Arsha Prayoga – Part One April 26, 2010 by Locanananda Prabhu
…For those who saw the Hare Krishna movement spread from city to city and from country to country, it was clear that the original version of Srila Prabhupada’s books was full of spiritual potency and did not require to be changed in any way for his words to act upon the hearts of the conditioned souls…
The question as to whether the writings of the acarya may or may not be revised by his disciples after his disappearance is answered by the rule of “arsa prayoga”. This principle states that one should not see mistakes in what the spiritual master has written or think that his writings may be changed to make them more effective or politically correct. To preserve his teachings in their originally published form is the way by which the acarya is honored, and to do otherwise is to dishonor him. That is the rule of “arsa prayoga”, a principle that devoted followers of a bona fide spiritual master must adhere to without deviation.
The rationale for changing Srila Prabhupada’s books was based on a series of false arguments, many of which were defeated by Srila Prabhupada himself as this article will show. To justify their actions, the BBT editors created the illusion that Srila Prabhupada’s books were defective and in need of extensive editing even though they knew His Divine Grace had never authorized anyone to revise his books after his disappearance. Subsequent to his departure, they conveniently overlooked the principle of “arsa prayoga” and proceeded to do exactly what vaisnava tradition strictly prohibits.
…So far Narada Muni is concerned, in His previous life He was a maidservant’s son, but by the mercy of the devotees He later on became siddha and next life He appeared as Narada with complete freedom to move anywhere by the grace of the Lord. So even though He was in his previous life a maidservant’s son there was no impediment in the achievement of His perfect spiritual life. Similarly any living entity who is conditioned can achieve the perfectional stage of life by the above mentioned processes and the vivid example is Narada Muni.
So I do not know why you have asked about my previous life. Whether I was subjected to the laws of material nature? So, even though accepting that I was subjected to the laws of material nature, does it hamper in my becoming Spiritual Master? What is your opinion? From the life of Narada Muni it is distinct that although He was a conditioned soul in His previous life, there was no impediment of His becoming the Spiritual Master. This law is applicable not only to the Spiritual Master, but to every living entity.
Letter to: Tamala Krsna Los Angeles 21 June, 1970
Paris My Dear Tamala,
Please accept my blessings. I beg to acknowledge receipt of your letter dated 18th June, 1970, sent by Special Delivery Air Mail.
Krsna philosophy is understood as it is stated in the Vedas:
Yasya deve para bhakti yatha deve tatha gurau tasya ete kathitha hi artha prakasante mahatmanah
“One who has got unflinching faith in the Supreme Lord and similar faith in his Spiritual Master to him only the imports of Vedic knowledge become revealed.”
A Spiritual Master is always liberated. In any condition of His life He should not be mistaken as ordinary human being. This position of a Spiritual Master is achieved by three processes. One is called sadhana siddha. That means one who is liberated by executing the regulative principle of devotional service. Another is krpa siddha, one who is liberated by the mercy of Krsna or His devotee. And another is nitya siddha who is never forgetful of Krsna throughout his whole life. These are the three features of the perfection of life.
So today we honor the Disappearance Day of our Srila Prabhupada. We honor this day with a half day fast and remembrances.
He reasons ill who says that Vaiṣṇavas die, When thou art living still in sound! The Vaiṣṇavas die to live, and living try To spread the holy name around.
Srila Prabhupada is still present through his words and instructions. We would like to share with youthe following speech was delivered in 1936 Bombay by the pure devotee who three decades later will become the world-renowned spiritual master of The Hare Krishna Movement. Abhay Charan das who latter becomes His Divine Grace A.C. Bhaktivedanta Swami Prabhupada glorifies his own spiritual master Śrīla Bhaktisiddhānta Sarasvatī Goswami Maharaja with this Appearance day (Vyasa-puja) homage. Thus we learn the time-honored meaning of spiritual master, disciple and their relationship.
On Janmastami (Lord Krsna’s Appearance Day) my wife and I, towards evening sat down, and watched the beautiful DVD “Darsana Krsna Meditiation”. After a long day of fasting, I was ready to go to sleep, but my wife suggested we watch the Darsana DVD instead. To my surprise it woke me up and I felt very enlivened, and we kept it playing until midnight, when Krsna makes His appearance. Then the next day I pulled out the book and just relished reading the text and reveling in the beautiful photography of the deities. Highly recommended!
