15 Nov 2013
by The Hare Krishna Movement
in A.C. Bhaktivedanta Swami Prabhupada, Childhood Pastimes of Krsna, Makhana-chora
Tags: A.C. Bhaktivedanta Swami Prabhupada, Krishna's childhood pastimes, Krsna is known as Makhana-cora, Makhana-cora, the butter thief, The Supreme Personality of Godhead, Vrndavan pastimes
The month of Damodara is winding down, only a few days left. So we are continuing with our posts on “Krsna Childhood Pastimes”, with a few excerpts on Krsna’s pastimes of sealing butter.
…Lord Śrī Kṛṣṇa is sometimes described as a thief. He is very famous amongst His pure devotees as the Mākhana-cora. He used to steal butter from the houses of neighbors at Vṛndāvana in His early age. Since then He is famous as a thief. But in spite of His being famous as a thief, He is worshiped as a thief, whereas in the mundane world a thief is punished and is never praised. Since He is the Absolute Personality of Godhead, everything is applicable to Him, and still in spite of all contradictions He is the Supreme Personality of Godhead. (from purport SB 1.10.19)
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13 Nov 2013
by The Hare Krishna Movement
in A.C. Bhaktivedanta Swami Prabhupada, A.C. Bhaktivedanta Swami Prabhupada, Back to Godhead, BTG magizine, God, Jon Nordheimer
Tags: A.C. Bhaktivedanta Swami Prabhupada, God, interview with Srila Prabhupada, Jon Nordheimer, Krsna God, New York Times, prabhupada, spiritual sparks
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This is a nice article from Back to Godhead Magazine published in 1975. It is an interview with New York Times reporter Jon Nordheimer, and His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, on the subject of God.
The Choice is Yours
Excerpted from Back to Godhead Magazine 1975, Vol. 10, No. 4
Interview with His Divine Grace A. C. Bhaktivedanta Swami Prabhupada
PRABHUPADA: When we speak of Krsna, we mean God. Everyone has some vague idea of God, but no clear idea. Therefore God descends to show what He is. If we speculate on God, someone will think one thing, and another person will think another. This is the result of speculation. But if God Himself comes and shows Himself as He is and speaks about Himself, that is perfect knowledge. This Krsna consciousness movement is spreading that message: God Himself is speaking about Himself: “I am this; I am like this; My form is like this; My activities are like this; My address is this and that—if you like, you can come back to Me. This is the situation. Everyone can come to Me.” All this information is in Bhagavad-gita As It Is. In Bhagavad-gita God speaks about Himself and presents Himself as He is. We simply have to take that information; then we can understand God. As soon as we understand God, we can go home immediately. It is very simple.
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12 Nov 2013
…There is no parallel to His childhood pastimes as exhibited at Vrajabhūmi, which are the prototypes of His eternal affairs in the original Kṛṣṇaloka described as the cintāmaṇi-dhāma in the Brahma-saṁhitā [Bs. 5.29]. Lord Śrī Kṛṣṇa descended Himself at Vrajabhūmi with all His transcendental entourage and paraphernalia. Śrī Caitanya Mahāprabhu therefore confirmed that no one is as fortunate as the residents of Vrajabhūmi, and specifically the cowherd girls, who dedicated their everything for the satisfaction of the Lord. His pastimes with Nanda and Yaśodā and His pastimes with the cowherd men and especially with the cowherd boys and the cows have caused Him to be known as Govinda. (from purport to SB 1.8.21)
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by The Hare Krishna Movement
10 Nov 2013
by The Hare Krishna Movement
in A.C. Bhaktivedanta Swami Prabhupada, Cow Protection, Festivals, Gopastami, KRSNA The Supreme Personality of Godhead
Tags: A.C. Bhaktivedanta Swami Prabhupada, Balarama, childhood age known as kaumara, cowherd boy, gopa, gopastami, gosthastami, Krishna, Krsna, Krsna Book, pauganda, The killing of Dhenukasura, vaisnava calender, Vrndavan
Please click on image to enlarge
Today on the Vaisnava Calender marks the day known as Gopastami or Gosthastami. On this day lord Sri Krishna became a qualified cowherd and took the cows out to Govardhana to graze. Previously He was the keeper of the calves. It was on this day that He became a gopa, or cowherd boy.
