On Chanting Hare Krishna (Free Download)

On Chanting Hare Krishna

On Chanting Hare Krishna
Free PDF Download

On Chanting Hare Krishna is a small booklet originally published by ISKCON in 1966 in New York City and was distributed widely at peace marches and other similar gatherings in the 60′s. I have always maintained that Krishna Consciousness is very simple and sublime, and this small pamphlet is an example of that. In the early days of our movement people joined after reading one small book or pamphlet, hearing Hari nama sankirtan, tasting prasadam, or just meeting one of the enthusiastic devotees. Please click on following link for a free PDF Download: On_Chanting_the_Hare_Krsna_Mantra-Original_booklet

Times change and our Movement has changed…but the purity is still present in this original publication.

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“I Gradually Deprive Him of His Wealth”

Maharaja Yudhisthira in exile

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Yasyāham anugṛhṇāmi hariṣye tad-dhanaṁ śanaiḥ
“I Gradually Deprive Him of His Wealth”

In our previous post entitled Vṛndāvana Bhajana I was curious about the verse Srila Prabhupada used in the First Stanza; yasyāham anugṛhṇāmi hariṣye tad-dhanaṁ śanaiḥ “I gradually take away all the wealth of those upon whom I am merciful.”. So I did a search on the word “yasyāham anugṛhṇāmi” and was surprised to find that Srila Prabhupada had used that partictular verse 36 times in his books, lectures and conversations as documented by the very nice web site Vani Quotes. The verse originated from the Srimad Bhagavatam, 10.88.8 and is as follows:

śrī-bhagavān uvāca

yasyāham anugṛhṇāmi
hariṣye tad-dhanaṁ śanaiḥ
tato ‘dhanaṁ tyajanty asya
svajanā duḥkha-duḥkhitam

śrī-bhagavān uvāca—the Personality of Godhead said; yasya—whom; aham—I; anugṛhṇāmi—favor; hariṣye—I will take away; tat—his; dhanam—wealth; śanaiḥ—gradually; tataḥ—then; adhanam—poor; tyajanti—abandon; asya—his; sva-janāḥ—relatives and friends; duḥkha-duḥkhitam—who suffers one distress after another.

The Personality of Godhead said: If I especially favor someone, I gradually deprive him of his wealth. Then the relatives and friends of such a poverty-stricken man abandon him. In this way he suffers one distress after another.

So in this way, gradually, I became attached to these Gauḍīya Matha activities, and by the grace of Kṛṣṇa, my business also was not going very well. (laughter) (laughs) Yes. Kṛṣṇa says yasyāham anughṛṇāmi hariṣye tad-dhanaṁ śanaiḥ. If somebody wants to be actually devotee of Kṛṣṇa, at the same time, keeps his material attachment, then Kṛṣṇa’s business is He takes away everything material, so that cent percent he becomes, I mean to say, dependent on Kṛṣṇa. So that actually happened to my life.

All the references to this verse are listed (referenced) as follows: More

Vṛndāvana Bhajana

Srila Prabhupada in Vrindavan3

Vṛndāvana Bhajana

Written by A.C. Bhaktivedanta Swami in 1958,
Published December of that Year in Gauḍīya Patrika,
The Magazine of the Gauḍīya Vedānta Samiti.

Verse 1.

I am sitting alone in Vṛndāvana-dhāma
In this mood I am getting many realizations.
I have my wife, sons, daughters, grandsons, everything,
But I have no money so they are a fruitless glory.
Kṛṣṇa has shown me the naked form of material nature,
By his strength it has all become tasteless to me today.
yasyāham anugṛhṇāmi hariṣye tad-dhanaṁ śanaiḥ
“I gradually take away all the wealth of those upon whom I am merciful.”
How was I able to understand this mercy of the All-merciful?

Verse 2.

Everyone has abandoned me, seeing me as penniless,
Wife, relatives, friends, brothers, everyone.
This is misery, but it gives me a laugh. I sit alone and laugh.
In this māyā-saṁsāra, whom do I really love?
Where have all my loving father and mother gone to now?
And where are all my elders, who were my own folk?
Who will give me news of them, tell me who?
All that is left of this family life is a list of names.

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Importance of Hari Nama Sankirtan

Kirtan Party

Importance of Hari Nama Sankirtan
Excerpted from letters and lectures by Srila Prabhupada

…I think you should try to always have Sankirtana going on. All other things are subsidiary. This chanting is our life and soul, so we must arrange our program now so that there will be as much chanting on the streets and at college engagements as possible.

