Srimad Bhagavatam | The Hare Krishna Movement

Transcendental Invitations (Chapter 2)

29 Jan 2011 1 Comment

by The Hare Krishna Movement in Hayagriva das, The Hare Krishna Explosion Tags: Chanting the holy name, dancing in ecstasy, hayagriva das, Lord Chaitanya, Mott St., playing musical instruments, singing, Srimad Bhagavatam, swami

The Hare Krishna Explosion
by Hayagriva das

Part I: New York, 1966
Chapter 2

Transcendental Invitations

The next morning, when I go alone to see the Swami, he seems to be expecting me. Directly and simply, he begins to explain that he needs help in spreading Krishna consciousness around the world. Noticing that he has been typing, I offer to type for him, and he hands me the manuscript of the First Chapter, Second Canto, of Vyasadeva’s Srimad-Bhagavatam.

“You can type this?”

“Oh yes,” I say.

He is delighted. We roll a small typewriter table out of the corner, and I begin work. His manuscript is single spaced without margins on flimsy, yellowing Indian paper. It appears that the Swami tried to squeeze every word possible onto the pages. I have to use a ruler to keep from losing my place.

The first words read: “O the king.” I naturally wonder whether “O” is the king’s name, and “the king” stands in apposition. After concluding that “O King” is intended instead, I consult the Swami.

“Yes,” he says. “Change it, then.”

As I retype another paragraph, I notice certain grammatical discrepancies, perhaps typical of Bengalis who learned English from British headmasters in the early 1900s. Considerable editing is required to get the text to conform with current American usage. After pointing out a few changes, I tell the Swami that if he so desired, I could make all the proper corrections.

“Very good,” he says, smiling. “Do it! Put it nicely.”

Thus my editorial services begin.

King Indra’s fall from Heaven

28 Jan 2011 Leave a comment

by The Hare Krishna Movement in Indra, Srimad Bhagavatam Tags: A.C. Bhaktivedanta Swami, hog, Lord Indra, Lord Kapila, maya, Srimad Bhagavatam

King Indra cursed to become a Hog

Taken from the Srimad Bhagavatam Canto 3, Chapter 30, Text 5-6
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada

“The conditioned living entity is satisfied in his own particular species of life; while deluded by the covering influence of the illusory energy, he feels little inclined to cast off his body, even when in hell, for he takes delight in hellish enjoyment.”

It is said that once Indra, the King of heaven, was cursed by his spiritual master, Bṛhaspati, on account of his misbehavior, and he became a hog on this planet. After many days, when Brahmā wanted to recall him to his heavenly kingdom, Indra, in the form of a hog, forgot everything of his royal position in the heavenly kingdom, and he refused to go back. This is the spell of māyā. Even Indra forgets his heavenly standard of life and is satisfied with the standard of a hog’s life. By the influence of māyā the conditioned soul becomes so affectionate towards his particular type of body that if he is offered, “Give up this body, and immediately you will have a king’s body,” he will not agree. This attachment strongly affects all conditioned living entities. Lord Kṛṣṇa is personally canvassing, “Give up everything in this material world. Come to Me, and I shall give you all protection,” but we are not agreeable. We think, “We are quite all right. Why should we surrender unto Kṛṣṇa and go back to His kingdom?” This is called illusion, or māyā. Everyone is satisfied with his standard of living, however abominable it may be.

Such satisfaction with one’s standard of living is due to deep-rooted attraction for body, wife, home, children, animals, wealth and friends. In such association, the conditioned soul thinks himself quite perfect.

This so-called perfection of human life is a concoction. Therefore, it is said that the materialist, however materially qualified he may be, is worthless because he is hovering on the mental plane, which will drag him again to the material existence of temporary life. One who acts on the mental plane cannot get promotion to the spiritual. Such a person is always sure to glide down again to material life. In the association of so-called society, friendship and love, the conditioned soul appears completely satisfied.