In this way, Śrī Kṛṣṇa, along with His elder brother Balarāma, passed the childhood age known as kaumāra and stepped into the age of paugaṇḍa, from the sixth year up to the tenth. At that time, all the cowherd men conferred and agreed to give those boys who had passed their fifth year charge of the cows in the pasturing ground. Given charge of the cows, Kṛṣṇa and Balarāma traversed Vṛndāvana, purifying the land with Their footprints.
…When Kṛṣṇa, Balarāma and Their friends entered the village of Vṛndāvana, They played Their flutes, and the boys praised Their uncommon activities in the forest. Their faces were decorated with tilaka and smeared with the dust raised by the cows, and Kṛṣṇa’s head was decorated with a peacock feather. Both He and Balarāma played Their flutes, and the young gopīs were joyous to see Kṛṣṇa returning home. All the gopīs in Vṛndāvana remained very morose on account of Kṛṣṇa’s absence. All day they were thinking of Kṛṣṇa in the forest or of Him herding cows in the pasture. When they saw Kṛṣṇa returning, all their anxieties were immediately relieved, and they began to look at His face the way drones hover over the honey of the lotus flower. When Kṛṣṇa entered the village, the young gopīs smiled and laughed. Kṛṣṇa, while playing the flute, enjoyed the beautiful smiling faces of the gopīs. (from Kṛṣṇa, the Supreme Personality of Godhead, Chapter 15)
To honor this day we are posting some further childhood pastimes of Sri Krishna from the Kṛṣṇa Book entitled “The Killing of Dhenukāsura”
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01 Nov 2013
by The Hare Krishna Movement
in A.C. Bhaktivedanta Swami Prabhupada, Childhood Pastimes of Krsna, Festivals, Govardhana-puja, KRSNA The Supreme Personality of Godhead
Tags: A.C. Bhaktivedanta Swami Prabhupada, Devastating Rainfall in Vrndavana, Govardhana Hill, Indra, Krsna The Supreme Personality of Godhead, lifting Govardhana Hill, Supreme Controller, Vrndavana
…Lord Kṛṣṇa picked up Govardhana Hill with one hand, exactly as a child picks up a mushroom from the ground. Thus He exhibited His transcendental pastime of lifting Govardhana Hill. Lord Kṛṣṇa then began to address His devotees, “My dear brothers, My dear father, My dear inhabitants of Vṛndāvana, you can now safely enter under the umbrella of Govardhana Hill, which I have just lifted. Do not be afraid of the hill and think that it will fall from My hand. You have been too much afflicted from the heavy rain and strong wind; therefore I have lifted this hill, which will protect you exactly like a huge umbrella. I think this is a proper arrangement to relieve you from your immediate distress. Be happy along with your animals underneath this great umbrella.” Being assured by Lord Kṛṣṇa, all the inhabitants of Vṛndāvana entered beneath the great hill and appeared to be safe along with their property and animals.
…The inhabitants of Vṛndāvana and their animals remained there for one week without being disturbed by hunger, thirst or any other discomforts. They were simply astonished to see how Kṛṣṇa was holding up the mountain with the little finger of His left hand.
… After this incident, the Supreme Personality of Godhead, surrounded by His dear friends and animals, returned to His home. As usual, the gopīs began to chant the glorious pastimes of Lord Kṛṣṇa with great feeling, for they were chanting from the heart. (Kṛṣṇa, the Supreme Personality of Godhead Chapter 25)
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31 Oct 2013
by The Hare Krishna Movement
in A.C. Bhaktivedanta Swami Prabhupada, Panca-Tattva, Sankirtan, Sri Caitanya-Caritamrta
Tags: A.C. Bhaktivedanta Swami Prabhupada, chanting Hare Krishna, Hare Hare, Hare Krishna, Hare Krishna mahamantra, Hare Rama, incarnation, internal potencey, Lord Caitanya, Maha Mantra, mahaprabhu, marginal potency, most magnanimous incarnation, panca tattva mantra, plenary expansion, sankirtan jajna, Sri Krsna Caitanya, ultimate benediction, śrī-kṛṣṇa-caitanya prabhu-nityānanda śrī-advaita gadādhara śrīvāsādi-gaura-bhakta-vṛnda
“Love of Godhead is the ultimate benediction for all human beings.” Śrī Caitanya Mahāprabhu is the bestower of this great benediction.
