My wife shared this with me, it was a post on Facebook, put up by Govinda dasi. Although I have never personally met Hayagriva Prabhu, I have enjoyed reading his books and articles in Back to Godhead Magizine.
…Srila Prabhupada named him Hayagriva, and used to jokingly say that Hayagriva is like the horse incarnation, and is sent by Krishna to make my books very beautiful and eloquent in English language.
Hari Sauri: There was an emotional reunion this afternoon between Srila Prabhupada and Hayagriva Prabhu. Although he was one of Srila Prabhupada’s first disciples, he has been away from devotional service for some years. He has come now to finish the philosophy book project and to be with Prabhupada for some time. He walked slowly into Prabhupada’s room, his face flushed and his deep voice trembling. “It’s your old Hayagriva, Prabhupada,” he choked out, and fell sobbing to the floor in full length dandavats. Prabhupada sat behind his desk, silent, but clearly moved by the sight of his sometimes – wayward son.
When Hayagriva got up Prabhupada gave him a garland, and remarked to Radhaballabha Dasa and me how Hayagriva had been sent by Krishna to help him spread Krishna consciousness all over the world. In reply, Hayagriva said that he had never forgotten Prabhupada, not even for a day. Prabhupada was deeply affected by this and said that he also had never forgotten Hayagriva. “I was thinking, has Hayagriva gone away? I was thinking like that.” His voice broke and he was unable to speak for a few seconds. Although he tried to check his tears, still some trickled from the corners of his eyes. Then he tipped his head from side to side. “All right,” he said, and we all left.
Prabhupada has so much affection for his disciples – no one can estimate how much. It was very apparent that he never forgets any devotional service that has been rendered to him.
Reference: A Transcendental Diary Volume 2 – Hari Sauri Dasa
“One may artificially repress the desires of the senses, although the taste for sensual enjoyment remains; but by ceasing such enjoyments, experiencing a higher taste, one is fixed in consciousness.” (Bhagavad-gita 2.59)
Visnujana Swami: “When one experiences ruci, which, means a taste for Spiritual life, he can rise above the attraction of the illusory energy by the mercy of the Lord. Then he is able to feel vairagya. Vairagya is the strength that protects us, even when we are neophytes in Krishna consciousness, from breaking the Krishna conscious regulative principles and being attracted to the flickering sensual enjoyments of the mundane world. Ruci, and vairagya-the taste for spiritual life and the strength to maintain it-are rarely achieved.
If you had a huge diamond and were carrying it around with you on the street, people might flock to see such a diamond. Ruci and vairagya, however, are much more valuable diamonds. But although you are all walking through the streets with these valuable gifts, unfortunately no one is interested, in following you to take advantage of them. Ruci and vairagya are such wonderful gems, however, that if you give them away to others, these gems will still stay with you.
This morning, for some reason I was thinking about envy, and how it is the enemy of the soul. Srila Prabhupada once described the Atheist as someone who is so envious of God, that they deny His existence. (ie. don’t believe in God)
I did a search on Vanipedia search and came up with just a few of the many things Srila Prabhupada had to say about envy.
The venomous snake. I mean, by nature they are so angry and so envious that they feel pleasure if somebody is bitten and immediately die. That is their nature.
And the Cāṇakya Paṇḍita says that a person who has envious nature, he’s more dangerous than the serpent. Cāṇakya Paṇḍita has enunciated that sarpaḥ krūraḥ khalaḥ krūraḥ (Cāṇakya Paṇḍita). There are two envious creatures: one is the snake, and another, a man envious, unnecessarily envious of others. So sarpāt krūrataraḥ khalaḥ. That man, envious, he’s dangerous, more dangerous than the snake. Why more dangerous? Now, mantrauśādhi-vaśaḥ sarpaḥ khalaḥ kena nivāryate. You can subdue a snake by herbs and by chanting particular type of mantra. There are many snake charmers in India, by mantra they can charm the snakes.
But a person who is envious, you cannot pacify him in any way. Therefore sarpaḥ krūrataraḥ khalaḥ. Just like Jesus Christ was crucified by some envious persons. Even the Roman judge denied that “This man should not be . . . there is no such fault.” But because they were envious, they were persistent, “Yes, he should be crucified.”
We are planning to go to the New York City Ratha-yatra this year. It will be held on June 14. It has been 49 years since I last attended the Rathayatra in New York City. But that day is still fresh in my memory, for two main reasons. First is that Srila Prabhupada was there Riding on Lady Subadhra’s cart, and the second is I took my first initiation the next day, and was given the name Vyasasan das.
It was also memorable because my dear friend and God brother Jayananda das brahmacari, was there. The following is an interview with Jayananda published in the Back to Godhead Magazine Vol. 12, 6, 1977
. Interview with Jayananda Prabhu
(Back to Godhead magazine, June 1977)
BTG: Jayananda, how did you first get involved in Krishna consciousness?