…Outdoor kirtana must be done, even at the cost of suspending all editorial work. That is your first and foremost business. Temple worship is not so important. If need be, the whole temple can be locked, but the outdoor kirtana cannot be stopped.

…Your business is not to, I mean to say, satisfy the crowd. Your business is satisfy Kṛṣṇa, and then crowd will be automatically satisfied. We are not going to please the crowd. We are going to give them something, Kṛṣṇa. So you should be very much careful whether you are delivering Kṛṣṇa in the right way. Then they’ll be satisfied. Your only business should be to satisfy Kṛṣṇa.

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Gajendra’s Prayers of Surrender

gajendra offers prayers

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The following are the prayers by Gajendra, the King of the elephants, offered to the Supreme Personality of Godhead, during his difficult struggle with the crocodile. It appears that the King of the elephants was formerly a human being known as Indradyumna and that he learned a prayer to the Supreme Lord. Fortunately he remembered that prayer and began to chant it. First he offered his respectful obeisances to the Supreme Personality of Godhead, and because of his awkward position in having been attacked by the crocodile, he expressed his inability to recite prayers nicely. Nonetheless, he tried to chant the mantra and expressed himself in the prayers that follow.

…It is imperative that all devotees in Kṛṣṇa consciousness practice chanting some mantra. Certainly one should chant the Hare Kṛṣṇa mantra, which is the mahā-mantra, or great mantra, and also one should practice chanting cintāmaṇi-prakara-sadmasu or the Nṛsiṁha strotra (ito nṛsiṁhaḥ parato nṛsiṁho yato yato yāmi tato nṛsiṁhaḥ). Every devotee should practice in order to chant some mantra perfectly so that even though he may be imperfect in spiritual consciousness in this life, in his next life he will not forget Kṛṣṇa consciousness, even if he becomes an animal. Of course, a devotee should try to perfect his Kṛṣṇa consciousness in this life, for simply by understanding Kṛṣṇa and His instructions, after giving up this body one can return home, back to Godhead. Even if there is some falldown, practice of Kṛṣṇa consciousness never goes in vain. For example, Ajāmila, in his boyhood, practiced chanting the name of Nārāyaṇa under the direction of his father, but later, in his youth, he fell down and became a drunkard, woman-hunter, rogue and thief. Nonetheless, because of chanting the name of Nārāyaṇa for the purpose of calling his son, whom he had named Nārāyaṇa, he became advanced, even though he was involved in sinful activities. Therefore, we should not forget the chanting of the Hare Kṛṣṇa mantra under any circumstances. It will help us in the greatest danger, as we find in the life of Gajendra. (From Purport to text 1)

Śrīmad-Bhāgavatam
By His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda
Canto 8, Chapter Three, Text 1-29

Gajendra’s Prayers of Surrender More

New Year’s Resolution

2013 New Year's Resolutions

“A New Year’s resolution is a commitment that a person makes to one or more personal goals, projects, or the reforming of a habit. A key element to a New Year’s resolution that sets it apart from other resolutions is that it is made in anticipation of the New Year and new beginnings.” (Wikipedia definition)

Every year it seems I make the fruitless attempt to write down my New Year’s Resolutions, vowing to do less of this and more of that. But this year, I am just going to try to be a better human being. I am just going to try to develop the qualities of a devotee, which are 26 in number, and try to get myself free from material entanglement and go Back Home, Back to Godhead.

The Twenty-Six Qualities of a Devotee

The Lord is satisfied by the development of the transcendental qualities of the living entities and not by artificial performance of sacrifices and mystic yoga. In other words, unless one is fully qualified to become a pure devotee of the Lord, one cannot expect to be liberated from material entanglement.

These qualities of a devotee, twenty-six in number, are listed by Sri Caitanya Mahaprabhu:

1) Kind to Everyone, 2) Does not Quarrel with Anyone, 3) Fixed in the Absolute Truth, 4) Equal to Everyone, 5) Faultless, 6) Charitable, 7) Mild, 8) Clean, 9) Simple, without Material Possession, 10) Benevolent, 11) Peaceful, 12) Completely Attached to Krsna, 13) Has no Material Hankering, 14) Meek, 15) Steady, 16) Self-controlled, 17) Does not Eat More than Required, 18) Sane, 19) Respectful, 20) Humble, 21) Grave, 22) Compassionate, 23) Friendly, 24) Poetic, 25) Silent, 26) Expert

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Brief Biography of the Life of Srila Bhaktisiddhanta Sarasvati Thakura

Srila Bhaktisiddhanta

Brief Biography of the Life of Srila Bhaktisiddhanta Sarasvati Thakura

Srila Bhaktisiddhanta Sarasvati Thakura Prabhupada was born in 1873 at Jagannatha Puri. His father, Kedar Dutta Bhaktivinoda Thakura, was magistrate of the city and superintendent of Jagannatha temple. Once, during the Ratha yatra festival, the car stopped in front of the family’s house. Taking the opportunity, the mother of Srila Bhaktisiddhanta Sarasvati Thakura came out with the baby and put him on the Lotus Feet of Jagannatha. A garland from the hand of Jagannatha fell down on the baby.

