Here is a new word for your Vaisnava Vocabulary; vaibhava-prakāśa. As I was reading the Krsna Book the other day this word vaibhava-prakāśa just jumped out from the pages, and I was reminded again of the Lord’s omnipotency.
“The Lord’s omnipotency is displayed by His simultaneous presence in every place. He is present always in His eternal abode Goloka Vṛndāvana, and still He is present in everyone’s heart and even within every invisible atom.” (SB 1.9.10 purport)
“The personal form of Kṛṣṇa can be divided into two: svayam-rūpa and svayam-prakāśa. As far as His svayam-rūpa (or pastime form) is concerned, it is in that form that He remains always in Vṛndāvana with the inhabitants of Vṛndāvana. This personal form (svayam-rūpa) can be further divided into the prābhava and vaibhava forms. For instance, Kṛṣṇa expanded Himself in multiple forms during the rāsa dance in order to dance with each and every gopī who took part in forms in order to accommodate His 16,108 wives.
… As far as Kṛṣṇa is concerned, when He manifested Himself in different forms, each and every one of them was a separate individual. When Nārada Muni visited Kṛṣṇa at different palaces at Dvārakā, he was astonished at this,…He wondered how the Lord was present with His queens in each and every one of His 16,108 palaces. With each queen, Kṛṣṇa Himself was in a different form, and He was acting in different ways. In one form He was engaged in playing with His children, and in yet another form He was performing some household work. These different activities are conducted by the Lord when He is in His “emotional” forms, which are known as vaibhava-prakāśa expansions. Similarly, there are other unlimited expansions of the forms of Kṛṣṇa, but even when they are divided or expanded without limit, they are still one and the same. There is no difference between one form and another. That is the absolute nature of the Supreme Personality of Godhead.” ( Teachings of Lord Chaitanya)
…The very beginning of Bhagavad-gītā, the First Chapter, is more or less an introduction to the rest of the book; and in the Second and Third Chapters, the spiritual knowledge described is called confidential. Topics discussed in the Seventh and Eighth Chapters are specifically related to devotional service, and because they bring enlightenment in Kṛṣṇa consciousness, they are called more confidential. But the matters which are described in the Ninth Chapter deal with unalloyed, pure devotion. Therefore this is called the most confidential. One who is situated in the most confidential knowledge of Kṛṣṇa is naturally transcendental; he therefore has no material pangs, although he is in the material world. In the Bhakti-rasāmṛta-sindhu it is said that although one who has a sincere desire to render loving service to the Supreme Lord is situated in the conditional state of material existence, he is to be considered liberated. Similarly, we shall find in the Bhagavad-gītā, Tenth Chapter, that anyone who is engaged in that way is a liberated person.
Vrndavan is a transcendental beautiful place. It is the spiritual sky, where everything is made of touchstone, which fulfills all desires. All the temples there are bedcked with costly jewels, In that far distant place is the River Yamuna, which is full of lotus flowers, In the midst of that throng of lotus flowers there is a golden boat, appearing like another big lotus flower, with eight petals, who are none but the eight chief gopis who always surround Radha and Krishna, In the surrounding petals there is a golden throne where the two transcendental lovers, namely Radha and Krishna are seated, but of all of them the governing Deity is Srimati Radharani. There is no comparison to Radharani’s beauty and the luster of Her transcendental body. The so-called beauty of the moon has fallen on the ground in the presence of Radharani’s beauty. In that assembly of Radha-Krishna and their principal associates there is a flood of laughing and joking as they address one another. Narottama das says that the eternal pastimes of Radha-Krishna from day to day are full of transcendental pleasure. Let us all remember them now and then and thus become happy even in this material world.
Here is a new word for your vaisnava vocabulary, nityanavanavāyamāna This word is explained in following paragraph. And for an example of the word nityanavanavāyamāna in transcendental subject matter we offer the following chapter from the KRSNA Book.
It is said that it is the nature of a devotee to constantly apply his mind, energy, words, ears, etc., in hearing and chanting about Kṛṣṇa. This is called Kṛṣṇa consciousness, and for one who is rapt in hearing and chanting Kṛṣṇa, the subject matter never becomes hackneyed or old. That is the significance of transcendental subject matter in contrast to material subject matter. Material subject matter becomes stale, and one cannot hear a certain subject for a long time; he wants change. But as far as transcendental subject matter is concerned, it is called nityanavanavāyamāna. This means that one can go on chanting and hearing about the Lord and never feel tired but will remain fresh and eager to hear more and more.
