The Change Disease / Book Changes

Bhagavad-gita As It Is 1972 Macmillan Edition

This is a very nice article written by Sriman Rupanuga Prabhu, that I found on the Sampradaya Sun this morning. It gives us some more information of the history of the Srila Prabhupada’s Bhagavad-gita As It Is, 1972 Macmillan Edition, and the changes that have transpired since. Very informative!

…That new Gita was to prove big and heavy and only so many could be crammed into a bookbag, but people were to become immediately attracted to the gorgeous, colorful paintings; besides, where could they find such a book with so many color illustrations, and for how much? It was Srila Prabhupada’s transcendent genius to conceive of such a way to reveal to people the deepest philosophy and the highest truths comprehensible to human beings. No other volume of supposed philosophical content could compare to that Gita, decorated as it was with paintings allowing a view of the Spiritual Sky. Along with Prasadam, those paintings were Srila Prabhupada’s secret weapons.

…To reiterate, after examining and rejecting new paintings for the Krsna Book, Srila Prabhupada formulated the following instructions for paintings in his books:

“If a painting is to be replaced it must be the exact same pastime, same scene, but better technically; to take out an approved painting and replace it with a different one was not allowed; and a painting may be added but there is no question of removing anything.”

In other words, Srila Prabhupada was explaining that if he were to replace a painting as they were proposing, it would be only with a better painting technically, with the same scene. But once approved by him, a painting could not be replaced; but more, bona fide paintings could be added. The conclusion is that paintings personally approved by Srila Prabhupada were not to be changed or replaced then, or in the future. It’s noteworthy that he strongly resisted replacing illustrations or paintings he had previously approved, and often took the time to demonstrate how proposed replacement or additions were misconceived.

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The Scent of Kṛṣṇa’s Body

Scent of Krishna

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…Śrīmatī Rādhārāṇī expressed to Her gopī friends how She hankers for the transcendental scent of Kṛṣṇa’s body. Śrī Caitanya Mahāprabhu recited that same verse and made its meaning clear.

” ‘The scent of Kṛṣṇa’s transcendental body surpasses the aroma of musk and attracts the minds of all women. The eight lotuslike parts of His body distribute the fragrance of lotuses mixed with that of camphor. His body is anointed with aromatic substances like musk, camphor, sandalwood and aguru. O My dear friend, that Personality of Godhead, also known as the enchanter of Cupid, always increases the desire of My nostrils.’

“The scent of Kṛṣṇa’s body surpasses the fragrances of musk and the bluish lotus flower. Spreading throughout the fourteen worlds, it attracts everyone and makes the eyes of all women blind.

“My dear friend, the scent of Kṛṣṇa’s body enchants the entire world. It especially enters the nostrils of women and remains seated there. Thus it captures them and forcibly brings them to Kṛṣṇa.

“Kṛṣṇa’s eyes, navel and face, hands and feet are like eight lotus flowers on His body. From those eight lotuses emanates a fragrance like a mixture of camphor and lotus. That is the scent associated with His body.

“When sandalwood pulp with aguru, kuṅkuma and musk is mixed with camphor and spread on Kṛṣṇa’s body, it combines with Kṛṣṇa’s own original bodily perfume and seems to cover it.

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The Song to the Bumblebee

Srimati Radharani talks to the Bumblebee

“My dear bumblebee, you are a very cunning friend of Uddhava and Kṛṣṇa. You are very expert in touching people’s feet, but I am not going to be misled by this. You appear to have sat on the breasts of one of Kṛṣṇa’s friends, for I see that you have kuṅkuma dust on your mustache. Kṛṣṇa is now engaged in flattering all His young girl friends in Mathurā. Therefore, now that He can be called a friend of the residents of Mathurā, He does not need the help of the residents of Vṛndāvana. He has no reason to satisfy us gopīs. Since you are the messenger of such a person as He, what is the use of your presence here? Certainly Kṛṣṇa would be ashamed of your presence in this assembly.”

