The Devotee is Called puṇya-śloka

This is a very nice verse from Srila Prabhupada’s Srimad Bhagavatam. A good friend of mine is always quoting this verse and requested we include it in our daily postings. So without further ado, this one’s for you.

“…Another significant word in this verse is puṇya-śloka-yaśaskaram. The devotee is called puṇya-śloka. As one becomes purified by chanting the holy name of the Lord, so one can become purified simply by chanting the name of a holy devotee. The pure devotee of the Lord and the Lord Himself are nondifferent. It is sometimes feasible to chant the name of a holy devotee. This is a very sanctified process…” Jai Prabhupada!

Srimad-Bhagavatam
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Canto 3, Chapter 28, Text 18

Kapila’s Instructions on the Execution of Devotional Service

kīrtanya-tīrtha-yaśasaṁ
puṇya-śloka-yaśaskaram
dhyāyed devaṁ samagrāṅgaṁ
yāvan na cyavate manaḥ

kīrtanya—worth singing; tīrtha-yaśasam—the glories of the Lord; puṇya-śloka—of the devotees; yaśaḥ-karam—enhancing the glory; dhyāyet—one should meditate; devam—upon the Lord; samagra-aṅgam—all the limbs; yāvat—as much as; na—not; cyavate—deviates; manaḥ—the mind.

The glory of the Lord is always worth singing, for His glories enhance the glories of His devotees. One should therefore meditate upon the Supreme Personality of Godhead and upon His devotees. One should meditate on the eternal form of the Lord until the mind becomes fixed.

One has to fix his mind on the Supreme Personality of Godhead constantly. When one is accustomed to thinking of one of the innumerable forms of the Lord—Kṛṣṇa, Viṣṇu, Rāma, Nārāyaṇa, etc.—he has reached the perfection of yoga. This is confirmed in the Brahma-saṁhitā: a person who has developed pure love for the Lord, and whose eyes are smeared with the ointment of transcendental loving exchange, always sees within his heart the Supreme Personality of Godhead. The devotees especially see the Lord in the beautiful blackish form of Śyāmasundara. That is the perfection of yoga. This yoga system should be continued until the mind does not vacillate for a moment. Oṁ tad viṣṇoḥ paramaṁ padaṁ sadā paśyanti sūrayaḥ: the form of Viṣṇu is the highest individuality and is always visible to sages and saintly persons.

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Appearance of Lord Vāmana

In honor of the appearance day of Lord Vāmana, we are posting a verse from Srila Prabhupada’s Bhagavatam, which describes the history of Bali Mahārāja and his charity to Vāmanadeva. This verse describes; that by giving everything to the cause of the Lord, one does not lose anything, but he gains everything that he could never otherwise expect.

Srimad-Bhagavatam
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Canto 2, Chapter 7, Text 17

Scheduled Incarnations with Specific Functions

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Kṛṣṇa, the All-Attractive

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Perfect Questions, Perfect Answers
By His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda
February 27, 1972
Chapter One

Kṛṣṇa, the All-Attractive

Bob: What is a scientist?

Śrīla Prabhupāda: One who knows things as they are.

Bob: He thinks he knows things as they are.

Śrīla Prabhupāda: What?

Bob: He hopes he knows things as they are.

Śrīla Prabhupāda: No, he is supposed to know. We approach the scientist because he is supposed to know things correctly. A scientist means one who knows things as they are. Kṛṣṇa means “all-attractive.”

Bob: All-attractive.

Śrīla Prabhupāda: Yes. So unless God is all-attractive, how can He be God? A man is important when he is attractive. Is it not?

Bob: It is so.

Śrīla Prabhupāda: So, God must be attractive and attractive for all. Therefore, if God has any name, or if you want to give any name to God, only “Kṛṣṇa” can be given.

Bob: But why only the name Kṛṣṇa?

Śrīla Prabhupāda: Because He’s all-attractive. Kṛṣṇa means“all-attractive.”

Bob: Oh, I see.