Jayananda: I heard Srila Prabhupada speaking in San Francisco, and somehow I knew he didn’t want to cheat me. So I just wanted to work for him.
BTG: And now for ten years you’ve worked on the Ratha-yatra carts.
Jayananda: Yes.
BTG: What were the first Ratha-yatras like?
Jayananda: The first year, 1967, we just rented a flatbed truck and started out in the Haight-Ashbury district of San Francisco. We decorated the truck with flowers and put the Deities on the back, and the girls passed out fruit. A good crowd walked along with us at the beginning, and when we turned off Haight Street a smaller group of maybe fifty people came with us and we went all the way to the beach.
The second year (1968) we made our own cart, with saffron silk canopies, small ones. And we had the parade through Golden Gate Park to the beach. By that time the San Francisco temple had grown a little—we had maybe 30 devotees—and about 100 people came with us through the park. The chanting was very nice that year.
Then in 1969 we built a much bigger cart, with a tall silk canopy, like the ones they build in Jagannath Puri in India. But in 1970 we worked for two months straight and built the three big carts, basically the same ones we use now. Also, we had all kinds of publicity—TV, billboards, posters. And Srila Prabhupada came to that Ratha-yatra. So a lot of people came, maybe 12,000 people. It was big—a tremendous success. We had a few mishaps, though. One cart broke down in the middle of the parade. And it was a bitter cold day. But even though it was so cold at the beach, thousands of people stayed there with us and ate a lot of Krsna prasad (spiritual food offered to Krishna). We brought 20 50-gallon barrels of prasad, and they ate it all.
I was thinking how Srila Prabhupada always referred to the the process of Krishna Consciousness as Joyful. He mentioned this joyful process in his letters, we share some of them with you.
Tridandi Goswami A.C. Bhaktivedanta Swami Founder-Acharya: International Society for Krishna Consciousness CENTER: 1975 So. La Cienega Blvd. Los Angeles, California 90034
DATE: July 15, 1969
My Dear Jadurany,
Please accept my blessings. I am in due receipt of your recent letter, and I have noted the contents. Regarding Festivals in Boston, you may hold as many as possible. If you can hold such festivals daily, that is also nice. Our movement is for ananda, simply bliss, and the method of pushing this movement is chanting, dancing, feasting and philosophizing. So in our almanac there are many festivals in every month. I am enclosing some festivals which were already held in Los Angeles, and if you perform them, I will give you a long list of others. But don’t embarrass yourself at present with greater plans than you can handle. The more you get devotees the more you will be able to perform nice festivals.
I am glad that Boston is improving in so many ways. So far as painting is concerned, you can begin now. I have already advised you this in a note enclosed with Tape #14 of Krishna. So read the Krishna tape transcriptions and draw pictures as many as possible. Each picture should be very much attractive, colorful and nice so that people will appreciate these paintings also. Our standard size will be like TLC, and you can make the pictures accordingly. According to my idea the pictures should be proportionate to 81/2 x 11. The style of the book will be like TLC so far as paper, print and binding are concerned.
Please convey my blessings to Satsvarupa and the others. I hope this will meet you all in good health.
This morning I was reminded of something that I heard Srila Prabhupada say in a lecture. He was describing that Krishna Consciousness is very simple, you just need to do four things. Always think of Krishna, become His devotee, offer obeisances, and worship Him.
Engage your mind always in thinking of Me, offer obeisances and worship Me. Being completely absorbed in Me, surely you will come to Me. (Bhagavad-gita 9.34)
This verse is also repeated in the 16th Chapter:
man-manā bhava mad-bhakto mad-yājī māṁ namaskuru mām evaiṣyasi satyaṁ te pratijāne priyo ’si me
Always think of Me and become My devotee. Worship Me and offer your homage unto Me. Thus you will come to Me without fail. I promise you this because you are My very dear friend.
In this verse it is clearly indicated that Kṛṣṇa consciousness is the only means of being delivered from the clutches of this contaminated material world…Pure devotional service is the highest achievement of human society. (from purport)
This morning there was this nagging voice that kept saying “read Adi-lila chapter 4, of the Sri Caitanya-caritamrta” I haven’t read from the Caitanya-caritamrta for a while because I was re-reading the Bhagavad-gita and Krsna Book and because it is summer, I am busy with work… But I responded to the nagging voice…and pulled Vol. 1 from the shelf. As I read I became more and more enlivened and the words jumped out at me…. Śrīmatī Rādhārāṇī, who is the attraction for the all-attractive. What is attracting the All Attractive? Srimati Radharani!
And the other thing that jumped out at me was the word hlādinī. Here is another word for your vaishnava vocabulary. So today is a two part post from the Sri Caitanya-caritamrta, describing the hladini energy, and the attractiveness of Srimati Radharani.
