Even a great fighter like Bhīṣma could not win the Battle of Kurukṣetra because the Lord wanted to show that vice cannot conquer virtue, regardless of who tries to execute it.
Srimad-Bhagavatam
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Canto 1″Creation”, Chapter 9, Text 16
The Passing Away of Bhismadeva in the Presence of Lord Krsna
na hy asya karhicid rājan
pumān veda vidhitsitam
yad vijijñāsayā yuktā
muhyanti kavayo ‘pi hi
O King, no one can know the plan of the Lord [Śrī Kṛṣṇa]. Even though great philosophers inquire exhaustively, they are bewildered.
The bewilderment of Mahārāja Yudhiṣṭhira over his past sinful acts and the resultant sufferings, etc., is completely negated by the great authority Bhīṣma (one of the twelve authorized persons). Bhīṣma wanted to impress upon Mahārāja Yudhiṣṭhira that since time immemorial no one, including such demigods as Śiva and Brahmā, could ascertain the real plan of the Lord. So what can we understand about it? More
(New York, July 20, 1971)
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
[Sings Jaya Radha-Madhava.] (song lyrics follow this post)
Srila Prabhupada: So this is the original nature of Krsna. He is Radha-Madhava. He is the lover of Srimati Radharani. And kunja-vihari, always enjoying the company of the gopis within the bushes of Vrdavana forest. Radha-madhava kunja-vihari. So He’s not only lover of Radharani, but braja-jana-vallabha. The whole residents of Vrndavana, they love Krsna. They do not know anything else. They do not know whether Krsna is God, or not; neither they are very much harassed, that “I shall love Krsna if He is God.” “He may be God or He may be whatever He is. It doesn’t matter, but we love God, Krsna.” That’s all. That is called unnalloyed love. “If Krsna is God, then I shall love Him” — this is conditional love. This is not pure love. Krsna may be God or whatever He may be, but by His wonderful acts, the Vrajavasi, they are thinking, “Oh Krsna, He is very wonderful child, maybe some demigod. Maybe some demigod.” Because people are generally under impression that the demigods are all-powerful.
The following is a letter sent to me earlier today by Pralada-Nrsimha Prabhu, informing me and our readers that the Originial 1968 Edition of “Teachings of Lord Chaitanya” are now available for the first time ever online, as they have been digitized. They are available for free, thanks to a lot of hard work by Ahaituki Bhakti dd who simply asks for your well wishes and blessings in return. This original authorized edition of The Teachings Of Lord Caitanya is being presented free for everyones benefit.
Originial 1968 Edition of “Teachings of Lord Chaitanya”
Letter by Pralada-Nrsimha Prabhu
Please accept my humble obeisances, all glories to Srila Prabhupada!
I am happy to offer (attached below) a digitized (FREE) file of the original 1968 TLC!
As far as I know this is the first time it has been available in any digitized format to any one, ever!
My only prayer is that Your childhood pastimes may constantly appear in my mind
varaḿ deva mokṣaḿ na mokṣāvadhiḿ vā
na canyaḿ vṛṇe ‘haḿ vareṣād apīha
idaḿ te vapur nātha gopāla-bālaḿ
sadā me manasy āvirāstāḿ kim anyaiḥ
varam–boons; deva–O Lord!; mokṣam–liberation; na–not; mokṣāavadhim–the highest pinnacle of liberation (the realm of Srī Vaikuṇṭhaloka); vā–or; na–not; ca-anyam–or anything else; vṛṇe aham–I pray for; vara-īśāt–from You Who can bestow any boon; api–also; iha–here in Vṛndāvana; idam–this; te–Your; vapuḥ–divine bodily form; nātha–O Lord!; gopāla-bālam–a young cowherd boy; sadā–always; me manasi–in my heart; āvirāstām–may it be manifest; kim anyaiḥ–what is the use of other things (mokṣā, and so forth.)
4) O Lord, although You are able to give all kinds of benedictions, I do not pray to You for liberation, nor eternal life in Vaikuntha, nor any other boon. My only prayer is that Your childhood pastimes may constantly appear in my mind. O Lord, I do not even want to know Your feature of Paramatma. I simply wish that Your childhood pastimes may ever be enacted in my heart.