“In the Age of Kali, people who are endowed with sufficient intelligence will worship the Lord, who is accompanied by His associates, by performance of saṅkīrtana-yajña.” (Bhāg. 11.5.32)
…Śrī Caitanya Mahāprabhu is always accompanied by His plenary expansion Śrī Nityānanda Prabhu, His incarnation Śrī Advaita Prabhu, His internal potency Śrī Gadādhara Prabhu and His marginal potency Śrīvāsa Prabhu. He is in the midst of them as the Supreme Personality of Godhead. One should know that Śrī Caitanya Mahāprabhu is always accompanied by these other tattvas. Therefore our obeisances to Śrī Caitanya Mahāprabhu are complete when we say śrī-kṛṣṇa-caitanya prabhu-nityānanda śrī-advaita gadādhara śrīvāsādi-gaura-bhakta-vṛnda. As preachers of the Kṛṣṇa consciousness movement, we first offer our obeisances to Śrī Caitanya Mahāprabhu by chanting this Pañca-tattva mantra; then we say Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare. There are ten offenses in the chanting of the Hare Kṛṣṇa mahā-mantra, but these are not considered in the chanting of the Pañca-tattva mantra, namely, śrī-kṛṣṇa-caitanya prabhu-nityānanda śrī-advaita gadādhara śrīvāsādi-gaura-bhakta-vṛnda. Śrī Caitanya Mahāprabhu is known as mahā-vadānyāvatāra, the most magnanimous incarnation, for He does not consider the offenses of the fallen souls. Thus to derive the full benefit of the chanting of the mahā-mantra (Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare), we must first take shelter of Śrī Caitanya Mahāprabhu, learn the Pañca-tattva mahā-mantra, and then chant the Hare Kṛṣṇa mahā-mantra. That will be very effective. (Purport from Sri Caitanya-caritamrta, Adi-lila 7.4)
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30 Oct 2013
by The Hare Krishna Movement
in A.C. Bhaktivedanta Swami Prabhupada, Childhood Pastimes of Krsna, Krsna Consciousness, Spiritual World, Srimad Bhagavatam, Vrndavana
Tags: A.C. Bhaktivedanta Swami Prabhupada, asura, Bakasura, BBT, Bhaktivedanta purports, cowheard boys, fruit vendor, go carana, Gokula, Krishna and Balarama, Krsna, Mother Yasoda, Nanda, Nanda Maharaja, pastimes of krsna, SB 10.11, Srimad Bhagavatam, Vatsasura, yamala arjunas, Yasoda
Today is Rama Ekadasi (fast from grains and beans), so on this auspicious day, in the auspicious month of Damodara, we wanted to do a special post. The following is the entire 11th chapter of the Tenth Canto of Srimad Bhagavatam entitled “The Childhood Pastimes of Kṛṣṇa”.
The following two verses are just an example of the nectar one will find in the following chapter…
…The gopīs would say, “If You dance, my dear Kṛṣṇa, then I shall give You half a sweetmeat.” By saying these words or by clapping their hands, all the gopīs encouraged Kṛṣṇa in different ways. At such times, although He was the supremely powerful Personality of Godhead, He would smile and dance according to their desire, as if He were a wooden doll in their hands. Sometimes He would sing very loudly, at their bidding. In this way, Kṛṣṇa came completely under the control of the gopīs.(Text 7)
…To pure devotees throughout the world who could understand His activities, the Supreme Personality of Godhead, Kṛṣṇa, exhibited how much He can be subdued by His devotees, His servants. In this way He increased the pleasure of the Vrajavāsīs by His childhood activities. (Text 9)
Srimad Bhagavatam
By His Divine Grace A. C. Bhaktivedanta Swami Prabhupada
Canto 10, Chapter 11
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28 Oct 2013
by The Hare Krishna Movement
in A.C. Bhaktivedanta Swami Prabhupada, Bhagavad-gita, Krishna Consciousness, Krsna Consciousness
Tags: 1972 Edition, A.C. Bhaktivedanta Swami Prabhupada, Arjuna, Bhagavad-gita As It Is, bhava, devotee, essintial part of knowledge, friend of krsna, Krishna, krsna consciousness, man manah, official meditator, the most confidential part of knowledge
Because you are My very dear friend, I am speaking to you the most confidential part of knowledge. Hear this from Me, for it is for your benefit.
Always think of Me and become My devotee. Worship Me and offer your homage unto Me. Thus you will come to Me without fail. I promise you this because you are My very dear friend.
