jaya–all glories to: rādhā-mādhava–Rādhā and the Lord of sweetness; kuñja-bihārī–He who enjoys loving pastimes in the groves of Vṛndāvana; gopī-jana-vallabha–the lover of the cowherd maidens of Vraja; giri-vara-dhārī–the holder of the great hill named Govardhana;
Krsna is the lover of Radha. He displays many amorous pastimes in the groves of Vrndavana, He is the lover of the cowherd maidens of Vraja, and the holder of the great hill named Govardhana.
yaśodā-nandana–the beloved son of mother Yaśodā; vraja-jana-rañjana–the delighter of the inhabitants of Vraja; yāmuna-tīra-vana-cārī–who wanders in the forests along the banks of the river Yamunā
He is the beloved son of mother Yasoda, the delighter of the inhabitants of Vraja, and He wanders in the forests along the banks of the River Yamuna!
Purport to Jaya Rādhā-Mādhava
New York, July 20, 1971
Prabhupāda: So you know this song Jaya Rādhā-Mādhava?
Devotees: Jaya!
Prabhupāda: So you can follow me?
Devotees: Jaya! Haribol! (Śrīla Prabhupāda leads singing of Jaya Rādhā-Mādhava)
jaya rādhe jaya kṛṣṇa–all glories to Srī Srī Rādhā and Kṛṣṇa; jaya vṛndāvana–glories to the transcendental realm of Vṛndāvana; śrīgovinda gopīnātha madana-mohana–glories to the three presiding Deities of Vṛndāvana : Govinda, Gopīnātha and Madana-mohana.
All glories to Radha and Krsna and the divine forest of Vrndavana. All glories to the three presiding Deities of Vrndavana–Sri Govinda, Gopinatha, and Madana-mohana.
śyāma-kuṇḍa–glories to the personal lake of śyāma; rādhā-kuṇḍa–glories to the personal lake of Rādhā; giri-govardhan–glories to Govardhana Hill; kālindī yamunā jaya–glories to the Yamunā river, known as Kālindī, the daughter of the Kalinda mountain; jaya mahāvana–glories to the great forest of Mahāvana, the place of Kṛṣṇa’s childhood pastimes.
All glories to Syama-kunda, Radha-kunda, Govardhana Hill, and the Yamuna River (Kalindi). All glories to the great forest known as Mahavana, where Krsna and Balarama displayed all of Their childhood pastimes.
Vrndavan is a transcendental beautiful place. It is the spiritual sky, where everything is made of touchstone, which fulfills all desires. All the temples there are bedcked with costly jewels, In that far distant place is the River Yamuna, which is full of lotus flowers, In the midst of that throng of lotus flowers there is a golden boat, appearing like another big lotus flower, with eight petals, who are none but the eight chief gopis who always surround Radha and Krishna, In the surrounding petals there is a golden throne where the two transcendental lovers, namely Radha and Krishna are seated, but of all of them the governing Deity is Srimati Radharani. There is no comparison to Radharani’s beauty and the luster of Her transcendental body. The so-called beauty of the moon has fallen on the ground in the presence of Radharani’s beauty. In that assembly of Radha-Krishna and their principal associates there is a flood of laughing and joking as they address one another. Narottama das says that the eternal pastimes of Radha-Krishna from day to day are full of transcendental pleasure. Let us all remember them now and then and thus become happy even in this material world.
It is with great pleasure that we share with you the Original 1974 Edition of the Songs of the Vaisnava Acaryas, thanks to some very special devotees over at Krishnapath.org who are making all these original books available again and for free. This Song Book and The Hare Krishna Cookbook, were probably my two favorite books as a new devotee. They were so cherished that I had the pages laminated in plastic to preserve them. I must have known instinctually then that these books were endangered, because I also have my original 1972 Bhagavad-gita, original 1970 Krsna Books Vol. I & II, 1968 edition of the Teaching of Lord Chaintanya, as well as many others. Please click on the following link for a free pdf download of the scans of original song book. Hare Krishna!
