Today marks the auspicious appearance of Lord Balaram. We honor it with a half day fast and followed by a nice vegetarian feast.
Lord Balarama is Krishna’s elder brother and His appearance day takes place on the full moon day (purnima), two weeks before Krishna Janmashtami. Krishna and Balarama were the darlings of Vrindavan/ Vraja. Together They would spend the day enjoying the company of the cowherd boys in the forests of Vraja. Their wonderful pastimes are related in the tenth canto of Srimad-Bhagavatam, which Srila Prabhupada also translated as The Krishna Book. Lord Balarama is also considered the original spiritual master and His worship is therefore most important for Vaishnavas.
Balarāma means guru-tattva. Balarāma represents guru. Yasya prasādād bhagavat-prasādaḥ. If we want to understand Caitanya Mahāprabhu, if we want to understand Kṛṣṇa, then we must take shelter of Balarāma. Nāyam ātmā bala-hinena labhyaḥ. This bala-hinena labhyaḥ, this Vedic injunction, means “Without the mercy of Balarāma you cannot understand, you cannot realize your spiritual identification. So that Balarāma comes as Nityānanda Prabhu. Balarāma hailā nitāi. Therefore we must take shelter of Balarāma.
Lecture given by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada Lord Nityānanda Prabhu’s Āvirbhāva Appearance Day Bhuvaneśvara, February 2, 1977
Perhaps it was Krsna who directed me to the last chapter of Śrīla Prabhupāda-līlāmṛta, by Satsvarūpa dāsa Goswāmī. The famous book chronicling The life of our Founder-Acarya His Divine Grace A. C. Bhaktivedanta Swami Prabhupada. In this last chapter entitled, “The Final Lesson”, last sentence of this voluminious book, Satsvarūpa dāsa Goswāmī concludes with this statement:
“Our hope is that by hearing about Śrīla Prabhupāda the reader will become himself a Prabhupādānuga, a follower of Śrīla Prabhupāda. We can wish no better fortune upon anyone.”
Update: this came as a comment…
This is probably the best thing Satsvarupa Maharaja ever wrote. When a devotee decides to join the Hare Krishna movement as a full-time member, they are announcing to the world their acceptance of Srila Prabhupada as the empowered representative of the Supreme Personality of Godhead. By mature realization they will come to recognize Srila Prabhupada as their eternal spiritual master. These lifetime servants of the spiritual master are called Prabhupadanugas.
Those who mould their lives in such a way that they can always think of the lotus feet of the spiritual master will live with him eternally. Because of Srila Prabhupada’s transcendental position, there is no separation in time or space between us. He is present in our lives and is guiding us back to Godhead through his written and spoken word. By his unlimited blessings we continue to move forward in Krishna consciousness and surely we will one day reach the ultimate goal of love of Godhead. The more we advance toward that goal, the more we will understand the greatness of Srila Prabhupada’s compassion upon us and his concern for the conditioned souls of this world who are all part and parcel of the Supreme Lord, Sri Krishna.(Locanananda das)
Sometimes the ISKCON devotees refer to Prabhupadanugas as some splinter group, not belonging to the mainstream devotees. But in fact we can plainly see from some of the writing of the senior members of our society that becoming a follower of Śrīla Prabhupāda is exactly what is needed. For instance in Bhakti Curu Swami’s, Disappearance Day offering to Srila Prabhupada, given June 16, 2010, he states:
…everyday, in all the temples of ISKCON, Srila Prabhupada is worshipped by everyone. Then why do we hesitate to tell a new comer who is searching for a guru that Srila Prabhupada, the best guru the world has ever seen, is still here, and one can surrender unto him and go back to Godhead very easily? When we have such a great good fortune, why do we not take full advantage of it? It is only when we do so that the glorious days of ISKCON will come back again and we will witness Sri Caitanya Mahaprabhu’s sankirtan movement starting to spread in leaps and bounds all over the world.
If we really love ISKCON and if we sincerely want the Krsna Consciousness movement to spread all over the world in every town and village, then let us broadcast all over the world that Srila Prabhupada is still with us and that anyone who wants to receive his mercy can approach him and establish his eternal relationship with him.