…”Just always think of Me.”…This is the most important instruction in all Vedic literature. What Kṛṣṇa is saying in this connection is the most essential part of knowledge, and it should be carried out not only by Arjuna but by all living entities.
…The most confidential part of knowledge is that one should become a pure devotee of Kṛṣṇa and always think of Him and act for Him. One should not become an official meditator. Life should be so molded that one will always have the chance to think of Kṛṣṇa. One should always act in such a way that all his daily activities are in connection with Kṛṣṇa. He should arrange his life in such a way that throughout the twenty-four hours he cannot but think of Kṛṣṇa. And the Lord’s promise is that anyone who is in such pure Kṛṣṇa consciousness will certainly return to the abode of Kṛṣṇa, where he will be engaged in the association of Kṛṣṇa face to face. This most confidential part of knowledge is spoken to Arjuna because he is the dear friend of Kṛṣṇa. Everyone who follows the path of Arjuna can become a dear friend to Kṛṣṇa and obtain the same perfection as Arjuna.
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26 Oct 2013
by The Hare Krishna Movement
in A.C. Bhaktivedanta Swami Prabhupada, Damodara, KRSNA The Supreme Personality of Godhead
Tags: A.C. Bhaktivedanta Swami Prabhupada, Bhaktivedanta purport, Dhara, Drona, gopis, Krishna, krishna pastimes, Krsna, Krsna Book, Lord Balarama, Lord Damodara, Lord Krishna, month of Kartika, Mother Yasoda, Nanda Maharaja, residents of Vrndavana, SB 10.8, transcendental pleasure, Vision of the Universal Form
…continuing with our attempt to post Krsna’s childhood pastimes, throughout the duration of the “Month of Damodara”
…Another day, when Kṛṣṇa and Balarāma were playing with Their friends, all the boys joined Balarāma and told mother Yaśodā that Kṛṣṇa had eaten clay. On hearing this, mother Yaśodā caught hold of Kṛṣṇa’s hand and said, “My dear Kṛṣṇa, why have You eaten earth in a solitary place? Just see, all Your friends including Balarāma are complaining about You.” Being afraid of His mother, Kṛṣṇa replied, “My dear mother, all these boys, including My elder brother Balarāma, are speaking lies against Me. I have never eaten clay. My elder brother Balarāma, while playing with Me today, became angry, and therefore He has joined with the other boys to complain against Me. They have all combined together to complain so you will be angry and chastise Me. If you think they are truthful, then you can look within My mouth to see whether I have taken clay or not.” His mother replied, “All right, if You have actually not taken any clay, then just open Your mouth. I shall see.”
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24 Oct 2013
by The Hare Krishna Movement
in A.C. Bhaktivedanta Swami Prabhupada, Japa, Nectar of Devotion, Practicing Krishna Consciousness at Home
Tags: A.C. Bhaktivedanta Swami Prabhupada, chanting Hare Krishna, holy name, japa, japa bag, japa beads, kirtan, Maha Mantra, mantra meditation
This is such a beautiful picture of Srila Prabhupada with his japa bag, that we thought we would do a short post on ‘japa’.
When a mantra or hymn is chanted softly and slowly, that is called japa. The same mantra, when chanted loudly, is called kīrtana. For example, the mahā-mantra (Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare) when uttered very softly only for one’s own hearing is called japa. The same mantra, when chanted loudly for being heard by all others, is called kīrtana. The mahā-mantra can be used for japa and kīrtana also. When japa is practiced it is for the personal benefit of the chanter, but when kīrtana is performed it is for the benefit of all others who may hear.
In the Padma Purāṇa there is a statement: “For any person who is chanting the holy name either softly or loudly, the paths to liberation and even heavenly happiness are at once open.” (Nectar of Devotion Chapter 9)
Of all the sacrifices, the chanting of Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare is the purest representation of Kṛṣṇa. (from purport; Bhagavad-gita 10.25)
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23 Oct 2013
by The Hare Krishna Movement
in A.C. Bhaktivedanta Swami Prabhupada, Damodara, Krishna Consciousness, KRSNA The Supreme Personality of Godhead, Srimad Bhagavatam
Tags: A.C. Bhaktivedanta Swami Prabhupada, Balarama, clay and saffron, Damodara, gopis, Krishna, Krsna, Krsna The Supreme Personality of Godhead, Lord Damodara, naughty babies, Rohini, sandalwood pulp, Yasoda
Within the house of Nanda Mahārāja, the cowherd ladies would enjoy seeing the pastimes of the babies Rāma and Kṛṣṇa. The babies would catch the ends of the calves’ tails, and the calves would drag Them here and there. When the ladies saw these pastimes, they certainly stopped their household activities and laughed and enjoyed the incidents. (SB 10.8.24)
These childhood pastimes of Krsna are so sublime and pleasing to the consciousness. We will continue to post Krsna’s childhood pastimes throughout the duration of the “Month of Damodara”.