…Ladies and gentlemen, I thank you very much for your coming here to participate in this Kṛṣṇa consciousness movement. We are calling everyone to go back to home, back to Godhead. This is our movement, Kṛṣṇa consciousness movement. Just now we described the place where we intend to go. That is Goloka Vṛndāvana. There the Supreme Personality of Godhead is residing with His consort Rādhārāṇī. Rādhā-Mādhava. (from lecture by Srila Prabhupada, Laguna Beach 9-30-1972)
So this is the original nature of Krsna. He is Radha-Madhava. He is the lover of Srimati Radharani.
The verses 30 and 32 from the Brahma-samita are sung in the morning Srngara Arati in all ISKCON temples, while the first track of the 1970 album “Radha Krsna Temple” is played. Srila Prabhupada enjoyed this track very much and was so moved that he said that this track will play at all ISKCON temples for the Srngara Arati. As a result, no one ever leads kirtan for this song, as it is played through that track.
Govinda
The Radha Krsna Temple Album
Sung by Yamuna devi
Produced by George Harrison
veṇum—the flute; kvaṇantam—playing; aravinda-dala—(like) lotus petals; āyata—blooming; akṣam—whose eyes; barha—a peacock’s feather; avataṁsam—whose ornament on the head; asita-ambuda—(tinged with the hue of) blue clouds; sundara—beautiful; aṅgam—whose figure; kandarpa—of Cupids; koṭi—millions; kamanīya—charming; viśeṣa—unique; śobham—whose loveliness; govindam—Govinda; ādi-puruṣam—the original person; tam—Him; aham—I; bhajāmi—worship.
I worship Govinda, the primeval Lord, who is adept in playing on His flute, with blooming eyes like lotus petals with head decked with peacock’s feather, with the figure of beauty tinged with the hue of blue clouds, and His unique loveliness charming millions of Cupids.
aṅgāni—the limbs; yasya—of whom; sakala-indriya—of all the organs; vṛtti-manti—possessing the functions; paśyanti—see; pānti—maintain; kalayanti—manifest; ciram—eternally,; jaganti—the universes; ānanda—bliss; cit—truth; maya—full of; sat—substantiality; ujjvala—full of dazzling splendor; vigrahasya—whose form; govindam—Govinda; ādi-puruṣam—the original person; tam—Him; aham—I; bhajāmi—worship.
I worship Govinda, the primeval Lord, whose transcendental form is full of bliss, truth, substantiality and is thus full of the most dazzling splendor. Each of the limbs of that transcendental figure possesses in Himself, the full-fledged functions of all the organs, and eternally sees, maintains and manifests the infinite universes, both spiritual and mundane.
Translation
from the 1974 Edition of “Songs of the Vaisnava Acaryas”
Sri Rādhā-Mādhava have their loving pastimes in the groves (kuñja) of Vrndavana. Gopī-jana-vallabha means “one who attracts and reciprocates loving pastimes with the gopis. Giri-vara-dhārī is Krishna’s name in the pastime of lifting Goverdhana Hill. Yaśodā-nandana is the son of Yasoda (“nanda” means son and is also the name of Krishna’s father, so Krishna is also Nanda-nandana). Braja-jana-rañjana means the attractive darling of the inhabitants of Vrndavana. He is always playing in the groves (vana) on the bank (tira) of the Yamuna River, therefore Krishna is also known as Yāmuna-tīra-vana-cārī.
Srila Prabhupada was very fond of this song and sang it just before his lectures. In Allahabad and Gorakhpur Srila Prabhupada fell into a trance after singing the first two lines, and after some time he came back into external consciousness and said, “Now just chant Hare Krsna.” Srila Prabhupada said that this song is “a picture of Vrndavana. Everything is there–Srimati Radharani, Vrndavana, Govardhana, Yasoda, and all the cowherd boys.”