The Darshan story
(by Nitya-tripta devi dasi)
I started my devotional service in 1975 at the BBT photo department, also affectionately known by the name of “Photo-Loka” to residents of the New Dvaraka community in Los Angeles. One of my assigned duties was to photograph the Deities with a 4×5 View-Camera. It is not a particularly easy camera to use. It is big and bulky; focusing the image is done on a ground glass at the back of the camera with a magnifying lens, which displays the image upside down and backwards. Exposures have to be taken with a hand held light-meter at the subject, and the light reading is calculated accordingly. And oh yes, there is usually the need of lights with their stands and a substantial tripod to support the camera. We also used this class of camera to photograph all the art-work for the BBT publications due to its fine rendition of detail. Only the best for Krishna!
The pictures I took in those early years in New Dvaraka and other temples were used in books and posters, sent to Srila Prabhupada directly, and used by the pujari island seamstresses to improve the quality of dress standards offered to the Lord. Many devotees, including myself, would talk of a book with magnificent Deity pictures, and we made our own private photo collections. Later on through the years I took pictures on various altars for the Krishna Vision Deity slide shows. Each Deity is different in his own special mood reciprocating with His devotees according to their needs and desires.
Here is another word for your vaisnava vocabulary, acintya-bhedabheda-tattva. I was always facinated by this word because its meaning is inconceivable; simultaneous oneness and difference. Srila Prabhupada uses the example of the sun and the sunshine. The sunshine is not different from the sun as it is the engery of the sun, but when the sunshine is shinning in your room you cannot say the sun is in you room. Hence, one and different simultaneously. So similarly, God and His creation are one and different simultaneously One and Different.
Another example Srila Prabhupada uses is a drop of water from the ocean, has the same qualities as the ocean, in quality but not in quanitity. As living entities or as parts of God’s energy, we’re also equal in quality with God, but there’s a vast difference in quantity.
Achintya-bhedabheda-tattva refers to the inconceivable and simultaneous oneness and difference of the Supreme Person and His energies. This is one of the key points of theistic philosophy taught by Chaitanya Mahaprabhu. As parts of God’s energy, we’re also equal in quality with God, but there’s a vast difference in quantity. We’re each infinitesimal sparks of spiritual energy, and the Supreme Person, Krishna, is the infinite, supreme source of all energies.
Achintya-bhedabheda-tattva describes the relationship between the Supreme Lord and His energies, including individual souls, as both one with and different from Him simultaneously. This principle is beyond human comprehension, hence the “inconceivable” aspect.
From a lecture at a Christian Monastery – Melbourne April 06, 1972
…The best and ultimate authority is Kṛṣṇa, for He is our eternal well-wisher, and He always speaks for our benefit. Since we have to accept some authority, why not accept His? Simply by hearing of His glories from Bhagavad-gītā and Śrīmad-Bhāgavatam and by chanting His names: Hare Kṛṣṇa, Hare Krsna, Krsna Krsna, Hare Hare, Hare Rama, Hare Rama, Rama Rama, Hare Hare, we can swiftly perfect our lives.
Kṛṣṇa Consciousness, the Matchless Gift By His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda Chapter One
Spiritual Knowledge Through Kṛṣṇa
The aim of this Kṛṣṇa consciousness movement is to bring all living entities back to their original consciousness. All living entities within the material world are, to varying degrees, afflicted with a type of madness. This Kṛṣṇa consciousness movement aims at curing man of his material disease and reestablishing his original consciousness. In a Bengali poem a great Vaiṣṇava poet has written, “When a man is haunted by ghosts, he can only speak nonsense. Similarly, anyone who is under the influence of material nature should be considered haunted, and whatever he speaks should be considered nonsense.” One may be considered a great philosopher or great scientist, but if he is haunted by the ghost of māyā, illusion, whatever he theorizes and whatever he speaks is more or less nonsensical. Today we are given the example of a psychiatrist who, when requested to examine a murderer, proclaimed that since all the patients with whom he had come in contact were more or less crazy, the court could excuse the murderer on those grounds if it so desired. The point is that in the material world it is very difficult to find a sane living entity. The prevailing atmosphere of insanity in this world is all caused by the infection of material consciousness.