…both Balarāma and Kṛṣṇa began to crawl on Their hands and knees. When They were crawling like that, They pleased Their mothers. The bells tied to Their waist and ankles sounded fascinating, and They would move around very pleasingly. Sometimes, just like ordinary children, They would be frightened by others and would immediately hurry to Their mothers for protection. Sometimes They would fall into the clay and mud of Vṛndāvana and would approach Their mothers smeared with clay and saffron. They were actually smeared with saffron and sandalwood pulp by Their mothers, but due to crawling over muddy clay, They would simultaneously smear Their bodies with clay. As soon as They would come crawling to Their mothers, Yaśodā and Rohiṇī would take Them on their laps and, covering the lower portion of their saris, allow Them to suck their breasts. When the babies were sucking their breasts, the mothers would see small teeth coming in. Thus their joy would be intensified to see their children grow. Sometimes the naughty babies would crawl up to the cowshed, catch the tail of a calf and stand up. The calves, being disturbed, would immediately begin running here and there, and the children would be dragged over clay and cow dung. To see this fun, Yaśodā and Rohiṇī would call all their neighboring friends, the gopīs. Upon seeing these childhood pastimes of Lord Kṛṣṇa, the gopīs would be merged in transcendental bliss. In their enjoyment they would laugh very loudly. (excerpted from Krsna Book Chapter 8)
Also from the Srimad Bhagavatam More
22 Oct 2013
by The Hare Krishna Movement
in A.C. Bhaktivedanta Swami Prabhupada, Damodara, Kartika, Srila Prabhupada's Books, Srimad Bhagavatam
Tags: A.C. Bhaktivedanta Swami Prabhupada, austerities, bagavata, bhakta, black ointment around His eyes, Damodara, Krsna, Mother Yasoda, Mother Yasoda Binds Lord Krsna, mystics, Paramatma, penances, SB 10.9, Srila Prabhupada, Srimad Bhagavatam, yogis
In celebration of the month of Damodara (Kartika) we are focusing our attention on the pastimes of Krishna in Vrndavan. Especially Krishna’s childhood pastimes. So with this in mind we are posting the entire 9th chapter from the Tenth Canto of Srila Prabhupada’s Srimad Bhagavatam entitled Mother Yaśodā Binds Lord Kṛṣṇa.
When caught by mother Yaśodā, Kṛṣṇa became more and more afraid and admitted to being an offender. As she looked upon Him, she saw that He was crying, His tears mixing with the black ointment around His eyes, and as He rubbed His eyes with His hands, He smeared the ointment all over His face. Mother Yaśodā, catching her beautiful son by the hand, mildly began to chastise Him. (SB 10.9.11)
Yogīs, mystics, want to catch Kṛṣṇa as Paramātmā, and with great austerities and penances they try to approach Him, yet they cannot. Here we see, however, that Kṛṣṇa is going to be caught by Yaśodā and is running away in fear. This illustrates the difference between the bhakta and the yogī. Yogīs cannot reach Kṛṣṇa, but for pure devotees like mother Yaśodā, Kṛṣṇa is already caught. (from purport to SB 10.9.9)
Srimad-Bhagavatam
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Tenth Canto, Chapter 9
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17 Oct 2013
by The Hare Krishna Movement
in A.C. Bhaktivedanta Swami Prabhupada, Akrura, Gallery, Krishna Consciousness, Krsna Consciousness, KRSNA The Supreme Personality of Godhead
Tags: A.C. Bhaktivedanta Swami Prabhupada, Akrura, Krishna Balarama, Krsna, Krsna and Balarama, Krsna enters Mathura, Krsna The Supreme Personality of Godhead, Mathura, Vrndavana
Please click on image to enlarge
This mornings post is actually about the picture. I love this image and just wanted to put it on our page. And the words from Srila Prabhupada’s Kṛṣṇa Book, are like the music to the song.