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Spring

Spring

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Well it seems that Spring is almost here, saw the first Robin of the year, have witnessed the blooming of the crocus and daffodils, and as the days get longer and the nights stay warmer, I am reminded of the verse from the Bhagavad-gita where Krishna says:

…and of seasons I am flower-bearing spring (Bhagavad-gita 10.35)

…Of course spring is a season universally liked because it is neither too hot nor too cold, and the flowers and trees blossom and flourish. In spring there are also many ceremonies commemorating Kṛṣṇa’s pastimes; therefore this is considered to be the most joyful of all seasons, and it is the representative of the Supreme Lord Kṛṣṇa. (from purport to verse)

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Transcendental Knowledge is Received by Hearing/Reading Srila Prabhupada’s Books

Srila Prabhupada Translating

This is a nice post put together by Krishna Path entitled “Accepting the Line of Disciplic Succession”, with some slight editing (highlighting) done by us. What is particularly nice about it, are the Quotes at bottom stressing the importance of reading Srila Prabhupada’s books.

So there is nothing to be said new. Whatever I have to speak, I have spoken in my books. Now you try to understand it and continue your endeavor. Whether I am present or not present, it doesn’t matter. (Arrival Speech – May 17, 1977, Vrndavana)

So although a physical body is not present, the vibration should be accepted as the presence of the spiritual master, vibration. What we have heard from the spiritual master, that is living. (Lecture Excerpt – Los Angeles, January 13, 1969)

So utilize whatever time you find to make a thorough study of my books. Then all your questions will be answered. (Letter to: Upendra – Nellore 7 January, 1976)

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Teachings of Queen Kuntī (Free PDF Download)

Teachings of Queen Kuntī
By His Divine Grace A. C. Bhaktivedanta Swami Prabhupada

As they appear in the First Canto of the Bhāgavatam, Queen Kuntī’s celebrated prayers consist of only twenty-six couplets (verses 18 through 43 of the Eighth Chapter), yet they are considered a philosophical, theological, and literary masterpiece. The present book (Teachings of Queen Kuntī) includes those inspired verses and illuminating commentary by His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda, Founder-Ācārya of the International Society for Krishna Consciousness and the most renowned Vedic scholar and spiritual leader of our time. In addition to this commentary (originally written in 1962), Teachings of Queen Kuntī contains further explanations that Śrīla Prabhupāda gave more recently in an absorbing series of lectures. In those memorable talks, delivered in the spring of 1973 at ISKCON’s Western world headquarters in Los Angeles, he analyzed the verses in significantly greater detail and shed even more light upon them.

For a Free PDF Download click on link; Teachings-of-Queen-Kunti

The Gopīs Attracted by the Flute

The Gopis Attracted by the Flute

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…Kṛṣṇa was very expert in playing the flute, and the gopīs were captivated by the sound vibration, which was not only attractive to them, but to all living creatures who heard it. One of the gopīs told her friends, “The highest perfection of the eyes is to see Kṛṣṇa and Balarāma entering the forest and playing Their flutes and tending the cows with Their friends.”

Persons who are constantly engaged in the transcendental meditation of seeing Kṛṣṇa, internally and externally, by thinking of Him playing the flute and entering the Vṛndāvana forest, have really attained the perfection of samādhi. Samādhi (trance) means absorption of all the activities of the senses on a particular object, and the gopīs indicate that the pastimes of Kṛṣṇa are the perfection of all meditation and samādhi. It is also confirmed in the Bhagavad-gītā that anyone who is always absorbed in the thought of Kṛṣṇa is the topmost of all yogīs.

Kṛṣṇa, The Supreme Personality of Godhead 1970 Edition
By His Divine Grace A. C. Bhaktivedanta Swami Prabhupada
Vol. 1, Chapter 21

The Gopīs Attracted by the Flute

Kṛṣṇa was very pleased with the atmosphere of the forest where flowers bloomed and bees and drones hummed very jubilantly. While the birds, trees and branches were all looking very happy, Kṛṣṇa, tending the cows, accompanied by Śrī Balarāma and the cowherd boys, began to vibrate His transcendental flute. After hearing the vibration of the flute of Kṛṣṇa, the gopīs in Vṛndāvana remembered Him and began to talk amongst themselves about how nicely Kṛṣṇa was playing His flute. When the gopīs were describing the sweet vibration of Kṛṣṇa’s flute, they also remembered their pastimes with Him; thus their minds became disturbed, and they were unable to describe completely the beautiful vibrations. While discussing the transcendental vibration, they remembered also how Kṛṣṇa dressed, decorated with a peacock feather on His head, just like a dancing actor, and with blue flowers pushed over His ear. His garment glowed yellow-gold, and He was garlanded with a vaijayantī necklace. Dressed in such an attractive way, Kṛṣṇa filled up the holes of His flute with the nectar emanating from His lips. So they remembered Him, entering the forest of Vṛndāvana, which is always glorified by the footprints of Kṛṣṇa and His companions.

