Creating the Post of Officiating Acarya

Officiating Acarya Initiation

Creating the Post of Officiating Acarya

In the ensuing struggle between the Devotees of ISKCON Bangalore and ISKCON Mumbi, it is this authors hope that both sides will try to work towards a brotherly reconciliation. Wherein both sides can find the common ground, which is faith in, and obedience to the teachings of Srila Prabhupada.

Srila Prabhupada’s intentions with regard to how initiations should be conducted in his physical absence was clearly stated in the May 28th, 1977 discussion with the GBC:

Satsvarūpa: …Then our next question concerns initiations in the future, particularly at that time when you’re no longer with us. We want to know how first and second initiation would be conducted.

Prabhupāda: Yes. I shall recommend some of you. After this is settled up, I shall recommend some of you to act as officiating ācāryas.

Tamāla Kṛṣṇa: Is that called ṛtvik-ācārya?

Prabhupāda: Ṛtvik, yes.

Satsvarūpa: Then what is the relationship of that person who gives the initiation and the…

Prabhupāda: He’s guru. He’s guru.

Satsvarūpa: But he does it on your behalf.

Prabhupāda: Yes. That is formality. Because in my presence one should not become guru, so on my behalf, on my order… Āmāra ājñāya guru hañā [Cc. Madhya 7.128]. Be actually guru, but by my order.

Satsvarūpa: So they may also be considered your disciples.

Prabhupāda: Yes, they are disciples. Why consider? Who?

Tamāla Kṛṣṇa: No, he’s asking that these ṛtvik-ācāryas, they’re officiating, giving dīkṣā. Their… The people who they give dīkṣā to, whose disciple are they?

Prabhupāda: They’re his disciple.

Tamāla Kṛṣṇa: They’re his disciple.

Prabhupāda: Who is initiating. He is grand-disciple.

Satsvarūpa: Yes.

Tamāla Kṛṣṇa: That’s clear.

So it is plain to see that those giving diksa would be acting as officiating acaryas, and those receiving diksa from them would be their disciples. It is the duty of the GBC to create the post of Officiating Acarya so that we may all be properly connected to the disciplic succession.

“Who is Initiating” refers to the Officiating Acarya who is giving diksa, and those who receive diksa are his initiated disciples and Srila Prabhupada’s grand-disciples.

That’s clear. (However that instruction was never followed).

The GBC must create the post of “Officiating Acarya”, and all the ISKCON gurus would be considered as such, as it should have been since the time of the famous July 9th Letter. This I think, would be the beginning of the much needed reconcililation, and cure many of the ills of our society.

The following is the Synopsis of the System of Initiation as applicable to the ISKCON Bangalore group of temples and could be incorporated into mainstream ISKCON very easily.

The Post of Officiating Acarya More

Prabhupadanugas

Scan74a

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Perhaps it was Krsna who directed me to the last chapter of Śrīla Prabhupāda-līlāmṛta, by Satsvarūpa dāsa Goswāmī. The famous book chronicling The life of our Founder-Acarya His Divine Grace A. C. Bhaktivedanta Swami Prabhupada. In this last chapter entitled, “The Final Lesson”, last sentence of this voluminious book, Satsvarūpa dāsa Goswāmī concludes with this statement:

“Our hope is that by hearing about Śrīla Prabhupāda the reader will become himself a Prabhupādānuga, a follower of Śrīla Prabhupāda. We can wish no better fortune upon anyone.”

Update:
this came as a comment…

This is probably the best thing Satsvarupa Maharaja ever wrote.

When a devotee decides to join the Hare Krishna movement as a full-time member, they are announcing to the world their acceptance of Srila Prabhupada as the empowered representative of the Supreme Personality of Godhead. By mature realization they will come to recognize Srila Prabhupada as their eternal spiritual master. These lifetime servants of the spiritual master are called Prabhupadanugas.

