Lunch with the Lord

Krsna & the cowheard boys taking Prasadam

Today, being Monday, and the start of another workday week, I wanted to focus my mind, not on all the work ahead, but rather, on some Krishna Nectar from Srila Prabhupada’s Srimad Bhagavatam. We share with you a few of Srila Prabhupada’s divine ecstasies. As we mentioned is a previous post, there are two kṛṣṇa-kathās; narrations spoken by Kṛṣṇa, and narrations spoken about Kṛṣṇa. Please note text 5 & 6 which is spoken by Krsna.

…devotees who have accepted the essence of life, are attached to Kṛṣṇa in the core of their hearts, and He is the aim of their lives. It is their nature to talk only of Kṛṣṇa at every moment, as if such topics were newer and newer.

Like the whorl of a lotus flower surrounded by its petals and leaves, Kṛṣṇa sat in the center, encircled by lines of His friends, who all looked very beautiful. Every one of them was trying to look forward toward Kṛṣṇa, thinking that Kṛṣṇa might look toward him. In this way they all enjoyed their lunch in the forest.

Among the cowherd boys, some placed their lunch on flowers, some on leaves, fruits, or bunches of leaves, some actually in their baskets, some on the bark of trees and some on rocks. This is what the children imagined to be their plates as they ate their lunch.

Srimad Bhagavatam
By His Divine Grace A. C. Bhaktivedanta Swami Prabhupada
Canto 10, Chapter 13, Text 1-12

Translations and purports More

The Transcendental Matter and Supreme Yogī

Lord Kapila1

…Anyone who is associated with the Supreme Lord is accepted as a first-class yogī.

…people are unaware of the miserable conditions of material life. Kṛṣṇa says in Bhagavad-gītā (13.9), janma-mṛtyu jarā-vyādhi-duḥkha-doṣānudarśanam. Real knowledge means knowing that however great one may be, the four principles of material life are present: birth, old age, disease and death.

The Kṛṣṇa consciousness movement is an attempt to make people fortunate. In this age, everyone is unfortunate (manda-bhāgyāḥ), but now we are trying to reverse the situation.

Teachings of Lord Kapila, the Son of Devahūti
By His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda
Chapter Two

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Appearance of Srila Bhaktivinoda Thakura

Srila Bhaktivinoda Thakura

Today marks the appearance day of Srila Bhaktivinoda Thakura. To honor this day, we are posting a very nice song written by Srila Bhaktivinoda entitled “Suddha-bhakta”, and are observing a 1/2 day fast.

The dust of the lotus feet of pure devotees, enthusiastic devotional service, and service to the pure devotees of the highest order are the roots of the creeper of devotion. The holy days like Ekadasi and Janmastami are the mother of devotion for those devotees who respect them. Let the holy places of Krsna’s pastimes be my places of worship, and bless me. May I always visit all the holy places associated with the lila of Lord Caitanya and His devotees. When I hear the sound of the mrdanga in my heart I always desire to join in kirtana; and when I hear the bonafide songs describing Lord Caitanya’s pastimes, my heart dances in ecstasy. Whenever I see the transcendental sri-vigrahas of Radha-Krsna I am in bliss, for by taking Their Lordships’ prasada we can conquer over the material elements. One day while performing devotional practices, I saw my house transformed into Goloka Vrndavana. When I take the caranamrta of the Deity, I see the holy Ganges waters that come from the feet of Lord Visnu, and my bliss knows no bounds. By seeing the tulasi tree my heart feels joy and Lord Madhava (Krsna) is also satisfied. When I eat the prasada favored by Lord Caitanya it is a new life’s experience. (Lord Caitanya was very fond of a green vegetable preparation called sak, and there is another song in this book that tells of the amazing effects of this type of prasada). Bhaktivinoda concludes by saying: “Whosoever attains the stage of enthusiasm for these devotional practices will be supremely blissful wherever he may be.”