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Letters

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Back to Godhead Magazine
Letters, Volume-01 Number-55, 1973

My dear Yasomatinandana,

Please accept my blessings. I am in due receipt of your letter, and I am so much pleased to read it. Your letter is so nice that I am advising that it be published in Back to Godhead. In the meantime you can immediately begin translating all our books into the Gujarati language. All these translations will be published in series in our Gujarati BTG, and if you are serious about it, you can be the Editor. So immediately begin translating and regularly produce books in Gujarati, and it will be a great service for you. The more you render service, the more you will be enlightened by the Supreme Personality of Godhead. Thank you once more for understanding our philosophy very nicely.

Hoping this will meet you in good health,

Your ever well-wisher, A.C. Bhaktivedanta Swami

Full letter by Yasomatinandana dasa More

The Whole System of Human Civilization is to Guide the People to Become God Conscious

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…But this Kṛṣṇa consciousness movement is so nice that even caṇḍālas can be also raised to the platform of brāhmaṇa. Even if a caṇḍāla is trained up as a devotee, he can be better than a qualified brāhmaṇa. These are the shastric injunctions. The yavanas’ names are there also. Yavana-mleccha means generally they are meat-eaters, especially cow meat, cow flesh eaters. They are called yavana-mlecchas. So the higher caste, they cannot become meat-eaters. Meat-eating is there. That is for the lower class, not for the higher class. If anyone gives up meat-eating or the bad habits of lower class, illicit sex, meat-eating, intoxication, gambling, and if he’s trained how to become a qualified brāhmaṇa, then he can be accepted.

…So our this movement is not for the kṛpaṇas. It is meant for the brāhmaṇas. We want to become ourself brāhmaṇa, and we want to make others also brāhmaṇa. Because there is need of brāhmaṇa at the present moment. The whole human society is now running by the śūdras, all śūdras. Kalau śūdra-sambhavaḥ. In this Kali-yuga, everyone is a śūdra. Maybe born of a brāhmaṇa family, but because he has no culture… The first culture is garbhādhāna-saṁskāra. If garbhādhāna-saṁskāra is not observed even in a brāhmaṇa family, he becomes immediately śūdra. This is the statement of the śāstra. So nobody is observing garbhādhāna-saṁskāra. Therefore, according to śāstra, everyone is a śūdra. Now because everyone is śūdra, therefore he cannot be trained up as brāhmaṇa? No. He can be trained up. Caṇḍālo ‘pi dvija-śreṣṭho hari-bhakti-parāyaṇaḥ. If that śūdra or caṇḍāla can be turned into a devotee of Kṛṣṇa, hari-bhakti-parāyaṇaḥ, then under training he can become better than brāhmaṇa.

Lecture by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Māyāpura, June 15, 1973 More

Radhastami

On this eve of Srimati Radharani’s appearance day (Radhastami) celebration I am reminded of one of my favorite KRSNA Book stories; Delivery of the Message of Kṛṣṇa to the Gopīs. We share the entire chapter with you here.

…One of the gopīs, namely Śrīmatī Rādhārāṇī, was so much absorbed in thoughts of Kṛṣṇa by dint of Her personal touch with Him that She actually began to talk with a bumblebee which was flying there and trying to touch Her lotus feet. While another gopī was talking with Kṛṣṇa’s messenger Uddhava, Śrīmatī Rādhārāṇī took that bumblebee to be a messenger from Kṛṣṇa and began to talk with it as follows. “Bumblebee, you are accustomed to drinking honey from the flowers, and therefore you have preferred to be a messenger of Kṛṣṇa, who is of the same nature as you. I have seen on your moustaches the red powder of kuṅkuma, which was smeared on the flower garland of Kṛṣṇa while He was pressing the breast of some other girl who is My competitor. You are feeling very proud by touching that flower, and your moustaches have become reddish. You have come here carrying a message for Me. You are anxious to touch My feet. But My dear bumblebee, let me warn you–don’t touch Me! I don’t want any messages from your unreliable master. You are the unreliable servant of an unreliable master.” It may be that Śrīmatī Rādhārāṇī purposely addressed that bumblebee sarcastically in order to criticize the messenger Uddhava. Indirectly, Śrīmatī Rādhārāṇī saw Uddhava as not only resembling Kṛṣṇa’s bodily features but as being equal to Kṛṣṇa. In this way She indicated that Uddhava was as unreliable as Kṛṣṇa Himself. Śrīmatī Rādhārāṇī wanted to give specific reasons why She was dissatisfied with Kṛṣṇa and His messengers.

