29 Jan 2012
by The Hare Krishna Movement
in Letters by Srila Prabhupada
Tags: chanting Hare Krishna, Krishna, Krishna consciousness, Letters by Srila Prabhupada, prabhupada, pure devotee, spiritual master

His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Letter to his London disciples, July, 1969:
“Therefore having a bona fide spiritual master and serving him and pleasing him and getting his mercy is essential. Otherwise there can be no advancement in Krishna consciousness. And unless the spiritual master is a pure devotee of Krishna then he has no potency to give you Krishna. He is simply a cheating rascal.
So in fact above all the rules and regulations and offenses I have mentioned the most important thing, the essential thing, which is required if you want to come to the stage of purely chanting the Hare Krishna mantra is you must have a bona fide spiritual master who is a pure devotee of Krishna. Without having a bona fide spiritual master you can chant Hare Krishna forever but you will not be able to advance because Krishna does not reveal Himself in this way. He only reveals Himself to those devotees who surrender to and serve and please His pure devotees.”
Pasted from; http://prabhupadanugas.blogspot.com/2012/01/gbc-stop-cheating.html
24 Jan 2012
by The Hare Krishna Movement
in Back to Godhead, Guru & Disciple, Hayagriva das, Spiritual Master, Uncategorized
Tags: A.C. Bhaktivedanta Swami Prabhupada, Back to Godhead Magazine, dharma of Kali Yuga, God, guru, hayagriva das, Krishna, prabhupada, religion, spiritual master

I like these early articles published in Back to Godhead Magazine. The mood was different in the early days of this movement, as the emphasis was on preaching. We understood the importance of Hari Nama Sankirtan, Book and Prasadam distribution, and there was not so much politics and internal wrangling, as we see today. Devotees had such profound appreciation for Srila Prabhupada, and the Mission of Lord Caitanya. We were unified; “Srila Prabhupada built a house the whole world could live in”, and we were in a unique position to change the world. To go back to those early days, we need only to put Srila Prabhupada and Krishna, back in the center of all our activities.
The Guru: Via Media to God
By Hayagriva das
“Excerpted from ‘Back To Godhead’ magazine, courtesy of The Bhaktivedanta Book Trust International, Inc., http://www.Krishna.com.” 1970 Vol. 1, No. 34
It is always best to assume that we are in the modes of ignorance, and at least we will be right on that point. When knowledge is staggeringly finite, humility is the best policy. On the spiritual path one tries to make progress to the modes of goodness and then transcend, for it is not always possible to transcend the modes all at once. God alone is perfect, and we are always imperfect, even in our so-called liberated state. It is because we are imperfect that we have to take shelter of the perfect.
Lord Caitanya advises that we take shelter of a sadhu, who is a holy man of spotless character, sastra, which is scripture, and guru, who is the perfect spiritual master. The scriptures should be the guidelines for the other two. The guru is liberated because he follows scriptures, and the sadhu is pure and honest because he accepts scriptural principles. The insistence on the authority of the scripture is to discourage people from inventing their own religions and to warn others against following such fabricators.
Actually, only God can establish a religion that is bona fide. Religion refers to man’s relationship with God or the Supreme Absolute Truth; it is neither a mere ritual, nor a set of regulations, nor a conglomeration of mental speculations concocted by man. Actual religion is to know God and one’s relationship to Him. And this is not possible unless God reveals who and what He is and reveals man’s relationship to Him. It is not that we can artificially say, “Oh, I think God is this, so I think if I do this or this I will become God, and then I’ll be happy.” One who invents in this way may be well intentioned, but he is actually misguiding himself and others.
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18 Jan 2012
by The Hare Krishna Movement
in Back to Godhead, Guru & Disciple, Srila Prabhupada
Tags: A.C. Bhaktivedanta Swami Prabhupada, books of His Divine Grace, guru, guru's life, guru's teachings, prabhupada, spiritual master, Srila Prabhupada

Among the naive, of course, one may pass for a spiritual master by wearing robes and a beard, bearing a twinkle in one’s eye, performing some magic tricks, or speaking riddles. But intelligent people won’t settle for these outer trappings
Since we are all servants of the Supreme Lord, a bona fide guru must be a devotee of the Supreme Lord and teach others how to become His devotees. In fact, unless the guru is a devotee of Lord Krsna, he cannot understand transcendental knowledge—what to speak of imparting it to others.
Establishing the Proof: Who Is a Real Guru?
Excerpted from Back to Godhead Magazine 1977, Vol.12, No. 8
A recent Gallup poll revealed that more than nineteen million American adults are now practicing some form of yoga, meditation, or other “self-renewal” process. To meet this great demand, many “gurus” have appeared on the scene, each teaching his version of spiritual truth. Some have attracted large followings, and every disciple undoubtedly feels that his guru is the best. But for the serious seeker of truth, choosing a spiritual master cannot be a matter of mere sentiment. Spiritual life is factual and scientific, and we have to test the qualifications of any spiritual teacher by referring to the standard authority. This authority is scripture, especially the Sanskrit Vedic scriptures, which throughout history have provided the philosophical basis for the guru-disciple relationship. By referring to Vedic scriptures we can know the criteria for a bona fide spiritual master. Then we can easily see who is actually a spiritual master, and who is a fraud.
Examining the Guru’s Teachings
The first criterion, according to the Vedic scriptures, is the quality of the words the teacher speaks. (Even a fool may be highly esteemed—until he speaks.) In the Bhagavad-gita Lord Sri Krsna, the original spiritual master, tells his disciple Arjuna, “The self-realized soul can impart knowledge unto you because he has seen the truth.” In other words, a genuine guru must have realized the Absolute Truth, the Personality of Godhead, and he must be able to impart this truth to his disciple, thus freeing him (or her) from repeated birth and death.
We should therefore immediately reject as outright charlatans those so-called gurus who pretend to have some spiritual knowledge, but who teach their disciples only how to gain some material advantage—a slimmer body, better sex life, success in business, and so on. Real spiritual life means getting free from the agony of birth and death. How can a common man, unable to distinguish spirit from matter—and thus himself caught in the cycle of birth and death—claim to be a spiritual master? Such cheaters generally take up the “guru business” just to earn a living. But the Srimad-Bhagavatam, the essence of all Vedic scriptures, sternly warns, “No one should become a guru unless he can free his disciple from birth and death.”
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13 Jan 2012
by The Hare Krishna Movement
in Devotee's, Guru & Disciple, Prahlada-Nrsimha das, Srila Prabhupada
Tags: GBC, Iskcon, Prabhavisnu das, prabhupada, Prahlada-Nrsimbha, Rupanuga das, Sannyasi, Srila Prabhupada