Without a doubt, this is my favorite book ever. I never get tired of reading from the Krsna Book. It seems to get sweeter every time.
Krsna was very pleased with the atmosphere of the forest, where flowers bloomed and bees and drones hummed very jubilantly. While the birds, trees and branches were all looking very happy, Krsna, tending the cows and accompanied by Sri Balarama and the cowherd boys, began to vibrate His transcendental flute. After hearing the vibration, the gopis in Vrndavana remembered Him and began to talk amongst themselves about how nicely Krsna was playing His flute. When the gopis were describing the sweet vibration of Krsna’s flute’; they also remembered their pastimes with Him; thus their minds became disturbed, and they were unable to fully describe the beautiful vibrations. While discussing the transcendental vibration, they also remembered how Krsna dressed, decorated with a peacock feather on His head, just like a dancing actor, and with blue flowers pushed over His ear. His garment glowed yellow-gold, and He was garlanded with a vaijayanti necklace. Dressed in such an attractive way, Krsna filled up the holes of His flute with the nectar emanating from His lips. So they remembered Him, entering Vrndavana forest, which is always glorified by the footprints of Krsna and His friends.
He just listened with his eyes closed. And devotees got to see streams of tears coming down his cheeks.
Mukunda Goswami: Actually there is an interesting story that I wrote about. It took place when “Govindam” first came out, when the recording was first released.
I was in England, and she [Yamuna] was in England, and we sent this recording to the devotees in Los Angeles to show how we were really preaching big time to the Beatles, and we did this record, and so on and so forth.
But the devotees in Los Angeles didn’t want Prabhupada to hear this because they thought it was very strange that a woman’s voice would be leading the Hare Krishna mantra. And so they didn’t let Prabhupada hear it.
So one morning, just before the greeting of the Deities, Prabhupada was sitting on his vyasasana .
When the Deity doors open in Los Angeles, there is a big billow of incense smoke from the doors, it kind of pours out like a big cloud coming out.
The Hare Krishna Explosion The Birth of Krishna Consciousness in America 1966 – 1969 by Hayagriva das
tad viddhi pranipatena pariprashnena sevaya upadekshyanti te jnanam jnaninas tattva-darshinah
Just try to learn the truth by approaching a spiritual master. Inquire from him submissively and render service unto him. The self-realized soul can impart knowledge unto you because he has seen the truth. (Bhagavad-gita 4.34)
PREFACE
Although at first we called him “Swamiji,” we eventually changed to the more respectful “Prabhupada,” a Sanskrit word meaning “one who takes shelter at the lotus feet of Krishna.”
“This is the proper form of addressing the spiritual master,” he humbly suggested one day.
Somehow the strange word rang true, and from then on it was always “Prabhupada,” a word that conjured for us the omnipotent Lord Sri Krishna Himself.
“Guru and Krishna are like two rails of the same track,” he said, “always side by side. By the grace of Krishna, you get guru. And by the grace of guru, you get Krishna.”
Who was this great master called Srila Prabhupada, and what was he like? To answer this is to answer the question Arjuna asked Lord Krishna millenia ago:
sthita-prajnasya ka bhasa samadhi-sthasya kesava sthita-dhih kim prabhaseta kim asita vrajeta kim
“What are the symptoms of one whose consciousness is merged in Transcendence? How does he speak, and what is his language? How does he sit, and how does he walk?” (Bhagavad-gita 2.54)
Prabhupada’s real identity defied analysis. I was surprised to learn that he had once been a pharmacist with a wife and children. Because worldy motives and passion never touched him, it was difficult to imagine him as a householder, as anything but the saffron-clad spiritual master, the paramhansa floating over the world like a swan over water.
“If you are drowning in the middle of the ocean,” he said, “and someone throws you a rope, you do not stop to enquire, ‘Oh dear sir, why are you throwing me this rope? What is your name? What country are you from? Why are you here?’ No. The drowning man grabs the rope for dear life.”
Since we were all drowning, few of us asked those questions. We grabbed the rope any way we could, assured of some ultimate victory in Vikuntha, a faraway spiritual universe.
