10 Nov 2011
by The Hare Krishna Movement
in Disciplic succession, Guru & Disciple, The Hare Krishna Movement
Tags: Acharya, disciple, guru, His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, initiations, Iskcon, Locanananda das, officiating acharyas
His Divine Grace A.C. Bhaktivedanta Swami Prabhupada Founder Acarya of the International Society for Krishna Consciousness
The War is Over
Editorial (VNN)
By Sriman Locanananda Prabhu
When Srila Prabhupad was asked how initiations would be performed after he was no longer physically present, his response was clear and powerful. He had been contemplating this question for ten years, and his main concern was to guarantee the continuity and future growth of his movement. His reply was “I shall recommend some of you to act as officiating acharya.” This was the term he wanted to introduce to describe the role of his disciples who would initiate new devotees as members of ISKCON after he had concluded his manifest pastimes.
The title “acharya” indicates that one is a guru, or spiritual master, and the qualifying term “officiating” means that the initiation is to be performed on behalf of the founder acharya and his institution. By naming eleven of his foremost disciples who had demonstrated great leadership ability and dedication to his movement as “officiating acharyas”, Srila Prabhupad was laying the groundwork to perpetuate Caitanya Mahaprabhu’s sankirtana movement throughout the world. His plan would be successful as long as his followers kept his teachings intact and protected his movement from any influence that might tend to push Srila Prabhupad into the background. The Krishna Consciousness Movement would ultimately establish His Divine Grace as the greatest vaisnava acharya coming in the line of Caitanya Mahaprabhu, the most merciful incarnation of Krishna.
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08 Nov 2011
by The Hare Krishna Movement
in Srila Prabhupada, Srimad Bhagavatam
Tags: as uttamasloka, great devotees, His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, lotus feet, praised by selected verse, Srimad Bhagavatam
A pure devotee always engages in the service of the Lord, taking shelter of His lotus feet, and therefore he has a direct connection with the saffron mercy-particles that are strewn over the lotus feet of the Lord. Although when a pure devotee speaks the articulation of his voice may resemble the sound of this material sky, the voice is spiritually very powerful because it touches the particles of saffron dust on the lotus feet of the Lord. As soon as a sleeping living entity hears the powerful voice emanating from the mouth of a pure devotee, he immediately remembers his eternal relationship with the Lord, although up until that moment he had forgotten everything.
Srimad Bhagavatam
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Canto 4, Chapter 20, Text 25
sa uttamaśloka mahan-mukha-cyuto
bhavat-padāmbhoja-sudhā kaṇānilaḥ
smṛtiṁ punar vismṛta-tattva-vartmanāṁ
kuyogināṁ no vitaraty alaṁ varaiḥ
saḥ—that; uttama-śloka—O Lord, who are praised by selected verses; mahat—of great devotees; mukha-cyutaḥ—delivered from the mouths; bhavat—Your; pada-ambhoja—from the lotus feet; sudhā—of nectar; kaṇa—particles; anilaḥ—soothing breeze; smṛtim—remembrance; punaḥ—again; vismṛta—forgotten; tattva—to the truth; vartmanām—of persons whose path; ku-yoginām—of persons not in the line of devotional service; naḥ—of us; vitarati—restores; alam—unnecessary; varaiḥ—other benedictions.
My dear Lord, You are glorified by the selected verses uttered by great personalities. Such glorification of Your lotus feet is just like saffron particles. When the transcendental vibration from the mouths of great devotees carries the aroma of the saffron dust of Your lotus feet, the forgetful living entity gradually remembers his eternal relationship with You. Devotees thus gradually come to the right conclusion about the value of life. My dear Lord, I therefore do not need any other benediction but the opportunity to hear from the mouth of Your pure devotee.
It is explained in the previous verse that one has to hear glorification of the Lord from the mouth of a pure devotee. This is further explained here. The transcendental vibration from the mouth of a pure devotee is so powerful that it can revive the living entity’s memory of his eternal relationship with the Supreme Personality of Godhead. In our material existence, under the influence of illusory māyā, we have almost forgotten our eternal relationship with the Lord, exactly like a man sleeping very deeply who forgets his duties. In the Vedas it is said that every one of us is sleeping under the influence of māyā. We must get up from this slumber and engage in the right service, for thus we can properly utilize the facility of this human form of life. As expressed in a song by Ṭhākura Bhaktivinoda, Lord Caitanya says, jīva jāga, jīva jāga. The Lord asks every sleeping living entity to get up and engage in devotional service so that his mission in this human form of life may be fulfilled. This awakening voice comes through the mouth of a pure devotee.
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06 Nov 2011
by The Hare Krishna Movement
in KRSNA The Supreme Personality of Godhead
Tags: Bakasura, Dhhhenukasura, Govardhana Hill, His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, Krishna' childhood pastimes, Krsna The Supreme Personality of Godhead, Paramatma, Putana, Sri Damodarastakam, Trnavarta
“O Lord, although You are able to give all kinds of benedictions, I do not pray to You for liberation, nor eternal life in Vaikuntha, nor any other boon. My only prayer is that Your childhood pastimes may constantly appear in my mind. O Lord, I do not even want to know Your feature of Paramatma. I simply wish that Your childhood pastimes may ever be enacted in my heart.” (Sri Damodarastakam, verse 4)
KRSNA, The Supreme Personality of Godhead – 1970 Edition
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Vol 1, Chapter 26
Wonderful Kṛṣṇa
Without understanding the intricacies of Kṛṣṇa, the Supreme Personality of Godhead, and without knowing His uncommon spiritual opulences, the innocent cowherd boys and men of Vṛndāvana began to discuss the wonderful activities of Kṛṣṇa which surpass the activities of all men.
