Meditation upon the Transcendental Form of Viṣṇu

In our previous post Fix your mind upon the Supreme Personality of Godhead it was recommended that we should fix one’s mind in the service of the Personality of Godhead. Now the next step is to meditate upon the form of the Lord. To move from the impersonal to the more personal aspects of the Absolute Truth.

Thereafter, you should meditate upon the limbs of Viṣṇu, one after another, without being deviated from the conception of the complete body. Thus the mind becomes free from all sense objects. There should be no other thing to be thought upon. Because the Supreme Personality of Godhead, Viṣṇu, is the Ultimate Truth, the mind becomes completely reconciled in Him only.

…Therefore, thinking of Viṣṇu or meditating upon the transcendental form of Viṣṇu, specifically upon Lord Kṛṣṇa, is the last word on the subject of meditation.

…it is definitely assured that the Supreme Lord is not impersonal. He is a person, but His body is different from those of conditioned persons like us. Otherwise, meditation beginning from the praṇava (oṁkāra) up to the limbs of the personal body of Viṣṇu would not have been recommended by Śukadeva Gosvāmī for the attainment of complete spiritual perfection. The Viṣṇu forms of worship in great temples of India are not, therefore, arrangements of idol worship, as they are wrongly interpreted to be by a class of men with a poor fund of knowledge; rather, they are different spiritual centers of meditation on the transcendental limbs of the body of Viṣṇu. The worshipable Deity in the temple of Viṣṇu is identical with Lord Viṣṇu by the inconceivable potency of the Lord.

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Knowledge of Kṛṣṇa’s Energies

Banyan Tree by Herb Kawainui Kane

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It is not very difficult to see God everywhere in the creation, for He is everywhere present…those who are conversant with the science of Kṛṣṇa can see Him in every atom of the creation.

…You can see that there is this banyan tree, and you can see that so many fruits are falling daily, and in each fruit there are so many seeds, and in every seed there is a banyan tree like this one. If, within a small seed there can be a big tree like this, is it difficult to accept that the Lord is in every atom of creation…

So this is called faith. It is not a question of blindly believing. There is reason behind the belief. If Kṛṣṇa can put a large tree within so many little seeds, is it so astounding that He is keeping all the planetary systems floating in space through His energy?

Raja-Vidya: The King of Knowledge
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Chapter 3

Knowledge of Kṛṣṇa’s Energies

It may be noted at this point that the Ninth Chapter of Bhagavad-gītā is especially meant for those who have already accepted Śrī Kṛṣṇa as the Supreme Personality of Godhead. In other words, it is meant for His devotees. If one does not accept Śrī Kṛṣṇa as the Supreme, this Ninth Chapter will appear as something different from what it actually is. As stated in the beginning, the subject matter of the Ninth Chapter is the most confidential material in the entire Bhagavad-gītā. If one doesn’t accept Kṛṣṇa as the Supreme, he will think the chapter to be a mere exaggeration. This is especially the case with the verses dealing with Kṛṣṇa’s relationship with His creation.

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