Purport by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada More
In honor of the disappearance day of Srila Narottama das Thakur we are posting one of his famous songs, Sri-Krsna-Caitanya-Prabhu, along with a purport to that song by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada. (from the original “Songs of the Vaisnava Acaryas” songbook). There is also a brief Biography of the life of Narottama Dasa Thakur following song.
…O Lord, the cheeks of Your blackish lotus face, which is encircled by locks of curling hair, have become reddened like bimba fruit due to Mother Yasoda’s kisses. What more can I describe than this? Millions of opulences are of no use to me, but may this vision constantly remain in my mind.
Sri Damodarastakam
By Sri Satyavrata Muni
From the original 1974 “Songs of the Vaisnava Acaryas” songbook
This eight sloka prayer is sung morning and evening during the month of Damodara, or Kartika and which begins today.
…The Lord ordered all the citizens of Navadvīpa to chant the Hare Kṛṣṇa mantra, and in each and every home they began performing saṅkīrtana regularly.
[All the devotees sang this popular song along with the Hare Kṛṣṇa mahā-mantra.] “Haraye namaḥ, kṛṣṇa yādavāya namaḥ gopāla govinda rāma śrī-madhusūdana.”
When the saṅkīrtana movement thus started, no one in Navadvīpa could hear any sound other than the words “Hari! Hari!” and the beating of the mrdaṅga and clashing of hand bells.
4) I have brought the medicine that will wipe out the disease of illusion from which you are suffering. Take this mahā-mantra-Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/Hare Rāma, Hare Rāma Rāma Rāma, Hare Hare.”
bhakativinoda prabhu-caraṇe pariyā
sei hari-nāma-mantra loilo māgiyā
5) Śrīla Bhaktivinoda Thākura says: “I fall at the Lord’s feet, having taken this mahā-mantra.”
Purport by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada More
This morning I sang the prayers to the Six Gosvamis and read aloud the English translation. Reading the qualities of the six Gosvamis, and of their compassion toward the conditioned souls in this age…I felt moved to post it here.
I offer my respectful obeisances unto the six Gosvāmīs, namely Śrī Rūpa Gosvāmī, Śrī Sanātana Gosvāmī, Śrī Raghunātha Bhaṭṭa Gosvāmī, Śrī Raghunātha dāsa Gosvāmī, Śrī Jīva Gosvāmī, and Śrī Gopāla Bhaṭṭa Gosvāmī, who are always engaged in chanting the holy name of Kṛṣṇa and dancing. They are just like the ocean of love of God, and they are popular both with the gentle and with the ruffians, because they are not envious of anyone. Whatever they do, they are all-pleasing to everyone, and they are fully blessed by Lord Caitanya. Thus they are engaged in missionary activities meant to deliver all the conditioned souls in the material universe.
I offer my respectful obeisances unto the six Gosvāmīs, who are very expert in scrutinizingly studying all the revealed scriptures with the aim of establishing eternal religious principles for the benefit of all human beings. Thus they are honored all over the three worlds and they are worth taking shelter of because they are absorbed in the mood of the gopis and are engaged in the transcendental loving service of Rādhā and Kṛṣṇa.
I offer my respectful obeisances unto the six Gosvāmīs, who are very much enriched in understanding of Lord Caitanya and who are thus expert in narrating His transcendental qualities. They can purify all conditioned souls from the reactions of their sinful activities by pouring upon them transcendental songs about Govinda. As such, they are very expert in increasing the limits of the ocean of transcendental bliss, and they are the saviors of the living entities from the devouring mouth of liberation.
I offer my respectful obeisances unto the six Gosvāmīs, who kicked off all association of aristocracy as insignificant. In order to deliver the poor conditioned souls, they accepted loincloths, treating themselves as mendicants, but they are always merged in the ecstatic ocean of the gopis’ love for Kṛṣṇa and bathe always and repeatedly in the waves of that ocean.