His Divine Grace A.C. Bhaktivedanta Swami Prabhupada Founder Acarya of the International Society for Krishna Consciousness
This is an older post that appeared sometime back on the Sampradaya Sun, but in light of all the discussion on the plight of the ex-GBC/sannyasi/guru; Prabhavisnu Prabhu, we thought it important to remind our readers again of the unique position of Srila Prabhupada. As Prahlada-Nrsimbha reminds us in the following article…”Let us — members of ISKCON, friends of ISKCON, “fringes”, haters of ISKCON, whoever, everyone, just love Srila Prabhupada and fly the one flag of Srila Prabhupada over our heads, and all of us be united under Srila Prabhupada’s lotus feet!”
Fly the One Flag of Srila Prabhupada
By Prahlada-Nrsimha Prabhu
Aug 23, 2011 — USA (SUN)
Dear Rupanuga Prabhu I respect and admire you greatly! I just read your recent article, entitled “The World Acarya”. It is so inspiring to me how you honor Srila Prabhupada very nicely, concluding by saying: “…in due time, people will understand the true meaning of “Prabhupada” – the Master (Prabhu) at whose lotus feet (pada) all others pay their obeisances. All glories to Srila Prabhupada…”
It gives my heart great happiness to see others recognize the unique position of Srila Prabhupada and acknowledge that we (at best) sit at his feet in his shadow as a speck of insignificant dust in comparison to Srila Prabhupada.
I feel now (and since 1977) in ISKCON, Srila Prabhupada is greatly minimized. I have seen that devotees initiated since 1977, the devotee that gives the name and chants on the beads of the newly initiated disciple is given more importance then Srila Prabhupada.
I more often than not meet devotees that have been initiated by devotees in ISKCON and they know the mood and standpoint on various subjects of the devotee that has preformed their initiation ceremony (and/or their local GBC or temple president) and they can even quote him on so many subjects. But when I quote Srila Prabhupada on these subjects they have no idea that Srila Prabhupada said this. They only know what their own GBC or initiator or temple president said.
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05 Jan 2012
by The Hare Krishna Movement
in A.C. Bhaktivedanta Swami Prabhupada, Bhagavad-gita, Krishna Consciousness, Yoga
Tags: bhagavad-gita, bhajete, His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, Krishna, Krishna consciousness, prabhupada, yoga, yogi, yoginam api sarvesam

It is by great fortune that one comes to Kṛṣṇa consciousness on the path of bhakti-yoga to become well situated according to the Vedic direction. The ideal yogī concentrates his attention on Kṛṣṇa, who is called Śyāmasundara, who is as beautifully colored as a cloud, whose lotus-like face is as effulgent as the sun, whose dress is brilliant with jewels and whose body is flower garlanded. Illuminating all sides is His gorgeous luster, which is called the brahmajyoti. He incarnates in different forms such as Rāma, Nṛsiṁha, Varāha and Kṛṣṇa, the Supreme Personality of Godhead, and He descends like a human being, as the son of Mother Yaśodā, and He is known as Kṛṣṇa, Govinda and Vāsudeva. He is the perfect child, husband, friend and master, and He is full with all opulences and transcendental qualities. If one remains fully conscious of these features of the Lord, he is called the highest yogī.
Bhagavad-gita As It Is – Macmillan 1972 Edition
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Chapter 6, Text 47
yoginām api sarveṣāṁ
mad-gatenāntar-ātmanā
śraddhāvān bhajate yo māṁ
sa me yuktatamo mataḥ
yoginām—of all yogīs; api—also; sarveṣām—all types of; mat-gatena—abiding in Me; antaḥ-ātmanā—always thinking of Me within; śraddhāvān—in full faith; bhajate—renders transcendental loving service; yaḥ—one who; mām—Me (the Supreme Lord); saḥ—he; me—Mine; yuktatamaḥ—the greatest yogī; mataḥ—is considered.
Translation
And of all yogīs, he who always abides in Me with great faith, worshiping Me in transcendental loving service, is most intimately united with Me in yoga and is the highest of all.
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27 Dec 2011
by The Hare Krishna Movement
in Devotee's, Guru das, People
Tags: By His Example, Govinda, Govinda adi purasham, Gurudas, Hare Krishna, photo by Gurudas, prabhupada, Radha and Krishna, Srila Prabhupada, Sriman George Harrison, Swamiji, The Hare Krishna Movement, Yamuna