She addressed the bumblebee, “Your master Kṛṣṇa is exactly of your quality. You sit down on a flower, and after taking a little honey you immediately fly away and sit in another flower and taste. You’re just like your master Kṛṣṇa. He gave us the chance of tasting the touch of His lips and then left altogether. I know also that the goddess of fortune, Lakṣmī, who is always in the midst of the lotus flower, is constantly engaged in Kṛṣṇa’s service. But I do not know why she has become so captivated by Kṛṣṇa. She is attached to Him, although she knows His actual character. As far as we are concerned, we are more intelligent than that goddess of fortune. We are not going to be cheated anymore by Kṛṣṇa or His messengers…”

Kṛṣṇa, The Supreme Personality of Godhead
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Chapter 46

Delivery of the Message of Kṛṣṇa to the Gopīs More

Śrīmatī Rādhārāṇī, and the Glories of Rādhā-kuṇḍa

In honor of the appearance day of Srimati Radharani we again post from the Śrī Caitanya-caritāmṛta by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada. The Glories of Śrīmatī Rādhārāṇī and Her lake known as Rādhā-kuṇḍa. The following verses are from Madhya-līlā, Chapter 18, Text 4-13.

Śrī Caitanya Mahāprabhu asked the local people,“Where is Rādhā-kunda?” No one could inform Him, and the brāhmaṇa accompanying Him did not know either.

The Lord then understood that the holy place called Rādhā-kuṇḍa was no longer visible. However, being the omniscient Supreme Personality of Godhead, He discovered Rādhā-kuṇḍa and Śyāma-kuṇḍa in two paddy fields. There was only a little water, but He took His bath there.

When the people of the village saw Śrī Caitanya Mahāprabhu taking His bath in those two ponds in the middle of the paddy fields, they were very astonished. The Lord then offered His prayers to Śrī Rādhā-kuṇḍa.

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Appearance day of Sītā Ṭhākurāṇī

In honor of the Appearance day of Sītā Ṭhākurāṇī (the eternal wife of Sri Advaita Acharya), we are posting a brief pastime from Srila Prabhupada’s Śrī Caitanya-caritāmṛta: Ādi-līlā Chapter 13, Text 111-119, which gives the following account of Sita Thakurani’s visit to the house of Jagannatha Mishra after the birth of the Lord

One day shortly after Lord Caitanya Mahāprabhu was born, Advaita Ācārya’s wife, Sītādevī, who is worshipable by the whole world, took her husband’s permission and went to see that topmost child with all kinds of gifts and presentations

She brought different kinds of golden ornaments, including bangles for the hand, armlets, necklaces and anklets.

There were also tiger nails set in gold, waist decorations of silk and lace, ornaments for the hands and legs, nicely printed silken sārīs and a child’s garment, also made of silk. Many other riches, including gold and silver coins, were also presented to the child.

Riding in a palanquin covered with cloth and accompanied by maidservants, Sītā Ṭhākurāṇī came to the house of Jagannātha Miśra, bringing with her many auspicious articles such as fresh grass, paddy, gorocana, turmeric, kuṅkuma and sandalwood. All these presentations filled a large basket.

When Sītā Ṭhākurāṇī came to the house of Śacīdevī, bringing with her many kinds of eatables, dresses and other gifts, she was astonished to see the newly born child, for she appreciated that except for a difference in color, the child was directly Kṛṣṇa of Gokula Himself.