Those who mould their lives in such a way that they can always think of the lotus feet of the spiritual master will live with him eternally. Because of Srila Prabhupada’s transcendental position, there is no separation in time or space between us. He is present in our lives and is guiding us back to Godhead through his written and spoken word. By his unlimited blessings we continue to move forward in Krishna consciousness and surely we will one day reach the ultimate goal of love of Godhead. The more we advance toward that goal, the more we will understand the greatness of Srila Prabhupada’s compassion upon us and his concern for the conditioned souls of this world who are all part and parcel of the Supreme Lord, Sri Krishna. (Locanananda das)

Sometimes the ISKCON devotees refer to Prabhupadanugas as some splinter group, not belonging to the mainstream devotees. But in fact we can plainly see from some of the writing of the senior members of our society that becoming a follower of Śrīla Prabhupāda is exactly what is needed. For instance in Bhakti Curu Swami’s, Disappearance Day offering to Srila Prabhupada, given June 16, 2010, he states:

…everyday, in all the temples of ISKCON, Srila Prabhupada is worshipped by everyone. Then why do we hesitate to tell a new comer who is searching for a guru that Srila Prabhupada, the best guru the world has ever seen, is still here, and one can surrender unto him and go back to Godhead very easily? When we have such a great good fortune, why do we not take full advantage of it? It is only when we do so that the glorious days of ISKCON will come back again and we will witness Sri Caitanya Mahaprabhu’s sankirtan movement starting to spread in leaps and bounds all over the world.

If we really love ISKCON and if we sincerely want the Krsna Consciousness movement to spread all over the world in every town and village, then let us broadcast all over the world that Srila Prabhupada is still with us and that anyone who wants to receive his mercy can approach him and establish his eternal relationship with him.

Full Chapter of the “The Final Lesson” More

The Nectar of Instruction

Nectar of Instruction

…In this verse Śrīla Rūpa Gosvāmī advises the devotee to be intelligent enough to distinguish between the kaniṣṭha-adhikārī, madhyama-adhikārī and uttama-adhikārī. The devotee should also know his own position and should not try to imitate a devotee situated on a higher platform. Śrīla Bhaktivinoda Ṭhākura has given some practical hints to the effect that an uttama-adhikārī Vaiṣṇava can be recognized by his ability to convert many fallen souls to Vaiṣṇavism. One should not become a spiritual master unless he has attained the platform of uttama-adhikārī. A neophyte Vaiṣṇava or a Vaiṣṇava situated on the intermediate platform can also accept disciples, but such disciples must be on the same platform, and it should be understood that they cannot advance very well toward the ultimate goal of life under his insufficient guidance. Therefore a disciple should be careful to accept an uttama-adhikārī as a spiritual master.

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Here is Krishna, Here is God

KrishnaFrance

Śrīmad Bhāgavatam Lecture

…So our Kṛṣṇa consciousness movement is so nice.. We present, “Here is God.” Here is God. Take His name. Take His address also. It is so perfect. They are searching after God. We are giving the name, address, activity, everything, quality, all. Nāma-rūpa-līlā-parikara-vaiśiṣṭhyam, everything. Nāma means name. Here is Kṛṣṇa, “He is engaged in enjoyment with Rādhārāṇī and playing on His flute.” Veṇuṁ kvaṇantam aravinda-dalāyatākṣaṁ bar… [Bs. 5.30]. We are not imagining. Not that this artist imagines, the poet imagines. No. We don’t do that rascaldom. We don’t do that. We take information from the Vedas. Kṛṣṇa, when He was present personally, He played on His flute. The gopīs saw and the cowherds boys saw five thousand years ago. And the ācāryas took information. Even if you don’t believe in the history, then come to śāstra. The śāstra says veṇuṁ kvaṇantam aravinda-dalāyatākṣam: [Bs. 5.30] “Kṛṣṇa, the Supreme Personality of Godhead, is always engaged in playing on His flute.” This is Vedic statement. Veṇuṁ kvaṇantam aravinda-dalāyatākṣam: [Bs. 5.30] “His eyes are just like lotus petals.” Veṇuṁ kvaṇantam aravinda-dalāyatākṣaṁ barhāvataṁsam asitāmbuda-sundarāṅgam: [Bs. 5.30] “He has got a peacock feather on His head.” These are the description in the Vedas. “He has got a peacock feather on His head.” Barhāvataṁsam asitāmbuda: “His color is blackish.” What kind of blackish? Asitāmbuda: “Just like new cloud.” Asitāmbuda-sundarāṅgam: “But don’t think because He is blackish, He is not beautiful. He is most beautiful.” How much beautiful? Kandarpa-koṭi-kamanīya-viśeṣa-śobham: [Bs. 5.30] “He is so beautiful that if you gather millions of Cupids, still He is more beautiful.” These descriptions are there.

So Kṛṣṇa consciousness movement is very nice. You will be able to understand what is God, and you will be able to understand what is your relationship with God. And you will be able to understand how you can go back to home, back to Godhead.