As the Lord passed along the public road of Dvārakā, His head was protected from the sunshine by a white umbrella. White feathered fans moved in semicircles, and showers of flowers fell upon the road. His yellow garments and garlands of flowers made it appear as if a dark cloud were surrounded simultaneously by sun, moon, lightning and rainbows.
…The sun, moon, rainbow and lightning do not appear in the sky simultaneously. But the situation created at the time of His passing on the roads of Dvārakā was beautiful and could not be compared to anything besides the description of natural phenomena.
This is Part 3 in the series on ‘Chanting the Hare Krishna Maha Mantra’ by Sri Nandanandana Prabhu, describing the power of the Lord’s holy names.
Lord Vishnu’s Names are More Powerful than the Greatest Holy Places
by Sri Nandanandana dasa (Stephen Knapp)
The power of the Lord’s holy names is also related in the following story. It is described in the Padma Purana that many years ago when asked by the sages at the forest of Naimisharanya which one single act will bring the fruit of visiting the many holy places, Suta Gosvami answered in this way: Out of so many rituals and rites that are prescribed, only one is superior. There is no doubt that one who has devotion to Lord Vishnu has undoubtedly conquered everything. Hari, [Vishnu, Krishna], the Lord of all gods, should alone be propitiated. The goblin of sin will perish by means of the great sacred hymns in the form of the names of Vishnu. There is no doubt that those with pure hearts, going around Vishnu even once, get (the fruit of) having bathed at all the holy places. A man would obtain the fruit of (having visited) all holy places by seeing Vishnu’s image. Chanting the excellent name of Vishnu, a man would obtain (the result) of having chanted all the sacred hymns. A man having once smelt the tulasi plant, the grace of Vishnu, does not see the huge and terrible face of Yama [Yamaraja, the lord of death]. A man having (but) once saluted Krishna does not drink the mother’s milk [does not need to be reborn again]. I always repeatedly salute them whose mind is (fixed) on the feet of Vishnu. Even [those of lower tribes, such as] pulkasas, chandalas, or other mleccha tribes, who serve the feet of Vishnu alone are fit to be saluted. Then what about the meritorious and devoted brahmanas and royal sages? Having placed one’s devotion in Vishnu, a person does not experience confinement in the womb (is not reborn). A man who with high sounds chants the name of Vishnu purifies the world as does the Ganga [Ganges River]. There is no doubt that a man is freed from sins like murder of a brahmana by seeing (the image of), touching (the feet of), reciting (the name of), and devoting oneself (to Vishnu).
Yasyāham anugṛhṇāmi hariṣye tad-dhanaṁ śanaiḥ “I Gradually Deprive Him of His Wealth”
In our previous post entitled Vṛndāvana Bhajana I was curious about the verse Srila Prabhupada used in the First Stanza; yasyāham anugṛhṇāmi hariṣye tad-dhanaṁ śanaiḥ “I gradually take away all the wealth of those upon whom I am merciful.”. So I did a search on the word “yasyāham anugṛhṇāmi” and was surprised to find that Srila Prabhupada had used that partictular verse 36 times in his books, lectures and conversations as documented by the very nice web site Vani Quotes. The verse originated from the Srimad Bhagavatam, 10.88.8 and is as follows:
śrī-bhagavān uvāca
yasyāham anugṛhṇāmi
hariṣye tad-dhanaṁ śanaiḥ
tato ‘dhanaṁ tyajanty asya
svajanā duḥkha-duḥkhitam
śrī-bhagavān uvāca—the Personality of Godhead said; yasya—whom; aham—I; anugṛhṇāmi—favor; hariṣye—I will take away; tat—his; dhanam—wealth; śanaiḥ—gradually; tataḥ—then; adhanam—poor; tyajanti—abandon; asya—his; sva-janāḥ—relatives and friends; duḥkha-duḥkhitam—who suffers one distress after another.
The Personality of Godhead said: If I especially favor someone, I gradually deprive him of his wealth. Then the relatives and friends of such a poverty-stricken man abandon him. In this way he suffers one distress after another.
So in this way, gradually, I became attached to these Gauḍīya Matha activities, and by the grace of Kṛṣṇa, my business also was not going very well. (laughter) (laughs) Yes. Kṛṣṇa says yasyāham anughṛṇāmi hariṣye tad-dhanaṁ śanaiḥ. If somebody wants to be actually devotee of Kṛṣṇa, at the same time, keeps his material attachment, then Kṛṣṇa’s business is He takes away everything material, so that cent percent he becomes, I mean to say, dependent on Kṛṣṇa. So that actually happened to my life.