Śrīmad-Bhāgavatam 7.5.22-34 Lecture By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada Los Angeles, May 27, 1972
So today, appearance day of Lord Nṛsiṁhadeva. Lord Nṛsiṁhadeva appeared on this Nṛsiṁha Cāturdaśī on account of His devotee, Prahlāda. As it is stated in the Bhagavad-gītā, yadā yadā hi dharmasya glānir bhavati bhārata, abhyutthānam adharmasya [Bg. 4.7]. Paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtāṁ, sambhavāmi yuge yuge [Bg. 4.8]. The Lord appears with two purposes. Paritrāṇāya sādhūnām: just to give protection and rescue the devotees, and to kill the demons, vināśāya ca duṣkṛtām. So Prahlāda Mahārāja, five-years-old boy, his only fault was that he was Kṛṣṇa conscious. He was devotee of Kṛṣṇa. That was his only fault. And the father was so unkind to a child, even five years old. He could not excuse, “Oh, let this boy do whatever, chanting Hare Kṛṣṇa.” No. The demons are so much against God consciousness that even at his home he would not allow his own child to become God conscious. This is demoniac civili… So you’ll find many critics, many enemies, because you are making progress in Kṛṣṇa consciousness. So the demons are always against this Kṛṣṇa consciousness movement. That is the whole history. Just like Lord Jesus Christ, he was crucified. What was his fault? He was preaching God consciousness, that’s all. This society is so cruel. So Prahlāda Mahārāja was tortured in so many ways. The torturing methods, I think you will find as you will see in today’s picture, how Prahlāda Mahārāja was tortured.
So one day, Hiraṇyakaśipu… After all, he was his son. Affection was there. So one day, Hiraṇyakaśipu asked the boy,
So he asked his son, “My dear son, what you have learned? The best thing, what you have learned from your teachers, so you kindly let me know.” So Prahlāda Mahārāja informed that “I have learned like this.” What is that?
Ever since I was a small child, I have been attracted to the statue of Buddha. Don’t know why, but I had a statue of Buddha in my bedroom, and it was a Christian home. I didn’t really know about Krishna then or who the Buddha was…but I was so attracted to everything Eastern. As I learned latter in life Buddha was actually an incarnation of Krsna. “From the Bhāgavatam we understand that Lord Buddha is the incarnation of Kṛṣṇa who appeared when materialism was rampant and materialists were using the pretext of the authority of the Vedas.” (from purport Bg 4.7)
The Four Noble Truths & The Eightfold Path
The Four Noble Truths
The Buddha’s first sermon after his Enlightenment centered on the Four Noble Truths, which are the foundation of Buddhism. The truths are:
The truth of suffering (dukkha) The truth of the cause of suffering (samudaya) The truth of the end of suffering (nirhodha) The truth of the path that frees us from suffering (magga)
Some years back I was reading from one book and the author was explaining how within each of us, we have the Keys to the gates of the Kingdom of Heaven, and we also have the Keys to the gates of Hell. It is our choice at every moment which we choose to use. Evolution can work both ways.
The Evolutionary Process
…All living entities within this material world are undergoing the cycle of birth and death according to the laws of nature. This struggle of birth and death in different species may be called the evolutionary process, but in the Western world it has been wrongly explained. Darwin’s theory of evolution from animal to man is incomplete because the theory does not present the reverse condition, namely evolution from man to animal.
Human life, which is obtained in the course of the evolutionary process, is a chance for elevation (svargāpavarga) or for degradation (tiraścām punar asya ca). If one uses this human form of life properly, he can elevate himself to the higher planetary systems, where material happiness is many thousands of times better than on this planet, or one may cultivate knowledge by which to become free from the evolutionary process and be reinstated in one’s original spiritual life. This is called apavarga, or liberation. (from purport to SB 7.13.25)
Today I shall speak to you of the history of a boy devotee named Prahlāda Mahārāja. He was born in a family that was stubbornly atheistic. There are two kinds of men in this world: the demons and the demigods. What is the difference between them? The main difference is that the demigods, or godly persons, are devoted to the Supreme Lord, whereas the demons are atheistic. They do not believe in God because they are materialists. These two classes of men always exist in this world. At the present moment, due to the Age of Kali (Age of Quarrel), the number of demons has increased, but the classification has existed since the beginning of creation. The incident I am narrating to you occurred very, very long ago, a few million years after the time of creation.
