Letter to Hansadutta from Tamal Krishna Goswami, dated 10 July 1977

Letter to Hansadutta from Tamal Krishna Goswami
July 10th, 1977

My Dear Hansadutta Maharaja:

Please accept my humble obeisances at your feet. Srila Prabhupada has received your letters dated July 4th and July 5th, 1977 respectively, and has instructed me to reply them.

Srila Prabhupada was very pleased to hear how you have organized everything in Ceylon, and that so many people are now taking interest seriously is proof of the effectiveness of your preaching. His Divine Grace said, “You are a suitable person and you can give initiation to those who are ready for it. I have selected you among eleven men as “rittvik” or representative of the acharya, to give initiations, both first and second initiation, on my behalf.” A newsletter is being sent to all Temple Presidents and GBC in this regard, listing the eleven representatives selected by His Divine Grace. Those who are initiated are the disciples of Srila Prabhupada, and anyone who you deem fit and initiate in this way, you should send their names to be included in Srila Prabhupada’s “Initiated Disciples” book. In this way the Temple Presidents will send their recommendations for initiation direct to the nearest representative who will give a spiritual name or chant on the Gayatri thread just as Srila Prabhupada has been doing.
Srila Prabhupada smiled very broadly when he heard of the successful program organized by the local people in which 2000 persons attended. When he heard that you have introduced a full feasting program on Sundays, he said, “You are a good cook, so teach others now how to cook just as I taught you.”

Regarding the printing going slowly, His Divine Grace stated, “Never mind. Go surely. It doesn’t matter slowly.” I inquired from Pradyumna Prabhu about the Sinhalese translation which you mentioned. He said that “On Chanting Hare Krishna Mantra” was translated into Sinhalese, and that translation is in his trunk in Bombay. We will try to get it to you as soon as possible. I do not know if Gopal Krishna has any Tamil manuscript, but if he does, when I see him in about ten days, I will tell him to send it to you. You may also write him directly. Pradyumna says it will be faster just to get a new translationÑit is only one page.

Srila Prabhupada was very glad to know that you would try to bring some Ceylonese devotees to Mayapur and said, “Oh, that is very good!” He did not know whether the story about Bhaktisiddhanta’s disciples seeing a man eating a rat was true or not. Regarding the exact position of Sri Lanka, this is the opinion of some people. Srila Prabhupada advised that we not discuss this matter publicly at this time. Prabhupada also recommended that from Hari Sauri you take ghee. He said that you could have one fifth of whatever Hari Sarui sends to India. Regarding whether you should use the name Swami or Goswami, Srila Prabhupada said, “Stick to one. Swami is better.”

Your servant,
Tamal Krishna Goswami
Secretary to Srila Prabhupada

Mung Bean Dahl

We are going to begin a new series with recipies from the “Original” Hare KRSNA Cookbook, and will weekly post recipies from that wonderful book that most all of the early devotees learned to cook, for Lord Krishna from. The Hare KRSNA Cookbook was compiled by Krsna devi dasi and Sama devi dasi. We are eternaly grateful to these nice devotees, for they have helped us all on our path of devotional service (bhakti yoga).

Mung Bean Dahl

1cup mung beans
6 cups water
1/2 t. finely chopped fresh ginger
1 large fresh sliced tomato
3 T. ghee
1 t. salt
1 t. tumeric
1/2 t. cumin seed
1 t. red pepper

Wash beans and put into a saucepan with water. Add tomato, ginger, tumeric and salt. Bring to a boil. Turn to a low boil and cook until the beans are soft and broken up. Spice with Basic Massala

Making a Basic Massala
Heat 3 T. ghee. Add 1/2 t. cumin seed. Brown cumin seed and add 1 t. crushed red chilis. Cook untill brown and fragrent.

Association with the Spiritual Master; Srila Prabhupada

Srila Prabhupada is our Spiritual Master, the Bona Fide Uttama-Adhikari, the current link to the Disciplic succession, the all merciful, all compassionate Diksa Guru, impartially distributing Sri Caitanya’s mercy. And Initiating the general population into the cult of Devotional Service to Lord Krsna.