Purport
Both verses four and five describe the poet’s innermost desires, beginning with, varam, boons. No benedictions of any kind are requested even here in Vrindavan (lila) from He who can bestow any boon (varesad). Satyavrata Muni does not seek liberation (moksa na), nor does he desire the highest conception of liberation (moksa-avadhim), which is eternal life in Vaikuntha. Neither is he interested in any other benediction (na ca anyam), referring to the nine processes of devotional service, beginning with sravanam kirtanam, and the benefits they bestow. If others desire these, or even if Krishna wants to bestow these upon him, he has no attraction for them.
The three benedictions referred to – moksa (liberation), moksavadhim (eternal life in Vaikuntha), and anyam (any other boon) – reflect an ascending order of superiority. Eternal life in Vaikuntha is clearly superior to impersonal liberation. The position of other boons, such as the nine processes of devotional service, are described in Srimad Bhagavatam.
“O Lord, we pray that You let us be born in any hellish condition of life, just as long as our hearts and minds are always engaged in the service of Your lotus feet, our words are made beautiful [by speaking of Your activities] just as Tulasi leaves are beautified when offered unto Your lotus feet, and as long as our ears are always filled with the chanting of Your transcendental qualities.” Srimad Bhagavatam 3.15.49.
By these words spoken by the four Kumaras, we can understand that the nine processes of devotion can be perfected even in hell. So in any condition of life, one can experience the perfection that is available in the eternal abode, Vaikuntha, through bhakti-yoga.
Salvation from the Material World
By Sriman Padmapani Prabhu
On November 2nd, 1974, ex-Beatle George Harrison launched his North American tour in Vancouver, Canada. Since George was a follower of Krishna consciousness, the Vancouver devotees were eager to distribute Srila Prabhupada’s books and magazines to local fans attending the concert. George was expected to play a number of hits from his latest record (“Living in the Material World”), which contained many songs of devotion to the Lord:
“I’m living in the material world
Living in the material world
I hope to get out of this place
By the Lord Sri Krishna’s grace
My salvation from the material world.”
As we entered the Pacific Coliseum, Mahesh Prabhu and I headed for the floor, our saffron bags filled with books, magazines and incense. The crowd was obviously excited as we gradually walked to the front of the stage, distributing our spiritual goods along the way. “Hare Krishna” people shouted. Many of George’s fans knew that he had an affinity towards our movement, so they were very friendly and supportive. When the concert began, George appeared onstage wearing a number of buttons containing spiritual pictures and “om” signs. His neck was adorned with tulasi beads.
Mahesh Prabhu pulled out a large hardbound edition of Srila Prabhupada’s Krishna Book, which had been published with the help of a kind donation by George Harrison himself. When Mahesh got to the front row, he held the Krishna Book high in the air so that George could possibly see it from the stage. As he made his way towards Mahesh, George in fact noticed Srila Prabhupada’s book. His eyes lit up and a large smile beamed across his face as he bowed his head in respect. Since Mahesh was a big fan of the Beatles before joining ISKCON, he was thrilled to have this simple transcendental exchange with one of his old heroes. What an auspicious start to George Harrison’s 1974 tour.
Today we honor the disappearance day of Narottama Das Thakur, who is well know as the composer of many Vaisnava Songs. So we post one of his well known songs along with a purport by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Sri Krsna Caitanya Prabhu Doya Koro More
śrī-kṛṣṇa-caitanya prabhu doyā koro more
tomā binā ke doyālu jagat-saḿsāre
My dear Lord Caitanya, please be merciful to me, because who can be more merciful than Your Lordship within these three worlds?
patita-pāvana-hetu tava avatāra
mo sama patita prabhu nā pāibe āra
Your incarnation is just to reclaim the conditioned, fallen souls, but I assure You that You will not find a greater fallen soul than me. Therefore, my claim is first.
My dear Lord Nityananda, You are always joyful in spiritual bliss. Since You always appear very happy, I have come to You because I am most unhappy. If You kindly put Your glance over me, then I may also become happy.
O Svarupa Damodara, personal secretary of Lord Caitanya, O six Gosvamis O Sri Rupa Gosvami, Sri Sanatana Gosvami, Sri Raghunatha Bhatta Gosvami, Sri Gopala Bhatta Gosvami, Sri Jiva Gosvami, and Sri Raghunatha dasa Gosvami! O Lokanatha Gosvami, my beloved spiritual master! Narottama dasa also prays for your mercy.