Prahlāda Mahārāja was the son of the most atheistic person and the most materially powerful as well. Because the society was materialistic, this boy had no opportunity to glorify the Supreme Lord. The characteristic of a great soul is that he is very eager to broadcast glorification of the Supreme Lord. Lord Jesus Christ, for example, was very eager to broadcast the glorification of God, but demoniac people misunderstood him and crucified him.
This morning as I went out to feed the birds, I saw a dead bird on the patio who must have crashed into the window, and it just got to thinking about what is the difference between a dead body and a live body? Consciousness. So I did a little research on that word. The simple definition of the word is:
“Consciousness is the state of being aware of oneself, one’s body, and the outside world.”
OK that is the simple definition. But in the Bhagavad-gita As It Is, Srila Prabhupada gives us a more advanced understanding:
“Know that which pervades the entire body is indestructible. No one is able to destroy the imperishable soul.” (Bg. 2.17)
PURPORT
This verse more clearly explains the real nature of the soul, which is spread all over the body. Anyone can understand what is spread all over the body: it is consciousness. Everyone is conscious of the pains and pleasures of the body in part or as a whole. This spreading of consciousness is limited within one’s own body. The pains and pleasures of one body are unknown to another. Therefore, each and every body is the embodiment of an individual soul, and the symptom of the soul’s presence is perceived as individual consciousness…
…This very small spiritual spark is the basic principle of the material body, and the influence of such a spiritual spark is spread all over the body as the influence of the active principle of some medicine spreads throughout the body. This current of the spirit soul is felt all over the body as consciousness, and that is the proof of the presence of the soul. Any layman can understand that the material body minus consciousness is a dead body, and this consciousness cannot be revived in the body by any means of material administration. Therefore, consciousness is not due to any amount of material combination, but to the spirit soul. . Neither Vedic knowledge nor modern science denies the existence of the spirit soul in the body, and the science of the soul is explicitly described in the Bhagavad-gita by the Personality of Godhead Himself.
So we can conclude, that that consciousness is the presence of the soul.
There has been so much misinformation lately, on the news networks, on social media, in politics, etc. about election results, relief funds for hurricane victims, eating pets in Springfield Ohio, etc., that it got me thinking about truthfulness. The English definition is simply: the quality of being honest and not containing or telling any lies. However according to the Vedic definition which goes a little deeper: Satyam, truthfulness, means that facts should be presented as they are for the benefit of others.
Satyam, truthfulness, means that facts should be presented as they are for the benefit of others. Facts should not be misrepresented. According to social conventions, it is said that one can speak the truth only when it is palatable to others. But that is not truthfulness. The truth should be spoken in a straight and forward way, so that others will understand actually what the facts are. If a man is a thief and if people are warned that he is a thief, that is truth. Although sometimes the truth is unpalatable, one should not refrain from speaking it. Truthfulness demands that the facts be presented as they are for the benefit of others. That is the definition of truth. (from purport Bhagavada-gita 10. 4-5)
I have always enjoyed SrilaPrabhupada’s sense of humor.
Prabhupada: ”Krsna has got accountant. [laughter] He keeps nice account of the activities of His devotees.”……
Prabhupada: So one thing is guaranteed. If you engage in Krsna consciousness, and suppose you do not become perfectly mature, some way or other you fall down… We should not fall down. Because if we have got enthusiasm and patience, we shall not fall down. But suppose we fall down. There is nothing inauspicious, because whatever you have done sincerely, that is recorded in the book, in the Krsna’s book. Krsna has got accountant. [laughter] He keeps nice account of the activities of His devotees. That’s a fact. Just like the non devotees’ accounts are kept by Yamaraja for punishment, similarly, devotees’ accounts are kept by Krsna, personally. Unless He keeps account, how He says, “I respond to the devotee to the proportionate surrender”? The real business is surrender to Krsna. If we surrender immediately, cent percent, then Krsna also gives you the result immediately, cent percent. ( The Nectar of Devotion Lecture , October 20, 1972, Vrndavana)
Happy New Year! My first post of the New Year, an issue very dear to my heart, Cow Protection.
…The Srimad-Bhagavatam says the cow is an offenseless living being. It’s Krsna’s arrangement that the cow takes so little and gives so much. From her milk you can make hundreds of delicious preparations. She simply performs her service very peacefully without any bother to anyone.