Click on photo to enlarge
Yamuna
By Gurudas
I am saddened by my feeling of separation from you, that I will not see you again on this planet, yet I still feel close to you. Our relationship transcends material boundaries and You are in my, and many peoples hearts.
Let us all pray for your continued spiritual journey, which makes me happy, as you are not in pain anymore, and with our beloved Spiritual Master, and Radha and Krishna.
I fell in love with you upon viewing your powerful presence.
I fell in Love with you, little did I know what A great path you carved out and offered to me, for you introduced me to Prabhupad.
I noted your great qualities, spiritual beauty, perseverance, a great confidant and friend. Steadfast, curious, sweet, meticulous, detail oriented, and expert in anything you were interested in. Your smile lit up many rooms and hearts.
You showed love for Prabhupad from the very beginning.
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22 Nov 2011
by The Hare Krishna Movement
in Bhagavad-gita, Krsna is the Source of All Incarnations
Tags: Bg 4.7, bhagavad-gita, buddha, Kalki, Krishna, Kurma, Matsya, Nrismhadeva, Parasurama, Plate 16, prabhupada, Rama, Varaha

The principles of the Bhagavad-gītā were spoken to Arjuna, and, for that matter, to other highly elevated persons, because he was highly advanced compared to ordinary persons in other parts of the world. Two plus two equals four is a mathematical principle that is true both in the beginner’s arithmetic class and in the advanced class as well. Still, there are higher and lower mathematics. In all incarnations of the Lord, therefore, the same principles are taught, but they appear to be higher and lower in varied circumstances.
In the center Square, Krishna is shown in His original two-handed form, holding a flute. Surrounding Him are ten of His eternal incarnations, pictured in the order in which they appeared in the material world, beginning clockwise from the lower left-hand corner.
a) Matsya, the fish incarnation, is saving the Vedas.
b) Kurma, the tortoise incarnation, is holding the hill on His back.
c) Varaha, the boar incarnation, is fighting with the demon Hiranyaksa.
d) Nrismhadeva, the lion incarnation, is killing the demon Hiranyakasipu.
e) Vamanadeva, the dwarf incarnation, is begging some land from King Bali.
f) Parasurama, is killing the demoniac ksatriyas.
g) Lord Ramacandra, is going off into exile with His Wife Sita, and brother, Laksmana.
h) Krishna, is lifting Govardhana Hill and beside His is His brother, Balarama.
i) Lord Buddha.
j) Lord Kalki is riding on His horse, killing all the demons and thus liberating them.
Bhagavad-gita As It Is – Macmillan 1972 Edition
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Chapter 4, Text 7
yadā yadā hi dharmasya
glānir bhavati bhārata
abhyutthānam adharmasya
tadātmānaṁ sṛjāmy aham
yadā—whenever; yadā—wherever; hi—certainly; dharmasya—of religion; glāniḥ—discrepancies; bhavati—manifested, becomes; bhārata—O descendant of Bharata; abhyutthānam—predominance; adharmasya—of irreligion; tadā—at that time; ātmānam—self; sṛjāmi—manifest; aham—I.
TRANSLATION
Whenever and wherever there is a decline in religious practice, O descendant of Bharata, and a predominant rise of irreligion-at that time I descend Myself.
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09 Nov 2011
by The Hare Krishna Movement
in Devotee's, Gaura Gopala das, Remembering Srila Prabhupada
Tags: devotees, disciples of Srila Prabhupada, Gaura Gopala dasa, Gauragopala dasa, prabhupada, Remembering Srila Prabhupada

Our Ever Well Wisher Srila Prabhupada
Remembering Srila Prabhupada
By Gaura Gopala Dasa
Nov 08, 2011 — AUSTRALIA (SUN)
When we all went to meet Srila Prabhupada in April 1972 at Melbourne Airport, the first thing I noticed was he had a distinct golden aurora around him that stood out from all others; his wonderful skin glowed and caught the attention of everyone in the Airport lounge, he was so happy to see his disciples.
I handed him a big red rose, he took the rose off me and with a big smile, taped me on the head with his cane. I had tears in my eyes; it was such a special moment to see my Spiritual Master. Later many devotees gathered around me asking what it felt like to be tapped on the head by Prabhupada with his cane.
Those days were very remarkable. So kind and merciful is Srila Prabhupada, who gives even the most degraded a chance to become Krishna Conscious. Most of us were just teenager boys and girls back then, sincere seekers of truth.
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01 Sep 2011
by The Hare Krishna Movement
in Books by Srila Prabhupada, Krishna, Krishna Consciousness, Spiritual World
Tags: gopis, Krishna, Krsna The Supreme Personality of Godhead, prabhupada, Radharani