All the references to this verse are listed (referenced) as follows: More
“According to Śukadeva Gosvāmī, Kṛṣṇa had unlimited cows and cowherd boys with Him. No one could count their actual number.
“All the cowherd boys had unlimited calves. Similarly, their canes, flutes, lotus flowers, horns, garments and ornaments were all unlimited. They cannot be limited by writing about them.
Continuing with our series of a True account entitled Perfect Questions, Perfect Answers… A search for meaning carries Bob Cohen, a young American Peace Corps worker halfway around the world, to an ancient village in the midst of West Bengal. There, in a small bamboo hut, he finds a teacher who is able to tell him everything he ever wanted to know.
…The spiritual master has to take the responsibility for all the sinful activities of his disciples…He takes responsibility for all the fallen souls. That idea is also in the Bible. Jesus Christ took all the sinful reactions of the people and sacrificed his life. That is the responsibility of a spiritual master.
Perfect Questions Perfect Answers
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
February 29, 1972, evening
Chapter Six
Well today is 12-21-2012, or as one web site declared “Mayan Age Ends 12-21-2012 but heralds in a New Age of spiritual enlightenment” Good! Glad to hear it. Hare Krishna! This is our last post for a while as we thought 12-21-2012 was a good day to start an adventure, travel, take a short journey, and just go for some walks, read and chant more, etc. Or as one great thinker put it, “Today is the begining of the rest of my life” So we will be back to post some more Krishna Nectar soon.
We will leave you with this small bit of Krishna Nectar:
…Since it was almost night, and all the inhabitants of Vṛndāvana, including the cows and calves, were very tired, they decided to take their rest on the river bank. In the middle of the night, while they were taking rest, there was suddenly a great forest fire, and it quickly appeared that the fire would soon devour all the inhabitants of Vṛndāvana. As soon as they felt the warmth of the fire, they immediately took shelter of Kṛṣṇa, the Supreme Personality of Godhead, although He was playing just like their child. They began to say, “Our dear Kṛṣṇa! O Supreme Personality of Godhead! Our dear Balarāma, the reservoir of all strength! Please try to save us from this all devouring and devastating fire. We have no other shelter than You. This devastating fire will swallow us all!” Thus they prayed to Kṛṣṇa, saying that they could not take any shelter other than His lotus feet. Lord Kṛṣṇa, being compassionate upon His own townspeople, immediately swallowed up the whole forest fire and saved them. This was not impossible for Kṛṣṇa because He is unlimited. He has unlimited power to do anything He desires.
“Please try to save us from this all devouring and devastating fire. We have no other shelter than You.”
Yes this is Krishna Consciousness…in whatever situation we are thrown if we simply remember Krishna (God) we can consider ourselves fortunate.
The following letter arrived in our mail box and because it is a very good question we have attempted to answer it here.
Dear Hare Krishna Movement
I understand that the Hare Krishna mantra should be received through a proper disciplic succession for it to be “active”
My question is, how can this be achieved? Is it sufficient to read about the mantra in books by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada? Or is there a need to in person receive the mantra from a authentic disciple? If so, where can information be found on who such disciples are and how to contact them?
Thanks and best regards
Our Reply is as follows:
Dear _____
Thank you for your very important question. If you would take a moment and view the following YouTube… or listen to it while you read the purport given by Srila Prabhupada. By the end of it I assure you, that you will have received the Hare Krishna Mantra through the proper disciplic succession from the proper person who is a pure devotee of Krishna, the representative of Krishna. and is the direct link to the parampara (disciplic succession).
The Hare Krishna Maha Mantra
Purport to the Hare Krishna Maha Mantra
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada,
Founder and Acharya of the Krishna Consciousness Movement
New York, New York, USA 1966
As explained on the cover of the record album, this transcendental vibration– by chanting of Hare Krishna, Hare Krishna, Krishna Krishna, Hare/ Hare Rama, Hare Rama, Rama, Hare Hare – is the sublime method for reviving our Krishna consciousness. As living spiritual souls we are all originally Krsna conscious entities, but due to our association with matter since time immemorial, our consciousness is now polluted by material atmosphere. In this polluted concept of life, we are all trying to exploit the resources of material nature, but actually we are becoming more and more entangled in our complexities.