…Akrūra said, ”My dear Lord, all wonderful things that are happening within this world, either in the sky or in the water or on the land, are factually appearing in Your universal form. So when I have seen You, what wonderful things have I not seen?“ This statement confirms the Vedic version that one who knows Kṛṣṇa knows everything, and one who has seen Kṛṣṇa has seen everything, regardless of how wonderful a thing may be. ”My dear Lord,“ Akrūra continued, ”there cannot be anything more wonderful than Your transcendental form. When I have seen Your transcendental form, what is there left to see?“
When passing from Vṛndāvana to Mathurā, all passersby along the way who saw Kṛṣṇa and Balarāma could not help but look at Them again and again. In the meantime, the other inhabitants of Vṛndāvana, headed by Nanda and Upananda, had already reached Mathurā by going through forests and rivers, and they were awaiting the arrival of Kṛṣṇa and Balarāma.
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16 Oct 2013
by The Hare Krishna Movement
in A.C. Bhaktivedanta Swami Prabhupada, Guru & Disciple, guru-tattva, Teachings of Lord Kapila
Tags: A.C. Bhaktivedanta Swami Prabhupada, Approaching a Bona Fide Guru, bona fide guru, books of His Divine Grace, books of Srila Prabhupada, dvaipayana-sakhas tv evam, guru and disciple, guru tattva, oral tradition, Son of Devahuti, spiritual knowledge, spiritual master, tad viddhi pranipatena, Teachings of Lord Kapila
The following is chapter four in our series on the Teaching of Lord Kapila entitled “Approaching a Bona Fide Guru”. This is a nice chapter for anyone who is serious about receiving spiritual knowledge, and interested to know the process. We are fortunate in this age to have the books of His Divine Grace A. C. Bhaktivedanta Swami Prabhupada to guide us. Human knowledge was originally preserved through oral tradition, but today we have this knowledge preserved in the books of His Divine Grace.
Any person who seriously desires to achieve real happiness must seek out a bona fide spiritual master… (Śrīmad-Bhāgavatam 11.3.21)
…A bona fide guru does not impart some self-styled, concocted knowledge; his knowledge is standard and received from the paramparā system. He is also firmly fixed in the service of the Supreme Personality of Godhead (brahma-niṣṭham). These are his two qualifications: he must have heard the Vedic knowledge through the disciplic succession, and he must be established in service to the Supreme Lord.
Teachings of Lord Kapila, the Son of Devahūti
By His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda
Chapter Four
Approaching a Bona Fide Guru
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14 Oct 2013
by The Hare Krishna Movement
in A.C. Bhaktivedanta Swami Prabhupada, Caaitanya-caritamrta, Caitanya Mahaprabhu, Ramananda Raya, Sri Caitanya-Caritamrta
Tags: 1975 edition, A.C. Bhaktivedanta Swami Prabhupada, Govinda-mohini, Krsna, maha-bhagavata, pleasure potency, Radha-Krsna, Ramananda Raya, Sri Caitanya Mahaprabhu, Sri Caitanya-caritamrta, Sri Krishna, Srila Prabhupada, Srimati Radharani, Talks between Sri Caitanya Mahaprabhu and Ramananda Raya
click on image to enlarge
Not only is this one of my most favorite pictures from the Śrī Caitanya-caritāmṛta, but this is one of the most nectarean chapters as well. This is a continuation from our previous post Drops of Nectar, and includes texts 279-289 from chapter eight of the Madhya-lila entitled “Talks Between Śrī Caitanya Mahāprabhu and Rāmānanda Rāya”.
Lord Śrī Kṛṣṇa is the reservoir of all pleasure, and Śrīmatī Rādhārāṇī is the personification of ecstatic love of Godhead. These two forms has combined as one in Śrī Caitanya Mahāprabhu. This being the case, Lord Śrī Caitanya Mahāprabhu revealed His real form to Rāmānanda Rāya.