Thank you very much. (end)

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The Formula for Peace

Raja-vidya

This is a combined post from my reading this morning, from the Srimad Bhagavatam 1.11.33 and Bhagavad-gita 5.29, wherein Srila Prabhupada is describing the factual formula for peace in this material world. Very interesting.

…In the material world no one is permanently fortunate, however clever one may be. There have been so many big empires in different parts of the world, there have been so many powerful kings all over the world, and there have been so many fortunate men, but all of them have been liquidated gradually. This is the law of material nature. But spiritually it is different. The spiritual relation with the Lord is so enlivening and resourceful that no one can leave the company of the Lord, once having taken shelter of Him. (SB 1.11.33 purport)

…The conditioned souls within the clutches of illusory energy are all anxious to attain peace in the material world. But they do not know the formula for peace, which is explained in the Bhagavad-gītā. The greatest peace formula is simply this: Lord Kṛṣṇa is the beneficiary in all human activities. Men should offer everything to the transcendental service of the Lord because He is the proprietor of all planets and the demigods thereon. No one is greater than He…Under the spell of illusion, living entities are trying to be lords of all they survey, but actually they are dominated by the material energy of the Lord. The Lord is the master of material nature, and the conditioned souls are under the stringent rules of material nature. Unless one understands these bare facts, it is not possible to achieve peace in the world either individually or collectively. This is the sense of Kṛṣṇa consciousness: Lord Kṛṣṇa is the supreme predominator, and all living entities, including the great demigods, are His subordinates. One can attain perfect peace only in complete Kṛṣṇa consciousness. (Bg 5.29 purport)

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Everyone is Eligible for the Supreme Destination

Krishna leaves Hastinipur

This I found this extremely interesting from my reading this morning, how even the prostitutes some 5,000 years ago in the time of Lord Krsna were accepted as necessary citizens for the proper upkeep of society. They were not condemned by the Lord, but rather He greeted them with the proper etiquette. Krishna says in the Bhagavad-gita… “even the low-born caṇḍālas and those who are born in a family of unbelievers, and even the prostitutes, shall attain perfection of life if they take shelter of unalloyed devotional service to Me, because in the path of devotional service there are no impediments due to degraded birth and occupation. The path is open for everyone who agrees to follow it.”

At the same time, many hundreds of well-known prostitutes began to proceed on various vehicles. They were all very eager to meet the Lord, and their beautiful faces were decorated with dazzling earrings, which enhanced the beauty of their foreheads.(SB 1.11.19)

…We may not hate even the prostitutes if they are devotees of the Lord. Even to date there are many prostitutes in great cities of India who are sincere devotees of the Lord. By tricks of chance one may be obliged to adopt a profession which is not very adorable in society, but that does not hamper one in executing devotional service to the Lord. Devotional service to the Lord is uncheckable in all circumstances.

Śrī Bilvamaṅgala Ṭhākura, a great ācārya of the Viṣṇusvāmī Vaiṣṇava sect, in his householder life was overly attached to a prostitute who happened to be a devotee of the Lord. One night when the Ṭhākura came to Cintāmaṇi’s house in torrents of rain and thunder, Cintāmaṇi was astonished to see how the Ṭhākura could come on such a dreadful night after crossing a foaming river which was full of waves. She said to Ṭhākura Bilvamaṅgala that his attraction for the flesh and bone of an insignificant woman like her would be properly utilized if it could be diverted to the devotional service of the Lord to achieve attraction for the transcendental beauty of the Lord. It was a momentous hour for the Ṭhākura, and he took a turn towards spiritual realization by the words of a prostitute. Later on the Ṭhākura accepted the prostitute as his spiritual master, and in several places of his literary works he has glorified the name of Cintāmaṇi, who showed him the right path. (SB 1.11.19 Purport)

It is clearly declared by the Supreme Lord, that in devotional service, there is no distinction between the lower or higher classes of people. In the material conception of life, there are such divisions, but for a person engaged in transcendental devotional service to the Lord, there are not. Everyone is eligible for the supreme destination. (Bg 9.32 Purport)

In the second part of the post there is a conversation with Allen Ginsberg on the life of Bilvamaṅgala Ṭhākura

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Kali-yuga Is an Ocean of Faults…but There Is One Good Thing

Lord Caitanya's Sankirtan Movement

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..Simply by chanting the holy name of Kṛṣṇa: Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare simply by chanting the holy name…,” kīrtanād eva kṛṣṇasya, “he becomes free from all these contaminations, by one thing, simply chanting Hare Kṛṣṇa.”

