goodness, ignorance, Indra, Krishna, krsna consciousness, passion, sattva, Siva, Spiritual Life, Srila Prabhupada, sun-god, The Divisions of Faith, Visnu
click on image to enlarge
Bhagavad-gītā As It Is 1972 Edition
by His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda
Chapter Seventeen
The Divisions of Faith
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10 Oct 2013
by The Hare Krishna Movement
in A.C. Bhaktivedanta Swami Prabhupada, Nectar of Instruction, Rupa Goswami, Upadesamrta
Tags: A. C. Bhaktivedanta Swami Prbhupada, avoid offenses, consciousness, instructions on spiritual life, Krsna consciousness movement, Nectar of Instruction, pure devotee, Rupa Goswami, Srila Prabhupada, Srila Rupa Gosvami, Upadesamrta, Vaisnavas
Continuing with our series on the Nectar of Iststuction (Upadeśāmṛta), we are posting Text 6, the very important instructions given by Śrīla Rūpa Gosvāmī on the position of a person situated in Krsna consciousness. Srila Prabhupada explains in the purport that a person engaged in devotional service must be free from material motives. In this Kṛṣṇa consciousness movement, one’s consciousness is what needs to be changed. How we should view the pure devotee, and also the warning is there how to avoid offenses at the feet of the Vaiṣṇavas. Very important instructions.
The Nectar of Instruction
By His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda
Text Six More
09 Oct 2013
by The Hare Krishna Movement
in A.C. Bhaktivedanta Swami Prabhupada, nitya siddha, Spiritual Master
Tags: A.C. Bhaktivedanta Swami Prabhupada, eternal associates, kripa siddha, letter to Mukunda das, nitya baddha, nitya siddha, nitya-siddhas, oil in water, oil on water, Padma Purana, sadhan siddha, Satyabhama, vain quotes
In my reading I came across the word siddha and nitya siddha. By now I should know what this word means, but still…I wanted some clarification. So I went to Vani Quotes and did a search. One of the best definitions I could find came from the following letter to Mukunda dasa:
Letter to Mukunda
by His Divine Grace A. C. Bhaktivedanta Swami Prabupada
New Vrindaban 10 June, 1969
…Your next question, whether the Spiritual Master was formerly a conditioned soul, actually a bona fide Spiritual Master is never a conditioned soul. There are three kinds of liberated persons. They are called 1) sadhan siddha, 2) kripa siddha, and 3) nitya siddha. Sadhan siddha means one who has attained perfection by executing the regulative principles of devotional service. Kripa siddha means one who has attained perfection by the special mercy of Krishna and the Spiritual Master, and nitya siddha means one who was never contaminated. The symptoms of nitya siddha is that from the beginning of his life he is attached to Krishna, and he is never tired of rendering service to Krishna. So we have to know what is what by these symptoms. But when one is actually on the siddha platform there is no such distinction as to who is sadhan, kripa, or nitya siddha. When one is siddha, there is no distinction what is what. Just like when the river water glides down to the Atlantic Ocean nobody can distinguish which portion was the Hudson River or some other river. Neither is there any necessity to make any such distinction. Actually, every living entity is eternally uncontaminated, although he may be in the material touch. This is the version of the Vedas. Asanga ayam purusha—the living entity is uncontaminated. Just like when there is a drop of oil in water you can immediately distinguish the oil from the water, and the water never mixes with the oil. Similarly, a living entity, although in material contact, is always distinct from the matter.
This was an amazing answer. For more on the meaning of nitya siddha More
08 Oct 2013
by The Hare Krishna Movement
in A.C. Bhaktivedanta Swami Prabhupada, Back to Godhead, Bhagavad-gita
Tags: A.C. Bhaktivedanta Swami Prabhupada, Arjuna, as it is, bhagavad-gita, Bhaktivedanta purports, Krishna, Lord Krsna, mental agonies, Puranas, Srila Prabhupada, Srimad Bhagavatam, Upanisads, Vedanta-sutras, Vedic literatures, Vedic wisdom
1973 Back to Godhead cover
This morning I was reading from the Srimad Bhagavatam Canto 1, Chapter 15, Text 27, wherein Srila Prabhupada was describing the glories and importance of the the Bhagavad-gita As It Is. The following is some excerpts from this amazing purport, followed by full text and purport. I found this one purport to be a very nice synopsis of the entire Bhagavad-gita As It Is.
…The Lord left behind Him the instructions of the Bhagavad-gītā not for the benefit of Arjuna alone, but also for all time and in all lands. The Bhagavad-gītā, being spoken by the Supreme Personality of Godhead, is the essence of all Vedic wisdom. It is nicely presented by the Lord Himself for all who have very little time to go through the vast Vedic literatures like the Upaniṣads, Purāṇas and Vedānta-sūtras.
…the Bhagavad-gītā can be consulted in all critical times, not only for solace from all kinds of mental agonies, but also for the way out of great entanglements which may embarrass one in some critical hour.
…The merciful Lord left behind Him the great teachings of the Bhagavad-gītā so that one can take the instructions of the Lord even when He is not visible to material eyesight.