In the closing words of Bhagavad-gita:
yatra yogeshvarah krishno yatra partho dhanur-dharah tatra srir vijayo bhutir dhruva nitir matir mama
“Wherever there is Krishna, the master of all mystics, and whever there is Arjuna, the supreme archer, there will also certainly be opulence, victory, extraordinary power and morality.” (Bhagavad-gita 18.78)
And wherever there is Srila Prabhupada, there will certainly be Lord Krishna.
With special thanks to Hansadutta Prabhupada for first making this entire book available at; http://www.hansadutta.com/EXPLOSION/hkex.html Copied and reprinted with his permission. Hare Krishna!
Some years ago I put the complete Original 1972 Bhagavad-gita “As It Is” by His Divine Grace A. C. Bhaktivedanta Swami online. You can click on link prabhupada.gita to visit. I find it is a quick and easy site for reference to all your favorite chapters and slokas.
Today marks the disappearance day of Srila Bhaktivinoda Thakura. We honor it with a half day fast followed by a nice vegetarian feast. We share with you one of my favorite songs composed by Srila Bhaktivinoda.
When, oh when, will that day be mine? When my offenses ceasing, taste for the name increasing, when in my heart will your mercy shine? When, oh when will that day be mine?
Lower than a blade of grass, more tolerant than a tree. When will my mind attain this quality? Respectful to all, not expecting their honour, then shall I taste the name’s nectar sublime. When oh when will that day be mine?
jaya–all glories to: rādhā-mādhava–Rādhā and the Lord of sweetness; kuñja-bihārī–He who enjoys loving pastimes in the groves of Vṛndāvana; gopī-jana-vallabha–the lover of the cowherd maidens of Vraja; giri-vara-dhārī–the holder of the great hill named Govardhana;
Krsna is the lover of Radha. He displays many amorous pastimes in the groves of Vrndavana, He is the lover of the cowherd maidens of Vraja, and the holder of the great hill named Govardhana.
yaśodā-nandana–the beloved son of mother Yaśodā; vraja-jana-rañjana–the delighter of the inhabitants of Vraja; yāmuna-tīra-vana-cārī–who wanders in the forests along the banks of the river Yamunā
He is the beloved son of mother Yasoda, the delighter of the inhabitants of Vraja, and He wanders in the forests along the banks of the River Yamuna!
“If Prabhupada wants me to drive faster, I will drive faster.”
A story told by Sri Nathji Prabhu
Sri Nathji: The twenty-eighth of September 1977 was a very sad day. At about 4:30 in the morning I got a phone call from Giriraj Swami. Crying, he said, “I want you to bring your big Dodge car.” I had a huge American car with a back seat long enough to lie down in.Giriraj Swami said, “Prabhupada wants to leave his body.” I said, “What?” I had never heard anybody say that someone “wanted to leave his body.”
“What do you mean, ‘Prabhupada wants to leave his body?’ Where does he want to leave his body?”
He said, “He wants to go to Vrindavan, and he’s leaving his body. He’s going away, and we have to take him to the train station.” By that time Prabhupada hadn’t eaten for nearly six months. He was living only on juice and charanamrita, and his body was depleted.
He had hardly any muscles, and his veins were pressing on his bones. It was very painful to see him. Here was the person with whom I had fought and argued.
Here was the person who was such a fine debater that he was like a lion. He could defeat anyone philosophically.
But that morning, when I saw how very thin Prabhupada was, it reminded me of Krishna’s description in the Bhagavad-gita of a person withdrawing himself like a tortoise withdraws himself within his shell.
So in Bombay, on the twenty-eighth of September 1977, Srila Prabhupada decided to leave, and for the first time I cleaned my car.
On this day in 2014 Brahmananda Prabhu posted this picture with explanation: “This pose or mudra of Radha Krishna is Srila Prabhupada’s favorite photo. He kept it as the main worshippable photo on the altar in his rooms at the LA temple. He said the pose was the perfect expression of Gaudiya Vaishnava philosophy of Radha Krishna rasa.”