Full song lyrics More

Appearance day of Lord Vamandeva

Lord Vamanadeva1

Today we honor the Appearance of Lord Vamandeva, who, as some of you know, appeared as the fifteenth incarnation of Krsna. Lord Vāmanadeva assumed the form of a dwarf-brāhmaṇa [Vāmana] and visited the arena of sacrifice arranged by Mahārāja Bali. The following is a brief summary from Srila Prabhupada’s Srimad Bhagavatam, 8th Canto, Chapter 18.

Today also marks the Appearance of Srila Jiva Goswami, and there is a brief instruction given by him on understanding God at bottom of post.

Lord Vāmanadeva appeared in this world from the womb of Aditi completely equipped with conchshell, disc, club and lotus. His bodily hue was blackish, and He was dressed in yellow garments. Lord Viṣṇu appeared at an auspicious moment on Śravaṇa-dvādaśī when the Abhijit star had arisen. At that time, in all the three worlds (including the higher planetary system, outer space and this earth), all the demigods, the cows, the brāhmaṇas and even the seasons were happy because of God’s appearance. Therefore this auspicious day is called Vijayā.

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Śrī Nāma-kīrtana

Krishna stealing the cloths of the gopis

Krishna is very pleased when we call on Him by His Names, which are associated with His devotees, qualities and pastimes. This song by Bhaktivinoda Thakura is composed of the Nanes of Krsna in different aspects. (from the Songs of the Vaisnava Acaryas)

Śrī Nāma-kīrtana
Chanting of the Holy Names
by Srila Bhaktivinoda Thakura

1) yaśomatī-nandana, 2) braja-baro-nāgara,
3) gokula-rañjana kāna
4) gopī-parāṇa-dhana, 5) madana-manohara,
6) kāliya-damana-vidhāna

7) amala harinām amiya-vilāsā

8) vipina-purandara, 9) navīna nāgara-bora,
10) vaṁśī-badana, 11)suvāsā

12) braja-jana-pālana, 13) asura-kula-nāśana
14) nanda-godhana-rākhowālā
15) govinda mādhava, 16) navanīta-taskara,
17) sundara nanda-gopālā

18) yāmuna-taṭa-cara, 19) gopī-vasana-hara,
20) rāsa-rasika, 21) kṛpāmoya
22) śrī-rādhā-vallabha, 23) vṛndābana-naṭabara,
24) bhakativinod-āśraya

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Kṛṣṇa, the Supreme Personality of Godhead (Free PDF Download)

KRSNA

Copyright

This marks our one thousandth post! So we are putting up our favorite book; “Kṛṣṇa, the Supreme Personality of Godhead” Vol. 1, as a Free PDF Download. You can click on following link to view the entire scanned book, and or save it.

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A.C. Bhaktivedanta Swami Prabhupada1

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Kṛṣṇa-kathā, Part 2

Srimad Bhagavatam

The position of Mahārāja Parīkṣit and Śukadeva Gosvāmī is unique. Mahārāja Parīkṣit is the right person to hear about the transcendental pastimes of Kṛṣṇa, and Śukadeva Gosvāmī is the right person to describe them. If such a fortunate combination is made possible, then Kṛṣṇa-kathā immediately becomes revealed, and people may benefit to the highest possible degree from such a conversation.

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Attachment to Krsna is the Highest Goal

Krishna Pastimes

This is a post I have wanted to do for some time, and have waited for an auspicious day like today, on Lord Balarama’s appearance to post it. This is some of the nectar from the concluding chapter of Krsna, The Supreme Personality of Godhead, by our Srila Prabhupada. And the above image is one of my most favorite pictures from the book. This picture has always captivated my imagination and I am convinced that if ever I return Home, Back to Godhead, life with God (Krsna) would be very enjoyable. Eternal, full of knowledge and bliss (sat-cit-ananda)

…The crystal-clear water of the lakes contained many blooming lotus flowers of different colors like blue, yellow, white and red, and the saffron powder from the lotus flowers was blown all around by the breeze. All the lakes were full of beautiful swans, ducks and cranes, crying occasionally with melodious sounds. Lord Śrī Kṛṣṇa sometimes entered those lakes, or sometimes the rivers, with His wives and enjoyed swimming pastimes with them in full jubilation. Sometimes the wives of Lord Kṛṣṇa, who were all goddesses of fortune, would embrace the Lord in the midst of the water while swimming or taking bath, and the red vermilion of kuṅkuma decorating the beauty of their breasts would adorn the chest of the Lord with a reddish color.