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Śrī Nṛsiṁha Praṇāma

Sri Nrsimha-pranama

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Śrī Nṛsiṁha Praṇāma
Translation from the Songs of the Vaisnava Acaryas 1972 Edition

namas te narasiḿhāya prahlādāhlāda-dāyine
hiraṇyakaśipor vakṣaḥ-śilā-ṭańka-nakhālaye

ito nṛsiḿhaḥ parato nṛsiḿho yato yato yāmi tato nṛsiḿhaḥ
bahir nṛsiḿho hṛdaye nṛsiḿho nṛsiḿham ādiḿ śaraṇaḿ prapadye

“I offer my obeisances to Lord Nṛsiṁha -deva, who is always giving bliss to His devotees like Prahlada Maharaja and chiseling at the hearts of demons like Hiraṇyakaśipu. The devotee always sees Lord Nṛsiṁha everywhere. Lord Nṛsiṁha is within and without. Therefore let us take shelter of Lord Nrsimha.”

tava kara-kamala-vare nakham adbhuta-śṛṅgaṁ
dalita-hiraṇyakaśipu-tanu-bhṛṅgam
keśava dhṛta-narahari-rūpa jaya jagadīśa hare

“O my lord Nṛsiṁha-deva, Your hands are very beautiful, like the lotus flower, but with Your longs nails You have ripped apart the wasp Hiraṇyakaśipu. Unto You, Lord of the Universe, I offer my humble obeisances.” (Prayers to Lord Nṛsiṁha from Dasavatara by Jayadeva Gosvami)

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Krsna Consciousness in the Age of Kali

sri chaitanya mahaprabhu1

“In the sastra it is said this Kali-yuga is full of faults, so many faults. It is the ocean of faults. But there is a very nice thing, asti hy eko mahan gunah, a very great quality. What is that? Kirtanad eva krsnasya mukta-sangah param vrajet [SB 12.3.51]. If you simply chant Hare Krishna mantra, then you become perfect. Is it very difficult? Chant Hare Krishna and you become perfect. But we are so unfortunate, we are not even prepared to chant. This is our position. So you have to make little determination that ‘I shall chant henceforward Hare Krishna mantra.’ Then everything is all right.” (Srila Prabhupada from Lecture)

and this from Srimad Bhagavatam 8.5.23

When Kṛṣṇa appeared, He gave His orders, and when Kṛṣṇa Himself appeared as a devotee, as Śrī Caitanya Mahāprabhu, He showed us the path by which to cross the ocean of Kali-yuga. That is the path of The Hare Kṛṣṇa Movement. When Śrī Caitanya Mahāprabhu appeared, He ushered in the era for the saṅkīrtana movement. It is also said that for ten thousand years this era will continue. This means that simply by accepting the saṅkīrtana movement and chanting the Hare Kṛṣṇa mahā-mantra, the fallen souls of this Kali-yuga will be delivered. After the Battle of Kurukṣetra, at which Bhagavad-gītā was spoken, Kali-yuga continues for 432,000 years, of which only 5,000 years have passed. Thus there is still a balance of 427,000 years to come. Of these 427,000 years, the 10,000 years of the saṅkīrtana movement inaugurated by Śrī Caitanya Mahāprabhu 500 years ago provide the opportunity for the fallen souls of Kali-yuga to take to the Kṛṣṇa consciousness movement, chant the Hare Kṛṣṇa mahā-mantra and thus be delivered from the clutches of material existence and return home, back to Godhead.

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Prayers Offered by Lord Brahmā to Lord Kṛṣṇa

Prayers Offered by Lord Brahma to Lord Krsna

Maybe it is just my mood, but I find all these stories from “Krsna, The Supreme Personality of Godhead” by Srila Prabhupada, to be transcendentally enlivening. They are like windows to the Spiritual World, and my mind just wants to hang on each and every word. So the following post is from my reading this weekend. Enjoy.