Our relationship with Srila Prabhupada is a spiritual relationship, it is not based on whether or not we were physically present simultaneously. Spiritual inspiration comes from within the heart, wherein the Supreme Personality of Godhead, in His Paramatma feature, is always sitting with all His devotees and associates. The Spiritual Master is the external manifestation of the Supersoul and is simultaneously manifest within the heart of the sincere disciple seated with the Supersoul and accompanying the disciple everywhere.

The disciple and spiritual master are never separated because the spiritual master always keeps company with the disciple as long as the disciple follows strictly the instructions of the spiritual master.

“In the absence of physical presentation of the Spiritual Master, the vaniseva is more important. My Spiritual Master Saraswati Goswami, may appear to be physically not present but still I try to serve His Instruction, I never feel separated from Him” (Srila Prabhupada Lecture, August 22, 1970)

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Thiruvananthapuram; Lost City of Gold

The Opulence of the Absolute

Know that all beautiful, glorious, and mighty creations spring from but a spark of My splendor.

PURPORT
Any glorious or beautiful existence should be understood to be but a fragmental manifestation of Kṛṣṇa’s opulence, whether it be in the spiritual or material world. Anything extraordinarily opulent should be considered to represent Kṛṣṇa’s opulence.(Bhagavad-gita As It Is 10.41)

Temple of boom in Thiruvananthapuram: Rs 1 lakh crore and counting

Ananthakrishnan G, TNN Jul 4, 2011, 01.27am IST
THIRUVANANTHAPURAM: Call it the mother of all treasure hunts. The stock-taking by a panel of experts at the Sree Padmanabha Swamy temple has catapulted the shrine located in Thiruvananthapuram to the country’s richest, with reports claiming that the value of recoveries may have touched close to Rs 1 lakh crore, more than Kerala public debt of Rs 70,969 crore.

With one more “secret” vault yet to be opened, the figure in all likelihood will go up further. But sources said the figures could only be speculation as it wasn’t possible to determine the antique value of the precious gems and jewellery. “These are antique pieces and it’s not possible to determine their prices,” said historian and former director of Indian Council of Historical Research M G S Narayanan. In other words, the worth of the treasure could be intimidatingly higher.

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Dispute Between ISKCON Bangalore and ISKCON Mumbai/Letter by Sriman Madhu Pandit Prabhu

Letter from President, ISKCON Bangalore Society

Dear Patrons,

This communication is aimed at bringing into focus the core issue behind the current dispute between ISKCON Bangalore and ISKCON Mumbai. As a patron of ISKCON Bangalore Society, we believe you should be informed about the factual position of both disputing parties and be reassured about the safe guard of your interest in your relationship with ISKCON Bangalore.

From the time His Divine Grace A.C.Bhaktivedanta Swami Prabhupada, reverentially addressed as Srila Prabhupada, founded ISKCON in New York in 1966, ISKCON grew into a large, transnational organization spanning many countries, having 108 centers and more than 10,000 members, in a matter of 10 years. This was due to the immense spiritual stature and vision of our Founder Acharya, Srila Prabhupada.

While the growth of the organization was impressive, in 1977, just prior to Srila Prabhupada’s leaving this world, it was still a young organization and most of the members and devotees, mainly westerners, had not developed the required spiritual stature, knowledge, realization, immense purity
and gravity that is required to occupy the post of his spiritual successor, as an “Acharya”.

Keeping this in mind, Srila Prabhupada appointed 11 disciples to act as Representatives of Acharya (and not as Acharyas) or ritviks. He issued an institutional directive that these ritviks would also officiate during the initiation ceremony of devotees who would join the movement. It was amply
clear that these individuals would be his representatives only, and would not replace him as the Spiritual Master or Acharya of ISKCON. In other words, Srila Prabhupada was to remain, for all time, the Founder and only Acharya or Diksha guru of ISKCON.

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Ganesha: Remover of Obstacles

Ganesha (Sanskrit: गणेश; IAST: Gaṇeśa) also spelled Ganesa or Ganesh, also known as Ganapati (Sanskrit: गणपति;IAST: gaṇapati), Vinayaka (Sanskrit: विनायक; IAST: Vināyaka), and Pillaiyar (Tamil: பிள்ளையார்), is one of the deities best-known and most widely worshipped in the Hindu pantheon. His image is found throughout India and Nepal. Hindu sects worship him regardless of affiliations. Devotion to Ganesha is widely diffused and extends to Jains, Buddhists, and beyond India.