Seeing the transcendental bodily effulgence of the child, each of His nicely constructed limbs full of auspicious signs and resembling a form of gold, Sītā Ṭhākurāṇī was very much pleased, and because of her maternal affection, she felt as if her heart were melting.

She blessed the newly born child by placing fresh grass and paddy on His head and saying, “May You be blessed with a long duration of life.” But being afraid of ghosts and witches, she gave the child the name Nimāi.

On the day the mother and son bathed and left the maternity home, Sītā Ṭhākurāṇī gave them all kinds of ornaments and garments and then also honored Jagannātha Miśra. Then Sītā Ṭhākurāṇī, being honored by mother Śacīdevī and Jagannātha Miśra, was greatly happy within her mind, and thus she returned home.

In this way mother Śacīdevī and Jagannātha Miśra, having obtained a son who was the husband of the goddess of fortune, had all their desires fulfilled. Their house was always filled with riches and grains. As they saw the beloved body of Śrī Caitanya Mahāprabhu, day after day their pleasure increased.

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Becoming Eager to See Krsna

…The gopis are another example of great eagerness to see Krsna. The gopis came to Krsna, being captivated by His beautiful features.

The first thing Krsna is looking for is how eager you are to see Him. Krsna will respond. If you are actually eager to see Krsna …your efforts will be successful. But you must desire Krsna only. In this connection, Rupa Gosvami has written a verse:

smeram bhangi-traya-paricitam saci-vistirna-drstim
vamsi-nyastadhara-kisalayam ujjvalam candrakena
govindakhyam hari-tanum itah kesi-tirthopakanthe
ma preksisthas tava yadi sakhe bandhu-sange ‘sti rangah

The idea is that one gopi is advising another gopi, “My dear friend, there is one boy His name is Govinda. He is standing on the bank of the Yamuna near the Kesi-ghata, and He is playing on His flute. He is so beautiful, especially during this full-moon night. If you have any intention to enjoy in this material world with your children, husband, or other family members, then please do not go there.” Bhangi-traya: Krsna always stands in a three-curved way with His flute. That is Krsna’s tri-bhanga form, bending in three places. So the one gopi says to the other, “If you think that you’ll enjoy your life more in this material world, then do not go to see Krsna. Do not go there.” The idea is that if you once see Krsna, then you’ll forget all this nonsensical materialistic enjoyment. That is seeing Krsna.

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Devotional Service

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…Devotional service means transcendental activities.

Devotional service is not a matter of sentimental speculation or imaginative ecstasy. Its substance is practical activity.

The execution of devotional service is not a matter of idle meditation but practical action in the foreground of spiritual life.

“In the course of traversing the universal creation of Brahmā, some fortunate soul may receive the seed of bhakti-latā, the creeper of devotional service. This is all by the grace of guru and Kṛṣṇa.” (Caitanya-caritāmṛta, Madhya 19.151)

If by fortune one takes advantage of this opportunity to engage in devotional service, the path of liberation immediately opens.

One should accept this opportunity to return home, back to Godhead, very enthusiastically.

The Nectar of Instruction
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada

Text 3

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In Any Language

In Any Language

Kevin Lahart of Newsday interviews His Divine Grace A.C. Bhaktivedanta Swami Prabhupada

Mr. Lahart: I wonder if you could tell me how you came to found the Krsna consciousness movement here in the United States?

Srila Prabhupada: I was ordered by my spiritual master to do this work, so on his order I came to the U.S. I came alone, with no help or money. Somehow or other I stayed.

Mr. Lahart: How did you attract followers? You landed in New York and

Srila Prabhupada: My attraction was this chanting of the Hare Krsna mantra. That’s all. I had no magic. Others had some sort of magic. I never showed any magic. At Tompkins Square Park I was chanting, and gradually some boys came. First a picture was published by the New York Times. Then we started a branch in San Francisco, later Montreal, Boston, then Los Angeles.

Mr. Lahart: You just chanted at Tompkins Square Park, and people came.

