19 Oct 2011
by The Hare Krishna Movement
in Songs of the Vaisnava Acaryas, Sri Damodarastakam, Visnujana Swami
Tags: Damodara, idam to mukhambojam atyanta-nilair, Krsna, lotus face, mukhambhojam, Sri Damodarastakam, Visnujana Swami, Yasoda
O Lord, the cheeks of Your blackish lotus face, which is encircled by locks of curling hair, have become reddened like bimba fruit due to Mother Yasoda’s kisses
idaḿ te mukhāmbhojam atyanta-nīlair
vṛtaḿ kuntalaiḥ snigdha-raktaiś ca gopyā
muhuś cumbitaḿ bimba-raktādharaḿ me
manasy āvirāstām alaḿ lakṣa-lābhaiḥ
idam–this; te–Your; mukha-ambhojam–lotus-like face; avyakta-nīlaiḥ–by very dark blue; vṛtam–surrounded; kuntalaiḥ–by curling locks of hair; snigdha–soft and glossy; raktaiḥ–by reddish-tinted; ca–also; gopyā–by the gopī (Srī Yaśodā); muhuḥ–again and again; cumbitam–kissed; bimbarakta-adharam–with lips red as the bimba fruit; me–my; manasi–in the heart; āvirāstām–may it be manifest; alam–useless (there is no need for me); lakṣa-lābhaiḥ–by millions of attainments of other boons.
5) O Lord, the cheeks of Your blackish lotus face, which is encircled by locks of curling hair, have become reddened like bimba fruit due to Mother Yasoda’s kisses. What more can I describe than this? Millions of opulences are of no use to me, but may this vision constantly remain in my mind.
Purport
The poet demonstrates in this verse that longing for the association of the Lord in the heart is the best means to achieve Him. The longing to see the beautiful lotus face of the Lord, which is supremely enchanting, is stated first (idam te mukhambhojam). The indescribably sweet face of Sri Krishna resembles a lotus flower in full bloom. Simply by seeing His face, which is the treasure house of supreme bliss, all anxiety and distress disappear.
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18 Oct 2011
by The Hare Krishna Movement
in Krishna, Lectures, Songs of the Vaisnava Acaryas
Tags: braja-jana-vallabha, God, His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, Jaya Radha Madhava, Krsna, kunja-vihari, lover of Srimati Radharani, Radha-Madhava, The Supreme Personality of Godhead, Vrndavana forest
Radha Madhava
(New York, July 20, 1971)
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
[Sings Jaya Radha-Madhava.] (song lyrics follow this post)
Srila Prabhupada:
So this is the original nature of Krsna. He is Radha-Madhava. He is the lover of Srimati Radharani. And kunja-vihari, always enjoying the company of the gopis within the bushes of Vrdavana forest. Radha-madhava kunja-vihari. So He’s not only lover of Radharani, but braja-jana-vallabha. The whole residents of Vrndavana, they love Krsna. They do not know anything else. They do not know whether Krsna is God, or not; neither they are very much harassed, that “I shall love Krsna if He is God.” “He may be God or He may be whatever He is. It doesn’t matter, but we love God, Krsna.” That’s all. That is called unnalloyed love. “If Krsna is God, then I shall love Him” — this is conditional love. This is not pure love. Krsna may be God or whatever He may be, but by His wonderful acts, the Vrajavasi, they are thinking, “Oh Krsna, He is very wonderful child, maybe some demigod. Maybe some demigod.” Because people are generally under impression that the demigods are all-powerful.
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30 Aug 2011
by The Hare Krishna Movement
in Bhagavad-gita, Book Changes
Tags: Bhagavad-gita As It Is, His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, Krsna, Krsna consciousness movement, Macmillan 1972 Edition
If personally I have any credit in this matter, it is only that I have tried to present Bhagavad-gītā as it is, without adulteration. Before my presentation of Bhagavad-gītā As It Is, almost all the English editions of Bhagavad-gītā were introduced to fulfill someone’s personal ambition. But our attempt, in presenting Bhagavad-gītā As It Is, is to present the mission of the Supreme Personality of Godhead, Kṛṣṇa.