Kīrtanād eva kṛṣṇasya, mukta-saṅgaḥ paraṁ vrajet

…although Kali-yuga is an ocean of faults, there is still one good quality about this age: Simply by chanting the Hare Kṛṣṇa mahā-mantra, one can become free from material bondage and be promoted to the transcendental kingdom.

This is a very important sloka (verse), as can be confirmed by the number of times Srila Prabhupada has cited it. I was curious about this verse so I went to the incomparable web page Vani Quotes and did a search on the phrase kīrtanād eva kṛṣṇasya, mukta-saṅgaḥ paraṁ vrajet, and was surprised to find just how many times Srila Prabhupada used this verse in his preaching. I think this will be the next verse I try to memorize.

Full verse:

kaler doṣa-nidhe rājann
asti hy eko mahān guṇaḥ
kīrtanād eva kṛṣṇasya
mukta-saṅgaḥ paraṁ vrajet

kaleḥ—of the age of Kali; doṣa-nidheḥ—in the ocean of faults; rājan—O King; asti—there is; hi—certainly; ekaḥ—one; mahān—very great; guṇaḥ—good quality; kīrtanāt—by chanting; eva—certainly; kṛṣṇasya—of the holy name of Kṛṣṇa; mukta-saṅgaḥ—liberated from material bondage; param—to the transcendental spiritual kingdom; vrajet—one can go.

My dear King, although Kali-yuga is an ocean of faults, there is still one good quality about this age: Simply by chanting the Hare Kṛṣṇa mahā-mantra, one can become free from material bondage and be promoted to the transcendental kingdom. (SB 12.3.510

Cited Verses More

Deciding for the Future

Srila Prabhupada speaking

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Continuing with our series of a True account entitled Perfect Questions, Perfect Answers… A search for meaning carries Bob Cohen, a young American Peace Corps worker halfway around the world, to an ancient village in the midst of West Bengal. There, in a small bamboo hut, he finds a teacher who is able to tell him everything he ever wanted to know.

Perfect Questions, Perfect Answers
By His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda
Chapter Nine, New York—July 4, 1972

Deciding for the Future

Śrīla Prabhupāda: Now, you are a very intelligent boy. You can try to understand this philosophy. It is very important. For sense gratification people are wasting so much energy. They are not aware of what is going to happen in the next life. There is a next life, but foolish people are ignorant. This life is preparation for the next life. That they do not know. The modern education and its universities are completely in darkness about this simple knowledge. We are changing bodies every moment—that is a medical fact. After leaving this body, we will have to accept another body. How are we going to accept that body? What kind of body? This can also be known. For example, if someone is being educated, one can understand that when he passes his examination, he is going to be an engineer or medical practitioner. Similarly, in this life, you can prepare yourself to become something in the next life.

Barbara: [Bob’s wife] Can we decide what we want to be next life?

Śrīla Prabhupāda: Yes, you can decide. We have decided that next life we are going to Kṛṣṇa. This is our decision—back home, back to Godhead. Suppose you want to become educated. After this decision that you are going to be an engineer or you are going to be a medical practitioner, with that objective you prepare and educate yourself. Similarly, you can decide what you are going to do next life. But if you don’t decide, then the material nature will decide.

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A Choice of Destinies

Srila Prabhupada Vani

…God is available. and we can associate with Him according to our choice. The ability to choose, or our conscience, is given to us in the human form so we can utilize it. All the ingredients are there for us to cross the ocean of birth and death. This human body is a very nice boat, and we have a very good navigator, the spiritual master. We also have a very favorable wind the instructions of God. So we should take our chance and cross the ocean of birth and death. We can say, “Now here is an opportunity. Take it and be saved from birth, old age, disease, and death.” but if you don’t take advantage, what can we do?

Mr. Nordheimer: Why does all this exist? Why the challenge in the first place? Why maya?

Srila Prabhupada: Maya means illusion, darkness. If I tell you to come from the darkness into the light and if you don’t come, that is your misfortune. Maya is there, and God is there. If you want to remain in maya, then how can you be saved? I can help you by saying, “Don’t remain in darkness. Please come out into the light.” But if you say, “No, I shall remain here,” then how can I save you? You have your choice. God is there, and maya is there. If you take to maya, you remain in darkness. What can I do, and what can God do? That is your choice.