O Srinivasa Acarya, successor to the six Gosvamis! Please be merciful to me. Narottama dasa always desires the company of Ramacandra Cakravarti.
Purport
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
This is a song composed by Narottama Dasa Thakura. He prays to Lord Caitanya “My dear Lord, please be merciful to me, because who can be more merciful than Your Lordship within these three worlds?” Actually, this is a fact. Not only Narottama Dasa Thakura but Rupa Gosvami also prayed to Lord Caitanya in this way. At the time of the first meeting of Lord Caitanya and Rupa Gosvami at Prayaga (Allahabad), Srila Rupa Gosvami said, “My dear Lord, You are the most munificent of all incarnations, because You are distributing love of Krsna, Krsna consciousness.” When Krsna was personally present He simply asked us to surrender, but He did not distribute Himself so easily. He made conditions–“First of all you surrender.” But this incarnation, Lord Caitanya, although Krsna Himself, makes no such condition. He simply distributes: “Take love of Krsna.” Therefore Lord Caitanya is approved as the most munificent incarnation. Narottama Dasa Thakura says, “Please be merciful to me. You are so magnanimous, because You have seen the fallen souls of this age, and You are very much compassionate to them, but You should know also that I am the most fallen. No one is more greatly fallen than me.” Patita-pavana-hetu tava avatara. “Your incarnation is just to reclaim the conditioned, fallen souls, but I assure You that You will not find a greater fallen soul than me. Therefore, my claim is first.”
iti īdṛk–displaying in this way (childhood pastimes such as the Dāmodara-līlā and so forth); sva-līlābhiḥ–by His own pastimes; ānandakuṇḍe–in a pool of bliss; sva-ghoṣam–His own family and the other residents of Gokula; nimajjantam–immersing; ākhyāpayantam–makes known; tadīya-īśita-jñeṣu–to those desirous of knowing His majesty (aiśvarya); bhaktaiḥ jitatvam–His quality of being conquered by His loving devotees (who are devoid of aiśvarya-jñāna); punaḥ–again; premataḥ–with love and devotion; tam–unto that Lord Dāmodara; śataāvṛtti–hundreds and hundreds of times; vande–I praise.
3) Those superexcellent pastimes of Lord Krsna’s babyhood drowned the inhabitants of Gokula in pools of ecstasy. To the devotees who are attracted only to His majestic aspect of Narayana in Vaikuntha, the Lord herein reveals: “I am conquered and overwhelmed by pure loving devotion.” To the Supreme Lord, Damodara, my obeisances hundreds and hundreds of times.
Purport
The attributes of His excellent qualities, guna-visesa, are described in this verse. The first word, iti, indicates this Damodara lila, or all of His childhood pastimes like the Damodara lila. Next, sva-lilabhih denotes His own transcendental pastimes by which (sva-ghosam) all the residents of Gokula become immersed in pools of ecstatic mellows (ananda-kunde nimajjantam). The word sva connotes svasya, His own glory, or svanam, the glories of the residents of Gokula, which are displayed by these pastimes (akyapayantam). Moreover, sva-ghosam may refer to child Krishna, since He is also a resident of Gokula.
Then a warning to those who cultivate knowledge of His majesty and opulence (tadiyesita-jnesu). He only reveals Himself to the pure devotees (bhaktair jitatvam), being conquered by their love. Again, this is proclaimed for all to know (akhyapayantam).
Srila Prabhupada receiving Macmillan Bhagavad-gita As It Is
The chief editor at the Macmillan Company said, “Bring in the manuscript tomorrow morning,” he said, “and we’ll publish it.”
The Books of His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Originally published in Back to Godhead No. 52
Bhaktivedanta Book Trust 1973
By Brahmananda Swami ISKCON East Africa
Part 5
Bhagavad-gita As It Is stands as a challenge to all the mental speculators who depart from the Gita’s central teaching of devotional service to the Personality of Godhead, Lord Sri Krsna. Even Mahatma Gandhi stands accused, since his ingenious metaphorical interpretation is simply designed to support his mundane political movement of nonviolence. In India Srila Prabhupada personally requested Gandhi to preach the Gita for what it teaches, Krsna consciousness, just as Srila Bhaktisiddhanta Sarasvati Gosvami Maharaja had personally requested the most famous Indian poet of his time, Rabindranath Tagore.