Bhagavad-gita As It Is – Macmillan 1972 Edition
By His Divine Grace A. C. Bhaktivedanta Swami Prabhupada
Preface
Originally I wrote Bhagavad-gītā As It Is in the form in which it is presented now. When this book was first published, the original manuscript was, unfortunately, cut short to less than 400 pages, without illustrations and without explanations for most of the original verses of the Śrīmad Bhagavad-gītā. In all of my other books-Śrīmad Bhāgavatam, Śrī Īśopaniṣad, etc.-the system is that I give the original verse, its English transliteration, word-for-word Sanskrit-English equivalents, translations and purports. This makes the book very authentic and scholarly and makes the meaning self-evident. I was not very happy, therefore, when I had to minimize my original manuscript. But later on, when the demand for Bhagavad-gītā As It Is considerably increased, I was requested by many scholars and devotees to present the book in its original form, and Messrs. Macmillan and Co. agreed to publish the complete edition. Thus the present attempt is to offer the original manuscript of this great book of knowledge with full paramparā explanation in order to establish the Kṛṣṇa consciousness movement more soundly and progressively.
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25 Aug 2011
by The Hare Krishna Movement
in Krishna, Spiritual World, Srimad Bhagavatam
Tags: bhakti-vedantas, His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, Kali, Krsna, Sri Narada, Srimad Bhagavatam, transcendental pastimes, Vyasadeva
Srimad Bhagavatam
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Canto 1, Chapter 5, Text 26
The Lord descends on this material world out of His causeless mercy and displays His various transcendental pastimes as a human being so that human beings attracted towards Him become able to go back to Godhead.
O Vyāsadeva, in that association and by the mercy of those great Vedāntists, I could hear them describe the attractive activities of Lord Kṛṣṇa And thus listening attentively, my taste for hearing of the Personality of Godhead increased at every step.
Lord Śrī Kṛṣṇa, the Absolute Personality of Godhead, is attractive not only in His personal features, but also in His transcendental activities. It is so because the Absolute is absolute by His name, fame, form, pastimes, entourage, paraphernalia, etc. The Lord descends on this material world out of His causeless mercy and displays His various transcendental pastimes as a human being so that human beings attracted towards Him become able to go back to Godhead. Men are naturally apt to hear histories and narrations of various personalities performing mundane activities, without knowing that by such association one simply wastes valuable time and also becomes addicted to the three qualities of mundane nature. Instead of wasting time, one can get spiritual success by turning his attention to the transcendental pastimes of the Lord. By hearing the narration of the pastimes of the Lord, one contacts directly the Personality of Godhead, and, as explained before, by hearing about the Personality of Godhead, from within, all accumulated sins of the mundane creature are cleared. Thus being cleared of all sins, the hearer gradually becomes liberated from mundane association and becomes attracted to the features of the Lord. Nārada Muni has just explained this by his personal experience. The whole idea is that simply by hearing about the Lord’s pastimes one can become one of the associates of the Lord. Nārada Muni has eternal life, unlimited knowledge and unfathomed bliss, and he can travel all over the material and spiritual worlds without restriction. One can attain to the highest perfection of life simply by attentive hearing of the transcendental pastimes of the Lord from the right sources, as Śrī Nārada heard them from the pure devotees (bhakti-vedāntas) in his previous life. This process of hearing in the association of the devotees is especially recommended in this age of quarrel (Kali).
03 Aug 2011
by The Hare Krishna Movement
in A.C. Bhaktivedanta Swami Prabhupada, Devotee's, Guru & Disciple, Letters by Srila Prabhupada, Tamal Krishna Goswami
Tags: krpa siddha, Krsna, nitya siddha, sadhana siddha, spiritual master, Srila Prabhupada, Tamala Krishna
Letter to: Tamala Krsna
Los Angeles
21 June, 1970
Paris
My Dear Tamala,
Please accept my blessings. I beg to acknowledge receipt of your letter dated 18th June, 1970, sent by Special Delivery Air Mail.
Krsna philosophy is understood as it is stated in the Vedas:
Yasya deve para bhakti yatha deve tatha gurau
tasya ete kathitha hi artha prakasante mahatmanah
“One who has got unflinching faith in the Supreme Lord and similar faith in his Spiritual Master to him only the imports of Vedic knowledge become revealed.”
A Spiritual Master is always liberated. In any condition of His life He should not be mistaken as ordinary human being. This position of a Spiritual Master is achieved by three processes. One is called sadhana siddha. That means one who is liberated by executing the regulative principle of devotional service. Another is krpa siddha, one who is liberated by the mercy of Krsna or His devotee. And another is nitya siddha who is never forgetful of Krsna throughout his whole life. These are the three features of the perfection of life.