One of them said, “My dear friends, considering His wonderful activities, how is it possible that such an uncommon boy would come and live with us in Vṛndāvana? It is really not possible. Just imagine! He is now only seven years old! How was it possible for Him to lift Govardhana Hill in one hand and hold it up just like the king of elephants holds a lotus flower? To lift a lotus flower is a most insignificant thing for an elephant, and similarly Kṛṣṇa lifted Govardhana Hill without exertion. When He was simply a small baby and could not even see properly, He killed a great demon, Pūtanā. While sucking her breast, He also sucked out her life-air. Kṛṣṇa killed the Pūtanā demon exactly as eternal time kills a living creature in due course. When He was only three months old, He was sleeping underneath a hand-driven cart. Being hungry for His mother’s breast, He began to cry and throw His legs upwards. And from the kicking of His small feet the cart immediately broke apart and fell to pieces. When He was only one year old, He was carried away by the Tṛṇāvarta demon disguised as a whirlwind, and although He was taken very high in the sky, He simply hung on the neck of the demon and forced him to fall from the sky and immediately die. Once His mother, being disturbed by His stealing butter, tied Him to a wooden mortar, and the child pushed it towards a pair of trees known as yamala arjuna and caused them to fall. Once, when He was engaged in tending the calves in the forest along with His elder brother, Balarāma, a demon named Bakāsura appeared, and Kṛṣṇa at once bifurcated the demon’s beaks. When the demon known as Vatsāsura entered among the calves tended by Kṛṣṇa with a desire to kill Him, He immediately detected the demon, killed him, and threw him into a tree. When Kṛṣṇa, along with His brother, Balarāma, entered the Tālavana forest, the demon known as Dhenukāsura, in the shape of an ass, attacked Them and was immediately killed by Balarāma, who caught his hind legs and threw him in a palm tree. Although the Dhenukāsura demon was assisted by his cohorts, also in the shape of asses, all were killed, and the Tālavana forest was then open for the use of the animals and inhabitants of Vṛndāvana. When Pralambāsura entered amongst His cowherd boy friends, He caused his death by Balarāma. Thereafter, Kṛṣṇa saved His friends and cows from the severe forest fire, and He chastised the Kāliya serpent in the lake of Yamunā and forced him to leave the vicinity of the Yamunā River; He thereby made the water of the Yamunā poisonless.”
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02 Nov 2011
by The Hare Krishna Movement
in Bhagavad-gita, Krishna Consciousness
Tags: Bhagavad-gita As It Is, His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, Krsnaloka, man-mana bhava-bhakto, primal form of Krsna, Supreme Personality of Godhead
There are some who are demonic; they also think of Kṛṣṇa, but enviously, just like King Kaṁsa, Kṛṣṇa’s uncle. He was also thinking of Kṛṣṇa always, but he thought of Kṛṣṇa as his enemy. He was always in anxiety, wondering when Kṛṣṇa would come to kill him. That kind of thinking will not help us. One should be thinking of Kṛṣṇa in devotional love.
One should therefore engage his mind in the eternal form, the primal form of Kṛṣṇa; with conviction in his heart that Kṛṣṇa is the Supreme Personality of Godhead and that His body is not material, but is eternal, blissful knowledge. This will help one transfer into the Kṛṣṇaloka.
Bhagavad-gita As It Is – Macmillan 1972 Edition
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Chapter 9, Text 34
man-manā bhava mad-bhakto
mad-yājī māṁ namaskuru
mām evaiṣyasi yuktvaivam
ātmānaṁ mat-parāyaṇaḥ
mat-manāḥ—always thinking of Me; bhava—become; mat—My; bhaktaḥ—devotee; mat—My; yājī—worshiper; mām—unto Me; namaskuru—offer obeisances; mām—unto Me; eva—completely; eṣyasi—come; yuktvā evam—being absorbed; ātmānam—your soul; mat-parāyaṇaḥ—devoted to Me.
Engage your mind always in thinking of Me, offer obeisances and worship Me. Being completely absorbed in Me, surely you will come to Me.
Purport
In this verse it is clearly indicated that Kṛṣṇa consciousness is the only means of being delivered from the clutches of this contaminated material world. Sometimes unscrupulous commentators distort the meaning of what is clearly stated here: that all devotional service should be offered to the Supreme Personality of Godhead, Kṛṣṇa. Unfortunately, unscrupulous commentators divert the mind of the reader to that which is not at all feasible. Such commentators do not know that there is no difference between Kṛṣṇa’s mind and Kṛṣṇa. Kṛṣṇa is not an ordinary human being; He is Absolute Truth. His body, mind and He Himself are one and absolute. It is stated in the Kūrma Purāṇa. As it is quoted by Bhaktisiddhānta Sarasvatī Gosvāmī in his Anubhāṣya comments on Caitanya-caritāmrta, Fifth Chapter, Ādi-līlā, verses 41-48, “deha-dehi-vibhedo ‘yaṁ neśvare vidyate kvacit,” which means that there is no difference in Kṛṣṇa, the Supreme Lord, between Himself and His body. But, because they do not know this science of Kṛṣṇa, the commentators hide Kṛṣṇa and divide His personality from His mind or from His body. Although this is sheer ignorance of the science of Kṛṣṇa, some men make profit out of misleading the people.
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31 Oct 2011
by The Hare Krishna Movement
in Krishna Consciousness, KRSNA The Supreme Personality of Godhead
Tags: Autumn, autumn season, Description of Autumn, Hari, His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, krsna consciousness, Krsna The Supreme Personality of Godhead
Because of the appearance of the autumn season, the water of the ocean becomes calm and quiet, just as a person developed in self-realization is no longer disturbed by the three modes of material nature.