In the Gita’s Ninth Chapter Lord Krsna categorically advises Arjuna to surrender to Him and to love and worship Him only. He specifically uses the Sanskrit word mam, meaning “unto Me.” Yet one commentator, a renowned Indian philosopher and political leader, begins his commentary on this crucial verse, “It is not to Krsna that we have to surrender…” It is very clear that Krsna and Arjuna are standing on the Battlefield of Kuruksetra and that Krsna is telling Arjuna to surrender unto Him. But this scholar wants to turn the reader away from Krsna by insidiously implying that Krsna actually means to surrender to the eternal unmanifested essence within Himself. But Krsna didn’t say this. Significantly, Srila Prabhupada entitles his comments “purports,” not interpretations. In his purports he gives the actual significance of the verses. Srila Prabhupada informs all deluded scholars that because Krsna is absolute, there is no qualitative difference between His within and His without as there is with conditioned living entities like ourselves.
rudantam–crying; muhuḥ–again and again; netra-yugmam–His two eyes; mṛjantam–rubbing; kara-ambhoja-yugmena–with His two lotus-like hands; sa-ātańka-netram–with very fearful eyes; muhuḥ–again and again; śvāsa–quick breathing and sighing; kampa–trembling; tri-rekhaańka-kaṇṭha–neck marked with three lines (just like a conchshell); sthita–situated; graiva–pearl necklaces and other neck-ornaments; dāma-udaram–unto He with a rope around His belly; bhakti-baddham– who is bound by devotion.
2) Upon seeing His mothers whipping stick, He cried and rubbed His eyes again and again with His two lotus hands. His eyes were fearful and His breathing quick, and as Mother Yasoda bound His belly with ropes, He shivered in fright and His pearl necklace shook. To this Supreme Lord, Sri Damodara, who is bound with His devotee’s love, I offer my humble obeisances.
Purport
The second verse continues describing the lila-visesa. He is crying (rudantam) because He sees the stick in Mother Yasoda’s hand. Perceiving that she may strike Him, He appears fearful, hoping her natural empathy may save Him from punishment. Due to fear, tears are forming in His eyes, so He rubs his eyes with his lotus-like hands in the normal manner of children to wipe away the tears that are beginning to flow.
Then (satanka-netram) His fearful eyes reveal how much He is dreading punishment. It also indicates His glancing here and there in great fear, trying to avoid being punished. The confidential pastime is revealed in this way. Therefore, due to his continual sobbing He is trembling, (muhuh svasa-kampa) and thus, (sthita-graiva) the pearl necklaces and earrings that adorn Him are also shaking.
Chanting Hare Krishna
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Founder-Acarya of the International Society for Krishna Consciousness
“In the sastra it is said this Kali-yuga is full of faults, so many faults. It is the ocean of faults. But there is a very nice thing, asti hy eko mahan gunah, a very great quality. What is that? Kirtanad eva krsnasya mukta-sangah param vrajet [SB 12.3.51]. If you simply chant Hare Krishna mantra, then you become perfect. Is it very difficult? Chant Hare Krishna and you become perfect. But we are so unfortunate, we are not even prepared to chant. This is our position. So you have to make little determination that ‘I shall chant henceforward Hare Krishna mantra.’ Then everything is all right.“
This will be an eight part series, with an explanation on each of the eight verses of the Sri Damodarastakam, given by Visnujana Swami. This eight sloka prayer is sung morning and evening during the month of Damodara, and which began today.
Sri Damodarastakam as explained by Visnujana Swami
namāmi–I bow down; īśvaram–to the supreme controller; sat-cit-ānandarūpam–whose form is composed of eternity, knowledge and bliss; lasatkuṇḍalam–whose earrings play and swing; gokule bhrājamānam–who is splendrously manifest in Gokula; yaśodā-bhiyā–in fear of mother Yaśodā; ulūkalāt-dhāvamānam–who gets down from the wooden ricegrinding mortar and runs away; para-āmṛṣṭam–catching Him by the back; atyam–very much; tatam drutya–chasing after Him quickly; gopyā–by the gopī (Srī Yaśodā).