So far Narada Muni is concerned, in His previous life He was a maidservant’s son, but by the mercy of the devotees He later on became siddha and next life He appeared as Narada with complete freedom to move anywhere by the grace of the Lord. So even though He was in his previous life a maidservant’s son there was no impediment in the achievement of His perfect spiritual life. Similarly any living entity who is conditioned can achieve the perfectional stage of life by the above mentioned processes and the vivid example is Narada Muni.
So I do not know why you have asked about my previous life. Whether I was subjected to the laws of material nature? So, even though accepting that I was subjected to the laws of material nature, does it hamper in my becoming Spiritual Master? What is your opinion? From the life of Narada Muni it is distinct that although He was a conditioned soul in His previous life, there was no impediment of His becoming the Spiritual Master. This law is applicable not only to the Spiritual Master, but to every living entity.
There are thousands of examples explained in our books that the conditioned soul is never affected with the material body. It is said in the Vedas asamga ayam purusa which means the living entity is always unaffected with matter. Another example is given that the reflection of the moon on water appears to be moving, but actually the moon is not moving, it is fixed up. So any living entity is like that. His reflection on the material body appears to be changing, but the spirit soul is fixed up, therefore this movement is called illusion.
Liberation means liberation from this changing condition.
So far I am concerned, I cannot say what I was in my previous life, but one great astrologer calculated that I was previously a physician and my life was sinless. Besides that, to corroborate the statement of Bhagavad-gita “sucinam srimatam gehe yogabhrasta samyayate” [Bg. 6.41] which means an unfinished yogi takes birth in rich family or born of a suci or pious father. By the grace of Krsna I got these two opportunities in the present life to be born of a pious father and brought up in one of the richest, aristocratic families of Calcutta (Kasinath Mullick). The Radha Krsna Deity in this family called me to meet Him, and therefore last time when I was in Calcutta, I stayed in that temple along with my American disciples. Although I had immense opportunities to indulge in the four principles of sinful life because I was connected with a very aristocratic family, Krsna always saved me, and throughout my whole life I do not know what is illicit sex, intoxication, meat-eating or gambling. So far my present life is concerned, I do not remember any part of my life when I was forgetful of Krsna.
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07 Jul 2011
by The Hare Krishna Movement
in Back to Godhead, Ganesha, Satyaraja das
Tags: elephant head, Ganapati, Ganesa, Ganesh, Govinda, Hare Krishna, Hindu pantheon, Krsna, lotus feet, Pillaiyar, Saryaraja das, Vinayaka
Ganesha (Sanskrit: गणेश; IAST: Gaṇeśa) also spelled Ganesa or Ganesh, also known as Ganapati (Sanskrit: गणपति;IAST: gaṇapati), Vinayaka (Sanskrit: विनायक; IAST: Vināyaka), and Pillaiyar (Tamil: பிள்ளையார்), is one of the deities best-known and most widely worshipped in the Hindu pantheon. His image is found throughout India and Nepal. Hindu sects worship him regardless of affiliations. Devotion to Ganesha is widely diffused and extends to Jains, Buddhists, and beyond India.
Ganesha is Vighneshvara or Vighnaraja, the Lord of Obstacles, both of a material and spiritual order. He is popularly worshipped as a remover of obstacles, though traditionally he also places obstacles in the path of those who need to be checked. [pasted from; Wikipedia.org]
Ganesa: Remover of Obstacles
By Satyaraja Dasa
from; Back to Godhead Magazine
The joyous elephant-faced deity known as Ganesa is revered by one billion Hindus worldwide, and though his worship has little place in the modern-day Hare Krsna movement, his personality and pastimes are part of ISKCON’s heritage.
Ganesa is often seen as the creator and remover of obstacles, as the guardian at entrances, and as a spiritually potent figure who can avert all evil influences. In popular Hindu lore he is thus the god to be worshiped first, before all religious ceremonies, public and private. Things tend to start off with Ganesa, and this is reflected even in common idiomatic phrases. For example, in Maharashtra when a dedication or inauguration is to be performed, a Marathi speaker may refer to the occasion as Sri ganesa karane (“doing the Sri Ganesa”). Another such expression is ganapatice kele (“to conceive a child”). Similar phrases are found in other Indian languages.
