namo deva dāmodarānanta viṣṇo
prasīda prabho duḥkha-jālābdhi-magnam
kṛpā-dṛṣṭi-vṛṣṭyāti-dīnaḿ batānu
gṛhāṇeṣa mām ajñam edhy akṣi-dṛśyaḥ
namaḥ–I bow down; deva–O divine Lord!; dāmodara–O Lord whose belly is bound with a rope!; ananta–O limitless Lord!; viṣṇo–O allpervading Lord!; prasīda–be pleased; prabho–O my Master!; duḥkhajāla–a network of material miseries; abdhi-magnam–immersed in the ocean; kṛpā-dṛṣṭi-vṛṣṭyā–by the rain of merciful glances; āti-dīnam–very fallen; bata–alas!; anugṛhāṇa–please accept; īśa–O supremely independent Lord!; mām–me; ajñam–ignorant; edhi–please come; akṣidṛśyaḥ–perceptible to my eyes.
6) O unlimited Visnu! O master! O Lord! Be pleased upon me! I am drowning in and ocean of sorrow and am almost like a dead man, Please shower the rain of mercy on me; uplift me and protect me with Your nectarean vision.
Purport
Feelings of love arise from the purity and potency of longing, and then is only satisfied to behold the beauty of Sri Krishna directly (saksat darsana). The supreme method (param-sadhana) to attain this goal is chanting the Holy Name (sri-nama-sankirtana). Satyavrata Muni begins this verse chanting the Holy Names. In his ecstasy, feelings of awe and reverence are abandoned by the elimination of the word tubhyam (unto You). This creates the mood of being in the personal presence of the Lord.