Ganesha is Vighneshvara or Vighnaraja, the Lord of Obstacles, both of a material and spiritual order. He is popularly worshipped as a remover of obstacles, though traditionally he also places obstacles in the path of those who need to be checked. [pasted from; Wikipedia.org]

Ganesa: Remover of Obstacles
By Satyaraja Dasa
from; Back to Godhead Magazine

The joyous elephant-faced deity known as Ganesa is revered by one billion Hindus worldwide, and though his worship has little place in the modern-day Hare Krsna movement, his personality and pastimes are part of ISKCON’s heritage.

Ganesa is often seen as the creator and remover of obstacles, as the guardian at entrances, and as a spiritually potent figure who can avert all evil influences. In popular Hindu lore he is thus the god to be worshiped first, before all religious ceremonies, public and private. Things tend to start off with Ganesa, and this is reflected even in common idiomatic phrases. For example, in Maharashtra when a dedication or inauguration is to be performed, a Marathi speaker may refer to the occasion as Sri ganesa karane (“doing the Sri Ganesa”). Another such expression is ganapatice kele (“to conceive a child”). Similar phrases are found in other Indian languages.

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You Hear from the Authority, Krishna

You Hear from the Authority, Krishna

Excerpt from lecture on Bhagavad-gita 2.13
Pittsburgh, September 8, 1972
By His Divine Grace A. C. Bhaktivedanta Swami Prabhupada

So we request simply people that you accept this authoritative knowledge and try to assimilate it by your intelligence.

Our this Krishna consciousness movement is to propagate that “You hear from the authority, Krishna.” Krishna is the Supreme Personality of Godhead. It is accepted in the present age and in the past age. In the past age, great sages like Narada, Vyasa, Asita, Devala, very, very great stalwart scholars and sages, they accepted. In the Middle Age, say 1,500 years ago, all the acharyas like Shankaracharya, Ramanujacharya, Madhvacharya, Nimbarka… Practically, Indian Vedic civilization, it is still existing on the authority of these acharyas. And it is recommended in the Bhagavad-gita: acharyopasanam. If you want to learn factually things, then you should approach ahcarya. Acharyavan purusho veda, “One who has accepted acharya, he knows things as they are.” Acharyavan purusho veda. So we are receiving knowledge through the acharyas. Krishna spoke to Arjuna, Arjuna spoke to Vyasadeva. Arjuna actually did not speak to Vyasadeva, but Vyasadeva heard it, Krishna speaking, and he noted down in his book Mahabharata. This Bhagavad-gita is found in Mahabharata. So we accept the authorities of Vyasa. And from Vyasa, Madhvacharya; from Madhvacharya, so many disciplic succession, up to Madhavendra Puri. Then Madhavendra Puri to Ishvara Puri; from Ishvara Puri to Lord Chaitanyadeva; from Lord Chaitanyadeva to six Gosvamis; from six Gosvamis to Krishnadasa Kaviraja; from him, Shrinivasa Acharya; from him, Vishvanatha Chakravarti; from him, Jagannatha dasa Babaji; then Gaura Kishora dasa Babaji; Bhaktivinoda Thakura; my spiritual master [Srila Bhaktisiddhanta Sarasvati Thakur]. The same thing, we are preaching. That is Krishna consciousness movement. It is nothing new. It is coming down from the original speaker, Krishna, by disciplic succession. So we are reading this Bhagavad-gita. Not that I have manufactured some book and I am preaching. No. I am preaching Bhagavad-gita. The same Bhagavad-gita as it was first spoken forty millions of years ago to the sun-god and again it was repeated five thousand years ago to Arjuna. The same thing is coming down by disciplic succession, and the same thing is presented before you. There is no change.