1) To the supreme controller who possesses an eternal form of blissful knowledge, whose glistening earrings swing to and fro, who manifested Himself in Gokula, who stole the butter that the gopis kept hanging from the rafters of their storerooms and who then quickly jumped up and ran in retreat in fear of Mother Yasoda, but was ultimately caught. To that Supreme Lord, Sri Damodara, I offer my humble obeisances.
Purport
The specific attributes of the Absolute Truth of the Lord, tattva-visesa, are addressed first. Satyavrata Muni begins with the offering of obeisances (namami) as an auspicious invocation, mangalacarana. He invokes the mercy of Lord Damodara to empower him to offer this prayer by the word isvara, the supreme controller. It also indicates that the Supreme Lord alone is worthy of the highest praise. It further implies the specific nature of devotional service, bhakti. The Lord manifests Himself in a form that embodies eternal existence, knowledge, and bliss. Thus, His supreme sovereignty is established.
The attribute of His enchanting beauty, rupa visesa, is described next. As He runs from Mother Yasoda, His earrings begin to swing back and forth lasat-kundalam. The earrings naturally sport upon His cheeks as He plays in the courtyard of Mother Yasoda. All the ornaments that adorn the Lord have become super-excellent by contact with His divine body, yet these earrings have attained superiority overall by the great fortune of constantly kissing His divine cheeks while swinging. They are glistening (lasanti) due to being enriched with the effulgence from the Lord’s complexion.
Uddhava describes Krishna’s beauty as so supremely enchanting that His transcendental body is the ornament of all ornaments.
Only in Gokula does Krishna display His most splendid pastimes that surpass all other manifestations of His excellence (gokule bhrajamanam) The word, gokule, indicates the place where cows and cowherds reside. The attributes of His family, parivara-visesa, thus further portray His unique excellence.
The last two lines of the verse describe the lila-visesa, the attributes of His excellent pastime as the butter thief. In fear of Mother Yasoda (yasoda-bhiya) He quickly runs away dhavamanam) from the mortar (ulukalat). Then, she also runs very swiftly (atyantato drutya).
“Krishna, at that time, was sitting on an upside-down wooden mortar for grinding spices and was distributing milk preparations, such as yogurt and butter, to the monkeys as He liked. Because of having stolen, He was looking all around with great anxiety, suspecting that He might be chastised by His mother. Mother Yasoda, upon seeing Him, very cautiously approached Him from behind. When Lord Sri Krishna saw His mother, stick in hand, He very quickly got down from the top of the mortar and began to flee as if very much afraid. Although yogis try to capture Him as Paramatma by meditation, desiring to enter into the effulgence of the Lord with great austerities and penance, they fail to reach Him. But Mother Yasoda, thinking that same Personality of Godhead Krishna, to be her son, began following Krishna to catch Him.
1) To the supreme controller who possesses an eternal form of blissful knowledge, whose glistening earrings swing to and fro, who manifested Himself in Gokula, who stole the butter that the gopis kept hanging from the rafters of their storerooms and who then quickly jumped up and ran in retreat in fear of Mother Yasoda, but was ultimately caught-to that Supreme Lord, Sri Damodara, I offer my humble obeisances.
2) Upon seeing His mothers whipping stick, He cried and rubbed His eyes again and again with His two lotus hands. His eyes were fearful and His breathing quick, and as Mother Yasoda bound His belly with ropes, He shivered in fright and His pearl necklace shook, To this Supreme Lord, Sri Damodara, who is bound with His devotee’s love, I offer my humble obeisances.
The Krsna consciousness movement teaches a science missing from the classrooms of even the world’s best universities.
This movement is for solving the problems of life, and it can be easily done. Anyone can accept it. It doesn’t matter whether one is Indian or American or Hindu or Muslim or Christian. It doesn’t matter. Simply chant this vibration: Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare.
Lecture
By His Divine Grace
A. C. Bhaktivedanta Swami Prabhupada
Founder-Acarya of the International Society for Krishna Consciousness
Massachusetts Institute of Technology, Boston—May 5, 1968
om ajnana-timirandhasya
jnananjana-salakaya
caksur unmilitam yena
tasmai sri-gurave namah
“I offer my respectful obeisances unto my spiritual master, who with the torchlight of knowledge has opened my eyes, which were blinded by the darkness of ignorance.”