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11 Oct 2013
by The Hare Krishna Movement
in A.C. Bhaktivedanta Swami Prabhupada, Bhaktisiddhanta Sarasvati Thakura, Guru & Disciple, guru-tattva, Spiritual Master, Vyas-puja
Tags: A.C. Bhaktivedanta Swami Prabhupada, Abhay Charan das, appearance day homage, disciple, guru, guru disciple, His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, spiritual master, Srila Prabhupada, Vyasa Puja
Personally, I have no hope for any direct service for the coming crores of births of the sojourn of my life, but I am confident that some day or other I shall be delivered from this mire of delusion in which I am at present so deeply sunk. Therefore let me with all my earnestness pray at the lotus feet of my divine master to allow me to suffer the lot for which I am destined due to my past misdoings, but to let me have this power of recollection: that I am nothing but a tiny servant of the Almighty Absolute Godhead, realized through the unflinching mercy of my divine master. Let me therefore bow down at his lotus feet with all the humility at my command. -Abhay Charan Das 1936
The following speech was delivered in 1936 Bombay by the pure devotee who three decades later will become the world-renowned spiritual master of The Hare Krishna Movement. Abhay Charan das who latter becomes His Divine Grace A.C. Bhaktivedanta Swami Prabhupada glorifies his own spiritual master Śrīla Bhaktisiddhānta Sarasvatī Goswami Maharaja with this Appearance day (Vyasa-puja) homage. Thus we learn the time-honored meaning of spiritual master, disciple and their relationship.
With All the Humility at My Command
His Divine Grace A. C. Bhaktivedanta Swami Prabhupada
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10 Oct 2013
by The Hare Krishna Movement
in A.C. Bhaktivedanta Swami Prabhupada
Tags: A.C. Bhaktivedanta Swami Prabhupada, Arjuna, as it is, Bhagavad-gita As It Is, Brahma, Candra, demigods, faith, goodness, ignorance, Indra, Krishna, krsna consciousness, passion, sattva, Siva, Spiritual Life, Srila Prabhupada, sun-god, The Divisions of Faith, Visnu
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Bhagavad-gītā As It Is 1972 Edition
by His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda
Chapter Seventeen
The Divisions of Faith
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09 Oct 2013
by The Hare Krishna Movement
in A.C. Bhaktivedanta Swami Prabhupada, nitya siddha, Spiritual Master
Tags: A.C. Bhaktivedanta Swami Prabhupada, eternal associates, kripa siddha, letter to Mukunda das, nitya baddha, nitya siddha, nitya-siddhas, oil in water, oil on water, Padma Purana, sadhan siddha, Satyabhama, vain quotes
In my reading I came across the word siddha and nitya siddha. By now I should know what this word means, but still…I wanted some clarification. So I went to Vani Quotes and did a search. One of the best definitions I could find came from the following letter to Mukunda dasa:
Letter to Mukunda
by His Divine Grace A. C. Bhaktivedanta Swami Prabupada
New Vrindaban 10 June, 1969
…Your next question, whether the Spiritual Master was formerly a conditioned soul, actually a bona fide Spiritual Master is never a conditioned soul. There are three kinds of liberated persons. They are called 1) sadhan siddha, 2) kripa siddha, and 3) nitya siddha. Sadhan siddha means one who has attained perfection by executing the regulative principles of devotional service. Kripa siddha means one who has attained perfection by the special mercy of Krishna and the Spiritual Master, and nitya siddha means one who was never contaminated. The symptoms of nitya siddha is that from the beginning of his life he is attached to Krishna, and he is never tired of rendering service to Krishna. So we have to know what is what by these symptoms. But when one is actually on the siddha platform there is no such distinction as to who is sadhan, kripa, or nitya siddha. When one is siddha, there is no distinction what is what. Just like when the river water glides down to the Atlantic Ocean nobody can distinguish which portion was the Hudson River or some other river. Neither is there any necessity to make any such distinction. Actually, every living entity is eternally uncontaminated, although he may be in the material touch. This is the version of the Vedas. Asanga ayam purusha—the living entity is uncontaminated. Just like when there is a drop of oil in water you can immediately distinguish the oil from the water, and the water never mixes with the oil. Similarly, a living entity, although in material contact, is always distinct from the matter.