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Dispute Between ISKCON Bangalore and ISKCON Mumbai

Communication to all stakeholders, regarding the current dispute between ISKCON Bangalore and ISKCON Mumbai

This communication is aimed at bringing into focus the core issue behind the current dispute between Iskcon Bangalore and Iskcon Mumbai, As a customer, donor, supplier, banker, faculty, consultant, employee or any other stakeholder in ISKCON Bangalore society, we believe you should be informed about the factual position of both disputing parties and be reassured about the safe guard of your interest in your relationship with ISKCON Bangalore.

From the time, His Divine Grace A.C.Bhaktivedanta Swami Prabhupada, reverentially addressed as Srila Prabhupada, founded ISKCON in New York in 1966, ISKCON grew into a large, transnational organization spanning many countries, having 108 centers and more than 10,000 members, in a matter of 10 years. This was due to the immense spiritual stature and vision of our Founder Acharya, Srila Prabhupada.

While the growth of the organization was impressive, in 1977, just prior to Srila Prabhupada’s leaving this world, it was a young organization and most of the members and devotees, mainly westerners, had not developed the required spiritual stature, knowledge, realization, immense purity and gravity that is required to occupy the post of his spiritual successor, as an “Acharya”.

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Apex Court extends status quo until further orders

Press Note
Apex Court extends status quo until further orders

July 5, 2011, Honorable Justice Altmas Kabir and Justice Cyriac Joseph extended status quo which was granted by the vacation bench while hearing the special leave petition filed by ISKCON Bangalore. It may be recalled that city civil court had granted a permanent injunction restraining ISKCON Mumbai from interfering with the affairs of ISKCON Bangalore. ISKCON Mumbai had gone an appeal against the Civil Court verdict in the Honorable High Court of Karnataka. Honorable High Court had set aside the order of City Civil court and granted verdict in favor of ISKCON Mumbai.

ISKCON Bangalore had filed a special leave petition SLP(C) No. 151814 in the Honorable Supreme Court which granted an interim order and stated the following :

1. Issue notice.

2. Ms. B.Vijayalakshmi Menon, Advocate accepts notice.

3. In the meantime, counter affidavit may be filed.

4. The matter shall be listed for consideration/continuation of the interim orders immediately after reopening of the Court

5. In the meanwhile, the parties shall maintain status quo, as of today. However, the Bangalore Society with its present office bearers shall continue day-to-day management of the Society but would not take any major and policy decision create liabilities of any kind from the Bangalore Society.

The divisional bench of Justice Altmas Kabir and Justice Cyriac Joseph today heard petition in continuation after the vacation court’s interim order. During the hearing today the counsel of ISKCON Mumbai had requested Honorable Supreme Court to give them 6 weeks time to file the counter affidavit along with relevant documents. Counsel of ISKCON Bangalore requested that they be given 4 weeks time after filing of respondent(ISKCON Mumbai) to file its counter. The Honorable court accepted the request of both the parties and said “…having regard to the letter circulated by the respondent seeking further 6 weeks’ time, and further 4 weeks by the Petitioner, the same is granted and interim status quo passed on 6th June remains standing till further orders.”

Thanking you,

Yours in service of Lord Krishna,

Bharatharshabha Dasa,
Head – Communication & Public relations
ISKCON, Bangalore

Prabhupada Enjoys the Govindam Record Album

Prabhupada Enjoys the Govindam Record Album

The record is so nice that I am playing it at least once in a day and it is giving me transcendental pleasure with tears in my eyes. I am sure this record will be the first-class hit as already opined by the experts.

Los Angeles 8 March, 1970
My Dear Syamasundara.,

Please accept my blessings. I beg to acknowledge receipt of your letter dated 3 March, 1970, along with the “Govindam” record. The record is so nice that I am playing it at least once in a day and it is giving me transcendental pleasure with tears in my eyes. I am sure this record will be the first-class “hit” as already opined by the experts.

Certainly this has has come out so successful because of George’s sincere effort in Krsna Consciousness. I am so pleased that he is advancing towards perfectional stage of Krsna Consciousness; and your association will greatly help. Try to convince him to avoid the four principles of sinful life and chant Hare Krsna mantra as much as possible, then he will find everything is successful in his life.