Ecstasy

19 Jan 2011 Leave a comment

by The Hare Krishna Movement in Krishna Consciousness, Srimad Bhagavatam Tags: devotee, fruitive workers, karmi, Lord Krsna, lotus feet, Srimad Bhagavatam, Vyasa

In the Bhagavad-gītā it is also said that such fallen devotees are given a chance to take birth in a family of highly qualified brāhmaṇas or in a rich mercantile family. A devotee in such a position is not as fortunate as one who is chastised by the Lord and put into a position seemingly of helplessness. The devotee who becomes helpless by the will of the Lord is more fortunate than those who are born in good families. The fallen devotees born in a good family may forget the lotus feet of the Lord because they are less fortunate, but the devotee who is put into a forlorn condition is more fortunate because he swiftly returns to the lotus feet of the Lord, thinking himself helpless all around.

Srimad-Bhagavatam [Canto 1, Ch.5, Text 20] 1977 Edition
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada

My dear Vyāsa, even though a devotee of Lord Kṛṣṇa sometimes falls down somehow or other, he certainly does not undergo material existence like others [fruitive workers, etc.] because a person who has once relished the taste of the lotus feet of the Lord can do nothing but remember that ecstasy again and again.

Purport
A devotee of the Lord automatically becomes uninterested in the enchantment of material existence because he is rasa-graha, or one who has tasted the sweetness of the lotus feet of Lord Kṛṣṇa. There are certainly many instances where devotees of the Lord have fallen down due to uncongenial association, just like fruitive workers, who are always prone to degradation. But even though he falls down, a devotee is never to be considered the same as a fallen karmī. A karmī suffers the result of his own fruitive reactions, whereas a devotee is reformed by chastisement directed by the Lord Himself. The sufferings of an orphan and the sufferings of a beloved child of a king are not one and the same. An orphan is really poor because he has no one to take care of him, but a beloved son of a rich man, although he appears to be on the same level as the orphan, is always under the vigilance of his capable father. A devotee of the Lord, due to wrong association, sometimes imitates the fruitive workers. The fruitive workers want to lord it over the material world. Similarly, a neophyte devotee foolishly thinks of accumulating some material power in exchange for devotional service. Such foolish devotees are sometimes put into difficulty by the Lord Himself. As a special favor, He may remove all material paraphernalia. By such action, the bewildered devotee is forsaken by all friends and relatives, and so he comes to his senses again by the mercy of the Lord and is set right to execute his devotional service.

Krishna is the only Liberation

02 Jan 2011 Leave a comment

by The Hare Krishna Movement in Srimad Bhagavatam Tags: Arjuna, bhakti yoga, Krishna, spiritual master, Srimad Bhagavatam

SRIMAD BHAGAVATAM (1.7.22) “Arjuna said: O my Lord Sri Krishna, You are the almighty Personality of Godhead. There is no limit to Your different energies. Therefore only You are competent to instill fearlessness in the hearts of Your devotees. Everyone in the flames of material miseries can find the path of liberation in You only.”

“Hear, Sing and Accept Prabhupada’s Approved Editions”

29 Dec 2010 Leave a comment

by The Hare Krishna Movement in Book Changes, Devotee's, Narasimha das Tags: bhagavad-gita, book changes, Narasimha das, original, Srimad Bhagavatam, Sukadeva Goswami

BY: NARASIMHA DAS
Dec 28, 2010 — USA (SUN)

Srila Sukadeva Gosvami has answered our questions and concerns regarding the status of those who support the idea of changing Srila Prabhupada’s books. Srila Sukadeva Gosvami specifically predicted Srila Prabhupada’s original books from India — books “meant to bring about a revolution in the impious life of a misdirected civilization.”

As predicted, these editions exhibited some “irregularities” in composition due to Srila Prabhupada’s letting a sincere yet unqualified editor finish his proofs in New Delhi. This was His causeless mercy on one sincere soul and the fulfillment of Sukadeva Gosvami’s prediction. Srila Sukadeva Gosvami predicted that these books would be “heard, sung, and accepted by purified men who are thoroughly honest.” (Srimad-Bhagavatam 1.5.11). In fact, these editions were all we had in the early days when the genuine Krishna consciousness movement was spreading like wild fire all over the world. Sincere devotees relish these unique editions even today, never complaining about apparent “irregularities”.