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Srila Bhaktisiddhanta Sarasvati Pranati

Srila Bhaktisiddhanta Sarasvati

Today on the “New Year” day of 2013, we begin our celebration by honoring the Disappearance of Srila Bhaktididdhanta Sarasvati, with the Srila Bhaktisiddhanta Sarasvati Pranati (prayers).

Srila Bhaktisiddhanta Sarasvati Pranati

nama om vishnu-padaya krishna-preshthaya bhu-tale
srimate bhaktisiddhanta-sarasvatiti namine

namah–obeisances; om-address; visnu-padaya–unto him who is at the feet of Lord Visnu; krsna-presthaya–who is very dear to Lord Krsna; bhu-tale–on the earth; srimate–all-beautiful; bhaktisiddhanta sarasvati–Srila Bhaktisiddhanta Sarasvati; iti–thus; namine– who is named.

I offer my respectful obeisances unto His Divine Grace Bhaktisiddhanta Sarasvati, who is very dear to Lord Krishna, having taken shelter at His lotus feet.

sri-varshabhanavi-devi-dayitaya kripabdhaye
krishna-sambandha-vijnana-dayine prabhave namah

sri-varsabhanavi-devi-dayitaya–unto Sri Varsabhanavi-devi-dayita Dasa, the servant of the lover of Srimati Radharani; krpa-abdhaye–who is an ocean of mercy; krsna-sambandha–(of) the relationship with Krsna; vijnana–(of) the science; dayine–who is the deliverer; prabhave–unto the master; namah–obeisances.

I offer my respectful obeisances to Sri Varshabhanavi-devi-dayita dasa [another name of Srila Bhaktisiddhanta Sarasvati], who is favored by Srimati Radharani and who is the ocean of transcendental mercy and the deliverer of the science of Krishna.

madhuryojjvala-premadhya-sri-rupanuga-bhaktida
sri-gaura-karuna-sakti-vigrahaya namo ’stu te

madhurya–conjugal; ujjvala–brilliant; prema–love; adhya– enriched with; sri-rupa-anuga–following Srila Rupa Gosvami; bhakti-da–delivering devotional service; sri-gaura–(of) Lord Caitanya Mahaprabhu; karuna–(of) the mercy, sakti–energy; vigrahaya–unto the personified; namah–obeisances; astu–let there be; to–unto you

I offer my respectful obeisances unto you, the personified energy of Sri Caitanya’s mercy, who deliver devotional service which is enriched with conjugal love of Radha and Krishna, coming exactly in the line of revelation of Srila Rupa Gosvami.

namas te gaura-vani-sri-murtaye dina-tarine
rupanuga-viruddhapasiddhanta-dhvanta-harine

namah–obeisances; to–unto you; gaura-vani–teachings of Lord Caitanya; sri-murtaye–unto the personified; dina–(of) the fallen; tarine–unto the deliverer; rupa-anuga–the philosophy which follows the teachings of Srila Rupa Gosvami; viruddha–against; apasiddhanta–(of) unauthorized statements; dhvanta–the darkness; harine–unto you who are removing.

I offer my respectful obeisances unto you, who are the personified teachings of Lord Caitanya. You are the deliverer of the fallen souls. You do not tolerate any statement which is against the teachings of devotional service enunciated by Srila Rupa Gosvami.

Next Newer Entries

108 Imporant Slokas from the 1972 Bhagavad-gita As It Is

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Songs of the Vaisnava Acaryas

Bhagavad-gita As It Is 1972 Edition “Online”

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Srimad Bhagavatam Online

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Raja-Vidya the King of Knowledge

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Important Slokas from the Brahma-samhita

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Slokas from the Sri Isopanisad

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Prayers By Queen Kunti (Slokas)

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Gajendra’s Prayers of Surrender (Slokas)

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A Short Statement of the Philosophy of Krishna Consciousness

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July 9th Letter

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The Hare Krishna Explosion

Reference Material/Study Guide

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