Srila Prabhupada: Yes, I chanted under a tree. (I think that a picture was also published in the East Village Other in a very big article.) Naturally, some boys came and joined me and began to dance. That was the beginning.

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The Goal of Yoga

…Kṛṣṇa consciousness is the great necessity of human society. Learn it and appreciate it, comprehend it and assimilate it—and teach it. It is very simple. If you offenselessly chant Hare Kṛṣṇa, everything will be revealed from within because Kṛṣṇa is sitting within you. If you are strong and have faith and conviction in Kṛṣṇa, as well as in the spiritual master, the transparent via medium to Kṛṣṇa, then Kṛṣṇa is there. The Vedas say that if you have implicit faith in God and implicit faith in your bona fide guru, who teaches you Kṛṣṇa consciousness, then the result will be that all the Vedic scriptures will be revealed authoritatively.(Srila Prabhupada)

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The Nectar of Instruction

Click on link at bottom of post to download the entire “Nectar of Instruction” on pdf file.

The Nectar of Instruction
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada

Preface

The Krishna consciousness movement is conducted under the supervision of Srila Rupa Gosvami. The Gaudiya Vaisnavas, or Bengali Vaisnavas, are mostly
followers of Sri Caitanya Mahaprabhu, of whom the six Gosvamis of Vrndavana are direct disciples. Therefore Srila Narottama dasa Thakura has sung:

rupa-raghunatha-pade ha-ibe akuti
kabe hama bujhaba se yugala-piriti

“When I am eager to understand the literature given by the Gosvamis, then I shall be able to understand the transcendental loving affairs of Radha and Krishna.”

Sri Caitanya Mahaprabhu appeared in order to bestow upon human society the benediction of the science of Krishna. The most exalted of all the activities of Lord Krishna are His pastimes of conjugal love with the gopis. Sri Caitanya Mahaprabhu appeared in the mood of Srimati Radharani, the best of the gopis. Therefore, to understand the mission of Lord Sri Caitanya Mahaprabhu and follow in His footsteps, one must very seriously follow in the footsteps of the six Gosvamis–Sri Rupa, Sanatana, Bhatta Raghunatha, Sri Jiva, Gopala Bhatta and Dasa Raghunatha.

Sri Rupa Gosvami was the leader of all the Gosvamis, and to guide our activities he gave us this Upadesamrta (The Nectar of Instruction) to follow. As Sri Caitanya Mahaprabhu left behind Him the eight verses known as Siksastaka, Rupa Gosvami gave us Upadesamrta so that we may become pure Vaisnavas.

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The Deliverance of Dvivida Gorilla

Today being the Appearance Day of Lord Balarama, we post this nice pastime of Lord Balarama delevering Dvivida gorilla.

…Dvivida was as powerful as 10,000 elephants. Sometimes he would go to the seashore, and with his powerful hands he would create so much disturbance in the sea that he would overflood the neighboring cities and villages. Often he would go to the hermitages of great saintly persons and sages and cause a great disturbance by smashing their beautiful gardens and orchards. Not only did he create disturbances in that way, but sometimes he would pass urine and stool on their sacred sacrificial arena. He would thus pollute the whole atmosphere.

While creating such great disturbance all over the country, sometimes he heard very sweet musical sounds from the Raivataka Mountain, and so he entered that mountainous region. There he saw that Lord Balarāma was present in the midst of many beautiful young girls, enjoying their company while engaged in singing and dancing. He became captivated by the beautiful features of Lord Balarāma’s body, each and every part of which was very beautiful, decorated as He was with a garland of lotus flowers. Similarly, all the young girls present, dressed and garlanded with flowers, exhibited much beauty. Lord Balarāma seemed to be fully intoxicated from drinking the vāruṇī beverage, and His eyes appeared to be rolling in a drunken state. Lord Balarāma appeared just like the king of the elephants in the midst of many she-elephants…

Kṛṣṇa, the Supreme Personality of Godhead
By His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda
Chapter 67

The Deliverance of Dvivida Gorilla

While Śukadeva Gosvāmī continued to speak on the transcendental pastimes and characteristics of Lord Kṛṣṇa, King Parīkṣit, upon hearing him, became more and more enthusiastic and wanted to hear further. Śukadeva Gosvāmī next narrated the story of Dvivida, the gorilla who was killed by Lord Balarāma.