The impersonalists would not dare believe that in the spiritual world there are such varieties of enjoyment, but in order to demonstrate the factual, ever-blissful enjoyment in the spiritual world, Lord Kṛṣṇa descended on this planet and showed that the spiritual world is not devoid of such pleasurable facilities of life. The only difference is that in the spiritual world such facilities are eternal, never-ending occurrences, whereas in the material world they are simply impermanent perverted reflections. When Lord Kṛṣṇa was engaged in such enjoyment, the Gandharvas and professional musicians would glorify Him with melodious musical concerts, accompanied by mṛdaṅgas, drums, kettledrums, stringed instruments and brass bugles, and the whole atmosphere would change into a greatly festive celebration. In a festive mood, the wives of the Lord would sometimes sprinkle water on the Lord’s body with a syringe-like instrument, and the Lord would similarly wet the bodies of the queens.

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In the Spiritual World of Vṛndāvana

Lord Krishna and the gopis

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It is late at night and I was searching for some late night reading…The Teachings of Lord Caitanya was there on the shelf, so I opened it and began to read the Introduction. The Introduction was originally delivered by Srila Prabhupada as five morning lectures on Caitanya-caritāmṛta before the International Society for Krishna Consciousness, New York City, April 10–14, 1967. This is the conclusion of the Introduction and proved to be a good choice for late night reading and an early morning post.

Kṛṣṇadāsa Kavirāja Gosvāmī petitions the blessings of Lord Gopīnātha: “May that Gopīnātha, the master of the gopīs, Kṛṣṇa, bless you. May you become blessed by Gopīnātha.” The author of the Caitanya-caritāmṛta prays that just as Kṛṣṇa attracted the gopīs by the sweet sound of His flute, He will also attract the reader’s mind by His transcendental vibration.

…Govinda resides eternally in Vṛndāvana. In the spiritual world of Vṛndāvana the buildings are made of touchstone, the cows are known as surabhi cows, givers of abundant milk, and the trees are known as wish-fulfilling trees, for they yield whatever one desires. In Vṛndāvana, Kṛṣṇa herds the surabhi cows, and He is worshiped by hundreds and thousands of gopīs, cowherd girls, who are all goddesses of fortune. When Kṛṣṇa descends to the material world, this same Vṛndāvana descends, just as an entourage accompanies an important personage. Because when Kṛṣṇa comes His land also comes, Vṛndāvana is not considered to exist in the material world. Therefore devotees take shelter of the Vṛndāvana in India, for it is considered to be a replica of the original Vṛndāvana. Although one may complain that no kalpa-vṛkṣa, wish-fulfilling trees, exist there, when the Gosvāmīs were there, kalpa-vṛkṣa were present. It is not that one can simply go to such a tree and make demands; one must first become a devotee. The Gosvāmīs would live under a tree for one night only, and the trees would satisfy all their desires. For the common man this may all seem very wonderful, but as one makes progress in devotional service, all this can be realized.

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Krishna is All Attractive

govinda with flute

“My dear friend, there is one boy—His name is Govinda. He is standing on the bank of the Yamuna near the Kesi-ghat, and He is playing on His flute. He is so beautiful, especially during this full-moon night. If you have any intentions to enjoy in this material world with your children, husband, or other family members, then please do not go there.”

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Our Real Position

Krsna in Vrindavan

Recently I celebrated another Birthday, and on one card there was this nice inscription; “we are meant for dancing and playing and walking and living with Krsna. That is our real position. That is Vrndavana.” So beautiful was this statement from one of Srila Prabhupada’s lectures, that I looked it up in Prabhupada Vani to read the entire lecture (you can click on underlined link).