KRSNA, The Supreme Personality of Godhead – 1970 Edition
By His Divine Grace A. C. Bhaktivedanta Swami Prabhupada
The Gopīs Attracted by the Flute
Kṛṣṇa was very pleased with the atmosphere of the forest where flowers bloomed and bees and drones hummed very jubilantly. While the birds, trees and branches were all looking very happy, Kṛṣṇa, tending the cows, accompanied by Śrī Balarāma and the cowherd boys, began to vibrate His transcendental flute. After hearing the vibration of the flute of Kṛṣṇa, the gopīs in Vṛndāvana remembered Him and began to talk amongst themselves about how nicely Kṛṣṇa was playing His flute. When the gopīs were describing the sweet vibration of Kṛṣṇa’s flute, they also remembered their pastimes with Him; thus their minds became disturbed, and they were unable to describe completely the beautiful vibrations. While discussing the transcendental vibration, they remembered also how Kṛṣṇa dressed, decorated with a peacock feather on His head, just like a dancing actor, and with blue flowers pushed over His ear. His garment glowed yellow-gold, and He was garlanded with a vaijayantī necklace. Dressed in such an attractive way, Kṛṣṇa filled up the holes of His flute with the nectar emanating from His lips. So they remembered Him, entering the forest of Vṛndāvana, which is always glorified by the footprints of Kṛṣṇa and His companions.
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31 Jul 2011
by The Hare Krishna Movement
in Devotee's, Diksha, Guru & Disciple, Madhudvisa das, Siksa, The Hare Krishna Movement
Tags: acharyas, disciples, Evidence and Clarification, Iskcon, Madhuvisa dasa, prabhupada, ritvik, Rocan dasa, Sampradaya sun, Srila Prabhupada, Tamal Krishna Goswami

Srila Prabhupada is the Only Spiritual Master for ISKCON
Srila Prabhupada created ISKCON for his disciples and it is really only going to work for his disciples. There is no history of a group of gurus living together and having all their disciples together. Even the Goswamis in Vrindavan, they were coming together for kirtans but they all had their own separate temples and disciples.
A short while back I read an interesting article written by Madhuvisa Prabhu, and posted by Rochan Prabhu on his site Sampradaya Sun. The article was entitled Evidence and Clarification. We are posting some of it here.
“…But as far as the facts are concerned it is certainly a fact that Prabhupada established a ritvik initiation system in ISKCON in the early 70’s where he would appoint representatives to perform the fire yajnas for his disciples on his behalf. And it is a fact that he gave these “ritviks” more power as the years went on, and in the July 9th letter, he gave them complete power to accept disciples on his behalf and chant on their beads and give them a name, without having any physical involvement in the matter at all.
It is also a provable fact that Srila Prabhuapda did not consider that any of his disciples were qualified for the position of acharya. And therefore it is very reasonable to say that Srila Prabhupada did not appoint any successor acharyas. I was just listening to one of the 1977 conversation tapes a couple of days ago and Srila Prabhupada told Tamal that the problem is among his disciples there is no strong man. He said they are all like children and among all Ramesvara may be the best. The same thing is there in other places where Prabhupada is clearly stating that his disciples are immature and not qualified for the post of acharya.
So it is a fact that the system Srila Prabhupada used in ISKCON to accept disciples in him physical presence was ritvik, 100% ritvik in the later years. And we can say it is a fact that he did not appoint any successor acharyas. Even Tamal confirms this in his Topanga Canyon talks. He says clearly that Prabhupada only appointed ritviks.
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01 Jul 2011
by The Hare Krishna Movement
in Hayagriva das, The Hare Krishna Explosion
Tags: Allen Ginsberg, chanting Hare Krishna, Dai Nippon Press, Guru and the Poet, hayagriva das, krsna consciousness, Lord Chaitanya, New Vrindaban, prabhupada, Srila Prabhupada, the hare krishna explosion

The Hare Krishna Explosion
by Hayagriva das
Part III: New Vrindaban, 1968-1969
Chapter 17
The Guru and the Poet
In his room, Prabhupada reads from an advance copy of Teachings of Lord Chaitanya, which he has paid Dai Nippon Press to print. Prabhupada is very pleased.
“Now that they have done this nicely,” he says, “we can make immediate plans to print our Krishna book.”
Kirtanananda and Pradyumna prepare prasadam for distribution tomorrow. New announcements are posted on campus: SWAMI BHAKTIVEDANTA AND ALLEN GINSBERG: A NIGHT OF KRISHNA CONSCIOUSNESS IN COLUMBUS. MAY 12. TRANSCENDENTAL PASTIMES. ECSTATIC ILLUMINATIONS.
Prabhupada talks about the financing of “the Krishna book,” which is to be a summary of the Tenth Canto of Srimad-Bhagavatam, dealing specifically with the pastimes of Lord Krishna in Vrindaban and Mathura. George Harrison is particularly interested and has offered to donate printing expenses.
“Just see how these books are attracting,” Prabhupada says. “My Guru Maharaj always said that books are the big mridanga.“
At nine p.m., Allen Ginsberg enters. He has just flown in from Louisville, Kentucky. Concluding a long tour of college poetry readings, he is eager to return to his Cherry Valley farm in upstate New York. When he sees Prabhupada, he smiles broadly.
“Hare Krishna!” he says. As always, Allen touches Prabhupada’s feet, offering obeisances, then sits cross-legged on the floor. “So, we’ll sing tomorrow?”
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30 Jun 2011
by The Hare Krishna Movement
in Bhaktivinoda Thakura
Tags: Bhaktivinoda Thakura, Bhaktivinoda's life, Caitanya, mortal man, prabhupada, Sri Caitanya-shiksamrita, Stephen Knapp, Surpreme Personality of Godhead, Vaishnava Acharya