…Brahmā thus found Śrī Kṛṣṇa, the Supreme Personality of Godhead, playing the part of a small cowherd boy; he saw that little child with a lump of food in His left hand, searching out His friends, cows and calves, just as He was actually doing one year before, after their disappearance.

Immediately Brahmā descended from his great swan carrier and fell down before the Lord just like a golden stick. All the four helmets on the heads of Brahmā touched the lotus feet of Kṛṣṇa. Brahmā, being very joyful, began to shed tears, and he washed the lotus feet of Kṛṣṇa with his tears. Repeatedly he fell and rose as he recalled the wonderful activities of the Lord. After repeating obeisances for a long time, Brahmā stood up and smeared his hands over his eyes. Seeing the Lord before him, he, trembling, began to offer prayers with great respect, humility and attention. (from the end of Chapter 13, Kṛṣṇa, the Supreme Personality of Godhead)

…Brahmā said, ”My dear Lord, You are the only worshipful Supreme Lord, Personality of Godhead; therefore I am offering my humble obeisances and prayers just to please You. Your bodily features are of the color of clouds filled with water. You are glittering with a silver electric aura emanating from Your yellow garments.

“Let me offer my respectful repeated obeisances unto the son of Mahārāja Nanda who is standing before me with conchshell, earrings and peacock feather on His head. His face is beautiful; He is wearing a helmet, garlanded by forest flowers, and He stands with a morsel of food in His hand. He is decorated with cane and bugle, and He carries a buffalo horn and flute. He stands before me with small lotus feet. (beginning the 14 Chapter of Kṛṣṇa, the Supreme Personality of Godhead)

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The Syllable Om

om

The Syllable Om

Many years ago as a young aspiring yogi, and with my very first attempts at meditation, I began my practice with the sacred syllable Om. Many years later and although I may have advanced somewhat spiritually, and practice bhakti-yoga, devotional service and the chanting of the Maha-mantra Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare, still all my morning prayers still begin with the syllable Om. Such as “om namo bhagavate vasudevaya” before my reading of the Srimad Bhagavatam. And my morning offering of respectful obeisances to my spiritual master Srila Prabhupada with the prayer “om ajñāna-timirāndhasya jñānāñjana-śalākayā, cakṣur unmīlitaṁ yena tasmai śrī-gurave namaḥ” and “nama oṁ viṣṇu-pādāya kṛṣṇa-preṣṭhāya bhū-tale,śrīmate bhaktivedānta-svāmin iti nāmine”. Today we are looking at a few slokas from the Bhagavad-gita where the syllable Om is used.

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Disappearance of Isvara Puri

Disciplic-Succession Guru Parampara

Today is the the Disappearance of Śrī Īśvara Purī who was the spiritual master of Sri Caitanya Mahaprabhu. Even though Lord Caitanya, the Supreme Godhead, did not need a spiritual master, He accepted Śrī Īśvara Purī as His guru to establish the importance of accepting a spiritual master. In honor of his disappearance we are posting one verse from the Sri Caitanya-caritmrta describing the service he rendered to his spiritual master Śrīla Mādhavendra Purī.

…”At the last stage of his life Śrī Mādhavendra Purī became an invalid and was completely unable to move, and Īśvara Purī so completely engaged himself in his service that he personally cleaned up his stool and urine. Always chanting the Hare Kṛṣṇa mahā-mantra and reminding Śrī Mādhavendra Purī about the pastimes of Lord Kṛṣṇa in the last stage of his life, Īśvara Purī gave the best service among his disciples. Thus Mādhavendra Purī, being very pleased with him, blessed him, saying, ‘My dear boy, I can only pray to Kṛṣṇa that He will be pleased with you.’ Thus Īśvara Purī, by the grace of his spiritual master, Śrī Mādhavendra Purī, became a great devotee in the ocean of love of Godhead.”

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Acting in Knowledge of Kṛṣṇa

Srila Prabhupada

Continuing with our series of a True account entitled Perfect Questions, Perfect Answers… A search for meaning carries Bob Cohen, a young American Peace Corps worker halfway around the world, to an ancient village in the midst of West Bengal. There, in a small bamboo hut, he finds a teacher who is able to tell him everything he ever wanted to know.