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30 Jun 2011
by The Hare Krishna Movement
in Krishna, Krishna Consciousness
Tags: Balarama, gopis, His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, Krishna, Krsna, Krsna Book, Lord Caitanya, Siksastaka, The Supreme Personality of Godhead
Krishna Nectar
From; KRSNA, The Supreme Personality of Godhead – 1970 Edition
By; His Divine Grace A. C. Bhaktivedanta Swami Prabhupada
Chapter23
Delivering the Wives of the Brahmanas Who Performed Sacrifices
The brāhmaṇas’ wives saw Kṛṣṇa putting on a garment glittering like gold. He wore a nice garland of forest flowers and a peacock feather on His head. He was also painted with the minerals found in Vṛndāvana, and He looked exactly like a dancing actor on a theatrical stage. They saw Him keeping one hand on the shoulder of His friend, and in His other hand, He was holding a lotus flower. His ears were decorated with lilies, He wore marks of tilaka, and He was smiling charmingly. With their very eyes, the wives of the brāhmaṇas saw the Supreme Personality of Godhead, of whom they had heard so much, who was so dear to them, and in whom their minds were always absorbed. Now they saw Him eye to eye and face to face, and Kṛṣṇa entered within their hearts through their eyes.
…”For a long time the wives had been anxious to see Kṛṣṇa. However, when they were preparing to leave home to go see Him, their husbands, fathers, sons and relatives asked them not to go. But the wives did not comply. When a devotee is called by the attraction of Kṛṣṇa, he does not care for bodily ties. The women entered the forest of Vṛndāvana on the bank of the Yamunā, which was verdant with vegetation and newly grown vines and flowers. Within that forest, they saw Kṛṣṇa and Balarāma engaged in tending the cows, along with Their very affectionate boy friends.
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24 Jun 2011
by The Hare Krishna Movement
in Devotional Service, Nectar of Devotion
Tags: A.C. Bhaktivedanta Swami, Bhakti-rasamrta-sindhu, characteristics of pure devotional service, Krsna, Nectar of Devotion, Srila Rupa Goswami, Srimad Bhagavatam
Nectar of Devotion
By: His Divine Grace A. C. Bhaktivedanta Swami Prabhupada
Chapter One
Characteristics of Pure Devotional Service
In Śrīmad-Bhāgavatam, Third Canto, Twenty-ninth Chapter, verses 12 and 13, Śrīla Kapiladeva, while instructing His mother, has given the following characteristics of pure devotional service: “My dear mother, those who are My pure devotees, and who have no desire for material benefit or philosophical speculation, have their minds so much engaged in My service that they are never interested in asking Me for anything—except to be engaged in that service. They do not even beg to live in My abode with Me.”
There are five kinds of liberation, namely to become one with the Lord, to live with the Supreme Lord on the same planet, to have the same features as the Lord, to enjoy the same opulences as the Lord and to live as a companion of the Lord. A devotee, what to speak of rejecting material sense gratification, does not even want any of the five kinds of liberation. He is satisfied simply by discharging loving service to the Lord. That is the characteristic of pure devotion.
In the above statement by Kapiladeva from Śrīmad-Bhāgavatam, the actual position of a pure devotee is described, and the primary characteristics of devotional service are also defined. Further characteristics of devotional service are described by Rūpa Gosvāmī with evidences from different scriptures. He states that there are six characteristics of pure devotional service, which are as follows:
(1) Pure devotional service brings immediate relief from all kinds of material distress.
(2) Pure devotional service is the beginning of all auspiciousness.
(3) Pure devotional service automatically puts one in transcendental pleasure.
(4) Pure devotional service is rarely achieved.
(5) Those in pure devotional service deride even the conception of liberation.
(6) Pure devotional service is the only means to attract Kṛṣṇa.
Kṛṣṇa is all-attractive, but pure devotional service attracts even Him. This means that pure devotional service is even transcendentally stronger than Kṛṣṇa Himself, because it is Kṛṣṇa’s internal potency.
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18 Jun 2011
by The Hare Krishna Movement
in Back to Godhead, Chanting Hare Krishna
Tags: devotees, Hare Krishna, impersonalists, Krsna, Kurappiah Chockalingam, Om, omkara, pranava, spiritual vibration, Srimati Radharani
Om or Hare Krishna?
By Kurappiah Chockalingam
Though the sacred sound om is often associated with impersonalists, only the devotees understand its full import.
