Today I shall speak to you of the history of a boy devotee named Prahlāda Mahārāja. He was born in a family that was stubbornly atheistic. There are two kinds of men in this world: the demons and the demigods. What is the difference between them? The main difference is that the demigods, or godly persons, are devoted to the Supreme Lord, whereas the demons are atheistic. They do not believe in God because they are materialists. These two classes of men always exist in this world. At the present moment, due to the Age of Kali (Age of Quarrel), the number of demons has increased, but the classification has existed since the beginning of creation. The incident I am narrating to you occurred very, very long ago, a few million years after the time of creation.
Prahlāda Mahārāja was the son of the most atheistic person and the most materially powerful as well. Because the society was materialistic, this boy had no opportunity to glorify the Supreme Lord. The characteristic of a great soul is that he is very eager to broadcast glorification of the Supreme Lord. Lord Jesus Christ, for example, was very eager to broadcast the glorification of God, but demoniac people misunderstood him and crucified him.
Tamala Krsna: These two pujaris, the two brothers…
Prabhupada: They’re ideal.
Tamala Krsna: …they look like they’re out of the Caitanya-caritamrta. They appear as two persons right out of that book.
Prabhupada: Yes. Very good boys.
Tamala Krsna: Vaikuntha men.
Prabhupada: Oh, yes. They do not know except the Deity. Very good boys.
Tamala Krsna: Perfect team of brothers.
Prabhupada: Oh, yes. Therefore Krsna has brought them here in Mayapur. Previously they were advanced. All of you. You are simply born because the mission was to be started. Just like in Yadu-vamsa Krsna ordered all the devotee demigods to “Go and take birth there to help Me.” Similarly, you are also… You were born in Europe, America, to help this. Otherwise you were devotees in your past lives.
“So don’t be worried, do your best and success or failure does not matter. Krishna is absolute, so there is no such thing as success or failure in Krishna Consciousness, or in other words, there is no question of failure in Krishna Consciousness, whatever we do it is success. Whatever one may do in the material world, if he is even Rockefeller, it is all failure, defeat, because it will not exist beyond this body. He does not know that next life I may be dog or cat. But whatever service we can do for Krishna, even if somebody is not able to execute fully Krishna Consciousness, whatever amount of service he does it never goes in vain. It will eternally remain. And it will act. Even somebody does small amount of service, and not even very willingly, still, he is assured to get human body in next birth, and chance to execute some service further. So there is no question of failure in Krishna Consciousness. It is only success. Krishna says, My devotee is never vanquished. So we must try sincerely, that’s all.” (Srila Prabhupada Letter, November 15, 1968)
I have posted this article as well as other articles written by Locananda Prabhu before, but because of the significance and quality of the writing, we have decided to post it again.
Arsha Prayoga – Part One
by Locanananda Dasa
…For those who saw the Hare Krishna movement spread from city to city and from country to country, it was clear that the original version of Srila Prabhupada’s books was full of spiritual potency and did not require to be changed in any way for his words to act upon the hearts of the conditioned souls…
The question as to whether the writings of the acarya may or may not be revised by his disciples after his disappearance is answered by the rule of “arsa prayoga”. This principle states that one should not see mistakes in what the spiritual master has written or think that his writings may be changed to make them more effective or politically correct. To preserve his teachings in their originally published form is the way by which the acarya is honored, and to do otherwise is to dishonor him. That is the rule of “arsa prayoga”, a principle that devoted followers of a bona fide spiritual master must adhere to without deviation.
My wife shared this with me, a post she saw on Facebook. I thought it was rather funny.
The master may be a great millionaire, but still, he loves the dog so much that on the morning walk he takes his dog and the dog is passing urine… What, what business dog has got? To pass urine and stool and go this way and that way. But the master is attending. Similarly, God, or Kṛṣṇa, is so affectionate that we have come here in this material world simply to pass stool and urine, still He’s attending. Still, He’s attending. Just imagine what merciful is Kṛṣṇa. (Prabhupada lecture SB1.8.19 Māyāpura, September 29th 1974)
A friend of mine recently sent me a couple of links to check out. The first is Purely Prabhupada.com ,which has the pre-1978 editions of His Divine Grace A.C. Bhaktivedanta Swami Prabhupāda’s books, there are videos, testimonials, and more. This site connects with its sister sitePurely Prabhupada.org which is a treasure-house of podcasts, articles, narrations, kirtans, and instructional series for practical application of spiritual life.