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Lord Caitanya: The Golden Avatara

… When Rupa Gosvami, the principal disciple of Lord Caitanya, first saw Caitanya Mahaprabhu, he offered a nice prayer to Lord Caitanya. This prayer says, namo maha-vadanyaya krsna-prema-pradaya te/ krsnaya krsna-caitanya-namne gaura-tvise namah. “My dear Lord, You are the most munificent of all the incarnations.” Why? Krsna-prema-pradaya te: “You are directly giving love of God. You have no other purpose. Your process is so nice that one can immediately learn to love God. Therefore You are the most munificent of all incarnations. And it is not possible for any personality other than Krsna Himself to deliver this benediction; therefore I say that You are Krsna.” Krsnaya krsna-caitanya-namne: “You are Krsna, but You have assumed the name Krsna Caitanya. I surrender unto You.”

Lord Caitanya: The Golden Avatara
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Excerpted from Back to Godhead Magazine Vol. 1, Number 39

Sri Caitanya Mahaprabhu, the golden avatara, appeared in India nearly 500 years ago. It is the custom in India that when a child is born, an astrologer is called for. When Lord Krsna, the Supreme Personality of Godhead, appeared 5,000 years ago, Gargamuni was called by His father, and he said, “This child formerly incarnated in five complexions, such as red and golden, and now He has appeared in blackish color.” Krsna’s color is described in the scriptures as blackish, just like a cloud. Lord Caitanya is understood to be Krsna appearing in golden complexion.

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Meditation upon the Transcendental Form of Viṣṇu

In our previous post Fix your mind upon the Supreme Personality of Godhead it was recommended that we should fix one’s mind in the service of the Personality of Godhead. Now the next step is to meditate upon the form of the Lord. To move from the impersonal to the more personal aspects of the Absolute Truth.

Thereafter, you should meditate upon the limbs of Viṣṇu, one after another, without being deviated from the conception of the complete body. Thus the mind becomes free from all sense objects. There should be no other thing to be thought upon. Because the Supreme Personality of Godhead, Viṣṇu, is the Ultimate Truth, the mind becomes completely reconciled in Him only.

…Therefore, thinking of Viṣṇu or meditating upon the transcendental form of Viṣṇu, specifically upon Lord Kṛṣṇa, is the last word on the subject of meditation.

…it is definitely assured that the Supreme Lord is not impersonal. He is a person, but His body is different from those of conditioned persons like us. Otherwise, meditation beginning from the praṇava (oṁkāra) up to the limbs of the personal body of Viṣṇu would not have been recommended by Śukadeva Gosvāmī for the attainment of complete spiritual perfection. The Viṣṇu forms of worship in great temples of India are not, therefore, arrangements of idol worship, as they are wrongly interpreted to be by a class of men with a poor fund of knowledge; rather, they are different spiritual centers of meditation on the transcendental limbs of the body of Viṣṇu. The worshipable Deity in the temple of Viṣṇu is identical with Lord Viṣṇu by the inconceivable potency of the Lord.

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Fix Your Mind Upon the Personality of Godhead

In our previous post Om, Oṁkāra, or the Praṇava, is the Seed of Transcendental Realization Oṁkāra, or the praṇava, which is the seed of transcendental realization, and it is composed of the three transcendental letters a-u-m, was discussed. By its chanting by the mind, in conjunction with the breathing process, was a means of changing the habit of the mind, to bring the mind under control. But in this next verse, Śukadeva Gosvāmī recommends the next step in God Realization, namely to fix one’s mind in the service of the Personality of Godhead.

Gradually, as the mind becomes progressively spiritualized, withdraw it from sense activities, and by intelligence the senses will be controlled. The mind too absorbed in material activities can be engaged in the service of the Personality of Godhead and become fixed in full transcendental consciousness.