…we are meant for dancing and playing and walking and living with Krsna. That is our real position. That is the Vrndavana. Everyone… Everyone is connected with Krsna. … the trees, the flowers, water, the cows, the calves, the cowherd boys, the elderly cowherd men, Nanda Maharaja, Yasodamayi, the gopis. Krsna comes with full Vrndavana picture, and He demonstrates His Vrndavana life, cintamani-prakara-sadmasu, just to attract us, that “You are trying to enjoy in this material world, but here you cannot enjoy because you are eternal. You cannot get eternal life here. So you come to Me. You come to Me.” Tyaktva deham punar janma naiti mam eti kaunteya [Bg. 4.9]. (Lecture given by His Divine Grace A. C. Bhaktivedanta Swami Prabhupada, 21 Feb 76, Mayapura)

Full text and purport to Bg. 4.9 More

Unlimited Forms of Godhead

Krishna's unlimited forms

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Sometime back I ran across this picture and saved it to my files thinking I could use it in a post someday. While posting this chapter from the Teachings of Lord Caintanya, entitled “Unlimited Forms of Godhead”, I was looking for an image to use. So I selected the above image and to my surprise when I clicked on it, it moved. I had forgotten how cheesy cool this image was, and why it captured my interest, back when I saved it. So we share it today with our readers, and thank the unknown artist who put this picture to life.

…The different forms of Kṛṣṇa are distributed throughout the universe to give pleasure to the devotees. It is not that devotees are born only in India. There are devotees in all parts of the world, but they have simply forgotten their identity. These forms incarnate not only to give pleasure to the devotee but to reestablish devotional service and perform other activities which vitally concern the Supreme Personality of Godhead.

Teachings of Lord Chaintanya
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Chapter Seven

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Devotional Service

Krishna riding on Garuda  Plate 33

In this 12th chapter of the Bhagavad-gita As It Is entitled Devotional Service, the path of liberation is explained…

For one who worships Me, giving up all his activities unto Me and being devoted to Me without deviation, engaged in devotional service and always meditating upon Me, who has fixed his mind upon Me, O son of Pṛthā, for him I am the swift deliverer from the ocean of birth and death.

Also a nice description of the qualities of a devotee are given…

One who is not envious but who is a kind friend to all living entities, who does not think himself a proprietor, who is free from false ego and equal both in happiness and distress, who is always satisfied and engaged in devotional service with determination and whose mind and intelligence are in agreement with Me—he is very dear to Me.

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How the Teachings of Lord Caitanya Came to the Western World

BTG_Year-1974_Volume-01_Number-63_Page_01

This is a very informative article which gives not only some of the History of Lord Caitanya’s Mission, but on the preaching of Srila Bhaktivinoda Thakur, Gaudiya Vaisnavism, and the Hare Krishna Movement here in the West.

How the Teachings of Lord Caitanya Came to the Western World
Excerpted from Back to Godhead Magazine
Vol.1, No. 66, 1974
Part 1
by His Holiness Brahmananda Swami

“He reasons ill who tells that Vaisnavas die When thou art living still in Sound! The Vaisnavas die to live and living try To spread a holy life around!”—verse by Srila Bhaktivinoda Thakura on the tomb of the great saint Thakura Haridasa at Puri, India

In Calcutta in 1896, the teachings of Lord Caitanya began their journey to the West. In Bengali-speaking Calcutta on August 20th of that year, Srila Bhaktivinoda Thakura published a small English treatise entitled Lord Caitanya—His Life and Precepts. Seventyone years later, in 1967, in Montreal, Canada, a graduate student came across a copy of this book while browsing through the rare-book collection of the McGill University library. The book was a wonderful find for him because he was a dedicated follower of Lord Caitanya’s, having been convinced of Lord Caitanya’s teachings by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, whom he had accepted as his spiritual master. Srila Prabhupada was born in Calcutta on September 1, 1896, only a few days after Lord Caitanya-His Life and Precepts was published. Thus by a transcendental arrangement this significant book and he who would fulfill the purpose of the book appeared together.