This Prayer Is Offering respectful obeisances to the spiritual master. Why? Because the spiritual master is the person who opens our eyes, complicated in ignorance, with the torch of transcendental knowledge. Timirandhasya. Every one of us is born ignorant, and we require specific education and training for seeing things as they are.
Today I am very glad to meet you. You are all students of technology. This Krsna consciousness movement is another technology. In the modern state of civilization there are different depart-ments of knowledge. There is a department for teaching medical science, there is a department for teaching engineering—so many other departments of knowledge. Unfortunately, there is no department for distributing knowledge of the science of the soul. But that is the most important thing, because the soul is the mainstay, the background of all our movements.
In the Bhagavad-gita [3.42] there is a nice verse:
indriyani parany ahur
indriyebhyah param manah
manasas tu para buddhir
yo buddheh paratas tu sah
The idea is that in the present consciousness I am thinking that I am the body, although actually I am not the body. This is ignorance. “Body” means the senses. When I am talking, I am using my tongue for vibration. So these bodily activities are sensual activities.
If you go deep into the matter, you’ll find that the senses can act only when the mind is sound. A crazy man, or a madman, cannot use his senses properly. Therefore the technology of the mind is a higher science. First of all there is the technology of the senses, and then a higher technology of the mind, which is known as psychology and studies thinking, feeling, willing. Psychologists are trying to understand how these are working.
Chanakya Pandit says that “If you want to make spiritual advancement, then you should always think that “Death is next moment. Death is next moment.”
Excerpt from lecture on Srimad-Bhagavatam
Canto 1, Chapter 4, Text 25, Montreal, June 20, 1968
By His Divine Grace A. C. Bhaktivedanta Swami Prabhupada
Parikshit Maharaja, he was a powerful king. He was equipped with all, everything, but he did not counteract the curse [1]. He could counteract that curse. He was so powerful, but he accepted: “All right. I am cursed. I shall give up my life within seven days.” That means he took it as an opportunity that “I am going to death within seven days. That is certain. And I must prepare myself fully so that my next life I can approach Krishna.” So this is a good opportunity, that “I have got seven days’ time.” We haven’t got seven seconds’ time. We do not know. Nobody has served me notice. We find by practical experience that we are walking on the street—all of a sudden there is some accident, and we die. There is possibility. So the important point is that Maharaja Parikshit was fortunate enough to get seven days’ time before his death. But we do not know how much time is there for our death. So how much serious we shall be. Chanakya Pandit says that “If you want to make spiritual advancement, then you should always think that “Death is next moment. Death is next moment.” Because there is no guarantee when death is coming. If I think that death is next moment, that is not any utopian. The next moment may be my death. And Chanakya Pandit says, “But if you want to be materially happy, you should always think that ‘I shall never die,’ ” although it is false idea. Everyone will die.
When I was 17, I read a quote that went something like: “If you live each day as if it was your last, someday you’ll most certainly be right.” It made an impression on me, and since then, for the past 33 years, I have looked in the mirror every morning and asked myself: “If today were the last day of my life, would I want to do what I am about to do today?” And whenever the answer has been “No” for too many days in a row, I know I need to change something.
Remembering that I’ll be dead soon is the most important tool I’ve ever encountered to help me make the big choices in life. Because almost everything — all external expectations, all pride, all fear of embarrassment or failure – these things just fall away in the face of death, leaving only what is truly important. Remembering that you are going to die is the best way I know to avoid the trap of thinking you have something to lose. You are already naked. There is no reason not to follow your heart. (June 14, 2005 – Commencement Address at Stanford University)
For a while in his youth, every week, Steve Jobs used to walk seven miles across town to the Hare Krishna temple for the Sunday feast. He was a life-long vegetarian.
Steve Jobs, 1955 – 2011
Wired – Oct 5, 2011
Steven Paul Jobs, co-founder, chairman and former chief executive of Apple Inc., passed away Wednesday.
Steven Paul Jobs, 56, died Wednesday at his home with his family. The co-founder and, until last August, CEO of Apple Inc was the most celebrated person in technology and business on the planet. No one will take issue with the official Apple statement that “The world is immeasurably better because of Steve.”