Śrīla Prabhupāda:…God is the supreme proprietor, the supreme enjoyer, and He is the supreme friend. That is the statement of the Bhagavad-gītā. If anyone knows these three things, then he is in full knowledge. These three things only: that God is the proprietor of everything, God is friend of everyone, and God is the enjoyer of everything.

For example, everyone knows that in the body, the stomach is the enjoyer. Not the hands, legs, eyes, ears. These are there simply to help the stomach.

Similarly, as in this body the stomach is the enjoyer, the central figure of the whole cosmic manifestation, material or spiritual, is Kṛṣṇa, God.

…the central stomach of the whole creation is God, or Kṛṣṇa. He is the enjoyer, He is the friend, and, as the supreme proprietor, He is maintaining everyone. So these things have to be understood. Kṛṣṇa is the enjoyer, Kṛṣṇa is the proprietor, and Kṛṣṇa is the friend. If you know these three things, then your knowledge is full.

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The Appearance of Sukadeva Gosvami

The Appearance of Sri Sukadeva Goswami

You are the spiritual master of great saints and devotees. I am therefore begging you to show the way of perfection for all persons, and especially for one who is about to die.

Please let me know what a man should hear, chant, remember and worship, and also what he should not do. Please explain all this to me.

Unless one is perfectly anxious to inquire about the way of perfection, there is no necessity of approaching a spiritual master. A spiritual master is not a kind of decoration for a householder. Generally a fashionable materialist engages a so-called spiritual master without any profit. The pseudo- spiritual master flatters the so-called disciple, and thereby both the master and his ward go to hell without a doubt. Mahārāja Parīkṣit is the right type of disciple because he puts forward questions vital to the interest of all men, particularly for the dying men. The question put forward by Mahārāja Parīkṣit is the basic principle of the complete thesis of Śrīmad-Bhāgavatam. Now let us see how intelligently the great master replies. (from purport to SB 1.19.37)

Srimad Bhagavatam
By His Divine Grace A.C. Bhaktivedanta Swami
Canto 1, Chapter 19, Text 29-40

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Cleansing the Heart / Ceto-darpana-marjanam

Nectar of Devotion Lectures 1972 Vrindavan

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…Kṛṣṇa consciousness is a fact in everyone’s heart. It is already there. Otherwise how these Europeans and Americans, they’re taking to Kṛṣṇa consciousness very seriously? So it is to be understood that Kṛṣṇa consciousness was there already. By the process of hearing… As Caitanya Mahāprabhu has recommended: ceto-darpaṇa-mārjanaṁ paraṁ vijayate śrī-kṛṣṇa-saṅkīrtanam [Cc. Antya 20.12]. Śrī-kṛṣṇa-saṅkīrtanam is so auspicious that the chanting of this mantra awakens the dormant Kṛṣṇa consciousness. Ceto-darpaṇa-mārjanam. The more you hear Hare Kṛṣṇa mantra, the more your heart becomes cleansed. These are the statements given by Caitanya Mahāprabhu. There cannot be any defect. My statement may be defective, but Caitanya Mahāprabhu’s statement cannot be defective, because He is in the transcendental platform. He is transcendence Himself. Kṛṣṇa-caitanya-nāmne. Kṛṣṇāya kṛṣṇa-caitanya-nāmine. He’s Kṛṣṇa Himself, but He has appeared in the form of Kṛṣṇa Caitanya. Therefore, whatever He says, that is fact. Ceto-darpaṇa-mārjanam. The more we hear the vibration, the transcendental vibration, Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare, without any offense… Even with, mixed with offense… There are three stages of chanting this vibration: offensive chanting, and almost offenseless chanting, and offenseless chanting. Offensive chanting may give you material pains and pleasures, and almost offenseless will give you liberation, will place you in the transcendental platform. And when it is offenseless, then immediately you’ll invoke love of God, Kṛṣṇa-prema. So even in offensive stage, if you go on chanting and try to be, try to become safe from offensive condition… Daśa-vidhā-nāma, ten kinds of offenses, if we avoid, that is the process of auspicity. But even we are not in the platform of offenseless chanting, still, we must go on chanting. It will gradually make our heart cleansed and we’ll be offenseless. Ceto-darpaṇa-mārjanaṁ bhava-mahā-dāvāgni-nirvāpaṇam [Cc. Antya 20.12]. So the Kṛṣṇa consciousness, awakening of Kṛṣṇa consciousness, is required. That is called ceto-darpaṇa-mārjanam.