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A Call to Spiritual Life

…So if we are serious, if we actually want to be happy, we must take to the cultivation of spiritual understanding, an understanding of Krsna consciousness. Of course, in every country of the world there is some religious system, some system for understanding spiritual life. But unfortunately, almost nobody is interested in spiritual life because people have been induced to become addicted to material, or sensual, activities. They are going further and further away from spiritual life and becoming more and more confused. Disappointment is rising all over the world.

So to mitigate this disappointment and confusion, one has to take to Krsna consciousness. Try to understand the philosophy of Krsna consciousness, and act accordingly. Then you will be happy.

A Call to Spiritual Life 

By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
An address given in September 1973 (upon arriving for his first visit in Stockholm).

Thank you very much for kindly receiving me on this first visit of mine to your country.

The Krsna consciousness movement is gradually spreading all over the world, but it is a little difficult to understand the purport of this movement because it is completely on the spiritual platform. Generally, people do not understand what the spiritual platform is. But it is quite simple. Every one of us every living being is a combination of two things: matter and spirit. Matter we can understand, but on account of our long association with matter we cannot understand what spirit is.

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A Devotee is an Ocean of Mercy

…With similar Vaisnava compassion, Pariksit Maharaja says to Sukadeva Gosvami, “You have described the different types of hellish conditions of life. Now, tell me how those who are suffering can be delivered. Kindly explain this to me.” “How can they be delivered from their fierce miseries and horrible pains?” That is a Vaisnava heart. Maharaja Pariksit says, “Somehow or other they have fallen down to this hellish life. But that does not mean that they should remain in that condition. There must be some means by which they can be delivered, so kindly explain that.”

“Yes, I’ve already described the different types of hellish conditions and very severe painful life, but one has to counteract it.”

If you are to go to Krsna, then you have to prepare your spiritual body. That is Krsna consciousness, If you keep yourself in Krsna consciousness, then gradually you prepare your next body, a spiritual body, which will carry you immediately to Krsnaloka, and you will become happy. You will live there perpetually and blissfully.

A Devotee is an Ocean of Mercy

Lecture given by His Divine Grace A.C. Bhaktivedanta Swami Srila Prabhupada
From Back to Godhead Magazine 1972 Vol. 1, No 45

Today I shall speak to you about the glorification of the holy name of God. This was discussed between Maharaja Pariksit and Sukadeva Gosvami in connection with a brahmana who was very fallen and addicted to all kinds of sinful activities but was saved simply by chanting the holy name. This is found in the Sixth Canto of Srimad-Bhagavatam.

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Literatures which Describe the Glories of the Lord are Enjoyed by the Paramahaṁsas

…Crows and swans are not birds of the same feather because of their different mental attitudes. The fruitive workers or passionate men are compared to the crows, whereas the all-perfect saintly persons are compared to the swans. The swans do not take pleasure in the places where crows are assembled for conferences and meetings. They are instead seen in the atmosphere of natural scenic beauty where there are transparent reservoirs of water nicely decorated with stems of lotus flowers in variegated colors of natural beauty. That is the difference between the two classes of birds.

Those words which do not describe the glories of the Lord, who alone can sanctify the atmosphere of the whole universe, are considered by saintly persons to be like unto a place of pilgrimage for crows. Since the all-perfect persons are inhabitants of the transcendental abode, they do not derive any pleasure there.

On the other hand, that literature which is full of descriptions of the transcendental glories of the name, fame, forms, pastimes, etc., of the unlimited Supreme Lord is a different creation, full of transcendental words directed toward bringing about a revolution in the impious lives of this world’s misdirected civilization. Such transcendental literatures, even though imperfectly composed, are heard, sung and accepted by purified men who are thoroughly honest.

… literatures which describe the glories of the Lord are enjoyed by the paramahaṁsas who have grasped the essence of human activities.

Srimad Bhagavatam
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Canto 1, Chapter 5, Texts 10-11

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