I offer my respectful obeisances unto the six Gosvāmīs, who were always engaged in worshiping Rādhā-Kṛṣṇa in the transcendental land of Vṛndāvana where there are beautiful trees full of fruits and flowers which have under their roots all valuable jewels. The Gosvāmīs are perfectly competent to bestow upon the living entities the greatest boon of the goal of life.
I offer my respectful obeisances unto the six Gosvāmīs, who were engaged in chanting the holy names of the Lord and bowing down in a scheduled measurement. In this way they utilized their valuable lives and in executing these devotional activities they conquered over eating and sleeping and were always meek and humble enchanted by remembering the transcendental qualities of the Lord.
I offer my respectful obeisances unto the six Gosvāmīs, who were sometimes on the bank of the Rādhā-kunda lake or the shores of the Yamuna and sometimes at Vaṁśīvaṭa. There they appeared just like madmen in the full ecstasy of love for Kṛṣṇa, exhibiting different transcendental symptoms in their bodies, and they were merged in the ecstasy of Kṛṣṇa consciousness.
I offer my respectful obeisances unto the six Gosvāmīs, who were chanting very loudly everywhere in Vṛndāvana, shouting, “Queen of Vṛndāvana, Rādhārāṇī! O Lalita! O son of Nanda Mahārāja! Where are you all now? Are you just on the hill of Govardhana, or are you under the trees on the bank of the Yamunā? Where are you?” These were their moods in executing Kṛṣṇa consciousness.
Sri-Guru-Carana-Padma
By Srila Narottama dasa Thakura, is performed here by Acyutananda dasa.
Sri-Guru-Carana-Padma
by Narottama dasa Thakura
From Songs of the Vaisnava Acaryas
śrī-guru-caraṇa-padma, kevala-bhakati-sadma,
bando muñi sāvadhāna mate
jāhāra prasāde bhāi, e bhava toriyā jāi,
kṛṣṇa-prāpti hoy jāhā ha’te
The lotus feet of our spiritual master are the only way by which we can attain pure devotional service. I bow to his lotus feet with great awe and reverence. By his grace one can cross the ocean of material suffering and obtain the mercy of Krsna.
guru-mukha-padma-vākya, cittete koribo aikya,
ār nā koriho mane āśā
śrī-guru-caraṇe rati, ei se uttama-gati,
je prasāde pūre sarva āśā
My only wish is to have my consciousness purified by the words emanating from his lotus mouth. Attachment to his lotus feet is the perfection that fulfills all desires.
He opens my darkened eyes and fills my heart with transcendental knowledge. He is my Lord birth after birth. From him ecstatic prema emanates; by him ignorance is destroyed. The Vedic scriptures sing of his character.
śrī-guru karuṇā-sindhu, adhama janāra bandhu,
lokanāth lokera jīvana
hā hā prabhu koro doyā, deho more pada-chāyā,
ebe jaśa ghuṣuk tribhuvana
Our spiritual master is the ocean of mercy, the friend of the poor, and the lord and master of the devotees. O master! Be merciful unto me. Give me the shade of your lotus feet. Your fame is spread all over the three worlds.
When, oh when, will that day be mine?
When my offenses ceasing,
taste for the name increasing,
when in my heart will your mercy shine?
When, oh when will that day be mine?
Lower than a blade of grass, more tolerant than a tree.
When will my mind attain this quality?
Respectful to all, not expecting their honour, then shall I taste the name’s nectar sublime.
When oh when will that day be mine?