A Choice of Destinies

His Divine Grace A.C. Bhaktivedanta Swami Prabhupada speaks with Jon Nordheimer of the New York Times in a conversation recorded in September 1972 at New Vrindaban.

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Advancing in Kṛṣṇa Consciousness

Srila Prabhupada Letters

Continuing with our series of a True account entitled Perfect Questions, Perfect Answers… A search for meaning carries Bob Cohen, a young American Peace Corps worker halfway around the world, to an ancient village in the midst of West Bengal. There, in a small bamboo hut, he finds a teacher who is able to tell him everything he ever wanted to know.

Perfect Questions, Perfect Answers
By His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda
Chapter Eight

Advancing in Kṛṣṇa Consciousness

(an exchange of letters)

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The Change Disease / Book Changes

Bhagavad-gita As It Is 1972 Macmillan Edition

This is a very nice article written by Sriman Rupanuga Prabhu, that I found on the Sampradaya Sun this morning. It gives us some more information of the history of the Srila Prabhupada’s Bhagavad-gita As It Is, 1972 Macmillan Edition, and the changes that have transpired since. Very informative!

…That new Gita was to prove big and heavy and only so many could be crammed into a bookbag, but people were to become immediately attracted to the gorgeous, colorful paintings; besides, where could they find such a book with so many color illustrations, and for how much? It was Srila Prabhupada’s transcendent genius to conceive of such a way to reveal to people the deepest philosophy and the highest truths comprehensible to human beings. No other volume of supposed philosophical content could compare to that Gita, decorated as it was with paintings allowing a view of the Spiritual Sky. Along with Prasadam, those paintings were Srila Prabhupada’s secret weapons.

…To reiterate, after examining and rejecting new paintings for the Krsna Book, Srila Prabhupada formulated the following instructions for paintings in his books:

“If a painting is to be replaced it must be the exact same pastime, same scene, but better technically; to take out an approved painting and replace it with a different one was not allowed; and a painting may be added but there is no question of removing anything.”

In other words, Srila Prabhupada was explaining that if he were to replace a painting as they were proposing, it would be only with a better painting technically, with the same scene. But once approved by him, a painting could not be replaced; but more, bona fide paintings could be added. The conclusion is that paintings personally approved by Srila Prabhupada were not to be changed or replaced then, or in the future. It’s noteworthy that he strongly resisted replacing illustrations or paintings he had previously approved, and often took the time to demonstrate how proposed replacement or additions were misconceived.

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Transcendental Knowledge is Received by Hearing/Reading Srila Prabhupada’s Books

Srila Prabhupada Translating

This is a nice post put together by Krishna Path entitled “Accepting the Line of Disciplic Succession”, with some slight editing (highlighting) done by us. What is particularly nice about it, are the Quotes at bottom stressing the importance of reading Srila Prabhupada’s books.

So there is nothing to be said new. Whatever I have to speak, I have spoken in my books. Now you try to understand it and continue your endeavor. Whether I am present or not present, it doesn’t matter. (Arrival Speech – May 17, 1977, Vrndavana)

So although a physical body is not present, the vibration should be accepted as the presence of the spiritual master, vibration. What we have heard from the spiritual master, that is living. (Lecture Excerpt – Los Angeles, January 13, 1969)

So utilize whatever time you find to make a thorough study of my books. Then all your questions will be answered. (Letter to: Upendra – Nellore 7 January, 1976)

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Krsna Consciousness in the Age of Kali

sri chaitanya mahaprabhu1

“In the sastra it is said this Kali-yuga is full of faults, so many faults. It is the ocean of faults. But there is a very nice thing, asti hy eko mahan gunah, a very great quality. What is that? Kirtanad eva krsnasya mukta-sangah param vrajet [SB 12.3.51]. If you simply chant Hare Krishna mantra, then you become perfect. Is it very difficult? Chant Hare Krishna and you become perfect. But we are so unfortunate, we are not even prepared to chant. This is our position. So you have to make little determination that ‘I shall chant henceforward Hare Krishna mantra.’ Then everything is all right.” (Srila Prabhupada from Lecture)