I think on account of this record, many people, at least from different parts of Europe, will come to see our Temple. Many tourists also may come there. So you do not take it as gloomy, but you should welcome them in our Temple. Regularly try to sell our books and magazines to them. So far taking away the shoes is concerned, you can make the following arrangement: just after the entrance door, arrange for a movable railing so that anyone willing to enter the Temple room, but who does not like to take of his shoes, may be allowed to enter th room, but who does not like to take of his shoes, may be allowed to enter the door but stand near the railing and see the Deity from that place. Anyone willing to go inside the railing boundary must have to get out of his shoes. And exactly by the side of the Altar another railing may be fixed up. This railing should stand between the Vyasasana and the Altar.

So anyone who may come must be well received, informed about our activities, and when we publish a little pamphlet which is in preparation, it may also be distributed to each and every one of the visitors.
I have not heard anything from you about the small leaflet to be prepared for putting along with the “Govindam” records. Are you preparing it or not? or do you think it is necessary or not?
The next song you may record isJaya Jagadisa Hare:

Kesava dhrta dasabidha rupa
Jaya Jagadisa Hare

And we shall make a children’s book with ten pictures of Krsna’s different appearances (Dasavatara.) and a short story or explanation for each. Now we have just received part of the manuscript of an abridged version of KRSNA especially meant for children.
Hope this will meet you in good health.

Your ever well-wisher,
A.C. Bhaktivedanta Swami Prabhupada

Pasted from http://krishna.org/prabhupada-enjoys-the-govindam-record-album/

The Spiritual Master

Śrī Caitanya-caritāmṛta
By His Divine Grace A. C. Bhaktivedanta Swami Prabhupada

Only out of His immense compassion does the Personality of Godhead reveal Himself as the spiritual master. Therefore in the dealings of an ācārya there are no activities but those of transcendental loving service to the Lord. He is the Supreme Personality of Servitor Godhead. It is worthwhile to take shelter of such a steady devotee, who is called āśraya-vigraha, or the manifestation or form of the Lord of whom one must take shelter.

Ādi-līlā Chapter One Text 46

ācāryaṁ māṁ vijānīyān
nāvamanyeta karhicit
na martya-buddhyāsūyeta
sarva-deva-mayo guruḥ

SYNONYMS

ācāryam—the spiritual master; mām—Myself; vijānīyāt—one should know; na avamanyeta—one should never disrespect; karhicit—at any time; na—never; martya-buddhyā—with the idea of his being an ordinary man; asūyeta—one should be envious; sarva-deva—of all demigods; mayaḥ—representative; guruḥ—the spiritual master.

TRANSLATION

“One should know the ācārya as Myself and never disrespect him in any way. One should not envy him, thinking him an ordinary man, for he is the representative of all the demigods.”

PURPORT

This is a verse from Śrīmad-Bhāgavatam (11.17.27) spoken by Lord Kṛṣṇa when He was questioned by Uddhava regarding the four social and spiritual orders of society. He was specifically instructing how a brahmacārī should behave under the care of a spiritual master. A spiritual master is not an enjoyer of facilities offered by his disciples. He is like a parent. Without the attentive service of his parents, a child cannot grow to manhood; similarly, without the care of the spiritual master one cannot rise to the plane of transcendental service.

The spiritual master is also called ācārya, or a transcendental professor of spiritual science. The Manu-saṁhitā (2.140) explains the duties of an ācārya, describing that a bona fide spiritual master accepts charge of disciples, teaches them the Vedic knowledge with all its intricacies, and gives them their second birth. The ceremony performed to initiate a disciple into the study of spiritual science is called upanīti, or the function that brings one nearer to the spiritual master. One who cannot be brought nearer to a spiritual master cannot have a sacred thread, and thus he is indicated to be a śūdra. The sacred thread on the body of a brāhmaṇa, kṣatriya or vaiśya is a symbol of initiation by the spiritual master; it is worth nothing if worn merely to boast of high parentage. The duty of the spiritual master is to initiate a disciple with the sacred thread ceremony, and after this saṁskāra, or purificatory process, the spiritual master actually begins to teach the disciple about the Vedas. A person born a śūdra is not barred from such spiritual initiation, provided he is approved by the spiritual master, who is duly authorized to award a disciple the right to be a brāhmaṇa if he finds him perfectly qualified. In the Vāyu Purāṇa an ācārya is defined as one who knows the import of all Vedic literature, explains the purpose of the Vedas, abides by their rules and regulations, and teaches his disciples to act in the same way.