When the sky is clear of all clouds, the stars at night shine very beautifully; similarly, when a person is actually situated in Kṛṣṇa consciousness, he is cleared of all dirty things, and he becomes as beautiful as the stars in the autumn sky.
KRSNA, The Supreme Personality of Godhead – 1970 Edition
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Vol. 1 Chapter 20
Description of Autumn
…Everything becomes naturally beautiful with the appearance of the autumn season. Similarly, when a materialistic person takes to Kṛṣṇa consciousness and spiritual life, he also becomes as clear as the sky and water in autumn. The autumn season takes away the rolling of dark clouds in the sky as well as the polluted water. Filthy conditions on the ground also become cleansed. Similarly, a person who takes to Kṛṣṇa consciousness immediately becomes cleansed of all dirty things within and without. Kṛṣṇa is therefore known as Hari. “Hari” means “he who takes away.” Kṛṣṇa immediately takes away all unclean habits from anyone who takes to Kṛṣṇa consciousness. The clouds of autumn are white, for they do not carry any water. Similarly, a retired man, being freed from all responsibility of family affairs (namely, maintaining the home, wife and children) and taking completely to Kṛṣṇa consciousness, becomes freed from all anxieties and looks as white as clouds in autumn. Sometimes in autumn the falls come down from the top of the hill to supply clean water, and sometimes they stop. Similarly, sometimes great saintly persons distribute clear knowledge, and sometimes they are silent. The small ponds which were filled with water because of the rainy season, gradually dry up in autumn. As for the tiny aquatics living in the reservoirs, they cannot understand that their numbers are diminishing day by day, as the materially engrossed persons cannot understand that their duration of life is being reduced day by day.
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29 Oct 2011
by The Hare Krishna Movement
in Festivals, Srila Prabhupada
Tags: disappearance of vaisnavas, Disapperance Day of Srila Prabhupada, Founder Acharya of the International Society of Krishna Consciousness, His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, Lord Krishna's devotee, SB 4.20.25, Srimad Bhagavatam, uttama-sloka
Srila Prabhupada's Vyasasana; Vrindavan India
“He reasons ill that Vaisnavas die when thou art living still in sound. The Vaisnava dies to live, and living spreads the holy name around.”
Today is the Disappearance day of His Divine Grace A.C. Bhaktivedanta Swami Prabhupada. Founder Acharya of the International Society for Krishna Consciousness. Srila Prabhupada had this to say about the disappearance of Vaisnavas
“As Lord Krsna’s appearance and disappearance are all spiritual, transcendental, they are not ordinary things, similarly, Lord Krsna’s devotee, His representative, who is sent to this material world for preaching the glories of Lord Krsna, their appearance and disappearance is also like Krsna’s. Therefore, according to Vaisnava principles, the appearance and disappearance of Vaisnava is considered all-auspicious.”
In honor of Srila Prabhupadas disappearance day we are posting this nice verse from the Srimad Bhagavatam explaining the importance of hearing from a pure devotee.
Opportunity to Hear from the Pure Devotee
Srila Prabhupada’s explanation of the importance of hearing from a pure devotee (Srimad-Bhagavatam 4.20.25):
sa uttamasloka mahan-mukha-cyuto
bhavat-padambhoja-sudha-kananilah
smrtim punar vismrta-tattva-vartmanam
kuyoginam no vitaraty alam varaih
sah—that; uttama-sloka—O Lord, who are praised by selected verses; mahat—of great devotees; mukha-cyutah—delivered from the mouths; bhavat—Your; pada-ambhoja—from the lotus feet; sudha—of nectar; kana—particles; anilah—soothing breeze; smrtim—remembrance; punah—again; vismrta—forgotten; tattva—to the truth; vartmanam—of persons whose path; ku-yoginam—of persons not in the line of devotional service; nah—of us; vitaratialam—unnecessary; varaih—other benedictions.
Translation
My dear Lord, You are glorified by the selected verses uttered by great personalities. Such glorification of Your lotus feet is just like saffron particles. When the transcendental vibration from the mouths of great devotees carries the aroma of the saffron dust of Your lotus feet, the forgetful living entity gradually remembers his eternal relationship with You. Devotees thus gradually come to the right conclusion about the value of life. My dear Lord, I therefore do not need any other benediction but the opportunity to hear from the mouth of Your pure devotee.
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27 Oct 2011
by The Hare Krishna Movement
in Books by Srila Prabhupada, Devotee's, Remembering Srila Prabhupada, Vyasasan das
Tags: books by Srila Prabhupada, Dreams of Srila Prabhupada, His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, Prahlada Instructs His Demoniac Schoolmates, Srimad Bhagavatam, Vyasasan das
Srila Prabhupada with Seventh Canto of the Srimad Bhagavatam
Where is Vyasasan?
By Vyasasan das Oct. 27, 2011
This morning I had a dream.
Usually I don’t put much importance on dreams, unless it is a spiritual dream; one where my spiritual master His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, is present. Dreams with Srila Prabhupada, I take special notice of, and often write them down before I forget. Such is the case today.
In my dream Srila Prabhupada was about to give Srimad Bhagavatam class. He was about to read from the Seventh Canto, Chapter Six, “Prahlada Instructs His Demoniac Schoolmates”. But before the class began, one devotee announced that after the class instead of us getting the opportunity to ask Srila Prabhupada questions, Srila Prabhupada was going to ask questions of us.
I tried to listen with rapt attention, being fearful Srila Prabhupada would ask me a question afterwards, and expect me to explain.