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Bhagavad-gita As It Is 1972 Edition

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The Center of Attention: Radha-Madhava

The Center of Attention: Radha-Madhava
by Jananivasa Dasa
Excerpted from Back to Godhead Magizine, 1999, Vol. 33, No. 6
Jananivasa Dasa
At the heart of any Krsna conscious community are the Deities. On the main altar of the Mayapur Chandro-daya Mandir (ISKCON’s temple in Mayapur) stand Sri Sri Radha-Madhava (Radha-Krsna) along with Radha’s eight intimate gopi (cowherd girl) friends. Overseeing the worship is Jananivasa Dasa, who has been serving the Deities in Mayapur for forty-one years. The following history of Radha-Madhava was adapted from an interview with Jananivasa conducted by Mahamaya Devi Dasi.

…Once I was standing in the Deity room near Srila Prabhupada while he was viewing the Deities, and he said, “They’re dancing.”

Another time he said, “You see how Radharani is standing like this—” (imitating Her outstretched hand) “holding something out to Krsna? Sometimes Radharani is holding her hand up like this [in blessing pose]. When She’s like that, Krsna can leave Her. But when She’s offering something to Him, He can never leave.”

Once a devotee asked, “Srila Prabhupada, we’re sitting in these rice fields, and you’ve asked us to build a city. Where is all the money going to come from?”

Srila Prabhupada laughed. “You are always worried about where the money will come from. Here we have Radha-Madhava. ‘Madhava’ means the husband of the goddess of fortune. You just worship Radha-Madhava nicely, and everything will come by Their mercy. You don’t have to worry about money.”

Sri Sri Radha Madhava

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Stealing the Garments of the Unmarried Gopī Girls

Krishna stealing the cloths of the Gopis

…The unmarried gopīs used to prepare the deity of goddess Durgā and worship it with candana pulp, garlands, incense lamps and all kinds of presentations-fruits, grains and twigs of plants. After worshiping, it is the custom to pray for some benediction. The unmarried girls used to pray with great devotion to goddess Kātyāyanī, addressing her as follows: “O supreme eternal energy of the Personality of Godhead, O supreme mystic power, O supreme controller of this material world, O goddess, please be kind to us and arrange for our marriage with the son of Nanda Mahārāja, Kṛṣṇa.”

…Early in the morning, the gopīs used to go to the bank of the Yamunā to take bath. They would assemble together, capturing each other’s hands, and loudly sing of the wonderful pastimes of Kṛṣṇa. It is an old system among Indian girls and women that when they take bath in the river they place their garments on the bank and dip into the water completely naked. The portion of the river where the girls and women take bath was strictly prohibited to any male member, and this is still the system. The Supreme Personality of Godhead, knowing the minds of the unmarried young gopīs, benedicted them with their desired objective. They had prayed for Kṛṣṇa to become their husband, and Kṛṣṇa wanted to fulfill their desires.

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Śrī Gaura-Pūrṇimā Lecture

Srila Prabhupada Lecture

Today as most of the world celebrates Gaura Purnima, (Appearance day of Śrī Caitanya Mahāprabhu), I was reminded of a lecture given by His Divine Grace Srila Prabhupada on Gaura Purnima in Mayapur, India, March 16th, 1976. So with pleasure we are posting this famous Gaura Purnima lecture in its entirety.

Prabhupāda:…Śrī Caitanya Mahāprabhu is the Supreme Personality of Godhead, Kṛṣṇa. Śrī-kṛṣṇa-caitanya rādhā-kṛṣṇa nahe anya. You are worshiping Rādhā-Kṛṣṇa, and there is Caitanya Mahāprabhu’s Deity also. There are some parties, they protest, “Why Caitanya Mahāprabhu’s Deity should be placed along with Kṛṣṇa?” But they do not know śrī-kṛṣṇa-caitanya rādhā-kṛṣṇa nahe anya. It is not different. So Śrī Kṛṣṇa Caitanya is Kṛṣṇa. It is confirmed by the śāstras. Here it is said, channaḥ kalau yad abhava. In the Kali-yuga, directly He does not appear as the incarnation like Nṛsiṁhadeva or Vāmanadeva or Lord Rāmacandra, yes, but as devotee. So He’s the same incarnation, Lord Caitanya Mahāprabhu. Abhavat. “Therefore sometimes You are called as tri-yuga.” There are four yugas, but He is known… Because in three yugas He appears distinctly, and in the fourth yuga, the Kali-yuga, as devotee, therefore He’s called tri-yuga. So today is the birthday or appearance day of Śrī Caitanya Mahāprabhu, and this is the birthplace, this Māyāpura, and you are all present here. It is a good fortune. Always remember Śrī Caitanya Mahāprabhu and chant śrī-kṛṣṇa-caitanya prabhu-nityānanda…