Lord Kṛṣṇa enchants the world, but Śrī Rādhā enchants even Him. Therefore She is the supreme goddess of all. (Adi 4.95)
Śrī Rādhā is the full power, and Lord Kṛṣṇa is the possessor of full power. The two are not different, as evidenced by the revealed scriptures. (Adi 4.96)
Śrīmatī Rādhārāṇī is as fully spiritual as Kṛṣṇa. No one should consider Her to be material. She is definitely not like the conditioned souls, who have material bodies, gross and subtle, covered by material senses. She is all-spiritual, and both Her body and mind are of the same spiritual embodiment. Because Her body is spiritual, Her senses are also spiritual. Thus Her body, mind and senses fully shine in love of Kṛṣṇa. She is the personified hlādinī-śakti (the pleasure-giving energy of the Lord’s internal potency), and therefore She is the only source of enjoyment for Śrī Kṛṣṇa.
Śrī Kṛṣṇa cannot enjoy anything that is internally different from Him. Therefore Rādhā and Śrī Kṛṣṇa are identical. The sandhinī portion of Śrī Kṛṣṇa’s internal potency has manifested the all-attractive form of Śrī Kṛṣṇa, and the same internal potency, in the hlādinī feature, has presented Śrīmatī Rādhārāṇī, who is the attraction for the all-attractive. No one can match Śrīmatī Rādhārāṇī in the transcendental pastimes of Śrī Kṛṣṇa. (from purport Adi 4.71)
…All the desires of Lord Kṛṣṇa rest in Śrīmatī Rādhārāṇī. (from purport)
This is a nice description of Lord Kṛṣṇa’s transcendental counchshell, and of how He was received by the citizens of Dvārakā. Beautiful!
Sūta Gosvāmī said: Upon reaching the border of His most prosperous metropolis, known as the country of the Ānartas [Dvārakā], the Lord sounded His auspicious conchshell, heralding His arrival and apparently pacifying the dejection of the inhabitants.
The white and fat-boweled conchshell, being gripped by the hand of Lord Kṛṣṇa and sounded by Him, appeared to be reddened by the touch of His transcendental lips. It seemed that a white swan was playing in the stems of red lotus flowers.
The citizens of Dvārakā, having heard that sound which threatens fear personified in the material world, began to run towards Him fast, just to have a long desired audience with the Lord, who is the protector of all devotees.
…The sound heralded by Lord Kṛṣṇa was something like the heralding of the sunrise in the morning. This sound of the Lord is identical with the Lord. We are always fearful due to our ignorance of the next problem. The whole material existence is full of problems, and thus the fear problem is always prominent. This is due to our association with the illusory energy of the Lord, known as māyā or external energy, yet all fear is vanished as soon as there is the sound of the Lord, represented by His holy name, as it was sounded by Lord Śrī Caitanya Mahāprabhu in the following sixteen words:
Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare
We can take advantage of these sounds and be free from all threatening problems of material existence.
…The best and ultimate authority is Kṛṣṇa, for He is our eternal well-wisher, and He always speaks for our benefit. Since we have to accept some authority, why not accept His? Simply by hearing of His glories from Bhagavad-gītā and Śrīmad-Bhāgavatam and by chanting His names: Hare Kṛṣṇa, Hare Krsna, Krsna Krsna, Hare Hare, Hare Rama, Hare Rama, Rama Rama, Hare Hare, we can swiftly perfect our lives.
Kṛṣṇa Consciousness, the Matchless Gift By His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda Chapter One
Spiritual Knowledge Through Kṛṣṇa
The aim of this Kṛṣṇa consciousness movement is to bring all living entities back to their original consciousness. All living entities within the material world are, to varying degrees, afflicted with a type of madness. This Kṛṣṇa consciousness movement aims at curing man of his material disease and reestablishing his original consciousness. In a Bengali poem a great Vaiṣṇava poet has written, “When a man is haunted by ghosts, he can only speak nonsense. Similarly, anyone who is under the influence of material nature should be considered haunted, and whatever he speaks should be considered nonsense.” One may be considered a great philosopher or great scientist, but if he is haunted by the ghost of māyā, illusion, whatever he theorizes and whatever he speaks is more or less nonsensical. Today we are given the example of a psychiatrist who, when requested to examine a murderer, proclaimed that since all the patients with whom he had come in contact were more or less crazy, the court could excuse the murderer on those grounds if it so desired. The point is that in the material world it is very difficult to find a sane living entity. The prevailing atmosphere of insanity in this world is all caused by the infection of material consciousness.