As soon as the class was concluded and before Srila Prabhupada had a chance to ask his disciples questions, I quickly hid behind one of the columns in the temple, just out of sight of His Divine Grace. I was lamenting that I wished I had spent more time studying Srila Prabhupada’s books. If only I had carefully studied the entire Seventh Canto, memorized the important slokas, and understood the purports to the translations. If only I was a better student and disciple, I wouldn’t have to hide behind this pillar. I was lamenting like this and sweat was forming on my brow when suddenly I heard Srila Prabhupada’s voice.
“Vyasasan.” ” Where is Vyasasan?”
One devotee stood up and announced that I was hiding.
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24 Oct 2011
by The Hare Krishna Movement
in Back to Godhead, Books by Srila Prabhupada, Brahmananda das
Tags: back to Godhead, bhagavad-gita, Caitanya Caritamrta, His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, ISKCON Press, Macmillan's Gita, Nectar of Devotion, Sri Isopanisad, Teachings of Lord Caitanya
The Books of His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Srila Prabhupada teaches the most difficult and sublime science—the science of how to serve God—in such a way that anyone can understand it. The concepts are presented over and over again, for repetition is a time-tested learning technique in transcendental study. Thus in whichever of Srila Prabhupada’s books one reads first, one will find the entire science of Krsna consciousness presented, yet each succeeding book reveals something more, and with each rereading one will find new light. Srila Prabhupada’s books are the most wonderful vehicle because they swiftly transport the reader to a timeless and ever- green world where everyone is joyfully awakened to the Absolute Truth of Krsna, the Supreme Personality of Godhead.
The Books of His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Originally published in Back to Godhead No. 52
Bhaktivedanta Book Trust 1973
By Brahmananda Swami ISKCON East Africa
Part 6
The next book, Teachings of Lord Caitanya, was then dictated. It is a summary study of the historic Caitanya-caritamrta. Instead of the exhaustive format of verse to verse translation and purport, Srila Prabhupada presented this book in a shortened but more essential manner. “My books are for my students,” he told us, and so he wanted to write as many as possible. If Bhagavad-gita could be considered the undergraduate study of spiritual life and Srimad-Bhagavatam the master’s study, then Caitanya-caritamrta is the doctorate course. It recounts Lord Caitanya’s teachings to the only five disciples He personally taught. In Teachings of Lord Caitanya, the incomplete philosophy of impersonalism is fully analyzed and forcefully defeated by Lord Caitanya in His discussions with the two biggest impersonalists of His time, Prakasananda Sarasvati and Sarvabhauma Bhattacarya. Also, the quintessence of all detailed knowledge of Krsna and how He acts both in the spiritual and material worlds is disclosed to Ramananda Raya.
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22 Oct 2011
by The Hare Krishna Movement
in Nectar of Devotion, Sri Damodarastakam
Tags: Damodara, His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, Kuvera, Manigriva, month of Karttika. spns of Kuvera, Mother Yasoda, Narda Muni, Nectar of Devotion
Nārada then said, "Yes, you shall become trees, arjuna trees, and you will stand at the courtyard of Nanda Mahārāj. But Kṛṣṇa Himself will appear in time as the foster son of Nanda, and He will deliver you."
The Nectar of Devotion – 1970 Edition
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Chapter 4
Devotional Service Surpasses All Liberation
How much a devotee is seriously attached to the devotional service of the Supreme Personality of Godhead can be understood from the statement of Mahārāj Pṛthu (Ādirāja) which is described in Śrīmad-Bhāgavatam, Fourth Canto, 20th Chapter, 21st verse. He prays to the Supreme Personality of Godhead thusly: “My dear Lord, if after taking liberation I have no chance of hearing the glories of Your Lordship, glories chanted by pure devotees from the core of their hearts in praise of Your lotus feet, and if I have no chance for this honey of transcendental bliss, then I shall never ask for liberation or this so-called spiritual emancipation. I shall simply always pray unto Your Lordship that You may give me millions of tongues and millions of ears so that I can constantly chant and hear of Your transcendental glories.”
The impersonalists desire to merge into the existence of the Supreme, but without keeping their individuality they have no chance of hearing and chanting the glories of the Supreme Lord. Because they have no idea of the transcendental form of the Supreme Lord there is no chance of their chanting and hearing of His transcendental activities. In other words, unless one is already beyond liberation, one cannot relish the transcendental glories of the Lord, nor can one understand the transcendental form of the Lord.
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20 Oct 2011
by The Hare Krishna Movement
in Krishna, Krishna Consciousness, Meditation, Practicing Krishna Consciousness at Home
Tags: brahma-muhurta, His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, ideal householders, krsna consciousness, Krsna The Supreme Personality of Godhead, meditation, meditation upon Radha-Krishna
Krishna in meditation
Lord Kṛṣṇa used to lie down with His sixteen thousand wives, but also He would rise up from bed very early in the morning, three hours before sunrise. By nature’s arrangement the crowing of the cocks warns of the brāhma-muhūrta hour. There is no need of alarm clocks; as soon as the cocks crow early in the morning, it is to be understood that it is time to rise from bed. Hearing that sound, Kṛṣṇa would get up from bed, but His rising early was not very much to the liking of His wives. The wives of Kṛṣṇa were so much attached to Him that they would lie in bed embracing Him, but as soon as the cocks crowed, Kṛṣṇa’s wives would be very sorry and would immediately condemn the crowing.
After rising from bed, Lord Kṛṣṇa would wash His mouth, hands and feet and would immediately sit down and meditate on Himself. This does not mean, however, that we should also sit down and meditate on ourselves. We have to meditate upon Kṛṣṇa, Rādhā-Kṛṣṇa. That is real meditation, Kṛṣṇa is Kṛṣṇa Himself; therefore He was teaching us that brāhma-muhūrta should be utilized for meditation on Rādhā-Kṛṣṇa. By doing so, Kṛṣṇa would feel very much satisfied, and similarly we will also feel transcendentally pleased and satisfied if we utilize the brāhma-muhūrta period to meditate on Rādhā and Kṛṣṇa and if we think of how Śrī Rukmiṇīdevī and Kṛṣṇa acted as ideal householders to teach the whole human society to rise early in the morning and immediately engage in Kṛṣṇa consciousness.