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The Guru and the Poet (Chapter 17)

The Hare Krishna Explosion
by Hayagriva das

Part III: New Vrindaban, 1968-1969
Chapter 17

The Guru and the Poet

In his room, Prabhupada reads from an advance copy of Teachings of Lord Chaitanya, which he has paid Dai Nippon Press to print. Prabhupada is very pleased.

“Now that they have done this nicely,” he says, “we can make immediate plans to print our Krishna book.”

Kirtanananda and Pradyumna prepare prasadam for distribution tomorrow. New announcements are posted on campus: SWAMI BHAKTIVEDANTA AND ALLEN GINSBERG: A NIGHT OF KRISHNA CONSCIOUSNESS IN COLUMBUS. MAY 12. TRANSCENDENTAL PASTIMES. ECSTATIC ILLUMINATIONS.

Prabhupada talks about the financing of “the Krishna book,” which is to be a summary of the Tenth Canto of Srimad-Bhagavatam, dealing specifically with the pastimes of Lord Krishna in Vrindaban and Mathura. George Harrison is particularly interested and has offered to donate printing expenses.

“Just see how these books are attracting,” Prabhupada says. “My Guru Maharaj always said that books are the big mridanga.“

At nine p.m., Allen Ginsberg enters. He has just flown in from Louisville, Kentucky. Concluding a long tour of college poetry readings, he is eager to return to his Cherry Valley farm in upstate New York. When he sees Prabhupada, he smiles broadly.

“Hare Krishna!” he says. As always, Allen touches Prabhupada’s feet, offering obeisances, then sits cross-legged on the floor. “So, we’ll sing tomorrow?”

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Opening the door for Srila Prabhupada

Opening the door for Srila Prabhupada
By; Palaka-dasa,
February 19, 2009:

When Srila Prabhupada traveled to  Washington DC in the summer of 1976 I wanted desperately to do what ever little direct personal service for him that I could. So I eagerly looked for any opportunity an insignificant disciple such as my lowly self could find. Considering all of my Godbrothers and Godsisters out ranked me on every level, I would have to be a little aggressive if I were to render any direct service at all. Of course all of us were already assisting and serving Srila Prabhupada and his mission of spreading the Hare Krsna movement all over the world. Still, by some extra ordinary amount of good fortune, special mercy was coming our way. Srila Prabhupada was going to reside among us for one week and the potential for personal contact would be available like never before. Especially for the majority of us who never had been given the opportunity to serve directly along side of Srila Prabhupada. This would be a special time and a rare chance to gather up the nectar of his personal presence. As it turned out, this was the first and only time Srila Prabhupada came to Washington DC, thus making the memories of these days even that much sweeter.

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Prayer in Separation of Srila Bhaktivinode Thakur

The Disappearance day of His Divine Grace Srila Bhaktivinoda Thakur
Jun 29, 2011 — CANADA (SUN) —

The Disappearance day of His Divine Grace Srila Bhaktivinoda Thakur is observed on June 30th.
Translator’s Note: This prayer to Srila Bhaktivinode Thakur, the pioneer of Pure Devotion in the recent age, was composed within the lifetime of the author’s Guru, Srila Bhakti Siddhanta Saraswati Thakur Goswami Prabhupada. Upon reading the original Sanskrit verse, Srila (Bhaktisiddhanta) Prabhupada commented, “Now I am confident that we have one man who is qualified to uphold the standard of our Sampradaya (Divine Succession).” [English Translation by Sripad Swarupananda das.]

Prayer in Separation of Srila Bhaktivinode Thakur

“Alas, alas! O Bhaktivinode Thakur, O Supreme Guru, for twenty-two years this world has been plunged into misfortune, long grief-stricken in your intolerable separation. You are the Divine Potency of Sri Gaura, and you graciously made your advent in this earthly plane, being attracted by the living beings’ virtuous deeds performed throughout many lifetimes.”