Devotees: …śrī-advaita gadādhara śrīvāsādi-gaura-bhakta-vṛnda.

Prabhupāda: This will make your life perfect.

Full Lecture More

The Song to the Bumblebee

Srimati Radharani talks to the Bumblebee

“My dear bumblebee, you are a very cunning friend of Uddhava and Kṛṣṇa. You are very expert in touching people’s feet, but I am not going to be misled by this. You appear to have sat on the breasts of one of Kṛṣṇa’s friends, for I see that you have kuṅkuma dust on your mustache. Kṛṣṇa is now engaged in flattering all His young girl friends in Mathurā. Therefore, now that He can be called a friend of the residents of Mathurā, He does not need the help of the residents of Vṛndāvana. He has no reason to satisfy us gopīs. Since you are the messenger of such a person as He, what is the use of your presence here? Certainly Kṛṣṇa would be ashamed of your presence in this assembly.”

Full Text and Purport More

Krsna Consciousness in the Age of Kali

sri chaitanya mahaprabhu1

“In the sastra it is said this Kali-yuga is full of faults, so many faults. It is the ocean of faults. But there is a very nice thing, asti hy eko mahan gunah, a very great quality. What is that? Kirtanad eva krsnasya mukta-sangah param vrajet [SB 12.3.51]. If you simply chant Hare Krishna mantra, then you become perfect. Is it very difficult? Chant Hare Krishna and you become perfect. But we are so unfortunate, we are not even prepared to chant. This is our position. So you have to make little determination that ‘I shall chant henceforward Hare Krishna mantra.’ Then everything is all right.” (Srila Prabhupada from Lecture)

and this from Srimad Bhagavatam 8.5.23

When Kṛṣṇa appeared, He gave His orders, and when Kṛṣṇa Himself appeared as a devotee, as Śrī Caitanya Mahāprabhu, He showed us the path by which to cross the ocean of Kali-yuga. That is the path of The Hare Kṛṣṇa Movement. When Śrī Caitanya Mahāprabhu appeared, He ushered in the era for the saṅkīrtana movement. It is also said that for ten thousand years this era will continue. This means that simply by accepting the saṅkīrtana movement and chanting the Hare Kṛṣṇa mahā-mantra, the fallen souls of this Kali-yuga will be delivered. After the Battle of Kurukṣetra, at which Bhagavad-gītā was spoken, Kali-yuga continues for 432,000 years, of which only 5,000 years have passed. Thus there is still a balance of 427,000 years to come. Of these 427,000 years, the 10,000 years of the saṅkīrtana movement inaugurated by Śrī Caitanya Mahāprabhu 500 years ago provide the opportunity for the fallen souls of Kali-yuga to take to the Kṛṣṇa consciousness movement, chant the Hare Kṛṣṇa mahā-mantra and thus be delivered from the clutches of material existence and return home, back to Godhead.

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108 Imporant Slokas from the 1972 Bhagavad-gita As It Is

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The Hare Krishna Cookbook

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Bhagavad-gita As It Is 1972 Edition “Online”

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Important Slokas from the Brahma-samhita

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Slokas from the Sri Isopanisad

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Prayers By Queen Kunti (Slokas)

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Gajendra’s Prayers of Surrender (Slokas)

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A Short Statement of the Philosophy of Krishna Consciousness

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July 9th Letter

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The Hare Krishna Explosion

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