The Gosvamis of Vrndavana have analyzed om (a-u-m) as follows: The letter a refers to Krsna, the master of all planets and all living entities. The letter u indicates Srimati Radharani, the pleasure potency of Krsna, and m indicates the living entities. Thus omkara represents Krsna; His name, fame, pastimes, potencies, and devotees; and everything else pertaining to Him.
THROUGHOUT THE VEDAS there is much mention of the syllabel om. This spiritual vibration, which is sometimes called omkara or pranava, comprises three Sanskrit sounds – a, u, and ma (the a in ma is silent). When these three sounds are combined, the result is the single-syllabled vibration om.
An unusual attribute of om is that it has no direct translation from Sanskrit into English. And though every Vedantist will accept om to be a representation of God, exactly how om is viewed differs according to various schools to thought. These schools can be classified into two main categories, the Mayavadi, or impersonalist, and the Vaisnava, or devotee.
The impersonalist, as the name suggests, is happy to treat om as an impersonal, formless, representation of the Absolute Truth. Therefore, the Mayavadi will very openly chant om, being careful to avoid names such as Krsna and Rama, which according to them, are limited. A Mayavadi might explain his theory of pranava om like this: “Since this whole universe has been created by Him (God), whatever there is in the universe is Him alone.
As such, He has no name. But if He has to have a name, then all names are His, for He alone is appearing in all forms. The first sound in most languages is a; the last sound to leave as our mouth closes is m; u is the center of the two. Together, they represent all the basic sounds from which words are produced. And threfore, these three sounds, making up the syllable om, represent the entire universe of names and forms.”
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30 Apr 2011
by The Hare Krishna Movement
in Diksha, Mahesh Raja das, Siksa, The Hare Krishna Movement
Tags: Acarya, accepting initiation, actual initiator, guru, Iskcon, Krsna, Mahesh Raja, scriptures, spiritual initiation, spiritual master, Srila Prabhupada, svarupa
Srila Prabhupada is the Guru, Acarya and Actual Initiator in ISKCON
By Mahesh Raja
Regarding parampara system: there is nothing to wonder for big gaps. Just like we belong to the Brahma Sampradaya, so we accept it from Krishna to Brahma, Brahma to Narada, Narada to Vyasadeva, Vyasadeva to Madhva, and between Vyasadeva and Madhva there is a big gap. But it is sometimes said that Vyasadeva is still living, and Madhva was fortunate enough to meet him directly. In a similar way, we find in the Bhagavad-gita that the Gita was taught to the sungod, some millions of years ago, but Krishna has mentioned only three names in this parampara system–namely, Vivasvan, Manu, and Iksvaku; and so these gaps do not hamper from understanding the parampara system. We have to** pick up the prominent acaryas, and follow from him.** There are many branches also from the parampara system, and it is not possible to record all the branches and sub-branches in the disciplic succession. We have to pick up from the authority of the acharya in whatever sampradaya we belong to. (68-04-12.Day Letter: Dayananda)
The **only** injunction from scriptures is to worship the acarya. Its only the acarya that is able to give diksa ( spiritual initiation) to the Madhyama-adhikari (see antya CC 4.192-4.194) where he relishes loving mellows(in his svarupa) with krsna. Acarya is not voted by the GBC 2/3 majority votes. The acarya has direct communication with Krsna- Krsna speaks through him. It is therefore only the acarya that can actually be expected to be worshiped as good as Krsna. So the photo worship is not sanctioned of one who is not an acarya. (conditioned soul worship — idol worship where is the difference?).
Adi 1.45 “According to the deliberate opinion of all revealed scriptures, the spiritual master is nondifferent from Krsna. Lord Krsna in the form of the spiritual master delivers His devotees.”
Adi 1.46 **acaryam** mam vijaniyan navamanyeta karhicit na martya-buddhyasuyeta sarva-deva-mayo guruh “One should know the acarya as Myself and never disrespect him in any way. One should not envy him, thinking him an ordinary man, for he is the representative of all the demigods.” Purport:This is a verse from Srimad-Bhagavatam (11.17.27)
Note: It is significant the same text has been quoted In NoD Ch7 but in reference to **accepting initiation**. So this shows Initiation is from Acarya not from 2/3 majority voted spiritual masters.