The Divine Character of Bhaktivinoda Thakura
By Stephen Knapp
In his Sri Caitanya-shiksamrita he predicted a day when people of all nations, castes, creeds and colors would come under the banners of Sri Caitanya Mahaprabhu and dance together hand in hand in the universal church of the chanting of the Holy Name of God. He believed strongly that the sankirtana movement of Sri Caitanya Mahaprabhu would bring eternal peace and harmony to the whole world and for this reason he stressed the preaching of Sri Caitanya’s teachings, particularly through the medium of the English language in the world today.
By studying the character, life and literary works of a great Vaishnava acharya, one can derive deep understanding of how to lead one’s life in such a way that devotion to God becomes manifest in the heart. Although in the beginning of Thakura Bhaktivinoda’s life he seemed to display the activities of an ordinary mortal man, one should not wrongly think him to be so, for he is the dearly beloved associate of the Supreme Personality of Godhead Sri Krishna and it was by the Lord’s divine wish that he appeared on this mundane plane of existence, for the spiritual reformation of fallen humanity of the nineteenth century was in a miserable plight. There were so many off-shoots from the main stem of religion, each sect preaching its own philosophy, that people were thrown into utter confusion and did not know what the pure religion was. It then became a necessity for a leader to save the good souls who were hankering for their real welfare. To quench their thirst a bhakta-avatara was badly needed and that avatara appeared in the form of Thakura Bhaktivinoda. His religious disposition was observed from his very childhood and as he grew older he studied all the religious books of the world and appreciated the doctrines preached by Sri Caitanya Mahaprabhu as the most sublime of all and the surest path to lead the fallen souls to the feet of God. The enlightened and cultured men of the present age have now learned to honor this most sublime philosophy which the Thakura brought to light and which would have lain buried in darkness, had he not opened their eyes.
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06 Jun 2011
by The Hare Krishna Movement
in Iskcon Bangalore
Tags: as it is, corrupt leadership, disciple, Iskcon, ISKCON Bangalore, Madhu Pandit, original Bhagavad-gita, prabhupada, spiritual master, spiritually corrupt Iskcon, Srila Prabhupada

“We are not against ISKCON”
By: Madhu Pandit Dasa (ACBSP)
PR Log (Press Release) – Apr 28, 2010 –
We are against the corrupt leadership of ISKCON
So, therefore in this temple we only sell Prabhupada’s original Bhagavad Gita As It Is. Now compare it with what is happening in other ISKCONs. They are selling the other Bhagavad Gita. So these are the mistakes happening there. We are not against ISKCON, we are against spiritually corrupt ISKCON leadership.
We are not against ISCKON, how can we be against ISKCON? ISKCON is Prabhupada’s. How can we be against ISKCON? We are not against ISKCON. We are against the corrupt leadership of ISKCON. People misunderstand. We are not trying to separate from ISKCON. So, the organization is not bad, the leadership is bad. Why? Evidence we are giving. They have got the courage to make 5000 changes, number 1 and 2, what are the key things I mentioned?
Prabhupada’s kripa means his vani, his sound, that is what is what is coming, the rain from the spiritual world, which is going to shower on everybody and change their lives. So the vani has to be received with great faith as a spiritual master by the disciple. Now today, you walk into ISKCON, first there is MacMillan gita. And then there is, next they ask, if you have a tilak they ask, whose disciple are you? Before Prabhupad left, let’s say in 1976, you walk into an ISKCON temple, will anybody ask you: whose disciple are you?
Only Prabhupada. Now they ask whose disciple are you? Innocent people are misled. Now, when Prabhupada is available, Prabhupada’s vani is available and Prabhupada has not authorized anybody to take up that position to be an acharya, how can they become acharyas? So, it is self made acharya. Self made acharya doesn’t work.
Acharya has to be authorized. Like Shukadeva Goswami was concluded as being authorized based on the fact that how can Shukadeva Goswami arrive in our midst of all the places? It is definitely inspired and sent by lord Krishna.
That is what is this verse is saying. Similarly, we also have read Chaitanya Charitamrita, without Krishna’s mercy it’s not possible to spread the holy name all around the world. Therefore Srila Prabhupada is authorized by Krishna as the acharya.
Web: www.madhupanditdasa.info
28 May 2011
by The Hare Krishna Movement
in Book Distribution, Chanting Hare Krishna
Tags: Book Distribution, Brahmananda, devotees, Govinda dasa, Hare Krishna's, Krishna consciousness, Mahavidya dasa, prabhupada, Sampradaya sun, sankirtan, sankirtan party, Survanamanjari dasi