So here, Rūpa Gosvāmī says auspicity means that which spreads for everyone, in all parts of the world. That is auspicity. Not partial. In politics or sociology or humanitarian activities, there is partiality for a certain section of human being, or certain section of living beings. But this chanting of Hare Kṛṣṇa mantra, awakening Kṛṣṇa consc…, dormant Kṛṣṇa consciousness, is meant for all living entities. Even birds, beasts, insects, they can also awaken. This is the recommendation of Haridāsa Ṭhākura, that if we chant loudly, the trees will hear, the birds will hear, the insect will hear, and they will be liberated. That is the statement of Nāmācārya Haridāsa Ṭhākura. Therefore chanting of Hare Kṛṣṇa mantra and awakening of dormant Kṛṣṇa consciousness is the auspicious activities, welfare activities, for every living entity all over the world.

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Śrīla Prabhupāda Praṇati

Prabhupada's Vyasasana

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Śrīla Prabhupāda Praṇati

nama oṁ viṣṇu-pādāya kṛṣṇa-preṣṭhāya bhū-tale
śrīmate bhaktivedānta-svāmin iti nāmine

namah–obeisances; om–address;visnu-padaya–unto him who is at the feet of Lord Visnu;krsna-presthaya–who is very dear to Lord Krsna;bhu-tale–on the earth;srimate–all beautiful;bhaktivedanta-svamin–A.C. Bhaktivedanta Swami;iti–thus;namine–who is named

I offer my respectful obeisances unto His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda, who is very dear to Lord Kṛṣṇa, having taken shelter at His lotus feet.

namas te sārasvate deve gaura-vāṇī-pracāriṇe
nirviśeṣa-śūnyavādi-pāścātya-deśa-tāriṇe

namah–obeisances;te–unto you;sarasvate deve-servant of Bhaktisiddhanta Sarasvati Gosvami;gaura-vani–the message of Lord Caitanya;pracarine–who are preaching;nirvisesa–impersonalism;sunyavadi–voidism;pascatya–Western;desa–countries;
tarine–who are delivering

Our respectful obeisances are unto you, O spiritual master, servant of Sarasvatī Gosvāmī. You are kindly preaching the message of Lord Caitanyadeva and delivering the Western countries, which are filled with impersonalism and voidism.

Vyasasana decorations by Lokadrsti devi dasi

Definitions of Vāṇī

Srila Prabhupada Vani

By chance I happened upon the Vanipedia About Page this morning while researching a post for Srila Bhaktisiddhanta’s appearance day, and found this most fascinating definition of the word Vani. We can see from studying Srila Prabhupada’s books just how vast the Sanskrit language is just from the example of this one word; vāṇī. In one letter written to Tribhuvanatha in June of 1972, Srila Prabhupada writes:

“I am very much stressing nowadays that my students shall increase their reading of my books and try to understand them from different angles of vision. Each sloka can be seen from many, many angles of vision, so become practiced in seeing things like this.

So here is a word for your Vaisnava Vocabulary with its many meanings.

“Although according to material vision His Divine Grace Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura Prabhupāda passed away from this material world on the last day of December, 1936, I still consider His Divine Grace to be always present with me by his vāṇī, his words. There are two ways of association-by vāṇī and by vapuḥ. Vāṇī means words, and vapuḥ means physical presence. Physical presence is sometimes appreciable and sometimes not, but vāṇī continues to exist eternally. Therefore we must take advantage of the vāṇī, not the physical presence. The Bhagavad-gītā, for example, is the vāṇī of Lord Kṛṣṇa. Although Kṛṣṇa was personally present five thousand years ago and is no longer physically present from the materialistic point of view, the Bhagavad-gītā continues.”

Definitions of Vani
Śrīla Prabhupāda has translated vāṇī in the following ways;

vāṇī—a voice
vāṇī—injunction
vāṇī—message
vāṇī—talking
vāṇī—teachings
vāṇī—the organ of speech
vāṇī—transcendental words
vāṇī—vibration
vāṇī—words
vāṇī—words, the power of speech

and here we see the meaning when connected to other words; More

His Divine Grace Srila Bhaktisiddhanta Sarasvati Gosvami Prabhupada’s Appearance Day, Lecture

Srila Bhaktisiddhanta Saraswati Thakur

Today is the Appearance Day of His Divine Grace Srila Bhaktisiddhanta Sarasvati Gosvami, the spiritual master of our Srila Prabhupada. So we honor this event with a lecture given by A.C. Bhaktivedanta Swami Prabhupada on Srila Bhaktisiddhanta’s appearance day festival given in Mayapur, February 8, 1977.