Kabe Ha’be Bolo (Invocation of the Holy Name)
by Srila Bhaktivinoda Thakura
namas te narasiḿhāya
prahlādāhlāda-dāyine
hiraṇyakaśipor vakṣaḥ-
śilā-ṭańka-nakhālaye
ito nṛsiḿhaḥ parato nṛsiḿho
yato yato yāmi tato nṛsiḿhaḥ
bahir nṛsiḿho hṛdaye nṛsiḿho
nṛsiḿham ādiḿ śaraṇaḿ prapadye
“I offer my obeisances to Lord Nrsimha-deva, who is always giving bliss to His devotees like Prahlada Maharaja and chiseling at the hearts of demons like Hiranyakasipu. The devotee alays sees Lord Nrsimha everywhere. Lord Nrsimha is within and without. Therefore let us all take shelter of Lord Nrsimha.”
tava kara-kamala-vare nakham adbhuta-śṛńgaḿ
dalita-hiraṇyakaśipu-tanu-bhṛńgam
keśava dhṛta-narahari-rūpa jaya jagadīśa hare
“O my Lord Nrsimha, Your hands are very beautiful, like the lotus flower, but with Your long nails You have ripped apart the wasp Hiranyakasipu. Unto You, Lord of the universe, I offer my Humble obeisances.”
…some words from Srila Prabhupada August 2, 1970 Los Angeles, CA, USA
Nṛsiṁhadeva may save you. Lord Nṛsiṁha, prahlāda āhlāda-dāyine. And to the Hiraṇyakaśipu, śilā-ṭaṅka-nakhālaye. Both ways Kṛṣṇa is protecting. And Viṣṇu, you see He has got four hands. In two hands He’s carrying śaṇkha, cakra and in two hands gadā, padma. This śaṅkha and padma is for the devotees, and gadā and cakra for the demons. Kṛṣṇa says in the Bhagavad-gītā, yadā yadā hi… paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām [Bg. 4.8]. He has got two business. To give protection to the devotee and to kill the demons. But the result is one. He does good to the demons by killing him and He does good to the devotees by giving him protection.
Nityananda Mahajana so mercifully opened a marketplace in Nadiya-Godruma for the welfare of the suffering souls. In that market place only the Holy Name is traded.
(sraddhavan jana he, sraddhavan jana he)
prabhura ajnay, bhai, magi ei bhiksha
bolo krsna, bhajo krsna, koro krsna-shiksa
What is the price? sraddhavana jana he! sraddhavana jana he! Those who have faith in the Holy Name and faith in the words of sadhu, sastra, guru. This is the price! Faith! Only those persons are allowed to enter that marketplace. They can buy and sell the Holy Name. Sri Nityananda Prabhu requests the faithful persons, those who have developed faith in the Holy Name, to come and take it! Sri Nityananda Prabhu says, ‘This is the order of My Lord! My Prabhu! My Master! Therefore I have come to your doorstep, 0 brother! I am a beggar! I beg for these alms. ‘Utter the name of Krsna! Do krsna-bhajana! Accept what Krishna has taught us!’ These are the alms I am begging from you.
Nitai-Pada-Kamala
The Lotus Feet of Lord Nityananda
By Srila Narottama dasa Thakura
Purport By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
nitai-pada-kamala, koti-chandra-susitala,
je chayay jagatu juray
heno nitai bine bhai, radha-krsna paite nai,
dridha kori’ dharo nitair pay
The lotus feet of Sri Nityananda are as cool as millions of moons. The whole universe gets peace by the shade of those lotus feet. Without the mercy of Sri Nityananda, nobody can get Radha and Krishna, the aim of human life. Therefore, catch hold of the two lotus feet of Sri Nityananda Prabhu very tightly.
se sambandha nahi ja’r, britha janma gelo ta’r,
se pashu bodo durachara
nitai na bolilo mukhe, majilo samsara-sukhe,
vidya-kule ki koribe tara
One who has not established a relationship with Sri Nityananda is a two-legged animal. A great beast! His whole life is finished. He cannot be called a human being. He never utters the name of Sri Nityananda. He is always immersed in enjoying material happiness and has forgotten Sri Nitai. He may have acquired all material scholarship and learning, but what is the value of such education? This will never help.