I have spent a number of hours now reviewing both sites and there seems to be a wealth of information and links here.
”If we want to understand Radha-Krsna very quickly, then there will be so many prakrta-sahajiya.”-(pseudo devotees of Krsna who take devotional service cheaply and do not follow the regulations of the scripture; materialistic so-called Vaisnavas who imagine themselves to be confidential devotees.)………….
Prabhupada: I do not indulge in the discussions of Radha and Krsna so easily. Rather, go on with the regulative principle at the present moment. Gradually, as you become purified, as you become on the transcendental platform, you’ll understand what is Radha-Krsna. Don’t try to understand Radha-Krsna very quickly. It is a very big subject. If we want to understand Radha-Krsna very quickly, then there will be so many prakrta-sahajiya. In India there are prakrta-sahajiya. Just like Radha-Krsna dancing. Radha-Krsna has become a plaything. The painting Radha-Krsna, Krsna is kissing Radha, Radha is kissing. These are all nonsense. Radha-Krsna philosophy has to be understood by the liberated person, not by the conditioned soul. So we shall await for the fortunate moment when we are liberated, then we shall understand. ( Radhastami Lecture – August 30, 1968, Montreal)
In honor of the Appearance day of Lord Ramacandra, we are posting the entire tenth chapter from the ninth Canto of Srimad Bhagavatam entitled “The Pastimes of the Supreme Lord, Rāmacandra”.
Śrīmad-Bhāgavatam By His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda Canto Nine, Chapter Ten
In India in the early 1970’s, when the devotees held Pandal Programs, Srila Prabhupada referred to them as ”Dancing White Elephants”. Brahmananda Prabhu describes the story…….
Brahmananda: I’m thinking what Srila Prabhupada, when we came here, [India] what he called us. You may know. What did Prabhupada call us? Dancing White Elephants. Now, I did some research about white elephants, what that means, and I found out the term comes actually from Thailand where they have many elephants there and every once in a while there is an albino is born, a white elephant. So when a white elephant is born, it’s considered very special and the white elephant is treated very special, not like the other elephants. He’s pampered, he’s kept very nicely. The thing is, of course, elephants are used to work. In the logging industry, the elephants pull the logs and push them and they work very hard. But the white elephant, they don’t work, they don’t put him to work. They just keep him. So the thing is that it’s very expensive to maintain the white elephant. He has to be given special treatment and all kinds of facilities and so on, whereas the other elephants don’t have this. The other elephants, all they do is work. But the thing is, the white elephant doesn’t produce anything. The white elephant is actually useless, he cannot work, he’s just maintained. So what they do with the white elephant, they teach him some tricks, to perform something, they make some show and they’re entertained. They find it very entertaining to see the white elephant dancing. The black elephant, nobody cares to see the black elephant dance; but the white elephant, oh, that’s very good. But the problem is that the white elephant can’t do anything else. So it’s a very apt description, I think, when we came to India. We could not do anything. Sometimes we thought we were maybe doing something, then Prabhupada had to remind us actually he was doing everything. Actually Prabhupada had to manage everything, every last detail, to how to distribute prasadam, how to teach us to eat the proper way and wash and so many things. So Prabhupada had to micro-manage everything. And why? Just so the white elephants could attract the brown elephants to dance. But this was Prabhupada’s mission. When Prabhupada came to India in 1970, then He made India his headquarters, he stayed in India. From India, then he would go out and visit the West for preaching. But he stayed from 1970 all the way through 1977 in India as His base. So the mission was to have the Indian people become devotees…..And Now that Prediction has become True with Hundreds of Thousands of Indians becoming Devotees of Lord Krsna……….
