Preparing and Offering Prasadam

By His immense transcendental energies, Krsna can convert matter into spirit. If we place an iron rod in a fire, before long the rod becomes red hot and acts just like fire. In the same way, food prepared for and offered to Krishna with love and devotion becomes spiritualized. Such food is called Krsna prasadam, which means “the mercy of Lord Krsna.”

Eating prasadam is a fundamental practice of bhakti yoga. In other forms of yoga one must artificially repress the senses, but the bhakti-yogi can engage his or her senses in a variety of pleasing spiritual activities, such as tasting delicious food offered to Lord Krsna. In this way the senses gradually become spiritualized and bring the devotee more and more transcendental pleasure by being engaged in devotional service. Such spiritual pleasure far surpasses any kind of material experience.

Lord Caitanya said of prasadam, “Everyone has tasted these foods before. However, now that they have been prepared for Krishna and offered to Him with devotion, these foods have acquired extraordinary tastes and uncommon fragrances. Just taste them and see the difference in the experience! Apart from the taste, even the fragrance pleases the mind and makes one forget any other fragrance. Therefore one should know that the spiritual nectar of Krsna’s lips must have touched these ordinary foods and imparted to them all their transcendental qualities.”

Eating only food offered to Lord Krsna is the perfection of vegetarianism. In itself, being a vegetarian is not enough; after all, even pigeons and monkeys are vegetarians. But when we go beyond vegetarianism to a diet of prasadam, our eating becomes helpful in achieving the goal of human life–reawakening the soul’s original relationship with God. In the Bhagavad-gita Krsna says that unless one eats only food that has been offered to Him in sacrifice, one will suffer the reactions of karma.

Tommorow we will feature an article entitled “How to offer Your Food to the Lord”. So stay with us!

The Spiritual World

The Spiritual World — And how to get there
Author Unknown

Krishna means the highest pleasure:

Krishna means the highest pleasure. We are all hankering after pleasure. We, the living entities, like Krishna, are full of consciousness, and we are looking for happiness. Krishna is perpetually happy, and if we associate with Krishna and cooperate with Him we will also become happy.

Krishna descends to this material world to show His pastimes in Vrndavana, which are full of happiness. When Lord Sri Krishna was in Vrndavana, His activities with His cowherd boy friends, with the gopis, with the inhabitants of Vrndavana and with the cows were all full of happiness. The total population of Vrndavana knew nothing but Krishna.

The purpose of Krishna’s pastimes in Vrindavan on this planet is so we can see such wonderful pastimes of Krishna and therefore come to understand something of what life in the spiritual world, the abode of Krishna, will be like when we go there.

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Bhakti; Summit of Yoga


Bhakti Notes:
by Vaisesika Dasa

FAQ: Why does it seem that Srila Prabhupada’s translations, word for word renditions and purports all seem to point only to Bhakti?

Answer: Srila Prabhupada’s purpose in presenting the Bhagavad gita As It Is, was to bring out Krsna’s ultimate conclusion of the Gita. This is the meaning of “As It Is.”

Some have speculated that in the Gita Krsna presents many paths and that any one of them is as good as another. However, Krsna clearly presents Bhakti as yoga’s summit even when He explains other processes like Karma Yoga and Dhyana Yoga to Arjuna.

In fact, all such processes are meant to bring one to surrender to the Lord in loving devotional service. The more one advances in devotional service, the more one is considered by Krsna to be advanced in yoga.

At the end of the sixth chapter in which Krsna has explained the arduous process of astanga yoga and meditation, He says:

Yoginam api sarvesam mad-gatenantar-atmana
sraddhavan bhajate yo mam sa me yutatamo matah

“And of all yogis, the one with great faith who always abides in Me, thinks of Me within himself, and renders transcendental loving service to Me- he is the most intimately united with Me in yoga and is the highest of all. That is my opinion.” Bg. 6.47

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Are Srila Prabhupada’s Books Being Changed?

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“All that is needed for evil to prosper is for good men to do nothing.”

Arsha Prayoga Part (I) – Resistance To Change


Arsha Prayoga Part (I) – Resistance To Change
By Locanananda Prabhu

Let me first offer my prostrated obeisances unto the lotus feet of that supreme swan-like devotee of the Lord, our spiritual master, His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, by whose mercy the fallen souls of Kali Yuga may taste the sweetness of the narrations of the pastimes of the Lord and His pure devotees. As the bonafide representative of Sri Vyasadeva, he composed a mountain of transcendental literature to enlighten the entire human society, explaining even the most confidential truths regarding vaisnava philosophy.