Sri Krsna Sankirtan!
By: SurvarnamanjariI Dasi
May 27, 2011 — NEW ZEALAND (SUN) —
In the response to “Invisible Hare Krishnas” and “Publicly Representing ISKCON”, I’d like to comment. It is true, that Harinam has taken a back seat, we see it all around different ISKCON communities, but the wonderful thing is that we have the ability to go out there and do harinam. There is nothing stopping us but our minds.
(Note: both above mentioned articles follow this one.)
There may be politics, controllers, sentimentalist, fanatics, “fringies”, innocent, enthusiastic or confused members among us in this Sankirtan Movement…and that includes all of us to some degree, but the amazing thing is…we can pick up the mrdangas and karatalas and sing the names of God in the streets, just like Lord Caitanya wants us to. We just have to want to do it.
My husband and I and a dear devotee friend of ours, we go out on harinam in a small town in New Zealand. The response is lovely. People smile, do a little dance, we do a few books, have a laugh and feel joyful afterwards. We are going to start a small chanting group soon… if we can do it, anyone can!
Yes, it is sad about how things are not like the old days, but we don’t live in the old days anymore… we live in 2011 and we need to get proactive to save ourselves and to spread the love to others.
Yes, there is politics in some temples…so what! Take Prabhupada’s books, take your instruments and chant! Why must politics stop our ability to chant and spread the Holy names around? The Holy Names are not owned by anyone…just chant! :)
A lot of people around here, they don’t even know what a Hare Krsna is and the other day a man came up to us and said, “Hey! where have you guys been? I saw you guys in the 80’s last! Glad you are still around!”
A man came running towards us one day and said, “Do you guys have that…that…um….as it…um as it is book?”
Yep, he wanted a Bhagavad Gita As it is!
Yet another man came towards us one day and he was a big guy with tattoos and had a kind of angry expression on his face. By the time he got to us, he smiled and said, “Hey! I met our head honcho guy…you know…your main man.” Since my husband got initiated in the 80’s he assumed this guy met one of the then ISKCON Zonal gurus, but the man said “No, the Indian man, very humble man. He was very humble.”
We showed him a picture of Srila Prabhupada and he exclaimed, “Yes! That’s Him!”
So, there are special people out there, people Lord Caitanya and Prabhupada need to touch through the Holy Names, through the books.
There may be so many things about our society that we can’t understand. Why who did what and why things are the way they are. We may never learn the answers. But the International Society of Krsna Consciousness is Lord Caitanya’s MOVEMENT… we have got to MOVE along with it. It will move with or without us.
If a certain group of people think they own it…well, guess what, they don’t! If you can’t fit into the mainstream devotee circles, start a circle you can fit into and chant chant chant. :)
None but ourselves can free our mind.
All glories to the Sri Krsna Sankirtan, which cleanses the heart!
Just pick up your Mrdangas and Karatalas and chant, oh descendants of Prabhupada!
All glories to all the devotees of the Lord!
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01 May 2011
by The Hare Krishna Movement
in Book Changes, Devotee's, Govinda dasi
Tags: BBT, book changes, Govinda dasi, Hayagriva, Jayadvaita Swami, original books, prabhupada

A Letter on Book Changes
by Govinda Dasi (ACBSP)
Srila Prabhupada often said “Krishna has written these books.” So tell me, how can a conditioned soul improve on what Krishna has said or written??
Dear Yashoda Dulal Prabhu,
Pamho. Yes, the BBT always gives that one worn-out example of cattle, and of course the other one, planet of the trees. Yes, those are typos, mistakes. They fail to mention the other four thousand and nine hundred and ninety eight changes they made!
And had these two errors been corrected, along with any misspelled words, etc. there would have been no cause for alarm–or for a million dollar lawsuit with bbt defending the edited version–one which they lost in the courts. That court case is the only reason that now the world has an option to read Prabhupada’s original words. But the 5000 changes that were made, and changing the “writer’s voice” was unwarranted and factually criminal.
In a meeting at Honolulu temple some years back, Jayadvaita M. actually stated, “Oh, those (original) books were horrible!” Those “horrible” original books, filled with Srila Prabhupada’s divine mercy, made thousands of devotees in the ’70s. More books were distributed then than now.
It seems you believe the propaganda that Hayagriva was never around Prabhupada much, and there were many editors etc. What can I say? This is simply not true. I knew Hayagriva from the time I joined Prabhupada in San Francisco, January of 1967. Hayagriva was there, and was already editing the Gita, and spending hours every day with Srila Prabhupada going over every verse!
And later, just before the first Gita was printed, in late 1968, Hayagriva LIVED with us in Los Angeles. (I was Prabhupada’s secretary for the whole year of 1968 and part of 1969) Daily they would spend hours in Prabhupada’s room, going over every inch of the final edits. I am an eye witness to this.
At this time, I even did the cover drawing for the first MacMillan Gita (the purple one) with Prabhupada guiding me, literally over my shoulder, watching the drawing develop. The purple Gita cut out a lot of that meticulous work done by Srila Prabhupada and Hayagriva; Macmillan wanted to save money, to make it smaller. So they greatly edited Prabhupada’s manuscript, and he was unhappy with it, but accepted it as “a blind uncle.”
But at his first opportunity, he printed his manuscript in total, the Original Gita, the one with Jadurany’s reddish battlefield painting on the cover. Srila Prabhupada was extremely happy with that Gita–he finally got his carefully nurtured manuscript into print! He was overjoyed!
The “Edited Edition”, with the blue battlefield cover, done by Parikshit das, with Krishna carrying a whip rather than his Panchajanya (conch) as directed by Srila Prabhupada, was done AFTER Srila Prabhupada’s departure from this world. Both the editing and the cover were done after his departure, yet they inserted his preface and signature of 1971–as if, with 5000 changes, it was the same book! How unethical!
Most of Prabhupada’s disciples did not even know this editing mischief was going on; they were grieving the loss of Srila Prabhupada from this world. Only later, when the dust had settled, did many of us learn of this travesty.
So I really do know what happened in those days. I even met with MacMillan in New York prior to the printing.
Jayadvaita M. had not even become a devotee in early 1967, so how would he know?? He says many things that are not in keeping with what really happened, since he was not there; perhaps he is relying on hearsay, I don’t know. Neither was Jayadvaita M. in Los Angeles in late 1968 when Hayagriva lived with us for weeks on end, completing the editing work.
Most of what the bbt says in this regard is based on fairy tales, hearsay, and perhaps some personal ambition as well. I do not know how they can skew things in this way and still sleep at night.
But what I do know is that Srila Prabhupada wanted NO FURTHER CHANGES TO HIS BOOKS. HE EXPRESSED THIS ON MANY OCCASIONS. A little research can easily prove this point.
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30 Apr 2011
by The Hare Krishna Movement
in Devotee's, Diksha, Maha Mantra das, Siksa
Tags: Founder Acarya, Hare Krishna Philosophy, International Society for Krishna Consciousness, Lord Krishna, Maha Mantra das, prabhupada, Sun