…There is no difference between the sound representation of the Lord and the Lord Himself. One can derive the same benefit from the Bhagavad-gītā as Arjuna did in the personal presence of the Lord.
…The Bhagavad-gītā begins with the problems of life by discriminating the soul from the elements of matter and proves by all reason and argument that the soul is indestructible in all circumstances and that the outer covering of matter, the body and the mind, change for another term of material existence which is full of miseries. The Bhagavad-gītā is therefore meant for terminating all different types of miseries, and Arjuna took shelter of this great knowledge, which had been imparted to him during the Kurukṣetra battle. (from Purport to SB 1.15.27)
Full verse and purport More
08 Oct 2013
by The Hare Krishna Movement
in Radhika Stava, Rupa Goswami, Srimati Radharani
Tags: Gokula, Madhava, Radha, radha and krishna in swing, Radha Krishna, radhe jaya jaya madhava-dayite, Rupa Gosvami, Songs of the Vaisnava Acaryas, Srimati Radharani, the glory of Srimati Radharani
click on image to enlarge
Radhika Stava: the Glory of Srimati Radharani
by Srila Rupa Goswami
Glories, Glories to Sri Radharani, the beloved of Madhava and most worshipable of the the cowherd girls of Gokula Mandala!
Decorated by the dress of Lord Damodara’s increasing ecstasy, You are the lady of the house of Lord Hari and the groves of Vrndavana.
From the ocean of Vrsabhanu has arisen a new moon which is overwhelming the qualities of Lalita and Visakha.
O Goddess, Your qualities are described by Sanaka and Sanatana Rsis and by Sanatana Goswami. Please bestow your mercy upon me.
Full song in Sanskrit More
07 Oct 2013
by The Hare Krishna Movement
in Srila Prabhupada, Tilaka
Tags: gopi-candana, ornamentation of the soul, prabhupada putting on tilaka, sanctification and protection, tilak, tilaka, tilok
Putting on Tilaka
Tilaka is sometimes called the ornamentation of the spirit soul. The decoration, made by applying wet clay mixture, marks the body as a temple of Viṣṇu, the Supreme Lord. The Vaiṣṇava devotee marks his body in twelve places for sanctification and protection, and one who is wearing tilaka can at once be identified as a devotee of the Lord. Just as one can recognize that the strength of the government is behind a uniformed policeman, one can understand that the strength of God is behind a devotee marked with tilaka.
One should pour a little water into the palm of his/her left hand and rub gopī-candana (mud from Dvārakā) into it. When making tilaka the following mantra from the Uttara Khaṇḍa of the Padma Purāṇa should be chanted:
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06 Oct 2013
by The Hare Krishna Movement
in A.C. Bhaktivedanta Swami Prabhupada, Bhagavad-gita, Dasya (Friendship), Srimad Bhagavatam
Tags: A.C. Bhaktivedanta Swami Prabhupada, Arjuna, awe and reverence, conjugal love, dasya, friendship, God is great, Krishna, neutral stage, parental affection, sakhya, santa-rasa, servitude, srngara, vatsalya
There are five basic relationships a devotee might have with the Lord; namely in the neutral stage (sānta-rasa), which is the stage of awe and reverence. Knowing that God is Great. Then there are four transcendental mellows (rasas); servitude (dāsya), friendship (sakhya), parental affection (vātsalya) and conjugal love (śṛṅgāra).
Kṛṣṇa and Arjuna are related in friendship.
Arjuna was in a relationship with the Lord as friend. Of course there is a gulf of difference between this friendship and the friendship found in the material world. This is transcendental friendship which cannot be had by everyone. Of course everyone has a particular relationship with the Lord, and that relationship is evoked by the perfection of devotional service. But in the present status of our life, we have not only forgotten the Supreme Lord, but we have forgotten our eternal relationship with the Lord. Every living being, out of many, many billions and trillions of living beings, has a particular relationship with the Lord eternally. That is called svarūpa. By the process of devotional service, one can revive that svarūpa, and that stage is called svarūpa-siddhi-perfection of one’s constitutional position. So Arjuna was a devotee, and he was in touch with the Supreme Lord in friendship. (from Introduction to Bhagavad-gita As It Is)
The following verse is one of my most favorite from the Bhagavad-gita As It Is.
I have in the past addressed You as “O Kṛṣṇa,” “O Yādava,” “O my friend,” without knowing Your glories. Please forgive whatever I may have done in madness or in love. I have dishonored You many times while relaxing or while lying on the same bed or eating together, sometimes alone and sometimes in front of many friends. Please excuse me for all my offenses.
I find this verse to be a beautiful expression of what is Bhakti Yoga. It is a personal loving exchange with the Lord. There are two ways to approach the Lord. One can approach the Lord with awe and reverence (sānta-rasa), or with a more personal approach; love and affection.
Kṛṣṇa’s devotees relate to Kṛṣṇa in various relationships.. Kṛṣṇa and Arjuna are related in friendship. As the father tolerates, or the husband or master tolerates, so Kṛṣṇa tolerates. Very Beautiful!
Bhagavad-gita As It Is Texts 40-45 More
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