So today is Lord Sri Caitanya Mahaprabhu’s appearance day. We will honor it with a full day fast, which we will break at the appearance of the full moon with a nice prasadam feast. Also in honor of this auspiscious day, we share with you a lecture given in Mayapur India, on the Gaura Purnima day, in 1976. Hare Krishna!
Śrīmad-Bhāgavatam Lecture 7.9.38 By His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda Māyāpur, March 16, 1976
Puṣṭa Kṛṣṇa: “In this way, my Lord, You have appeared in different incarnations—as human beings, as animals, as a great saintly person, as demigods and as a fish and a tortoise. In this way You maintain the whole creation in different planetary systems and kill the demoniac principles in every age. My Lord, You therefore protect the principles of religion. In the age of Kali You do not assert Yourself as the Supreme Personality of Godhead. Therefore You are known as Tri-yuga, or the Lord who appears in three yugas.”
Prabhupāda:
itthaṁ nṛ-tiryag-ṛṣi-deva-jhaṣāvatārair lokān vibhāvayasi haṁsi jagat pratīpān dharmaṁ mahā-puruṣa pāsi yugānuvṛttaṁ channaḥ kalau yad abhavas tri-yugo ’tha sa tvam
So here is a very specific statement about Śrī Caitanya Mahāprabhu, who is avatāra. Caitanya Mahāprabhu is the same Supreme Personality of Godhead, but He’s channa. Channa means covered, not directly, because He has appeared as a devotee. Avatāra… Rūpa Gosvāmī has found out that He’s avatāra of Kṛṣṇa. All the devotees, Sārvabhauma Bhaṭṭācārya, Rūpa Gosvāmī, and in the śāstra, and the Upaniṣad, Mahābhārata, in every… Sādhu-śāstra. Avatāra should be confirmed by great devotees, personalities, and must be collaborated with the statement in the śāstra.
So here is another statement in the Śrīmad-Bhgavatam. The directly, it is stated in the Elaeventh Canto, you know,
(from ‘Broadcasting Krsna’s Glories’ by Satsvarupa dasa Gosvami)
“At the studio, everyone accepted the devotees as a regular music group. One of the rock musicians asked them what the name of their group was, and Hayagriva laughed and replied, “The Hare Krsna Chanters.” Of course most of the devotees weren’t actually musicians, and yet the instruments they brought with them — a tamboura, a large harmonium (loaned by Allen Ginsberg), and rhythm instruments — were ones they had played during kirtanas for months.
So as they entered the studio they felt confident that they could produce their own sound. They just followed their Swami. He knew how to play, and they knew how to follow him. They weren’t just another music group. It was music, but it was also chanting, meditation, worship.
My wife shared this with me, something she saw on Facebook. Time Tested “Big” Prasadam Recipies. Love Kurma’s cookbooks and recipes. Hare Krishna and happy New Year!
New Kurma Cookbook!
I’ve finally opened my treasure trove of time-tested ‘big’ prasadam recipes from five decades of quantity cooking. Interwoven with hundreds of fascinating stories, realizations and memories from early disciples, FEAST includes Srila Prabhupada’s original recipes, ISKCON Sunday feast kitchen classics, and modern favourites.
This large and beautifully presented 492-page book, designed and published by Srimati Mayapriya devi dasi from Bookwrights Press, is a generous collection of 375 meticulous, large-sized vegetarian and plant-based recipes from myself and veteran chefs Gopati dasa and Apurva dasa, as well as 60 other Hare Krishna kitchen giants.
Feast is a legacy of love, offered by ISKCON’s first generation of cooks for future chefs, and for the upliftment of human society at large. Srila Prabhupada writes “Simply by liberal distribution of prasada and sankirtana, the whole world can become peaceful and prosperous.” (SB 4.12.10)
“The spiritual master is receiving benediction from the ocean of mercy. Just as a cloud pours water on a forest fire to extinguish it, so the spiritual master delivers the materially afflicted world by extinguishing the blazing fire of material existence. I offer my respectful obeisances unto the lotus feet of such a spiritual master.”