KRSNA, The Supreme Personality of Godhead – 1970 Edition
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Vol. 2, Chapter 15
Lord Kṛṣṇa’s Daily Activities
From the Vedic mantras we learn that the Supreme Personality of Godhead has nothing to do: na tasya karyaṁ kranaṁ ca vidyate. If the Supreme Lord has nothing to do, then how can we speak of the activities of the Supreme Lord? From the previous chapter it is clear that no one can act in the way that Lord Kṛṣṇa does. We should clearly note this fact: the activities of the Lord should be followed, but they cannot be imitated. For example, Kṛṣṇa’s ideal life as a householder can be followed, but if one wants to imitate Kṛṣṇa by expanding into many forms, that is not possible. We should always remember, therefore, that Lord Kṛṣṇa, although playing the part of a human being, nevertheless simultaneously maintains the position of the Supreme Personality of Godhead. We can follow Lord Kṛṣṇa’s dealing with His wives as an ordinary human being, but His dealing with more than sixteen thousand wives at one time cannot be imitated. The conclusion is that to become ideal householders we should follow in the footsteps of Lord Kṛṣṇa as He displayed His daily activities, but we cannot imitate Him at any stage of our life.
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19 Oct 2011
by The Hare Krishna Movement
in A.C. Bhaktivedanta Swami Prabhupada, Nectar of Instruction, Radha-kunda, Srimati Radharani
Tags: A.C. Bhaktivedanta Swami Prabhupada, damsels of Vrajabhumi, divine kunda, His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, Nectar of Instruction, Radha-kunda, Sri Radha kunda, Srila Rupa Goswami, Srimati Radharani
Rādhā-kuṇḍa
It is stated that a devotee will at once develope pure love of Kṛṣṇa in the wake of the gopīs if he once takes a bath in Rādhā-kuṇḍa.
The Nectar of Instruction
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Text 11
kṛṣṇasyoccaiḥ praṇaya-vasatiḥ preyasībhyo ’pi rādhā
kuṇḍaṁ cāsyā munibhir abhitas tādṛg eva vyadhāyi
yat preṣṭhair apy alam asulabhaṁ kiṁ punar bhakti-bhājāṁ
tat premedaṁ sakṛd api saraḥ snātur āviṣkaroti
kṛṣṇasya—of Lord Śrī Kṛṣṇa; uccaiḥ—very highly; praṇaya-vasatiḥ—object of love; preyasībhyaḥ—out of the many lovable gopīs; api—certainly; rādhā—Śrīmatī Rādhārāṇī; kuṇḍam—lake; ca—also; asyāḥ—of Her; munibhiḥ—by great sages; abhitaḥ—in all respects; tādṛk eva—similarly; vyadhāyi—is described; yat—which; preṣṭhaiḥ—by the most advanced devotees; api—even; alam—enough; asulabham—difficult to obtain; kim—what; punaḥ—again; bhakti-bhājām—for persons engaged in devotional service; tat—that; prema—love of Godhead; idam—this; sakṛt—once; api—even; saraḥ—lake; snātuḥ—of one who has bathed; āviṣkaroti—arouses.
Of the many objects of favored delight and of all the lovable damsels of Vrajabhūmi, Śrīmatī Rādhārāṇī is certainly the most treasured object of Kṛṣṇa’s love. And, in every respect, Her divine kuṇḍa is described by great sages as similarly dear to Him. Undoubtedly Rādhā-kuṇḍa is very rarely attained even by the great devotees; therefore it is even more difficult for ordinary devotees to attain. If one simply bathes once within those holy waters, one’s pure love of Kṛṣṇa is fully aroused.
Why is Rādhā-kuṇḍa so exalted? The lake is so exalted because it belongs to Śrīmatī Rādhārāṇī, who is the most beloved object of Śrī Kṛṣṇa. Among all the gopīs, She is the most beloved. Similarly, Her lake, Śrī Rādhā-kuṇḍa, is also described by great sages as the lake that is as dear to Kṛṣṇa as Rādhā Herself. Indeed, Kṛṣṇa’s love for Rādhā-kuṇḍa and Śrīmatī Rādhārāṇī is the same in all respects. Rādhā-kuṇḍa is very rarely attained, even by great personalities fully engaged in devotional service, not to speak of ordinary devotees who are only engaged in the practice of vaidhī bhakti.
It is stated that a devotee will at once develope pure love of Kṛṣṇa in the wake of the gopīs if he once takes a bath in Rādhā-kuṇḍa. Śrīla Rūpa Gosvāmī recommends that even if one cannot live permanently on the banks of Rādhā-kuṇḍa, he should at least take a bath in the lake as many times as possible. This is a most important item in the execution of devotional service. Śrīla Bhaktivinoda Ṭhākura writes in this connection that Śrī Rādhā-kuṇḍa is the most select place for those interested in advancing their devotional service in the wake of the lady friends (sakhīs) and confidential serving maids (mañjarīs) of Śrīmatī Rādhārāṇī. Living entities who are eager to return home to the transcendental kingdom of God, Goloka Vṛndāvana, by means of attaining their spiritual bodies (siddha-deha) should live at Rādhā-kuṇḍa, take shelter of the confidential serving maids of Śrī Rādhā and under their direction engage constantly in Her service.