and this from Srimad Bhagavatam 8.5.23

When Kṛṣṇa appeared, He gave His orders, and when Kṛṣṇa Himself appeared as a devotee, as Śrī Caitanya Mahāprabhu, He showed us the path by which to cross the ocean of Kali-yuga. That is the path of The Hare Kṛṣṇa Movement. When Śrī Caitanya Mahāprabhu appeared, He ushered in the era for the saṅkīrtana movement. It is also said that for ten thousand years this era will continue. This means that simply by accepting the saṅkīrtana movement and chanting the Hare Kṛṣṇa mahā-mantra, the fallen souls of this Kali-yuga will be delivered. After the Battle of Kurukṣetra, at which Bhagavad-gītā was spoken, Kali-yuga continues for 432,000 years, of which only 5,000 years have passed. Thus there is still a balance of 427,000 years to come. Of these 427,000 years, the 10,000 years of the saṅkīrtana movement inaugurated by Śrī Caitanya Mahāprabhu 500 years ago provide the opportunity for the fallen souls of Kali-yuga to take to the Kṛṣṇa consciousness movement, chant the Hare Kṛṣṇa mahā-mantra and thus be delivered from the clutches of material existence and return home, back to Godhead.

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Prayers Offered by Lord Brahmā to Lord Kṛṣṇa

Prayers Offered by Lord Brahma to Lord Krsna

Maybe it is just my mood, but I find all these stories from “Krsna, The Supreme Personality of Godhead” by Srila Prabhupada, to be transcendentally enlivening. They are like windows to the Spiritual World, and my mind just wants to hang on each and every word. So the following post is from my reading this weekend. Enjoy.

…Brahmā thus found Śrī Kṛṣṇa, the Supreme Personality of Godhead, playing the part of a small cowherd boy; he saw that little child with a lump of food in His left hand, searching out His friends, cows and calves, just as He was actually doing one year before, after their disappearance.

Immediately Brahmā descended from his great swan carrier and fell down before the Lord just like a golden stick. All the four helmets on the heads of Brahmā touched the lotus feet of Kṛṣṇa. Brahmā, being very joyful, began to shed tears, and he washed the lotus feet of Kṛṣṇa with his tears. Repeatedly he fell and rose as he recalled the wonderful activities of the Lord. After repeating obeisances for a long time, Brahmā stood up and smeared his hands over his eyes. Seeing the Lord before him, he, trembling, began to offer prayers with great respect, humility and attention. (from the end of Chapter 13, Kṛṣṇa, the Supreme Personality of Godhead)

…Brahmā said, ”My dear Lord, You are the only worshipful Supreme Lord, Personality of Godhead; therefore I am offering my humble obeisances and prayers just to please You. Your bodily features are of the color of clouds filled with water. You are glittering with a silver electric aura emanating from Your yellow garments.

“Let me offer my respectful repeated obeisances unto the son of Mahārāja Nanda who is standing before me with conchshell, earrings and peacock feather on His head. His face is beautiful; He is wearing a helmet, garlanded by forest flowers, and He stands with a morsel of food in His hand. He is decorated with cane and bugle, and He carries a buffalo horn and flute. He stands before me with small lotus feet. (beginning the 14 Chapter of Kṛṣṇa, the Supreme Personality of Godhead)

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Cleansing the Heart / Ceto-darpana-marjanam

Nectar of Devotion Lectures 1972 Vrindavan

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…Kṛṣṇa consciousness is a fact in everyone’s heart. It is already there. Otherwise how these Europeans and Americans, they’re taking to Kṛṣṇa consciousness very seriously? So it is to be understood that Kṛṣṇa consciousness was there already. By the process of hearing… As Caitanya Mahāprabhu has recommended: ceto-darpaṇa-mārjanaṁ paraṁ vijayate śrī-kṛṣṇa-saṅkīrtanam [Cc. Antya 20.12]. Śrī-kṛṣṇa-saṅkīrtanam is so auspicious that the chanting of this mantra awakens the dormant Kṛṣṇa consciousness. Ceto-darpaṇa-mārjanam. The more you hear Hare Kṛṣṇa mantra, the more your heart becomes cleansed. These are the statements given by Caitanya Mahāprabhu. There cannot be any defect. My statement may be defective, but Caitanya Mahāprabhu’s statement cannot be defective, because He is in the transcendental platform. He is transcendence Himself. Kṛṣṇa-caitanya-nāmne. Kṛṣṇāya kṛṣṇa-caitanya-nāmine. He’s Kṛṣṇa Himself, but He has appeared in the form of Kṛṣṇa Caitanya. Therefore, whatever He says, that is fact. Ceto-darpaṇa-mārjanam. The more we hear the vibration, the transcendental vibration, Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare, without any offense… Even with, mixed with offense… There are three stages of chanting this vibration: offensive chanting, and almost offenseless chanting, and offenseless chanting. Offensive chanting may give you material pains and pleasures, and almost offenseless will give you liberation, will place you in the transcendental platform. And when it is offenseless, then immediately you’ll invoke love of God, Kṛṣṇa-prema. So even in offensive stage, if you go on chanting and try to be, try to become safe from offensive condition… Daśa-vidhā-nāma, ten kinds of offenses, if we avoid, that is the process of auspicity. But even we are not in the platform of offenseless chanting, still, we must go on chanting. It will gradually make our heart cleansed and we’ll be offenseless. Ceto-darpaṇa-mārjanaṁ bhava-mahā-dāvāgni-nirvāpaṇam [Cc. Antya 20.12]. So the Kṛṣṇa consciousness, awakening of Kṛṣṇa consciousness, is required. That is called ceto-darpaṇa-mārjanam.