They are so puffed up with their mundane education and scholarship. They are never humble at all. They have forgotten the lotus feet of Sri Nitai because of their false ego and pride. They are completely under the clutches of Maya. They accept the untruth as truth. If Sri Nityananda showers His mercy upon someone, he will get Sri Sri Radha Krishna in Vrajabhumi. So catch hold of the two lotus feet of Lord Nityananda very tightly.
nitaiyer carana satya, tanhara sevaka nitya,
nitai-pada sada koro asha
narottama bodo dukhi, nitai more koro sukhi,
rakho ranga-charanera pasha
The lotus feet of Sri Nityananda are eternally true. And those followers or servants of those lotus feet of Sri Nityananda are also eternal. Always aspire for the lotus feet of Sri Nityananda. Srila Narottama dasa Thakura says, “I am very distressed, and an unhappy person. I am drowning in this dreadful ocean of material existence. O Sri Nityananda Prabhu, please make me very happy! Please keep me at Your lotus feet.”
Srila Bhaktisiddhanta Saraswati Thakur and his disciples
Dec 14, 2001 is the Disappearance Day of Srila Bhaktisiddhanta Sarasvati Goswami, and we honor him with a prayer written by Srila Prabhupada written aboard the ship Jaladuta, on his way to fulfill the order (mission) of his spiritual master, Srila Bhaktisiddhanta.
Prayer unto the Lotus Feet of Krsna
by His Divine Grace A.C. Bhaktivedanta Swami Prabhupāda
on board the ship Jaladuta, September 13, 1965
(refrain) kṛṣṇa taba puṇya habe bhāi
e-puṇya koribe jabe rādhārāṇī khusī habe
dhruva ati boli tomā tāi
I emphatically say to you, O brothers, you will obtain your good fortune from the Supreme Lord Kṛṣṇa only when Śrīmatī Rādhārāṇī becomes pleased with you.
śrī-siddhānta saraswatī śacī-suta priya ati
kṛṣṇa-sebāya jāra tula nāi
sei se mohānta-guru jagater madhe uru
kṛṣṇa-bhakti dey ṭhāi ṭhāi
Śrī Śrīmad Bhaktisiddhānta Sarasvatī Ṭhākura, who is very dear to Lord Gaurāṅga, the son of mother Śacī, is unparalleled in his service to the Supreme Lord Śrī Kṛṣṇa. He is that great saintly spiritual master who bestows intense devotion to Kṛṣṇa at different places throughout the world.
This song written by Srila Bhaktivinoda Thakura, and made famous in the West by the illustrious Visnujana Swami, has always been a favorite of mine, and the devotees of The Hare Krishna Movement.
Kabe Ha’be Bolo
(Invocation of the Holy Name)
By Srila Bhaktivinoda Thakura
When, oh when will that day be mine?
When my offenses ceasing, taste for the name increasing.
When in my heart will your mercy shine?
When, oh when, will that day be mine.
Lower than a blade of grass, more tolerant than a tree.
When will my mind attain this quality?
Respectful to all, not expecting their honor,
then shall I taste the name’s nectar sublime.
Great wealth or followers, feminine beauty,
I won’t care for them or the comforts of my body.
Birth after birth, give me, Oh Lord Caitanya,
causeless devotion to Your feet divine.
When will I utter Krsna, Krsna, Krsna,
with words choked up and shivering body?
When will I be trembling all over, lose bodily color,
tears pouring from my eyes.
When in Navadvipa along the Ganges bank,
shouting ‘Gaura-Nityananda’ as a surrendered soul,
dancing, chanting, running everywhere,
when will I become half mad of mind?
When will Lord Nityananda show mercy upon me,
when will I reject the world of Maya:
Bestow unto me the shade of Your lotus feet,
let the right to preach the name be mine.
I will beg, borrow, or steal the nectar of the name.
By the name’s effect I will feel paralyzed.
Oh! Enjoyed of the nectar of the name
when will I touch your lotus feet till the end of time?
When kindness to all beings will be appearing
with free heart forget myself comforting
Bhaktivinoda in all humility prays
“Now I will set out to preach Your order sublime.”
The Hare Krishna Movement 