The Vedic teachers compare the material world in which we live to a forest fire. Although no one wants a forest fire, sometimes a fire spontaneously takes place in the forest, inflicting suffering on the helpless creatures who live there. But if, by the grace of God, storm clouds gather and shower their water, drenching the forest with rain, the forest and its creatures are saved. Similarly, when a bonafide spiritual master, by the grace of Krsna, showers upon human society the benediction of Krsna consciousness, that benediction can save us from the eternal problems of material ignorance and suffering and give us the chance to return to our real life of eternal bliss and knowledge in the service of Krsna. We should therefore glorify and offer our respectful homage unto the lotus feet of such a bona fide spiritual master.
As pouring water on the root of a tree energizes the trunk, branches, twigs and everything else, and as supplying food to the stomach enlivens the senses and limbs of the body, simply worshiping the Supreme Personality of Godhead through devotional service automatically satisfies the demigods, who are parts of that Supreme Personality. (SB 4.31.14)
If you simply pour water on the root of a tree, all the branches, twigs, leaves, and flowers will be nourished. Similarly, everyone can be satisfied simply by acyutejya. Acutya means Krsna, and ijya means worship… So this is the formula: make Krsna (God) the center and do everything for Him. There are no classes in our International Society for Krishna Consciousness. Now you are writing philosophy, but if I want you to wash dishes, you will do so immediately because you know that whatever you do, you are working for Krsna and for your spiritual master. In the material world different kinds of work have different values, but in Krsna consciousness everything is done on the absolute platform. Whether you wash dishes or write books or worship the Deity, the value is the same because you are serving Krsna. That is a classless society. Actually, the perfect classless society is Vrndavana. In Vrndavana, some are cowherd boys, some are cows, some are trees, some are fathers, some are mothers, but the center is Krsna, and everyone is satisfied simply by loving Him. When all people become Krsna conscious and they understand how to love Him, then there will be a classless society. Otherwise it is not possible.: if one is engaged in the devotional service of the Lord, the Supreme Personality of Godhead, everything is automatically accomplished.
Lecture on Maha-mantra New York, September 8, 1966
By His Divine Grace A.C.Bhaktivedanta Swami Prabhupada
Prabhupada: Now, some of you members have asked me to explain the meaning of this chanting, Hare Krishna, Hare Krsna, Krsna Krsna, Hare Hare. Hare Rama, Hare Rama, Rama Rama, Hare Hare. Now, this sound is transcendental sound, transcendental sound, incarnation, sound incarnation of the Absolute Truth…
So this sound, this Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare. Hare Rama, Hare Rama, Rama Rama, Hare Hare, is the sound representation of the Supreme Lord. The sarvam khalv idam brahma. The whole thing, either material or spiritual, whatever we have got experience, nothing is separated from the Supreme Absolute Truth. Nothing is separated. Everything has emanated from the Absolute Truth.
“I am always a bit dubious about organizations and since the Swami left the planet it does seem to be chaotic, with all kinds of guys thinking they’re the gurus. To me, it’s not important to be a guru, it’s more important just to be, to learn humility.”
(George Harrison interview with BP Fallon, The Sunday Tribune, October 18th, 1987)
Just before Srila Prabhupada left this world in 1977, he removed the ring on his right hand and said to the disciples around him, ‘This is for George, give it to him.’
Naga Sadhus or holy man of Niranjani Akhara take a holy dip in Ganges River on the occasion of first royal bath of Shivratri festival during Maha Kumbh Festival , in Haridwar on March 11, 2021 . (Photo by Ritesh Shukla/NurPhoto via Getty Images)
Srila Prabhupada:…”One cleanses himself daily by taking a bath in water, but one who takes his bath only once in the sacred Ganges water of the Bhagavad-gita cleanses away all the dirt of material life. Because Bhagavad-gita is spoken by the Supreme Personality of Godhead, one need not read any other Vedic literature. One need only attentively and regularly hear and read Bhagavad-gita.