Translation
from the 1974 Edition of “Songs of the Vaisnava Acaryas”
Sri Rādhā-Mādhava have their loving pastimes in the groves (kuñja) of Vrndavana. Gopī-jana-vallabha means “one who attracts and reciprocates loving pastimes with the gopis. Giri-vara-dhārī is Krishna’s name in the pastime of lifting Goverdhana Hill. Yaśodā-nandana is the son of Yasoda (“nanda” means son and is also the name of Krishna’s father, so Krishna is also Nanda-nandana). Braja-jana-rañjana means the attractive darling of the inhabitants of Vrndavana. He is always playing in the groves (vana) on the bank (tira) of the Yamuna River, therefore Krishna is also known as Yāmuna-tīra-vana-cārī.
Srila Prabhupada was very fond of this song and sang it just before his lectures. In Allahabad and Gorakhpur Srila Prabhupada fell into a trance after singing the first two lines, and after some time he came back into external consciousness and said, “Now just chant Hare Krsna.” Srila Prabhupada said that this song is “a picture of Vrndavana. Everything is there–Srimati Radharani, Vrndavana, Govardhana, Yasoda, and all the cowherd boys.”
Purport by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada More
click on above image to buy Srila Prabhupada’s original books
A Short Statement of the Philosophy of the Hare Krishna Movement
The Hare Krishna Movement is a worldwide community of devotees practicing bhakti-yoga, the eternal science of loving service to God. The movement was founded in the western world in 1966 by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, a pure devotee of God representing an unbroken chain of spiritual masters originating with Lord Krsna Himself.
Although the Movement has changed in many ways since the physical departure of Srila Prabhupada, still the principles, and practice has remained the same. And Srila Prabhupada is still the Spiritual Master for the Hare Krishna Movement.
“As long as the Spiritual master is physically present , the disciple should serve the physical body of the Spiritual master, and when the spiritual master is no longer physically existing, the disciple should serve the instructions of the spiritual master.” (Srimad Bhagavatam Purport 4.28.47)
The following eight principles are the basis of the Krsna consciousness movement. More
“When I was alone in your New York, I was thinking, who will listen to me in this horrible, sinful place? All right, I shall stay little longer, at least I can distribute a few of my books, that is something. But Krishna was all along preparing something I could not see, and He brought you to me one by one, sincere American boys and girls, to be trained-up for doing the work of Lord Caitanya Mahaprabhu. Now I can see that it is a miracle. Otherwise, your city of New York, one single old man, with only a few books to sell for barely getting eatables, how he can survive, what to speak of introducing God-consciousness movement for saving the humankind? That is Krishna’s miracle. Now I can see it.” (Letter to: Sudama — Bombay 23 December, 1972)
Even from the material point of view, A.C. Bhaktivedanta Swami’s writing is extraordinarily beautiful. But from the spiritual perspective Srila Prabhupada’s translations and purports are like ecstatic transcendental windows to the Spiritual World.
…Kṛṣṇa, at that time, was sitting on an upside-down wooden mortar for grinding spices and was distributing milk preparations such as yogurt and butter to the monkeys as He liked. Because of having stolen, He was looking all around with great anxiety, suspecting that He might be chastised by His mother. Mother Yaśodā, upon seeing Him, very cautiously approached Him from behind.(Bhaktivedanta Translation)
…Mother Yaśodā was able to trace Kṛṣṇa by following His butter-smeared footprints. She saw that Kṛṣṇa was stealing butter, and thus she smiled. (From the Bhaktivedanta Purports)
On this very auspicious day, Govardhana-puja, we are reminded of Krsna’s lifting of Govardhana Hill, as told by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada in chapter 25 of the Krsna Book.
…Kṛṣṇa has declared in the Bhagavad-gītā that the worshipers of the demigods are not very intelligent. He has also declared that one has to give up all kinds of worship and simply concentrate on Kṛṣṇa consciousness. Kṛṣṇa’s invoking the anger of Indra and later on chastising him is a clear indication to His devotee that those who are engaged in Kṛṣṇa consciousness have no need to worship any demigod, even if it is found that the demigod has become angry. Kṛṣṇa gives His devotees all protection, and they should completely depend on His mercy.