This morning while I was chanting my japa (chanting silently the Hare Krishna mantra) I was thinking of how Google defined mantra meditation. So many people today have heard the words yoga and meditation, but what do they think it means? Some think yoga is just a good form of exercise, and meditation is just a way of shutting out the noise, and thinking of nothing. So I did a Google search:
Mantra meditation involves repeating a sacred sound, word, or phrase to focus the mind and promote relaxation. This technique helps to quiet the mind and allow for deeper states of meditation. The repeated mantra acts as a point of focus, helping to direct the mind and reduce mental chatter.
Mantra meditation is a technique that involves using mantras to relax the mind and help it focus.
Not bad definitions really, but for me, actually Yoga means “Union with God”, and Meditation means “Meditation on God”. So the ultimate goal of Yoga is bhakti-yoga, and the highest form of Mantra-meditation is to focus on God (Krishna).
The following are just a few of the many quotes from Srila Prabhupada which encourage us to approach Krishna through the mercy of Srimati Radharani, Krishna’s eternal consort. For those of us who feel that there is no hope of making spiritual progress in this lifetime, Srimati Radharani, Who is compassion personified, kindly comes to our rescue if we can humbly invoke Her divine blessings.
“I offer my respects to Radharani whose bodily complexion is like molten gold and who is the Queen of Vrndavana. You are the daughter of King Vrsabhanu, and You are very dear to Lord Krishna.” (Sri Radha Pranama)
“I emphatically say to you, O brothers, you will obtain your good fortune from the Supreme Lord Krishna only when Srimati Radharani becomes pleased with you.”(Prayer to the Lotus Feet of Krishna, September 13, 1965)
“Actually, because Krishna is the Supreme Personality of Godhead, it is very difficult to approach Him. But the devotees, taking advantage of His compassionate nature, which is represented by Radharani, always pray to Radharani for Krishna’s compassion.” (Nectar of Devotion, Chapter 22)
“There is no comparison to Radharani’s beauty and the luster of Her transcendental body. The so-called beauty of the moon has fallen on the ground in the presence of Radharani’s beauty.” (From Vrindavana by Srila Narottama das Thakura)
“The beauty of Srimati Radharani’s eyes forcibly devours the beauty of newly grown blue lotus flowers, and the beauty of Her face surpasses that of an entire forest of fully blossomed lotuses. Her bodily luster seems to place even gold into a painful situation. Thus the wonderful, unprecedented beauty of Srimati Radharani is awakening in Vrindavana.” (Caitanya-caritamrita Antya 1.169)
Śrīmad-Bhāgavatam 7.5.22-34 Lecture By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada Los Angeles, May 27, 1972
So today, appearance day of Lord Nṛsiṁhadeva. Lord Nṛsiṁhadeva appeared on this Nṛsiṁha Cāturdaśī on account of His devotee, Prahlāda. As it is stated in the Bhagavad-gītā, yadā yadā hi dharmasya glānir bhavati bhārata, abhyutthānam adharmasya [Bg. 4.7]. Paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtāṁ, sambhavāmi yuge yuge [Bg. 4.8]. The Lord appears with two purposes. Paritrāṇāya sādhūnām: just to give protection and rescue the devotees, and to kill the demons, vināśāya ca duṣkṛtām. So Prahlāda Mahārāja, five-years-old boy, his only fault was that he was Kṛṣṇa conscious. He was devotee of Kṛṣṇa. That was his only fault. And the father was so unkind to a child, even five years old. He could not excuse, “Oh, let this boy do whatever, chanting Hare Kṛṣṇa.” No. The demons are so much against God consciousness that even at his home he would not allow his own child to become God conscious. This is demoniac civili… So you’ll find many critics, many enemies, because you are making progress in Kṛṣṇa consciousness. So the demons are always against this Kṛṣṇa consciousness movement. That is the whole history. Just like Lord Jesus Christ, he was crucified. What was his fault? He was preaching God consciousness, that’s all. This society is so cruel. So Prahlāda Mahārāja was tortured in so many ways. The torturing methods, I think you will find as you will see in today’s picture, how Prahlāda Mahārāja was tortured.
So one day, Hiraṇyakaśipu… After all, he was his son. Affection was there. So one day, Hiraṇyakaśipu asked the boy,
So he asked his son, “My dear son, what you have learned? The best thing, what you have learned from your teachers, so you kindly let me know.” So Prahlāda Mahārāja informed that “I have learned like this.” What is that?
A strange thing happened to me while we were in India. We were at Radha Kund (Srimati Radharani’s bathing ghat), and after sprinkling 3 drops of water on my head, I offered my obeisances, and I prayed, please take away the lust, anger, greed and envy from my heart. This surprised me because I never prayed for that before. But it got me thinking…if you take away Lust, what is left, is Love. Take away Anger, and you are left with Happiness, take away Greed, and you have Charity or Generosity, and if you take awayEnvy, you are left with Kindness to others.
The Hare Krishna Movement 