Ch7 Nectar of Devotion; Serving the Spiritual Master with Faith and Confidence Regarding ACCEPTING INITIATION from the spiritual master, in the Eleventh Canto of Srimad-Bhagavatam, Seventeenth Chapter, verse 27, it is stated by Lord Krsna, “My dear Uddhava, the spiritual master must be accepted not only as My representative, but as My very self. He must never be considered on the same level with an ordinary human being. One should never be envious of the spiritual master, as one may be envious of an ordinary man. The spiritual master should always be seen as the representative of the Supreme Personality of Godhead, and by serving the spiritual master one is able to serve all the demigods.”
Adi 1.35 A devotee must have only one initiating spiritual master because in the scriptures acceptance of more than one is always forbidden.
Note:We know it is only the uttama adhikari acarya Prabhupada that is able to transmit diksa (spiritual Initiation) into the madhyam adhikaris heart whereby he is enabled to see Krsna and relish loving mellows in his svarupa. (television in the heart).
Here it is understood that the spiritual master disciplic succession is of acaryas. And Srila Prabhupada is the current acarya. SB 3.29.17 In Bhagavad-gita, Thirteenth Chapter, it is clearly stated that one should execute devotional service and advance on the path of spiritual knowledge by accepting the acarya. Acaryopasanam: one should worship an acarya, a spiritual master who knows things as they are. The spiritual master must be in the disciplic succession from Krsna. The predecessors of the spiritual master are his spiritual master, his grand spiritual master, his great-grand spiritual master and so on, who form the disciplic succession of acaryas.
Srila Prabhupada is the prominent acarya.
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19 Apr 2011
by The Hare Krishna Movement
in Krsna is the Source of All Incarnations
Tags: Bhagavan, incarnation, Krishna, Krsna, loka, material creation, material universe, Paurusam, Purusa, Srila Prabhupada, Srimad Bhagavatam, Universal Form
Krsna Is the Source of All Incarnations
Srimad Bhagavatam Canto 1, Chapter 3, Text 1
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
TEXT 1
sūta uvāca
jagṛhe pauruṣaṁ rūpaṁ
bhagavān mahad-ādibhiḥ
sambhūtaṁ ṣoḍaśa-kalam
ādau loka-sisṛkṣayā
SYNONYMS
sūtaḥ uvāca—Sūta said; jagṛhe—accepted; pauruṣam—plenary portion as the puruṣa incarnation; rūpam—form; bhagavān—the Personality of Godhead; mahat-ādibhiḥ—with the ingredients of the material world; sambhūtam—thus there was the creation of; ṣoḍaśa-kalam—sixteen primary principles; ādau—in the beginning; loka—the universes; sisṛkṣayā—on the intention of creating.
TRANSLATION
Sūta said: In the beginning of the creation, the Lord first expanded Himself in the universal form of the puruṣa incarnation and manifested all the ingredients for the material creation. And thus at first there was the creation of the sixteen principles of material action. This was for the purpose of creating the material universe.
PURPORT
The Bhagavad-gītā states that the Personality of Godhead Śrī Kṛṣṇa maintains these material universes by extending His plenary expansions. So this puruṣa form is the confirmation of the same principle. The original Personality of Godhead Vāsudeva, or Lord Kṛṣṇa, who is famous as the son of King Vasudeva or King Nanda, is full with all opulences, all potencies, all fame, all beauty, all knowledge and all renunciation. Part of His opulences are manifested as impersonal Brahman, and part of His opulences are manifested as Paramātmā. This puruṣa feature of the same Personality of Godhead Śrī Kṛṣṇa is the original Paramātmā manifestation of the Lord. There are three puruṣa features in the material creation, and this form, who is known as the Kāraṇodakaśāyī Viṣṇu, is the first of the three. The others are known as the Garbhodakaśāyī Viṣṇu and the Kṣīrodakaśāyī Viṣṇu, which we shall know one after another. The innumerable universes are generated from the skin holes of this Kāraṇodakaśāyī Viṣṇu, and in each one of the universes the Lord enters as Garbhodakaśāyī Viṣṇu.