This is the most exalted method for those engaged in devotional service under the protection of Śrī Caitanya Mahāprabhu. In this connection Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura writes that even great sages and great devotees like Nārada and Sanaka do not get an opportunity to come to Rādhā-kuṇḍa to take their baths. What, then, to speak of ordinary devotees? If, by great fortune, one gets an opportunity to come to Rādhā-kuṇḍa and bathe even once, he can develop his transcendental love for Kṛṣṇa, exactly as the gopīs did. It is also recommended that one should live on the banks of Rādhā-kuṇḍa and should be absorbed in the loving service of the Lord. One should bathe there regularly and give up all material conceptions, taking shelter of Śrī Rādhā and Her assistant gopīs. If one is thus constantly engaged during his lifetime, after giving up the body he will return back to Godhead to serve Śrī Rādhā in the same way as he contemplated during his life on the banks of Rādhā-kuṇḍa. The conclusion is that to live on the banks of the Rādhā-kuṇḍa and to bathe there daily constitute the highest perfection of devotional service. It is a difficult position to attain, even for great sages and devotees like Nārada. Thus there is no limit to the glory of Śrī Rādhā-kuṇḍa. By serving Rādhā-kuṇḍa, one can get an opportunity to become an assistant of Śrīmatī Rādhārāṇī under the eternal guidance of the gopīs.
18 Oct 2011
by The Hare Krishna Movement
in Bhismadeva, Srimad Bhagavatam
Tags: Bhisma, Bishmadeva, Brahma, His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, Maharaja Yudhisthira, plan of the Lord, Siva, Srimad Bhagavatam, vice cannot conqure virtue
Bhishmadeva
Even a great fighter like Bhīṣma could not win the Battle of Kurukṣetra because the Lord wanted to show that vice cannot conquer virtue, regardless of who tries to execute it.
Srimad-Bhagavatam
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Canto 1″Creation”, Chapter 9, Text 16
The Passing Away of Bhismadeva in the Presence of Lord Krsna
na hy asya karhicid rājan
pumān veda vidhitsitam
yad vijijñāsayā yuktā
muhyanti kavayo ‘pi hi
na—never; hi—certainly; asya—His; karhicit—whatsoever; rājan—O King; pumān—anyone; veda—knows; vidhitsitam—plan; yat—which; vijijñāsayā—with exhaustive inquiries; yuktāḥ—being engaged; muhyanti—bewildered; kavayaḥ—great philosophers; api—even; hi—certainly.
O King, no one can know the plan of the Lord [Śrī Kṛṣṇa]. Even though great philosophers inquire exhaustively, they are bewildered.
The bewilderment of Mahārāja Yudhiṣṭhira over his past sinful acts and the resultant sufferings, etc., is completely negated by the great authority Bhīṣma (one of the twelve authorized persons). Bhīṣma wanted to impress upon Mahārāja Yudhiṣṭhira that since time immemorial no one, including such demigods as Śiva and Brahmā, could ascertain the real plan of the Lord. So what can we understand about it? More
18 Oct 2011
by The Hare Krishna Movement
in Krishna, Lectures, Songs of the Vaisnava Acaryas
Tags: braja-jana-vallabha, God, His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, Jaya Radha Madhava, Krsna, kunja-vihari, lover of Srimati Radharani, Radha-Madhava, The Supreme Personality of Godhead, Vrndavana forest
Radha Madhava
(New York, July 20, 1971)
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
[Sings Jaya Radha-Madhava.] (song lyrics follow this post)
Srila Prabhupada:
So this is the original nature of Krsna. He is Radha-Madhava. He is the lover of Srimati Radharani. And kunja-vihari, always enjoying the company of the gopis within the bushes of Vrdavana forest. Radha-madhava kunja-vihari. So He’s not only lover of Radharani, but braja-jana-vallabha. The whole residents of Vrndavana, they love Krsna. They do not know anything else. They do not know whether Krsna is God, or not; neither they are very much harassed, that “I shall love Krsna if He is God.” “He may be God or He may be whatever He is. It doesn’t matter, but we love God, Krsna.” That’s all. That is called unnalloyed love. “If Krsna is God, then I shall love Him” — this is conditional love. This is not pure love. Krsna may be God or whatever He may be, but by His wonderful acts, the Vrajavasi, they are thinking, “Oh Krsna, He is very wonderful child, maybe some demigod. Maybe some demigod.” Because people are generally under impression that the demigods are all-powerful.
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15 Oct 2011
by The Hare Krishna Movement
in Narottama das Thakur, Songs of the Vaisnava Acaryas
Tags: His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, Narottama das Thakur, Songs of the Vaisnava Acaryas, Sri Caitanya, sri-krsna-caitanya-prabhu daya kora more
Srila Narottama das Thakura
Sri Krsna Caitanya Prabhu Doya Koro More
śrī-kṛṣṇa-caitanya prabhu doyā koro more
tomā binā ke doyālu jagat-saḿsāre
My dear Lord Caitanya, please be merciful to me, because who can be more merciful than Your Lordship within these three worlds?
patita-pāvana-hetu tava avatāra
mo sama patita prabhu nā pāibe āra
Your incarnation is just to reclaim the conditioned, fallen souls, but I assure You that You will not find a greater fallen soul than me. Therefore, my claim is first.
hā hā prabhu nityānanda, premānanda sukhī
kṛpābalokana koro āmi boro duḥkhī
My dear Lord Nityananda, You are always joyful in spiritual bliss. Since You always appear very happy, I have come to You because I am most unhappy. If You kindly put Your glance over me, then I may also become happy.
doyā koro sītā-pati adwaita gosāi
tava kṛpā-bale pāi caitanya-nitāi
O Svarupa Damodara, personal secretary of Lord Caitanya, O six Gosvamis O Sri Rupa Gosvami, Sri Sanatana Gosvami, Sri Raghunatha Bhatta Gosvami, Sri Gopala Bhatta Gosvami, Sri Jiva Gosvami, and Sri Raghunatha dasa Gosvami! O Lokanatha Gosvami, my beloved spiritual master! Narottama dasa also prays for your mercy.
doyā koro śrī-ācārya prabhu śrīnivāsa
rāmacandra-sańga māge narottama-dāsa
O Srinivasa Acarya, successor to the six Gosvamis! Please be merciful to me. Narottama dasa always desires the company of Ramacandra Cakravarti.