A visionary inventor and entrepreneur, it would be impossible to overstate Steve Jobs’ impact on technology and how we use it. Apple’s mercurial, mysterious leader did more than reshape his entire industry: he completely changed how we interact with technology. He made gadgets easy to use, gorgeous to behold and essential to own. He made things we absolutely wanted, long before we even knew we wanted them. Jobs’ utter dedication to how people think, touch, feel and interact with machines dictated even the smallest detail of the computers Apple built and the software it wrote.
Srila Prabhupada Speaks Out His Final Instructions
Back to Godhead Magazine
Volume 13, Number 102, 1978
During his last months, Srila Prabhupada was not very active physically, and he spoke relatively little. Yet when he did speak, his words were full of spiritual strength. These excerpts from Srila Prabhupada’s last statements reveal the mind of the pure devotee and universal teacher. And they show that Srila Prabhupada is indeed a transcendental personality, whose devotion to Lord Krsna and to the mission of spreading love of Krsna is undying.
“There is nothing new to be said. Whatever I had to say, I have already said in my books. Now you must all try to understand it and continue with your endeavors. Whether I am present or not present doesn’t matter. Just as Krsna is living eternally, the living being also lives eternally. But especially… kirtir yasya sa jivati: ‘One who has done service to the Lord lives forever.’ You have been taught to serve Krsna, and with Krsna we’ll live eternally. Our life is eternal. Na hanyate hanyamane sarire: the disappearance of this temporary body doesn’t matter. The body is meant for disappearance. So, live forever by serving Krsna. Thank you very much.”
Initiation ceremony at Sri Krishna Mandir, Singapore
Initiation ceremony in Sri Krishna Mandir, Singapore
By Iskcon Times
In the evening of the most auspicious day of Sri Radhastami, Hare Krishna Mandir, Singapore had a ritvik initiation ceremony. Eight new devotees came forward to take the oath to chant Sixteen rounds of the Hare Krishna Maha mantra and to follow the four regulated principles which is no meat eating, no illicit sex, no intoxication and no gambling for the rest of their lives.
All the initiates were joyous to have been accepted by Srila Prabhupada, the original acharya of the Hare Krsna movememnt and to become His disciples. A yajna was conducted and the vows took by the initiates was solidified. The ceremony ended off with kirtan and the final arati of the day.
“The words of Srimad-Bhagavatam are Your incarnation, and if people repeatedly hear them in submissive aural reception, then they will be able to understand Your message.”
The Books of His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Originally published in Back to Godhead No. 52
Bhaktivedanta Book Trust 1973
By Brahmananda Swami ISKCON East Africa
Part 4
In the opening sentences of Srila Prabhupada’s introduction to the Srimad-Bhagavatam, he affirms that the word “God” refers to the supreme controller and that a controller cannot be impersonal. In the first sloka of the Srimad-Bhagavatam, obeisances are offered to the Supreme Personality of Godhead.
om namo bhagavate vasudevaya
om—O my Lord; namah—my respectful obeisances unto You; bhagavate—unto the Personality of Godhead; vasudevaya—unto Lord Krsna, the son of Vasudeva.
O my Lord, the all-pervading Personality of Godhead, I offer my respectful obeisances unto You.
Whereas others have translated the Sanskrit scriptures conveniently to suit their interpretations, Srila Prabhupada always gives word-for-word English equivalents for each Sanskrit verse, and thus the translations cannot be disputed. This is a painstaking process, considering the length of the Srimad-Bhagavatam, but it is in keeping with the heritage of the Gosvamis to present the literature of devotional service authoritatively and scientifically. Furthermore, the English-reading public can easily learn the meanings to the Sanskrit words from this format.
His Divine Grace A.C. Bhaktivedanta Swami Prabhupada Founder Acarya of the International Society for Krishna Consciousness
“This is the function of the GBC, to see that one may not be taken away by maya. The GBC should all be the instructor gurus. I am the initiator guru, and you should be the instructor guru by teaching what I am teaching and doing what I am doing. This is not a title, but you must actually come to this platform. This is what I want.” (Letter to Madhudvisa Swami, August, 4, 1975)
The Hare Krishna Movement 