In the Bhagavad-gītā it is also mentioned that the material world is created at certain intervals and then again destroyed. This creation and destruction is done by the supreme will because of the conditioned souls, or the nitya-baddha living beings. The nitya-baddha, or the eternally conditioned souls, have the sense of individuality or ahaṅkāra, which dictates them sense enjoyment, which they are unable to have constitutionally. The Lord is the only enjoyer, and all others are enjoyed. The living beings are predominated enjoyers. But the eternally conditioned souls, forgetful of this constitutional position, have strong aspirations to enjoy. The chance to enjoy matter is given to the conditioned souls in the material world, and side by side they are given the chance to understand their real constitutional position. Those fortunate living entities who catch the truth and surrender unto the lotus feet of Vāsudeva after many, many births in the material world join the eternally liberated souls and thus are allowed to enter into the kingdom of Godhead. After this, such fortunate living entities need not come again within the occasional material creation. But those who cannot catch the constitutional truth are again merged into the mahat-tattva at the time of the annihilation of the material creation. When the creation is again set up, this mahat-tattva is again let loose. This mahat-tattva contains all the ingredients of the material manifestations, including the conditioned souls. Primarily this mahat-tattva is divided into sixteen parts, namely the five gross material elements and the eleven working instruments or senses. It is like the cloud in the clear sky. In the spiritual sky, the effulgence of Brahman is spread all around, and the whole system is dazzling in spiritual light. The mahat-tattva is assembled in some corner of the vast, unlimited spiritual sky, and the part which is thus covered by the mahat-tattva is called the material sky. This part of the spiritual sky, called the mahat-tattva, is only an insignificant portion of the whole spiritual sky, and within this mahat-tattva there are innumerable universes. All these universes are collectively produced by the Kāraṇodakaśāyī Viṣṇu, called also the Mahā-Viṣṇu, who simply throws His glance to impregnate the material sky.
15 Apr 2011
by The Hare Krishna Movement
in Srimati Radharani
Tags: Caitanya-caritamrita, feminine aspect of God, friend of devotees, Krsna, Radha Kund, Radharani, Srila Rupa Goswami, Srimati Radharani, Stephen Knapp, Surpreme Goddess, topmost of all Goddesses
The descriptions of the beauty of Radharani are wonderfully poetic and descriptive. Actually, the residents of Vrindavana care more for Radharani than they do for Lord Krishna. They know that Krishna can be influenced through Radharani. They know that Radha can bring one to Krishna. She is also the compassionate nature of the Lord, and thus more easily approached than trying to reach Lord Krishna directly.
Srimati Radharani
By Stephen Knapp
Srimati Radharani is the Supreme Goddess. She is most always seen with Lord Krishna. It is described that She is the Chief Associate and devotee of Lord Krishna, and topmost of all Goddesses. Her name means the She is the most excellent worshiper of Lord Krishna. However, She is also an expansion of the Lord’s energy. Since She is also an extension of Krishna, She is the feminine aspect of God. Thus, in the Gaudiya Vaishnava tradition, God is both male and female. They are One, but Krishna expands into two, Himself and Radharani, for the sake of divine loving pastimes. If They remained as One, then there is no relationship, there are no pastimes, and there can be no dynamic exchange of love. (Caitanya-caritamrita, Adi-lila, 4.55-56) Actually, if we all remained merged or amalgamated into one single force or light, then there is no further need of anything else. There certainly would be no need for the material manifestation to provide the innumerable conditioned souls with the means to seek out the way to satisfy their senses, minds, emotions, desires for self-expression, intellectual pursuits, and on and on.
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30 Mar 2011
by The Hare Krishna Movement
in Books by Srila Prabhupada, The Hare Krishna Movement
Tags: 1970 Edition, Bhakti-rasamrta-sindu, Krsna, Lord Caitanya, Sanskrit, Srila Rupa Goswami, The Hare Krishna Movement, The Nectar of Devotion
Original 1970 Edition
The Nectar of Devotion
by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
This book is especially intended for those who are engaged in The Hare Krishna Movement. The text is flooded with nectarean stories, philosophy and poetic verses about Krsna and His pure devotees-all taken from the Vedic literatures, It is a summary study of Bhakti-rasamrta-sindhu, which was written in Sanskrit by Srila Rupa Goswami, the chief of the six direct disciples of Lord Caitanya Mahaprabhu. Lord Caitanya, who apeared in India 500 years ago, is revealed by Vedic scriptures to be an incarnation of God in the role of His own devotee. He and His followers are thus most authorized to teach us how to become perfect in spiritual life.
The subject matter is love of God. the Basic principle of the living condition is that we have a general propensity to love someone. At the present moment, human society teaches one to love his country or family or his personal self, but there is no information where to repose the loving propensity so that everyone can become happy. That missing point is God or Krsna. The Nectar of Devotion teaches us how to stimulate our original love for krsna and how to be situated in that position where we can enjoy our blissful life. The presentation of this authoritative information about the Supreme Personality of Godhead, Krsna and our relationship with Him is simply the mercy of His pure devotee, His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, the acarya for the present age, who is coming in disciplic succession from Caitanya Mahaprabhu Himself.