…We should become intelligent. And to make us intelligent, Kṛṣṇa comes, Kṛṣṇa’s devotees come, some messenger comes. And Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura is one of the messengers of Kṛṣṇa Caitanya Mahāprabhu to preach Kṛṣṇa consciousness. And not only he preached, but he trained up many disciples to preach this Kṛṣṇa consciousness all over the world. So by his grace we are also endeavoring to do something. This is called paramparā system.

So we should take advantage of this Vaiṣṇava mission. Our Guru Mahārāja Bhaktisiddhānta Sarasvatī Ṭhākura, he is Vaiṣṇava, cent percent Vaiṣṇava.
…Vaiṣṇava means he doesn’t want any material profit or material opulence or material reputation.

But in the material world everyone is busy for three things—material profit, material reputation, and material adoration.

This is not Vaiṣṇava’s business. Vaiṣṇava never cares for all these things. Vaiṣṇava is always thinking how to do good to the suffering humanity.

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The Great Mystery; Bhagavad-gita

Battlefield of Kurukstra

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…The Bhagavad-gītā should be taken up in a spirit of devotion. One should not think that he is equal to Kṛṣṇa, nor should he think that Kṛṣṇa is an ordinary personality or even a very great personality. Lord Śrī Kṛṣṇa is the Supreme Personality of Godhead, at least theoretically, according to the statements of Bhagavad-gītā or the statements of Arjuna, the person who is trying to understand the Bhagavad-gītā. We should therefore at least theoretically accept Śrī Kṛṣṇa as the Supreme Personality of Godhead, and with that submissive spirit we can understand the Bhagavad-gītā. Unless one reads the Bhagavad-gītā in a submissive spirit, it is very difficult to understand Bhagavad-gītā because it is a great mystery.

Although I have read and re-read the introduction to the Bhagavad-gita many times now, every time it seems fresh, and new realizations are evident. For instance this morning I was reading how one should accept the Bhagavad-gita in a ‘submissive spirit’. This instruction just jumped out at me because recently I was having a discussion with one devotee friend who was describing from Srila Prabhupada’s letters that Krishna Consciousness cannot be achieved

Krishna Consciousness is a transcendental science which can be revealed to a sincere devotee who is prepared to render service to the Lord. Krishna Consciousness is not achieved by dry arguments or by academic qualifications. (Letter to Subala – Delhi 29 September, 1967)

…but rather is received, through the mercy of the spiritual master and Krishna.

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Srila Prabhupada’s England Visit

Srila Prabhupada Bury Place Morning Walks

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Srila Prabhupada’s England Visit
by Kulashekara Das

The journey with Swami Prabhupada has been the most satisfying aspect of my life. His values of life has given a new dimension to the world and has helped people in all the facets of life.

Advent

In the late 1960’s I first came in contact with practitioners of the Vaishnava tradition. Several American disciples of A.C. Bhaktivedanta Swami Prabhupada had arrived in the UK to establish a Radha Krishna Temple.

I was quite impressed with the depth of Vedic philosophy and especially with the chanting of the Holy Names of God. Almost overnight I quit my entire Rock n Roll lifestyle and my job and began my life as a Brahmachari. I soon found myself living at John & Yoko Lennon’s eighty plus acre estate – “Tittenhurst” and ended up staying there for six months.

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108 Imporant Slokas from the 1972 Bhagavad-gita As It Is

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The Hare Krishna Cookbook

Songs of the Vaisnava Acaryas

Bhagavad-gita As It Is 1972 Edition “Online”

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Srimad Bhagavatam Online

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Raja-Vidya the King of Knowledge

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Important Slokas from the Brahma-samhita

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Slokas from the Sri Isopanisad

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Prayers By Queen Kunti (Slokas)

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Gajendra’s Prayers of Surrender (Slokas)

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A Short Statement of the Philosophy of Krishna Consciousness

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July 9th Letter

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The Hare Krishna Explosion

Reference Material/Study Guide

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