So here, Rūpa Gosvāmī says auspicity means that which spreads for everyone, in all parts of the world. That is auspicity. Not partial. In politics or sociology or humanitarian activities, there is partiality for a certain section of human being, or certain section of living beings. But this chanting of Hare Kṛṣṇa mantra, awakening Kṛṣṇa consc…, dormant Kṛṣṇa consciousness, is meant for all living entities. Even birds, beasts, insects, they can also awaken. This is the recommendation of Haridāsa Ṭhākura, that if we chant loudly, the trees will hear, the birds will hear, the insect will hear, and they will be liberated. That is the statement of Nāmācārya Haridāsa Ṭhākura. Therefore chanting of Hare Kṛṣṇa mantra and awakening of dormant Kṛṣṇa consciousness is the auspicious activities, welfare activities, for every living entity all over the world.

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Śrīla Prabhupāda Praṇati

Prabhupada's Vyasasana

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Śrīla Prabhupāda Praṇati

nama oṁ viṣṇu-pādāya kṛṣṇa-preṣṭhāya bhū-tale
śrīmate bhaktivedānta-svāmin iti nāmine

namah–obeisances; om–address;visnu-padaya–unto him who is at the feet of Lord Visnu;krsna-presthaya–who is very dear to Lord Krsna;bhu-tale–on the earth;srimate–all beautiful;bhaktivedanta-svamin–A.C. Bhaktivedanta Swami;iti–thus;namine–who is named

I offer my respectful obeisances unto His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda, who is very dear to Lord Kṛṣṇa, having taken shelter at His lotus feet.

namas te sārasvate deve gaura-vāṇī-pracāriṇe
nirviśeṣa-śūnyavādi-pāścātya-deśa-tāriṇe

namah–obeisances;te–unto you;sarasvate deve-servant of Bhaktisiddhanta Sarasvati Gosvami;gaura-vani–the message of Lord Caitanya;pracarine–who are preaching;nirvisesa–impersonalism;sunyavadi–voidism;pascatya–Western;desa–countries;
tarine–who are delivering

Our respectful obeisances are unto you, O spiritual master, servant of Sarasvatī Gosvāmī. You are kindly preaching the message of Lord Caitanyadeva and delivering the Western countries, which are filled with impersonalism and voidism.

Vyasasana decorations by Lokadrsti devi dasi

The Great Mystery; Bhagavad-gita

Battlefield of Kurukstra

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…The Bhagavad-gītā should be taken up in a spirit of devotion. One should not think that he is equal to Kṛṣṇa, nor should he think that Kṛṣṇa is an ordinary personality or even a very great personality. Lord Śrī Kṛṣṇa is the Supreme Personality of Godhead, at least theoretically, according to the statements of Bhagavad-gītā or the statements of Arjuna, the person who is trying to understand the Bhagavad-gītā. We should therefore at least theoretically accept Śrī Kṛṣṇa as the Supreme Personality of Godhead, and with that submissive spirit we can understand the Bhagavad-gītā. Unless one reads the Bhagavad-gītā in a submissive spirit, it is very difficult to understand Bhagavad-gītā because it is a great mystery.