Purport
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
This is a song composed by Narottama Dasa Thakura. He prays to Lord Caitanya “My dear Lord, please be merciful to me, because who can be more merciful than Your Lordship within these three worlds?” Actually, this is a fact. Not only Narottama Dasa Thakura but Rupa Gosvami also prayed to Lord Caitanya in this way. At the time of the first meeting of Lord Caitanya and Rupa Gosvami at Prayaga (Allahabad), Srila Rupa Gosvami said, “My dear Lord, You are the most munificent of all incarnations, because You are distributing love of Krsna, Krsna consciousness.” When Krsna was personally present He simply asked us to surrender, but He did not distribute Himself so easily. He made conditions–“First of all you surrender.” But this incarnation, Lord Caitanya, although Krsna Himself, makes no such condition. He simply distributes: “Take love of Krsna.” Therefore Lord Caitanya is approved as the most munificent incarnation. Narottama Dasa Thakura says, “Please be merciful to me. You are so magnanimous, because You have seen the fallen souls of this age, and You are very much compassionate to them, but You should know also that I am the most fallen. No one is more greatly fallen than me.” Patita-pavana-hetu tava avatara. “Your incarnation is just to reclaim the conditioned, fallen souls, but I assure You that You will not find a greater fallen soul than me. Therefore, my claim is first.”
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13 Oct 2011
by The Hare Krishna Movement
in Back to Godhead, Bhagavad-gita, Books by Srila Prabhupada, Brahmananda das
Tags: Bhagavad-gita As It Is, Brahmananda Swami, His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, Macmillan Company, original manuscript
Srila Prabhupada receiving Macmillan Bhagavad-gita As It Is
The Books of His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Originally published in Back to Godhead No. 52
Bhaktivedanta Book Trust 1973
By Brahmananda Swami ISKCON East Africa
Part 5
Bhagavad-gita As It Is stands as a challenge to all the mental speculators who depart from the Gita’s central teaching of devotional service to the Personality of Godhead, Lord Sri Krsna. Even Mahatma Gandhi stands accused, since his ingenious metaphorical interpretation is simply designed to support his mundane political movement of nonviolence. In India Srila Prabhupada personally requested Gandhi to preach the Gita for what it teaches, Krsna consciousness, just as Srila Bhaktisiddhanta Sarasvati Gosvami Maharaja had personally requested the most famous Indian poet of his time, Rabindranath Tagore.
In the Gita’s Ninth Chapter Lord Krsna categorically advises Arjuna to surrender to Him and to love and worship Him only. He specifically uses the Sanskrit word mam, meaning “unto Me.” Yet one commentator, a renowned Indian philosopher and political leader, begins his commentary on this crucial verse, “It is not to Krsna that we have to surrender…” It is very clear that Krsna and Arjuna are standing on the Battlefield of Kuruksetra and that Krsna is telling Arjuna to surrender unto Him. But this scholar wants to turn the reader away from Krsna by insidiously implying that Krsna actually means to surrender to the eternal unmanifested essence within Himself. But Krsna didn’t say this. Significantly, Srila Prabhupada entitles his comments “purports,” not interpretations. In his purports he gives the actual significance of the verses. Srila Prabhupada informs all deluded scholars that because Krsna is absolute, there is no qualitative difference between His within and His without as there is with conditioned living entities like ourselves.
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11 Oct 2011
by The Hare Krishna Movement
in Chanting Hare Krishna, Krishna Consciousness
Tags: chant Hare Krishna, chanting Hare Krishna, Hare Krishna, His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, Kali-yuga, kirtanad eva krsnasya
Srila Prabhupada Chanting & Dancing
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Founder-Acarya of the International Society for Krishna Consciousness
“In the sastra it is said this Kali-yuga is full of faults, so many faults. It is the ocean of faults. But there is a very nice thing, asti hy eko mahan gunah, a very great quality. What is that? Kirtanad eva krsnasya mukta-sangah param vrajet [SB 12.3.51]. If you simply chant Hare Krishna mantra, then you become perfect. Is it very difficult? Chant Hare Krishna and you become perfect. But we are so unfortunate, we are not even prepared to chant. This is our position. So you have to make little determination that ‘I shall chant henceforward Hare Krishna mantra.’ Then everything is all right.“
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01 Oct 2011
by The Hare Krishna Movement
in Diksha, Guru & Disciple, Letters by Srila Prabhupada, Siksa
Tags: GBC, His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, initiator guru, instructor guru, Iskcon, Letters by Srila Prabhupada, Madhudvisa Swami
His Divine Grace A.C. Bhaktivedanta Swami Prabhupada Founder Acarya of the International Society for Krishna Consciousness
“This is the function of the GBC, to see that one may not be taken away by maya. The GBC should all be the instructor gurus. I am the initiator guru, and you should be the instructor guru by teaching what I am teaching and doing what I am doing. This is not a title, but you must actually come to this platform. This is what I want.” (Letter to Madhudvisa Swami, August, 4, 1975)
for entire letter…
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29 Sep 2011
by The Hare Krishna Movement
in Devotional Service, Nectar of Devotion
Tags: 1970 Edition, devotional service, fruitive activities, His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, material sense enjoyment, Nectar of Devotion, renunciation, Sri Krsna
His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
The Nectar of Devotion – 1970 Edition
By His Divine Grace A.C. Bhaktivedanta Swami
Chapter 3
Eligibility of the Candidate for Accepting Devotional Service
On account of his association with mahātmās, or great souls one hundred percent in the devotional service of the Lord, one may attain a little bit of attraction for Śrī Kṛṣṇa. But at the same time one may remain very much attached to fruitive activities and material sense enjoyment and not be prepared to undergo the different types of renunciation. Such a person, if he has unflinching attraction to Kṛṣṇa, becomes an eligible candidate for discharging devotional service.