Direct Shelter
By Maha Mantra das
When I visited my first ISKCON centre many years ago and began to show an interest in the Hare Krishna philosophy and lifestyle, I was welcomed in with open arms and congratulated on my willingness to break away. I was told how, contrary to popular belief, it was actually society at large who were doing the brainwashing. It was further explained that the Krishna’s were not some dogmatic religion, and that the Movement was ‘calling-out’ modern society for keeping the masses in darkness and oppressing people’s rights to free-thought, free-speech. I was impressed with the courage and questioning/challenging spirit of the devotees. So it’s nice to see that spirit alive and well in Dhira Prabhu’s latest thoughtful article, and I’m sure my mum will be very pleased to know that I have not, in fact, joined some dangerous cult that muzzles it’s members if they dare speak up…. right?
As a newcomer to the temple, I was quickly introduced to His Divine Grace Srila Prabhupada, Founder-Acarya of the International Society for Krishna Consciousness, even though he had physically left the world some 10 years prior. I was taught his pranams that I recited daily, shown how to offer my food to his picture, and encouraged to repose whatever love or devotion I had in His Divine Grace as my link to Lord Krishna.
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29 Apr 2011
by The Hare Krishna Movement
in Guru & Disciple, Sri Caitanya-Caritamrta
Tags: books by Srila Prabhupada, Caitanya-caritamrita, guru, maha-bhagavata, prabhupada, qualifications of disciple, spiritual master, symptoms of a bona fide spiritual master

The guru must be situated on the topmost platform of devotional service. There are three classes of devotees, and the guru must be accepted from the topmost class. The first-class devotee is the spiritual master for all kinds of people.
The disciple must have the following qualifications. He must give up interest in the material bodily conception. He must give up material lust, anger, greed, illusion, madness and envy. He should be interested only in understanding the science of God, and he should be ready to consider all points in this matter. He should no longer think, “I am this body,” or, “This thing belongs to me.” One must love the spiritual master with unflinching faith, and one must be very steady and fixed. The bona fide disciple should be inquisitive to understand transcendental subject matter. He must not search out faults among good qualities, and he should no longer be interested in material topics. His only interest should be Kṛṣṇa, the Supreme Personality of Godhead.
From Sri Caitanya-caritamrta – 1975 Edition
Madhya 24.330
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
TEXT 330
guru-lakṣaṇa, śiṣya-lakṣaṇa, doṅhāra parīkṣaṇa
sevya–bhagavān, sarva-mantra-vicāraṇa
SYNONYMS
guru-lakṣaṇa—the symptoms of a bona fide spiritual master; śiṣya-lakṣaṇa—the symptoms of a bona fide disciple; doṅhāra—of both; parīkṣaṇa—the testing; sevya-bhagavān—the Supreme Personality of Godhead is worshipable; sarva-mantra-vicāraṇa—consideration of the different types of mantras.
TRANSLATION
“In your book there should be the characteristics of the bona fide guru and the bona fide disciple. Then, before accepting a spiritual master, one can be assured of the spiritual master’s position. Similarly, the spiritual master can also be assured of the disciple’s position. The Supreme Personality of Godhead, Kṛṣṇa, should be described as the worshipable object, and you should consider the bīja-mantra for the worship of Kṛṣṇa, Rāma or any other expansion of the Supreme Personality of Godhead.
PURPORT
In the Padma Purāṇa, the characteristics of the guru, the bona fide spiritual master, have been described:
mahā-bhāgavata-śreṣṭho
brāhmaṇo vai gurur nṛṇām
sarveṣām eva lokānām
asau pūjyo yathā hariḥ
mahā-kula-prasūto ‘pi
sarva-yajñeṣu dīkṣitaḥ
sahasra-śākhādhyāyī ca
na guruḥ syād avaiṣṇavaḥ
The guru must be situated on the topmost platform of devotional service. There are three classes of devotees, and the guru must be accepted from the topmost class. The first-class devotee is the spiritual master for all kinds of people. It is said: gurur nṛṇām. The word nṛṇām means “of all human beings.” The guru is not limited to a particular group. It is stated in the Upadeśāmṛta of Rūpa Gosvāmī that a guru is a gosvāmī, a controller of the senses and the mind. Such a guru can accept disciples from all over the world. Pṛthivīṁ sa śiṣyāt. This is the test of the guru.
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23 Apr 2011
by The Hare Krishna Movement
in Chanting Hare Krishna, Devotee Books, Devotee's, Vishnujana Swami
Tags: Book Distribution, Dhristadyumna das, Diamond Jim's, Labangalatika dd, Madhudvisa, prabhupada, Radha-Damodar Vilasa, sankirtan, sankirtan party, Sukadeva, Sunset Strip, Vaiyasaki das, vishnujana swami