Cow Protection – Practical Necessity for a Peaceful Society
(excerpted from Back to Godhead Magazine January 1976 Vol. 11, No. 1)
by Visakha-devi dasi
Speaking on the troubled condition of our modern world, the late historian Arnold Toynbee once said, “The cause of it [the world’s malady] is spiritual. We are suffering from having sold our souls to the pursuit of an objective which is both spiritually wrong and practically unobtainable. We have to reconsider our objective and change it. And until we do this, we shall not have peace, either amongst ourselves or within each of us.”
The conditions of our urbanized, technology-oriented society that prompted Dr. Toynbee’s remarks are no mystery to us. Especially in the West, and increasingly in the rest of the world, the mad quest for artificial luxuries has created a chaotic atmosphere pervaded by greed and power-seeking.
Conversations with George Harrison
London, England – July 26, 1976
Srila Prabhupada: “Are you reading sometimes my books? Which one?”
George Harrison: “Mainly Krsna.”
Srila Prabhupada: “That is the main book.” [laughs)
George Harrison: “Mukunda gave me the new books, but there’s so much to read.”
Srila Prabhupada: “Philosophy.”
George Harrison: “I don’t know how anybody could have written it, it’s is difficult to read all that amount”
Srila Prabhupada: “Sometimes, they are surprised how one man can write so many books, but it is Krsna’ s grace. Otherwise, not possible. Human being, it is not possible.”
Lately, I have been absorbed in reading Sri Caitanya-caritamrta. For me it is a hard book to pick up, but after I begin reading…it is a hard book to put down. Sometimes it seems so esoteric (1 intelligible only to those with special knowledge. 2 intended only for the initiated), but I cannot help but to be thrown into complete and utter awe of the masterful writing, it seems to be Srila Prabhupada’s magnum opus (1 great work of art, literture. 2 the most important work of an artist, writer, etc.). Yes, I have the Oxford Dictionary open on my desk.
The loving affairs of Śrī Rādhā and Kṛṣṇa are transcendental manifestations of the Lord’s internal pleasure-giving potency. Although Rādhā and Kṛṣṇa are one in Their identity, They separated Themselves eternally. Now these two transcendental identities have again united, in the form of Śrī Kṛṣṇa Caitanya. I bow down to Him, who has manifested Himself with the sentiment and complexion of Śrīmatī Rādhārāṇī although He is Kṛṣṇa Himself. (Śrī Caitanya-caritāmṛta, Ādi-līlā 1.5)
The following is a Lecture given on this important verse, and the complete text.
…You cannot understand God, or Kṛṣṇa, without being a faithful servant. This is the secret. And if we become faithful servant under the guidance of proper spiritual master, then we can understand what is Kṛṣṇa, what is Parabrahman, and what is loving affairs with Rādhārāṇī, what is Śrī Kṛṣṇa Caitanya Mahāprabhu. These things are revealed. It is not acquired by so-called mundane knowledge. That is not possible… So we should always remain faithful servant of Kṛṣṇa. And Kṛṣṇa is within everyone’s heart, and He will be pleased by your service, and then He will reveal Himself, what He is. Otherwise it is not possible. (from Śrī Caitanya-caritāmṛta Lecture Ādi-līlā 1.5)
Prabhupada, Man of God
By Sriman Hansadutta Prabhu
His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, Founder-Acharya of the International Society for Krishna Consciousness (ISKCON) is respectfully called “Srila Prabhupada”, or “spiritual master at whose feet all others bow down”. Who was he really? What did he accomplish?
Five thousand years ago, the Supreme Personality of Godhead, Lord Sri Krishna, descended to re-establish the principles of religion. At that time, Vedic culture was dying all around the world, being ruled by demonic kings. After Krishna left this world, a rapid decline in the principles of Varnashrama Dharma ensued.
Before the appearance of Srila Prabhupada, Vedic culture existed only in very small pockets in India. We must truly understand what Srila Prabhupada actually achieved in the span of about 10 years. He took THE highest spiritual culture, THE highest philosophy and THE highest science of self-realization, and successfully brought it to the West, which had no spiritual culture, no philosophy and no science of the soul. He started a worldwide revolution in religion by humbly teaching tens of thousands of fallen, sinful, lusty and degraded persons the essence of Vedic culture: pure love of God.
The Hare Krishna Movement 