His Divine Grace Srila Prabhupada displayed all of the symptoms of an empowered jiva soul, working tirelessly to distribute the transcendental message of love of Godhead throughout the world. It is therefore the duty of his followers to preserve the legacy and protect the honor of such a great spiritual personality whose every moment was dedicated to the spreading of Krishna consciousness.

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“Hear, Sing and Accept Prabhupada’s Approved Editions”

BY: NARASIMHA DAS
Dec 28, 2010 — USA (SUN)

Srila Sukadeva Gosvami has answered our questions and concerns regarding the status of those who support the idea of changing Srila Prabhupada’s books. Srila Sukadeva Gosvami specifically predicted Srila Prabhupada’s original books from India — books “meant to bring about a revolution in the impious life of a misdirected civilization.”

As predicted, these editions exhibited some “irregularities” in composition due to Srila Prabhupada’s letting a sincere yet unqualified editor finish his proofs in New Delhi. This was His causeless mercy on one sincere soul and the fulfillment of Sukadeva Gosvami’s prediction. Srila Sukadeva Gosvami predicted that these books would be “heard, sung, and accepted by purified men who are thoroughly honest.” (Srimad-Bhagavatam 1.5.11). In fact, these editions were all we had in the early days when the genuine Krishna consciousness movement was spreading like wild fire all over the world. Sincere devotees relish these unique editions even today, never complaining about apparent “irregularities”.

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Bhagavad-gita [Ch.2 Text 4o]


TEXT 40

nehābhikrama-nāśo ‘sti
pratyavāyo na vidyate
sv-alpam apy asya dharmasya
trāyate mahato bhayāt

SYNONYMS
na—there is not; iha—in this world; abhikrama—endeavoring; nāśaḥ—loss; asti—there is; pratyavāyaḥ—diminution; na—never; vidyate—there is; svalpam—little; api—although; asya—of this; dharmasya—of this occupation; trāyate—releases; mahataḥ—of very great; bhayāt—from danger.

TRANSLATION
In this endeavor there is no loss or diminution, and a little advancement on this path can protect one from the most dangerous type of fear.

PURPORT
Activity in Kṛṣṇa consciousness, or acting for the benefit of Kṛṣṇa without expectation of sense gratification, is the highest transcendental quality of work. Even a small beginning of such activity finds no impediment, nor can that small beginning be lost at any stage. Any work begun on the material plane has to be completed, otherwise the whole attempt becomes a failure. But any work begun in Kṛṣṇa consciousness has a permanent effect, even though not finished. The performer of such work is therefore not at a loss even if his work in Kṛṣṇa consciousness is incomplete. One percent done in Kṛṣṇa consciousness bears permanent results, so that the next beginning is from the point of two percent; whereas, in material activity, without a hundred percent success, there is no profit. Ajāmila performed his duty in some percentage of Kṛṣṇa consciousness, but the result he enjoyed at the end was a hundred percent, by the grace of the Lord. There is a nice verse in this connection in Śrīmad-Bhāgavatam:

tyaktvā sva-dharmaṁ caraṇāmbujaṁ harer
bhajan na pakko ‘tha patet tato yadi
yatra kva vābhadram abhūd amuṣya kiṁ
ko vārtha āpto ‘bhajatāṁ sva-dharmataḥ

“If someone gives up self-gratificatory pursuits and works in Kṛṣṇa consciousness and then falls down on account of not completing his work, what loss is there on his part? And, what can one gain if one performs his material activities perfectly?” (Bhāg. 1.5.17) Or, as the Christians say, “What profiteth a man if he gain the whole world yet suffers the loss of his eternal soul?”

Material activities and their results end with the body. But work in Kṛṣṇa consciousness carries the person again to Kṛṣṇa consciousness, even after the loss of the body. At least one is sure to have a chance in the next life of being born again as a human being, either in the family of a great cultured brāhmaṇa or in a rich aristocratic family that will give one a further chance for elevation. That is the unique quality of work done in Kṛṣṇa consciousness.

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