“Since I am lowly and very wretched, it was not my luck to reach the ocean that bestows the fortune of surrender—-the Ocean of the Ecstasy of bathing in a particle of the dust of your Holy Lotus Feet. Yet due to your magnanimous nature, you gave your Grace to the whole universe, personally revealing your supereminence as the personification of the Mercy Potency of Sri Gauranga. (That is, by coming into this world, I received His Grace.)”

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Krishna Nectar

Krishna Nectar
From; KRSNA, The Supreme Personality of Godhead – 1970 Edition
By; His Divine Grace A. C. Bhaktivedanta Swami Prabhupada
Chapter23

Delivering the Wives of the Brahmanas Who Performed Sacrifices

The brāhmaṇas’ wives saw Kṛṣṇa putting on a garment glittering like gold. He wore a nice garland of forest flowers and a peacock feather on His head. He was also painted with the minerals found in Vṛndāvana, and He looked exactly like a dancing actor on a theatrical stage. They saw Him keeping one hand on the shoulder of His friend, and in His other hand, He was holding a lotus flower. His ears were decorated with lilies, He wore marks of tilaka, and He was smiling charmingly. With their very eyes, the wives of the brāhmaṇas saw the Supreme Personality of Godhead, of whom they had heard so much, who was so dear to them, and in whom their minds were always absorbed. Now they saw Him eye to eye and face to face, and Kṛṣṇa entered within their hearts through their eyes.

…”For a long time the wives had been anxious to see Kṛṣṇa. However, when they were preparing to leave home to go see Him, their husbands, fathers, sons and relatives asked them not to go. But the wives did not comply. When a devotee is called by the attraction of Kṛṣṇa, he does not care for bodily ties. The women entered the forest of Vṛndāvana on the bank of the Yamunā, which was verdant with vegetation and newly grown vines and flowers. Within that forest, they saw Kṛṣṇa and Balarāma engaged in tending the cows, along with Their very affectionate boy friends.

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The Divine Character of Bhaktivinoda Thakura

The Divine Character of Bhaktivinoda Thakura
By Stephen Knapp

In his Sri Caitanya-shiksamrita he predicted a day when people of all nations, castes, creeds and colors would come under the banners of Sri Caitanya Mahaprabhu and dance together hand in hand in the universal church of the chanting of the Holy Name of God. He believed strongly that the sankirtana movement of Sri Caitanya Mahaprabhu would bring eternal peace and harmony to the whole world and for this reason he stressed the preaching of Sri Caitanya’s teachings, particularly through the medium of the English language in the world today.

By studying the character, life and literary works of a great Vaishnava acharya, one can derive deep understanding of how to lead one’s life in such a way that devotion to God becomes manifest in the heart. Although in the beginning of Thakura Bhaktivinoda’s life he seemed to display the activities of an ordinary mortal man, one should not wrongly think him to be so, for he is the dearly beloved associate of the Supreme Personality of Godhead Sri Krishna and it was by the Lord’s divine wish that he appeared on this mundane plane of existence, for the spiritual reformation of fallen humanity of the nineteenth century was in a miserable plight. There were so many off-shoots from the main stem of religion, each sect preaching its own philosophy, that people were thrown into utter confusion and did not know what the pure religion was. It then became a necessity for a leader to save the good souls who were hankering for their real welfare. To quench their thirst a bhakta-avatara was badly needed and that avatara appeared in the form of Thakura Bhaktivinoda. His religious disposition was observed from his very childhood and as he grew older he studied all the religious books of the world and appreciated the doctrines preached by Sri Caitanya Mahaprabhu as the most sublime of all and the surest path to lead the fallen souls to the feet of God. The enlightened and cultured men of the present age have now learned to honor this most sublime philosophy which the Thakura brought to light and which would have lain buried in darkness, had he not opened their eyes.

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Srila Prabhupada at Radha Damodar Temple

Srila Prabhupada at Radha Damodar Temple

“I eternally reside in my rooms at the Radha Damodara Temple” [Srila Prabhupada]

His Divine Grace Srila A.C. Bhaktivedanta Swami Prabhupada, the foremost preacher of Krsna Consciousness in the world, first came to live in Radha Damodar Temple in 1959 after accepting the sannyasa order of life. The sevaite of the temple, Sri Gaurachanda Goswami, approached Srila Prabhupada and invited him to come and live there since it was the eternal home of Srila Rupa Goswami and Srila Jiva Goswami.