This attraction for Kṛṣṇa consciousness in association with pure devotees is the sign of great fortune. It is confirmed by Lord Caitanya that only the fortunate persons, by the mercy of both a bona fide spiritual master and Kṛṣṇa, will get the seed of devotional service. In this connection, Lord Kṛṣṇa says in Śrīmad-Bhāgavatam, Eleventh Canto, 20th Chapter, verse 8: “My dear Uddhava, only by exceptional fortune does someone become attracted to Me (Kṛṣṇa). And even if one is not completely detached from fruitive activities, or is not completely attached to devotional service, such service is quickly effective.”
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25 Sep 2011
by The Hare Krishna Movement
in A.C. Bhaktivedanta Swami Prabhupada, Devotional Service, Krishna Consciousness, Yoga
Tags: bhakti yoga, devotional service, His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, krsna consciousness, Krsna's name, master of yoga, Srila Prabhupada, The Topmost Yoga System, yoga, Yoga and the Master of Yoga, yogesvara
Yogesvara, the ultimate object of yoga
Krsna Consciousness The Topmost Yoga System
By His Divine Grace A. C. Bhaktivedanta Swami Prabhupada
Chapter 2
Yoga and the Master of Yoga
Yoga means the connecting link between the soul and the Supersoul, or the Supreme and the minute living creatures. Lord Śrī Kṛṣṇa is that Supreme, the Personality of Godhead. Being, therefore, the ultimate object of yoga, Kṛṣṇa’s name is yogeśvara, the master of yoga.
At the conclusion of the Bhagavad-gītā, it is said: “Where there is Kṛṣṇa, and where there is Arjuna, the greatest of bowmen, there, undoubtedly, is victory.”
The Bhagavad-gītā is a narrative spoken by Sañjaya, the secretary of Mahārāja Dhṛtarāṣṭra. This is just like airwaves from the radio: the play is going on in the auditorium, but you can hear from your room. So, just as we now have such a mechanical arrangement, at that time there were also certain arrangements, although there was no machine. Anyway, the secretary of Dhṛtarāṣṭra could see what was going on in the battlefield, and he was in the palace, telling this to Mahārāja Dhṛtarāṣṭra, who was blind. Now, the conclusion made by Sañjaya was that Kṛṣṇa is the Supreme Personality of Godhead.
When the yoga performance is described, it is said that Kṛṣṇa’s name is yogeśvara. No one can be a better yogī than the master of yoga, and Kṛṣṇa is the master. There are many different types of yoga. Yoga means the system, and yogi means the person who practices that system. The object of yoga, the ultimate goal, is to understand Kṛṣṇa. Therefore, Kṛṣṇa consciousness means to practice the topmost type of yoga.
This topmost yoga system was described by Kṛṣṇa in the Gītā to His most intimate friend, Arjuna. In the beginning, the Lord said that this system can be practiced only by a person who has developed attachment for it. This Kṛṣṇa conscious yoga system cannot be practiced by an ordinary man who has no attachment for Kṛṣṇa, for it is a different system, and the topmost—bhakti-yoga.
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22 Sep 2011
by The Hare Krishna Movement
in A.C. Bhaktivedanta Swami Prabhupada, Back to Godhead, Devotional Service, Krishna Consciousness
Tags: Back to Godhead Magazine, devotional service, His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, Krishna, krsna consciousness, materialism, spiritual endeavors, Supreme Personality of Godhead
The Urgent Need for Krishna Consciousness
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
This very important Krsna consciousness movement is meant to save human society from spiritual death. At present human society is being misled by leaders who are blind, for they do not know the aim and objective of human life, which is self-realization and the reestablishment of our lost relationship with the Supreme Personality of Godhead. That is the missing point. This Krsna consciousness movement is trying to enlighten human society in this important matter.
According to Vedic civilization, the perfection of life is to realize one’s relationship with Krsna or God. In Bhagavad-gita, which is accepted by all authorities in transcendental science as the basis of all Vedic knowledge, we understand that not only human beings but all living entities are parts and parcels of God. The parts are meant for serving the whole, just as the legs, hands, fingers and ears are meant for serving the total body. We living entities, being parts and parcels of God, are duty bound to serve Him.
Actually our position is that we are always rendering service to someone, either to our family, country or society. If we have no one to serve, sometimes we keep a pet cat or dog and render service to it. All these factors prove that we are constitutionally meant to render service, yet in spite of serving to our best capacity, we are no more satisfied. Nor is the person to whom we are rendering that service satisfied. On the material platform, everyone is frustrated. The reason for this is that the service which is being rendered is not properly directed. For example, if we want to render service to a tree, we must water the root. If we pour water on the leaves, branches and twigs, there is little benefit. If the Supreme Personality of Godhead is served, all other parts and parcels will be automatically satisfied. Consequently all welfare activities as well as service to society, family and nation are realized by serving the Supreme Personality of Godhead.
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