Here is another word for your vaisnava vocabulary, acintya-bhedabheda-tattva. I was always facinated by this word because its meaning is inconceivable; simultaneous oneness and difference. Srila Prabhupada uses the example of the sun and the sunshine. The sunshine is not different from the sun as it is the engery of the sun, but when the sunshine is shinning in your room you cannot say the sun is in you room. Hence, one and different simultaneously. So similarly, God and His creation are one and different simultaneously One and Different.
Another example Srila Prabhupada uses is a drop of water from the ocean, has the same qualities as the ocean, in quality but not in quanitity. As living entities or as parts of God’s energy, we’re also equal in quality with God, but there’s a vast difference in quantity.
Achintya-bhedabheda-tattva refers to the inconceivable and simultaneous oneness and difference of the Supreme Person and His energies. This is one of the key points of theistic philosophy taught by Chaitanya Mahaprabhu. As parts of God’s energy, we’re also equal in quality with God, but there’s a vast difference in quantity. We’re each infinitesimal sparks of spiritual energy, and the Supreme Person, Krishna, is the infinite, supreme source of all energies.
Achintya-bhedabheda-tattva describes the relationship between the Supreme Lord and His energies, including individual souls, as both one with and different from Him simultaneously. This principle is beyond human comprehension, hence the “inconceivable” aspect.
From a lecture at a Christian Monastery – Melbourne April 06, 1972
Sometimes I ask myself, “are you making any spiritual advancement? Are you becoming free from lust anger and greed? And are you developing the qualities of a devotee?”. So, from time to time I like to look up the “qualities of a devotee”, and do a reality check.
Srila Prabhupada exhibits all the super excellent qualities of a devotee. He is the Acarya (one who teaches by example) and is exemplary in showing us how to develop the qualities of a devotee, in order to benefit all living beings and to serve Krsna.
The qualities of a devotee, twenty-six in number, are listed below:
1.) Kind to everyone, 2.) Does not quarrel with anyone, 3.) Fixed in the Absolute Truth, 4.) Equal to everyone, 5.) Faultless, 6.) Charitable, 7.) Mild, 8.) Clean, 9.) Simple, without material possession, 10.) Benevolent, 11.) Peaceful, 12.) Completely attached to Krsna, 13.) Has no material hankering, 14.) Meek, 15.) Steady, 16.) Self-controlled, 17.) Does not eat more than required, 18.) Sane, 19.) Respectful, 20.) Humble, 21.) Grave, 22.) Compassionate, 23.) Friendly, 24.) Poetic, 25.) Silent, 26.) Expert
From upper left-hand corner: Lord Nrsimhadeva, the man-lion incarnation; Lord Vamana, the dwarf-brahmana incarnation; Lord Parasurama, the warrior incarnation; Lord Ramacandra; Lord Krishna and Lord Balarama; Lord Buddha; Lord Kalki, who destroys all demons at the end of the millennium; Lord Matsya, the fish incarnation; Lord Kurma, the tortoise incarnation; and Lord Varaha, the boar incarnation.
This morning my attention was drawn to the forth chapter of the Bhagavad-gita “As It Is” entitled Transcendental Knowledge. I just opened the book at random and this was the verse I saw…
Whenever and wherever there is a decline in religious practice, O descendant of Bharata, and a predominant rise of irreligion—at that time I descend Myself. (Bg. 4.7)
In order to deliver the pious and to annihilate the miscreants, as well as to reestablish the principles of religion, I advent Myself millennium after millennium. (Bg. 4.8)
Lord Krsna appears in every millennium, in various incarnations, to annihilate the demons, protect the devotees and reestablish the principles of religion.
My wife shared this with me, it was a post on Facebook, put up by Govinda dasi. Although I have never personally met Hayagriva Prabhu, I have enjoyed reading his books and articles in Back to Godhead Magizine.
…Srila Prabhupada named him Hayagriva, and used to jokingly say that Hayagriva is like the horse incarnation, and is sent by Krishna to make my books very beautiful and eloquent in English language.
Hari Sauri: There was an emotional reunion this afternoon between Srila Prabhupada and Hayagriva Prabhu. Although he was one of Srila Prabhupada’s first disciples, he has been away from devotional service for some years. He has come now to finish the philosophy book project and to be with Prabhupada for some time. He walked slowly into Prabhupada’s room, his face flushed and his deep voice trembling. “It’s your old Hayagriva, Prabhupada,” he choked out, and fell sobbing to the floor in full length dandavats. Prabhupada sat behind his desk, silent, but clearly moved by the sight of his sometimes – wayward son.