Srila Prabhupada took two rooms, one that acted as a kitchen, the other as a study where he would write.

In the early morning at Radha Damodar Temple, Srila Prabhupada would write and chant japa. He would then circumambulate the samadhis of Jiva Goswami and Rupa Goswami. At 10:00 he would go and take darsana of the other temples of Vrndavana, purchase vegetables and return by 11:00 to cook. Using a kerosene burner and a three-tiered cooker, he would prepare rice, dahl, potatoes, chapattis and subji. He would eat once a day and take some hot milk at night. In the afternoon he would rest for 15 minutes and resume his writing after honoring Radha Damodar Raj bhoga prasadam.

From his kitchen he would gaze out of the small window into the courtyard where Rupa Goswami’s samadhi mandir is situated. He later said that he received great inspiration from Rupa Goswami and that his plans for spreading Krsna Consciouness were formulated during his years at the Radha Damodar Temple.

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ISKCON vs Radha Damodar Mandir


ISKCON vs Radha Damodar Mandir
By; Sri Nirmal Chandra Goswami
Jun 27, 2011 — Vrindavan, India (SUN)

The writing of this notice to the devotees has been a long time waiting. Due to the mercy of Sri Sri Radha Damodar and now having email and Internet access, I am able to send out this information for the contemplation of sincere and thoughtful devotees.

Since past five years the court case in India, ISKCON vs Radha Damodar Mandir has been going on. The case originally filed by ISKCON is primarily to solve the question as to who is the legal owner/proprietor of the rooms at Radha Damodar Mandir known as “Srila Prabhupada’s Bhajan Kutir”.

As you know, Srila Prabhupada resided in these rooms for several years before he went to America and established ISKCON. In Srila Prabhupada’s own words, it was by the mercy of Radha Damodar that he was successful in the West.

A few months before the disappearance of Srila Prabhupada in 1977 the worship in Prabhupada’s bhajan kutir began, and after Srila Prabhupada’s disappearance, ISKCON continued paying rent to Radha Damodar Mandir and the puja of Srila Prabhupada continued.

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The Ecstatic Dancing of the Lord at Ratha-yātrā

Śrī Caitanya-caritāmṛta: Madhya-līlā Text 1-69
By His Divine Grace A. C. Bhaktivedanta Swami Prabhupada

The Ecstatic Dancing of the Lord at Ratha-yātrā

May the Supreme Personality of Godhead, Śrī Kṛṣṇa Caitanya, who danced in front of the car of Śrī Jagannātha, be all glorified! By seeing His dancing, not only was the whole universe held in wonder, but Lord Jagannātha Himself became very much astonished.

All glories to Śrī Kṛṣṇa Caitanya and Prabhu Nityānanda! All glories to Advaitacandra! And all glories to the devotees of Lord Śrī Caitanya Mahāprabhu!

All glories to the listeners of Caitanya-caritāmṛta. Please hear the description of the dancing of Lord Caitanya Mahāprabhu at the Ratha-yātrā festival. His dancing is very enchanting. Please hear of it with great attention.

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Ratha-yatra Festival

Ratha-yatra Address
Given by Srila Prabhupada
San Francisco, June 27, 1971

Jagannatha svami nayana-pathagami bhavatu me. (crowd repeats) Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare. (crowd repeats) Thank you very much. Ladies and Gentlemen, I thank you very much for your kindly participating in this great Ratha-yatra festival.

I have already explained what is this Ratha-yatra festival. It is in commemoration of a grand visit by Lord Krishna along with His elder brother, Balarama, and His younger sister, Subhadra, in a solar eclipse ceremony at Kuruksetra.

This occasion is the subject matter of this Ratha-yatra festival. Apart from these historical references in the matter of Ratha-yatra festival, there is another spiritual meaning, that the Lord is situated in everyone’s heart, and this body is just like ratha, or car.

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