Kṛṣṇa, the Supreme Personality of Godhead
By His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda
Chapter 25
Devastating Rainfall in Vṛndāvana
When Indra understood that the sacrifice offered by the cowherd men in Vṛndāvana was stopped by Kṛṣṇa, he became angry, and he vented his anger upon the inhabitants of Vṛndāvana, who were headed by Nanda Mahārāja, although Indra knew perfectly well that Kṛṣṇa was personally protecting them. As the director of different kinds of clouds, Indra called for the Sāṁvartaka. This cloud is invited when there is a need to devastate the whole cosmic manifestation. The Sāṁvartaka was ordered by Indra to go over Vṛndāvana and inundate the whole area with an extensive flood. Demonically, Indra thought himself to be the all-powerful supreme personality. When demons become very powerful, they defy the supreme controller, Personality of Godhead. Indra, though not a demon, was puffed up by his material position, and he wanted to challenge the supreme controller. He thought himself, at least for the time being, as powerful as Kṛṣṇa. Indra said, “Just see the impudence of the inhabitants of Vṛndāvana! They are simply inhabitants of the forest, but being infatuated with their friend Kṛṣṇa, who is nothing but an ordinary human being, they have dared to defy the demigods.”
…The essence of everything is the Supreme Lord: He is called the sāram. And those who sing and talk about Him are called the sāraṅgas, or the pure devotees. The pure devotees are always hankering after the lotus feet of the Lord. The lotus has a kind of honey which is transcendentally relished by the devotees. They are like the bees who are always after the honey. Śrīla Rūpa Gosvāmī, the great devotee ācārya of the Gauḍīya-Vaiṣṇava-sampradāya, has sung a song about this lotus honey, comparing himself to the bee: “O my Lord Kṛṣṇa, I beg to offer my prayers unto You. My mind is like the bee, and it is after some honey. Kindly, therefore, give my bee-mind a place at Your lotus feet, which are the resources for all transcendental honey. I know that even big demigods like Brahmā do not see the rays of the nails of Your lotus feet, even though they are engaged in deep meditation for years together. Still, O infallible one, my ambition is such, for You are very merciful to your surrendered devotees. O Mādhava, I know also that I have no genuine devotion for the service of Your lotus feet, but because Your Lordship is inconceivably powerful, You can do what is impossible to be done. Your lotus feet can deride even the nectar of the heavenly kingdom, and therefore I am very much attracted by them. O supreme eternal, please, therefore, let my mind be fixed at Your lotus feet so that eternally I may be able to relish the taste of Your transcendental service.”
“Lately there has been some misunderstanding amongst our devotees about our Krishna Consciousness philosophy. Particularly there has been some confusion about the relationship between the Spiritual Master and Krishna.
The Vedas say that there is a Master Krishna. This Servant Krishna is the Spiritual Master and this is the conclusion. The Spiritual Master is the Mercy Representative of the Supreme Lord and as such He is given honor as good as Krishna, but He is never identical with Krishna.
Perhaps you know the picture of Madhvacarya, one of the great Acaryas in our line, who is holding two fingers up to indicate Krishna and jiva. The impersonalists hold up one finger because their idea is that everything is one. So if we make the Spiritual Master identical with Krishna, then we will also become impersonalists.
If we say that our Spiritual Master is Krishna, then the conclusion is that if we become Spiritual Master some day, then we will also become Krishna. Please try to understand how dangerous this kind of reasoning is.
In my books I have tried to explain clearly this simultaneously one and different philosophy acinta beda beda tattva propounded by Lord Caitanya Mahaprabhu. But sometimes it happens that this philosophy is given a self-interested interpretation. As soon as personal motivation comes in it is not possible for one to understand our Krishna Consciousness philosophy.” (From Letter to Isana and Vibhavati, 21 September, 1970, Calcutta)
Excerpted from Back to Godhead Magazine
by Tungabhadra Devi Dasi
Among many other things, Srila Prabhupada taught his disciples how to worship the Deity forms of Lord Krsna and His eternal consort Srimati Radharani. For instance, he told us that we should dress the Deities very opulently, which meant that we had to make special garments for Them. I was in Bombay in 1972 when I made my first attempt at sewing outfits.
When Srila Prabhupada walked into the temple one day to see the Deities, he smiled broadly. Even as he was prostrating himself before Radha and Krsna, he looked up at Them repeatedly and smiled. Then he arose, and he said to me, “Thank you very much. Make thousands of outfits like this. And always make Radharani more beautiful than Krsna, then Krsna will never leave.”
The Hare Krishna Movement 