Although I have read and re-read the introduction to the Bhagavad-gita many times now, every time it seems fresh, and new realizations are evident. For instance this morning I was reading how one should accept the Bhagavad-gita in a ‘submissive spirit’. This instruction just jumped out at me because recently I was having a discussion with one devotee friend who was describing from Srila Prabhupada’s letters that Krishna Consciousness cannot be achieved

Krishna Consciousness is a transcendental science which can be revealed to a sincere devotee who is prepared to render service to the Lord. Krishna Consciousness is not achieved by dry arguments or by academic qualifications. (Letter to Subala – Delhi 29 September, 1967)

…but rather is received, through the mercy of the spiritual master and Krishna.

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Lord Nityananda’s Appearance Day Lecture

Lord Nityananda

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…Balarāma means guru-tattva. Balarāma represents guru. Yasya prasādād bhagavat-prasādaḥ. If we want to understand Caitanya Mahāprabhu, if we want to understand Kṛṣṇa, then we must take shelter of Balarāma. Nāyam ātmā bala-hinena labhyaḥ. This bala-hinena labhyaḥ, this Vedic injunction, means “Without the mercy of Balarāma you cannot understand, you cannot realize your spiritual identification. So that Balarāma comes as Nityānanda Prabhu.”

…So if we want actually peace of mind, if we actually want to be free from this material fatiguement, then we must take the shelter of Nityānanda Prabhu. Nityānanda Prabhu is the strength, spiritual strength. And without spiritual strength you cannot approach Kṛṣṇa.

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Eight Prayers to the Spiritual Master (Śrī Śrī Gurv-aṣṭaka)

Srila Prabhupada pridelessness

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Śrī Śrī Gurv-aṣṭaka
Eight Prayers to the Spiritual Master

by Śrīla Viśvanātha Cakravartī Ṭhākura

Śrīla Viśvanātha Cakravartī Ṭhākura, who appeared in the latter half of the 17th Century, is a great spiritual master in the Kṛṣṇa conscious chain of gurus and disciples. He says that one should loudly chant the following eight prayers, with care and attention, during brahma-muhurta, the auspicious time an hour and a half before sunrise when devotional practices are especially potent. Anyone who thus chants these eight beautiful prayers glorifying the spiritual master will certainly get a chance to render direct service to Krishna, the lord of Vrndavana, after the demise of his body.

…This song is offering obeisances particularly to the spiritual master, and the symptoms of the spiritual master are described in this prayer. The spiritual master has two kind of symptoms in his activities. One kind is called constant, and other kind is called temporary. So the first verse says that the constant symptom of the spiritual master is that he can deliver his disciples from the blazing fire of this material existence. That is the eternal qualification of spiritual master. (From purport by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada)

For full song with Roman transliteration, English equivalents, translation and purport by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada More

Kṛṣṇa-kathā

Srila Prabhupada preaching to disciples

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…When discourses on kṛṣṇa-kathā take place between a liberated spiritual master and his disciple, others also sometimes take advantage of hearing these topics and also benefit. These topics are the medicine to stop the repetition of birth and death. The cycle of repeated birth and death, by which one takes on different bodies again and again, is called bhava or bhava-roga. If anyone, willingly or unwillingly, hears kṛṣṇa-kathā, his bhava-roga, the disease of birth and death, will certainly stop. Therefore kṛṣṇa-kathā is called bhavauṣadha, the remedy to stop the repetition of birth and death.

In India it is the practice among the general populace to hear about Kṛṣṇa, either from Bhagavad-gītā or from Śrīmad-Bhāgavatam, in order to gain relief from the disease of repeated birth and death. Although India is now fallen, when there is a message that someone will speak about Bhagavad-gītā or Śrīmad-Bhāgavatam, thousands of people still gather to hear. The following verse indicates, however, that such recitation of Bhagavad-gītā and Śrīmad-Bhāgavatam must be done by persons completely freed from material desires (nivṛtta-tarṣaiḥ).

If we hear the glories of the Supreme Personality of Godhead from liberated persons, this hearing will certainly free us from the bondage of material activities, but hearing Śrīmad-Bhāgavatam spoken by a professional reciter cannot actually help us achieve liberation. Kṛṣṇa-kathā is very simple. In Bhagavad-gītā it is said that Kṛṣṇa is the Supreme Personality of Godhead. As He Himself explains, mattaḥ parataraṁ nānyat kiñcid asti dhanañjaya: “O Arjuna, there is no truth superior to Me.” Simply by understanding this fact—that Kṛṣṇa is the Supreme Personality of Godhead—one can become a liberated person. (Purport SB 10.1.4)

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