Vishnujana Swami: Chanting Hare Krishna on the Street 8-10 Hours DAILY!
From Radha-Damodar Vilasa by Vaiyasaki dasa Adhikari
In the early days sankirtan [chanting Hare Krishna and distributing books in public] is everybody’s prime function. All the devotees are inspired by Vishnujana’s love and dedication to sankirtan.
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23 Apr 2011
by The Hare Krishna Movement
in Chanting Hare Krishna, The Hare Krishna Movement
Tags: chanting Hare Krishna, Hare Krishna, Maha Mantra, prabhupada, spiritual sound, Srimad Bhagavatam, The Hare Krishna Movement, transcendental vibration

What is the meaning of Hare Krishna?
It is the short form of the maha-mantra, the great spiritual sound of final liberation:
Hare Krishna Hare Krishna Krishna Krishna Hare Hare
Hare Rama Hare Rama Rama Rama Hare Hare
“By vibrating this transcendental sound, the meaning of everything, both material and spiritual, is revealed. This Hare Krishna is nondifferent from the Personality of Godhead.” (from Bhaktivedanta Prabhupada Commentary, Srimad Bhagavatam 4.24.40)
What is the deeper meaning of the Hare Krishna mantra?
Caitanya Mahaprabhu teaches us that we should only beg God for His service life after life. This is the actual meaning of the Hare Krsna maha-mantra. When we are chanting Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare. Hare Rama, Hare Rama, Rama, Rama, Hare Hare, we are actually addressing God and His energy, Hara. Hara is Krsna’s internal potency, Srimati Radharani or Laksmi. Jaya radhe! This is daivi prakrti, and the devotees take shelter of the daivi prakrti, Srimati Radharani. Thus the Vaisnavas worship Radha-Krsna, Laksmi-Narayana and Sita-Rama. In the beginning of the Hare Krsna maha-mantra we first address the internal energy of Krsna, Hare. Thus we say, “O Radharani! O Hare! O energy of the Lord!” When we address someone in this way, he usually says, “Yes, what do you want?” The answer is, “Please engage me in Your service.” This should be our prayer. We should not say, “O energy of the Lord, O Krsna, please give me money. Please give me a beautiful wife. Please give me many followers. Please give me some prestigious position. Please give me the presidency.” These are all material hankerings, which should be avoided. Lord Buddha advocated that we give up all material desires. It is not possible to become desireless, but it is possible to give up material desires. It is the nature of the living entity to desire; it is not possible to be desireless. If one is desireless, he is dead. Desirelessness means purifying one’s desire, and desire is purified when we only desire the service of Krsna. (from “Teachings of Lord Kapila”)
Why is the Hare Krishna mantra so special?
Lord Krsna says in Bhagavad-gita (7.8), pranavah sarva-vedesu: ‘In all the Vedic mantras, I am represented by pranava, or omkara.’ Thus chanting of the Vedic mantras beginning with omkara is directly chanting of Krsna’s name. There is no difference. Whether one chants omkara or addresses the Lord as ‘Krsna’, the meaning is the same, but Sri Caitanya Mahaprabhu has recommended that in this age one chant the Hare Krsna mantra (harer nama eva kevalam). Although there is no difference between Hare Krsna and the Vedic mantras beginning with omkara, Sri Caitanya Mahaprabhu, the leader of the spiritual movement for this age, has recommended that one chant Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare. Hare Rama, Hare Rama, Rama Rama, Hare Hare. (from Bhaktivedanta Prabhupada Commentary, Srimad Bhagavatam 6.5.26)
Pasted from; http://www.harekrsna.de/artikel/faq.htm
14 Apr 2011
by The Hare Krishna Movement
in Diksha, Disciplic succession, Guru & Disciple, Siksa
Tags: dakshina, Founder Acarya, Iskcon, July 9th Letter, mission of the guru, Narasimha das, officiating acaryas, prabhupada, priests recommended by the spiritual master, ritvik, ritviks, Srila Prabhupada, Srimad Bhagavatam, VNN

Ritvik Defined — By Narasimha Das
November 13, 1998 VNN2498
Srila Prabhupada never created any special status for “officiating acaryas.” Their function as ritivks is to assure that Srila Prabhupada requirements are met before a student is formally accepted for initiation in ISKCON. Like all senior initiated disciples, they are meant to be teachers by their practical example. They have accepted an added responsibility, an added burden on behalf of Srila Prabhupada. Their burden is to assure that Srila Prabhupada’s standards for initiation are preserved in ISKCON. (Srila Prabhupada’s July 9th directive sent to every leader in ISKCON mentions three times that all devotees are Srila Prabhupada’s disciples and that the deputed ritviks offer initiation on behalf of Srila Prabhupada. This same instruction was repeated by Srila Prabhupada several times additionally after July 9th in letters, documents, and instructions.) Ritviks are the priests authorized by the spiritual master or his institution to accept students on behalf of ISKCON and Srila Prabhupada. Srila Prabhupada made this perfectly clear. This understanding of the procedure Prabhupada prescribed is consistent with references to ritviks mentioned in Srila Prabhupada’s books.
EDITORIAL, Nov 13 (VNN) — Currently the term “ritvik” is used to refer to 1.) devotees of a particular camp, 2.) the ideas and convictions of “ritvik” devotees, and 3.) the “officiating acarya” who initiates on behalf of the spiritual master. I will try to offer guidelines for understanding the word “ritvik” according to Srila Prabhupada and the current usage among devotees.
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