This was an amazing answer. For more on the meaning of nitya siddha More
08 Oct 2013
by The Hare Krishna Movement
in A.C. Bhaktivedanta Swami Prabhupada, Back to Godhead, Bhagavad-gita
Tags: A.C. Bhaktivedanta Swami Prabhupada, Arjuna, as it is, bhagavad-gita, Bhaktivedanta purports, Krishna, Lord Krsna, mental agonies, Puranas, Srila Prabhupada, Srimad Bhagavatam, Upanisads, Vedanta-sutras, Vedic literatures, Vedic wisdom
1973 Back to Godhead cover
This morning I was reading from the Srimad Bhagavatam Canto 1, Chapter 15, Text 27, wherein Srila Prabhupada was describing the glories and importance of the the Bhagavad-gita As It Is. The following is some excerpts from this amazing purport, followed by full text and purport. I found this one purport to be a very nice synopsis of the entire Bhagavad-gita As It Is.
…The Lord left behind Him the instructions of the Bhagavad-gītā not for the benefit of Arjuna alone, but also for all time and in all lands. The Bhagavad-gītā, being spoken by the Supreme Personality of Godhead, is the essence of all Vedic wisdom. It is nicely presented by the Lord Himself for all who have very little time to go through the vast Vedic literatures like the Upaniṣads, Purāṇas and Vedānta-sūtras.
…the Bhagavad-gītā can be consulted in all critical times, not only for solace from all kinds of mental agonies, but also for the way out of great entanglements which may embarrass one in some critical hour.
…The merciful Lord left behind Him the great teachings of the Bhagavad-gītā so that one can take the instructions of the Lord even when He is not visible to material eyesight.
…There is no difference between the sound representation of the Lord and the Lord Himself. One can derive the same benefit from the Bhagavad-gītā as Arjuna did in the personal presence of the Lord.
…The Bhagavad-gītā begins with the problems of life by discriminating the soul from the elements of matter and proves by all reason and argument that the soul is indestructible in all circumstances and that the outer covering of matter, the body and the mind, change for another term of material existence which is full of miseries. The Bhagavad-gītā is therefore meant for terminating all different types of miseries, and Arjuna took shelter of this great knowledge, which had been imparted to him during the Kurukṣetra battle. (from Purport to SB 1.15.27)
Full verse and purport More
06 Oct 2013
by The Hare Krishna Movement
in A.C. Bhaktivedanta Swami Prabhupada, Bhagavad-gita, Dasya (Friendship), Srimad Bhagavatam
Tags: A.C. Bhaktivedanta Swami Prabhupada, Arjuna, awe and reverence, conjugal love, dasya, friendship, God is great, Krishna, neutral stage, parental affection, sakhya, santa-rasa, servitude, srngara, vatsalya
There are five basic relationships a devotee might have with the Lord; namely in the neutral stage (sānta-rasa), which is the stage of awe and reverence. Knowing that God is Great. Then there are four transcendental mellows (rasas); servitude (dāsya), friendship (sakhya), parental affection (vātsalya) and conjugal love (śṛṅgāra).
Kṛṣṇa and Arjuna are related in friendship.
Arjuna was in a relationship with the Lord as friend. Of course there is a gulf of difference between this friendship and the friendship found in the material world. This is transcendental friendship which cannot be had by everyone. Of course everyone has a particular relationship with the Lord, and that relationship is evoked by the perfection of devotional service. But in the present status of our life, we have not only forgotten the Supreme Lord, but we have forgotten our eternal relationship with the Lord. Every living being, out of many, many billions and trillions of living beings, has a particular relationship with the Lord eternally. That is called svarūpa. By the process of devotional service, one can revive that svarūpa, and that stage is called svarūpa-siddhi-perfection of one’s constitutional position. So Arjuna was a devotee, and he was in touch with the Supreme Lord in friendship. (from Introduction to Bhagavad-gita As It Is)
The following verse is one of my most favorite from the Bhagavad-gita As It Is.
I have in the past addressed You as “O Kṛṣṇa,” “O Yādava,” “O my friend,” without knowing Your glories. Please forgive whatever I may have done in madness or in love. I have dishonored You many times while relaxing or while lying on the same bed or eating together, sometimes alone and sometimes in front of many friends. Please excuse me for all my offenses.
I find this verse to be a beautiful expression of what is Bhakti Yoga. It is a personal loving exchange with the Lord. There are two ways to approach the Lord. One can approach the Lord with awe and reverence (sānta-rasa), or with a more personal approach; love and affection.
Kṛṣṇa’s devotees relate to Kṛṣṇa in various relationships.. Kṛṣṇa and Arjuna are related in friendship. As the father tolerates, or the husband or master tolerates, so Kṛṣṇa tolerates. Very Beautiful!
Bhagavad-gita As It Is Texts 40-45 More
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