“The funds for printing this book have been kindly donated in loving memory of Her Grace Gangamayee Devi Dase and Her Grace Krsna Krpa Devi Dasi by their friends and families. We continue to be inspired and are grateful to those fortunate souls who, with loving devotion, present and distribute the literary works of Srila Prabhupada” -Annada Devi Dasi, December 5, 2009 Vrindavan
30 color plates
495 pages
High Quality Hardcover Edition
Glossary
Also Available Wholesale by the case!
Available online at http://www.theharekrishnamovement.com/nectar-of-devotion
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28 Feb 2011
by The Hare Krishna Movement
in Letters by Srila Prabhupada, Science of Self Realization
Tags: Arjuna, chanting, Hare Hare, Hare Krishna, J.F. Staal, Krishna Krishna, Krsna, liberation devotional service, sound vibration, Supreme Brahman
Excerpt from The Science of Self-Realization
by A.C. Bhaktivedanta Swami Prabhupada
Letter to J.F. Staal Professor of Philosophy and of South Asian Languages
January 30, 1970
“By sound vibration one becomes liberated.” By devotional service, by understanding well the Supreme Personality of Godhead, one can go to His abode and never come back again to this material condition. How is it possible? The answer is, simply by chanting His name constantly.
This is accepted by the exemplary disciple, Arjuna, who has perfectly learned the conclusion of spiritual science from the yogeśvara, the master of mystic knowledge, Kṛṣṇa. Recognizing Kṛṣṇa to be the Supreme Brahman, Arjuna addresses Him, sthāne hṛṣīkeśa…: “The world becomes joyful hearing Your name, and thus do all become attached to You.” (Bg. 11.36) The process of chanting is herein authorized as the direct means of contacting the Supreme Absolute Truth, the Personality of Godhead. Simply by chanting the holy name Kṛṣṇa, the soul is attracted by the Supreme Person, Kṛṣṇa, to go home, back to Godhead.
In the Nārada-pañcarātra it is stated that all the Vedic rituals, mantras, and understanding are compressed into the eight words Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare. Similarly, in the Kali-santaraṇa Upaniṣad it is stated that these sixteen words, Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare, are especially meant for counteracting the degrading and contaminating influence of this materialistic age of Kali.
23 Feb 2011
by The Hare Krishna Movement
in Prasadam
Tags: bhagavad-gita, Food offered to the Lord, Krsna, Lord Caitanya, Prasadam, senses become spiritualized, spiritual pleasure, transcendental, vegetarianism
By His immense transcendental energies, Krsna can convert matter into spirit. If we place an iron rod in a fire, before long the rod becomes red hot and acts just like fire. In the same way, food prepared for and offered to Krishna with love and devotion becomes spiritualized. Such food is called Krsna prasadam, which means “the mercy of Lord Krsna.”
Eating prasadam is a fundamental practice of bhakti yoga. In other forms of yoga one must artificially repress the senses, but the bhakti-yogi can engage his or her senses in a variety of pleasing spiritual activities, such as tasting delicious food offered to Lord Krsna. In this way the senses gradually become spiritualized and bring the devotee more and more transcendental pleasure by being engaged in devotional service. Such spiritual pleasure far surpasses any kind of material experience.
Lord Caitanya said of prasadam, “Everyone has tasted these foods before. However, now that they have been prepared for Krishna and offered to Him with devotion, these foods have acquired extraordinary tastes and uncommon fragrances. Just taste them and see the difference in the experience! Apart from the taste, even the fragrance pleases the mind and makes one forget any other fragrance. Therefore one should know that the spiritual nectar of Krsna’s lips must have touched these ordinary foods and imparted to them all their transcendental qualities.”
Eating only food offered to Lord Krsna is the perfection of vegetarianism. In itself, being a vegetarian is not enough; after all, even pigeons and monkeys are vegetarians. But when we go beyond vegetarianism to a diet of prasadam, our eating becomes helpful in achieving the goal of human life–reawakening the soul’s original relationship with God. In the Bhagavad-gita Krsna says that unless one eats only food that has been offered to Him in sacrifice, one will suffer the reactions of karma.
Tommorow we will feature an article entitled “How to offer Your Food to the Lord”. So stay with us!
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