When Hayagriva got up Prabhupada gave him a garland, and remarked to Radhaballabha Dasa and me how Hayagriva had been sent by Krishna to help him spread Krishna consciousness all over the world. In reply, Hayagriva said that he had never forgotten Prabhupada, not even for a day. Prabhupada was deeply affected by this and said that he also had never forgotten Hayagriva. “I was thinking, has Hayagriva gone away? I was thinking like that.” His voice broke and he was unable to speak for a few seconds. Although he tried to check his tears, still some trickled from the corners of his eyes. Then he tipped his head from side to side. “All right,” he said, and we all left.
Prabhupada has so much affection for his disciples – no one can estimate how much. It was very apparent that he never forgets any devotional service that has been rendered to him.
Reference: A Transcendental Diary Volume 2 – Hari Sauri Dasa
“One may artificially repress the desires of the senses, although the taste for sensual enjoyment remains; but by ceasing such enjoyments, experiencing a higher taste, one is fixed in consciousness.” (Bhagavad-gita 2.59)
Visnujana Swami: “When one experiences ruci, which, means a taste for Spiritual life, he can rise above the attraction of the illusory energy by the mercy of the Lord. Then he is able to feel vairagya. Vairagya is the strength that protects us, even when we are neophytes in Krishna consciousness, from breaking the Krishna conscious regulative principles and being attracted to the flickering sensual enjoyments of the mundane world. Ruci, and vairagya-the taste for spiritual life and the strength to maintain it-are rarely achieved.
If you had a huge diamond and were carrying it around with you on the street, people might flock to see such a diamond. Ruci and vairagya, however, are much more valuable diamonds. But although you are all walking through the streets with these valuable gifts, unfortunately no one is interested, in following you to take advantage of them. Ruci and vairagya are such wonderful gems, however, that if you give them away to others, these gems will still stay with you.
This morning, for some reason I was thinking about envy, and how it is the enemy of the soul. Srila Prabhupada once described the Atheist as someone who is so envious of God, that they deny His existence. (ie. don’t believe in God)
I did a search on Vanipedia search and came up with just a few of the many things Srila Prabhupada had to say about envy.
The venomous snake. I mean, by nature they are so angry and so envious that they feel pleasure if somebody is bitten and immediately die. That is their nature.
And the Cāṇakya Paṇḍita says that a person who has envious nature, he’s more dangerous than the serpent. Cāṇakya Paṇḍita has enunciated that sarpaḥ krūraḥ khalaḥ krūraḥ (Cāṇakya Paṇḍita). There are two envious creatures: one is the snake, and another, a man envious, unnecessarily envious of others. So sarpāt krūrataraḥ khalaḥ. That man, envious, he’s dangerous, more dangerous than the snake. Why more dangerous? Now, mantrauśādhi-vaśaḥ sarpaḥ khalaḥ kena nivāryate. You can subdue a snake by herbs and by chanting particular type of mantra. There are many snake charmers in India, by mantra they can charm the snakes.
But a person who is envious, you cannot pacify him in any way. Therefore sarpaḥ krūrataraḥ khalaḥ. Just like Jesus Christ was crucified by some envious persons. Even the Roman judge denied that “This man should not be . . . there is no such fault.” But because they were envious, they were persistent, “Yes, he should be crucified.”
We are planning to go to the New York City Ratha-yatra this year. It will be held on June 14. It has been 49 years since I last attended the Rathayatra in New York City. But that day is still fresh in my memory, for two main reasons. First is that Srila Prabhupada was there Riding on Lady Subadhra’s cart, and the second is I took my first initiation the next day, and was given the name Vyasasan das.
It was also memorable because my dear friend and God brother Jayananda das brahmacari, was there. The following is an interview with Jayananda published in the Back to Godhead Magazine Vol. 12, 6, 1977
. Interview with Jayananda Prabhu
(Back to Godhead magazine, June 1977)
BTG: Jayananda, how did you first get involved in Krishna consciousness?