In the present age, mankind is so absorbed with mundane activities that it is not possible to read all of the Vedic literatures. But this is not necessary. This one book, Bhagavad-gita, will suffice because it is the essence of all Vedic literatures and because it is spoken by the Supreme Personality of Godhead.
It is said that one who drinks the water of the Ganges certainly gets salvation, but what to speak of one who drinks the waters of Bhagavad-gita? Gita is the very nectar of the Mahabharata spoken by Visnu Himself, for Lord Krsna is the original Visnu. It is nectar emanating from the mouth of the Supreme Personality of Godhead, and the Ganges is said to be emanating from the lotus feet of the Lord. Of course there is no difference between the mouth and the feet of the Supreme Lord, but in our position we can appreciate that the Bhagavad-gita is even more important than the Ganges.
The Bhagavad-gita is just like a cow, and Lord Krsna, who is a cowherd boy, is milking this cow. The milk is the essence of the Vedas, and Arjuna is just like a calf. The wise men, the great sages and pure devotees, are to drink the nectarean milk of Bhagavad-gita.
In this present day, man is very eager to have one scripture, one God, one religion, and one occupation. So let there be one common scripture for the whole world–Bhagavad-gita. And let there be one God only for the whole world–Sri Krsna. And one mantra only–Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare. And let there be one work only–the service of the Supreme Personality of Godhead.”
Bhagavad-gītā Introduction
—
New York, February 19-20, 1966 660219-20BG.NY
Introduction to Gītopaniṣad
(Earliest Recording of Śrīla Prabhupāda in the Bhaktivedanta Archives)
This is an old photo taken in 1907 that my wife found on Facebook. I remember as a kid, thinking that’s what yogis do. Sit on a bed of nails, or levitate off the ground while meditating.
Before Srila Prabhupada came to the West, bringing with him the Vedic Philosophy, not many people had any idea of what was Yoga or Meditation. Or that there were different types of Yoga and Meditation.
We share with you an excerpt from the small paperback book by His Divine Grace A. C. Bhaktivedanta Swmai Prabhupada entitled ” The Perfection of Yoga ”
The yogī obviously has to go through a great deal of difficulty to purify the ātmā (mind, body and soul), but it is a fact that this can be done most effectively in this age simply by the chanting of Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare. Why is this? Because this transcendental sound vibration is nondifferent from Kṛṣṇa. When we chant His name with devotion, then Kṛṣṇa is with us, and when Kṛṣṇa is with us, then what is the possibility of remaining impure? Consequently, one absorbed in Kṛṣṇa consciousness, in chanting the names of Kṛṣṇa and serving Him always, receives the benefit of the highest form of yoga. The advantage is that he doesn’t have to take all the trouble of the meditational process. That is the beauty of Kṛṣṇa consciousness.
In yoga it is necessary to control all of the senses, and when all the senses are controlled, the mind must be engaged in thinking of Viṣṇu. One becomes peaceful after thus conquering material life.
jitātmanaḥ praśāntasya paramātmā samāhitaḥ
“for one who has conquered the mind, the Supersoul is already reached, for he has attained tranquillity.” ( Bg. 6.7)
This material world has been likened to a great forest fire. As in the forest, fire may automatically take place, so in this material world, although we may try to live peacefully, there is always a great conflagration. It is not possible to live in peace anywhere in the material world. But for one who is transcendentally situated—either by the meditational yoga system or by the empirical philosophical method or by bhakti-yoga—peace is possible. All forms of yoga are meant for transcendental life, but the method of chanting is especially effective in this age. Kīrtana may go on for hours, and one may not feel tired, but it is difficult to sit in lotus position perfectly still for more than a few minutes. Yet regardless of the process, once the fire of material life is extinguished, one does not simply experience what is called impersonal void. Rather, as Kṛṣṇa tells Arjuna, one enters into the supreme abode.
“By meditating in this manner, always controlling the body, mind and activities, the mystic transcendentalist attains to the kingdom of God through cessation of material existence.” (Bg. 6.15)
The Hare Krishna Movement 