Jayananda: I heard Srila Prabhupada speaking in San Francisco, and somehow I knew he didn’t want to cheat me. So I just wanted to work for him.
BTG: And now for ten years you’ve worked on the Ratha-yatra carts.
Jayananda: Yes.
BTG: What were the first Ratha-yatras like?
Jayananda: The first year, 1967, we just rented a flatbed truck and started out in the Haight-Ashbury district of San Francisco. We decorated the truck with flowers and put the Deities on the back, and the girls passed out fruit. A good crowd walked along with us at the beginning, and when we turned off Haight Street a smaller group of maybe fifty people came with us and we went all the way to the beach.
The second year (1968) we made our own cart, with saffron silk canopies, small ones. And we had the parade through Golden Gate Park to the beach. By that time the San Francisco temple had grown a little—we had maybe 30 devotees—and about 100 people came with us through the park. The chanting was very nice that year.
Then in 1969 we built a much bigger cart, with a tall silk canopy, like the ones they build in Jagannath Puri in India. But in 1970 we worked for two months straight and built the three big carts, basically the same ones we use now. Also, we had all kinds of publicity—TV, billboards, posters. And Srila Prabhupada came to that Ratha-yatra. So a lot of people came, maybe 12,000 people. It was big—a tremendous success. We had a few mishaps, though. One cart broke down in the middle of the parade. And it was a bitter cold day. But even though it was so cold at the beach, thousands of people stayed there with us and ate a lot of Krsna prasad (spiritual food offered to Krishna). We brought 20 50-gallon barrels of prasad, and they ate it all.
I was thinking how Srila Prabhupada always referred to the the process of Krishna Consciousness as Joyful. He mentioned this joyful process in his letters, we share some of them with you.
Tridandi Goswami A.C. Bhaktivedanta Swami Founder-Acharya: International Society for Krishna Consciousness CENTER: 1975 So. La Cienega Blvd. Los Angeles, California 90034
DATE: July 15, 1969
My Dear Jadurany,
Please accept my blessings. I am in due receipt of your recent letter, and I have noted the contents. Regarding Festivals in Boston, you may hold as many as possible. If you can hold such festivals daily, that is also nice. Our movement is for ananda, simply bliss, and the method of pushing this movement is chanting, dancing, feasting and philosophizing. So in our almanac there are many festivals in every month. I am enclosing some festivals which were already held in Los Angeles, and if you perform them, I will give you a long list of others. But don’t embarrass yourself at present with greater plans than you can handle. The more you get devotees the more you will be able to perform nice festivals.
I am glad that Boston is improving in so many ways. So far as painting is concerned, you can begin now. I have already advised you this in a note enclosed with Tape #14 of Krishna. So read the Krishna tape transcriptions and draw pictures as many as possible. Each picture should be very much attractive, colorful and nice so that people will appreciate these paintings also. Our standard size will be like TLC, and you can make the pictures accordingly. According to my idea the pictures should be proportionate to 81/2 x 11. The style of the book will be like TLC so far as paper, print and binding are concerned.
Please convey my blessings to Satsvarupa and the others. I hope this will meet you all in good health.
This morning I was reminded of something that I heard Srila Prabhupada say in a lecture. He was describing that Krishna Consciousness is very simple, you just need to do four things. Always think of Krishna, become His devotee, offer obeisances, and worship Him.
Engage your mind always in thinking of Me, offer obeisances and worship Me. Being completely absorbed in Me, surely you will come to Me. (Bhagavad-gita 9.34)
This verse is also repeated in the 16th Chapter:
man-manā bhava mad-bhakto mad-yājī māṁ namaskuru mām evaiṣyasi satyaṁ te pratijāne priyo ’si me
Always think of Me and become My devotee. Worship Me and offer your homage unto Me. Thus you will come to Me without fail. I promise you this because you are My very dear friend.
In this verse it is clearly indicated that Kṛṣṇa consciousness is the only means of being delivered from the clutches of this contaminated material world…Pure devotional service is the highest achievement of human society. (from purport)
The Hare Krishna Movement 
