Srila Prabhupada, His Movement and You

Srila Prabhupada, His Movement & You
By Sriman Hansadutta Prabhu

…that although garbage, debris and dead bodies are to be seen floating in the holy Ganges, it is understood that the Ganges never becomes impure or polluted on that account. So ISKCON may also have apparent undesirable and non-spiritual aspects, even demons amongst its members–still ISKCON should be accepted as pure always. As with the Ganges, we simply push the undesirable debris and garbage aside and take our bath, similarly, in ISKCON we may brush aside or avoid the apparent non-spiritual members and their effects and try to dip deep into the instructions of Srila Prabhupada (books, instructions, etc.).

ISKCON is Like the Great Holy River Ganges

Here I would like to humbly suggest a positive alternative for the future development of ISKCON, which necessitates an understanding of what ISKCON is. Everyone says, “ISKCON, ISKCON, ISKCON….” But what is ISKCON?–That is the question.

ISKCON is like the great holy river Ganges. The discrepancies we see there should be considered just like the foam or stool and dead bodies we see occasionally floating in the holy river Ganges. They never contaminate the river Ganges; rather, Ganges can absorb unlimited contamination and sins of unlimited sinful persons, and still it remains pure.

As the mighty Ganges flows down from Vaikuntha and Lord Shiva, through the Himalayan mountains, through the plains of India, ending finally at the Bay of Bengal and apparently enters the salt water ocean, but in fact does not merge into the salt water ocean but goes underwater and descends to other lower planets, returning eventually to Vaikuntha, so similarly, ISKCON flows down from Goloka Vrindavan through the mighty mountain peaks of the great acharyas, through His Divine Grace A.C. Bhaktivedanta Swami Prabhupada and his disciples who appear to be merged into the mainstream of the human society for preaching Krishna consciousness and who are all destined to go back to Godhead.

No one has any proprietorship over the Ganges. However sinful one may be, no one can throw him out of the Ganges. That would be ridiculous.

If we accept the holy river Ganges as being analogous to the flow of transcendental teachings coming down from the spiritual world to the material world via the disciplic succession (Brahma, Narada, Vyasa, Madhvacharya, Bhaktivinoda Thakur, Bhaktisiddhanta and Srila Prabhupada), then some of the incongruities which we as devotees sometimes experience in ISKCON may be resolved in a realistic way.

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Re-establishing the Lost Link

Re-establishing the Lost Link
By; Agrani Krishna Dasa
Jun 03, 2011 — INDIA (SUN) — 

A spiritual master, who is as good as Hari, has the same potency like that of the Lord. Just like how Krishna can be perceived through His photos and archa-vigraha form, a bona fide spiritual master can also be approached through his Deity and the photos. In fact, there is no difference between Prabhupada and his teachings as well. There are thousands of devotees all over the world who can stand as a testimony to this fact.

Chaitanya Mahaprabhu says that yare dekho tare kaho krishna-upadesa. Whomever you meet, you simply talk about Krishna, what He has taught in the Bhagavad-gita. This is the sum and substance of our preaching to the world. All the glorious Acaryas of our Sampradaya have been waiting for a day when this whole world will chant the Hare Krishna Maha-mantra. When will Gaura Nitai be worshipped in each and every house? This is the dream they have been waiting to be enlivened.

Srila Prabhupada descended into this material universe just to fulfill this dream of the acaryas. He was very much clear and focused only onto this. That is why Krishna unfolded the fortune which was needed for Srila Prabhupada to establish this preaching of Krishna Consciousness. It was as though Krishna Himself was personally helping Srila Prabhupada to preach His glories all over this planet, by removing all the hurdles to push on this movement. It is because Srila Prabhupada had only one thing to meditate in his mind – “I need to execute the order of my spiritual master.”

After a decade of massive preaching, Srila Prabhupada left this planet leaving behind us a treasure of Vedic knowledge, his lectures, his letters, and conversations to guide us in his “absence”. It is often Srila Prabhupada mentioned that he will live through his teachings and we would utilize the same.

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Seven Temples on Seven Hills (Chapter 15)

The Hare Krishna Explosion
by Hayagriva Prabhu

Part III: New Vrindaban, 1968-1969
Chapter 15

Seven Temples on Seven Hills

The Montreal temple is located in a large, grey Gothic building near McGill University. The ground floor is occupied by a commercial printing company. The upstairs bowling alley has been converted into a kirtan hall and living area for new devotees—Shivananda, Jayapataka, Hansadutta, Vaikunthanath. Now it is crowded. There has been a flurry of activity since Prabhupada’s arrival.

Kirtanananda and I visit Prabhupada in his nearby apartment. As always, it seems, Prabhupada is seated behind his footlocker, the familiar aromas of gardenias, incense and sandalwood about him. Goursundar and Govinda dasi scurry about, fretting that too many people are disturbing him. We pay our obeisances, and I offer Prabhupada yellow roses, which Govinda dasi arranges in vases.

“So how have you come?” Prabhupada asks.

“By plane from New York,” I say.

“Ah, very good. And in New York they are doing nicely?”

“Yes, Srila Prabhupada. Very nicely.”

“And what about New Vrindaban? That is doing nicely?”

“The owner has finally agreed on a long term lease,” I say, “but he wants the timber.”

“Oh, that cannot be. We must have all rights.”

“The coal rights were sold sixty-five years ago,” Kirtanananda says. “This is the case with all the properties in that area.”

“This means that if the government develops the coal industry, we may be asked to vacate,” Prabhupada says, concerned. “And no law can stop it.”

We admit that this is a point to consider.

“Yes,” he continues, “even if the government does not interfere, if some big industry moves into our vicinity, our New Vrindaban will fade away.”

I suddenly envision the little farmhouse and willow tree enveloped in a haze of smoke, the pastures invaded by steel drills abusing Mother Earth, giant smokestacks….

“New Vrindaban must be free from industrial contamination,” he says. “Industries like mining will ruin everything. Consider well the land’s future.”

“Most of the coal has already been mined through underground tunnels,” Kirtanananda says.

“Another important point,” Prabhupada goes on. “What happens to the property after ninety-nine years?”

I don’t know,” I say, not having really thought of this. “We won’t be around then.”

“But the Society will,” he says. “There must be an agreement that at the end of the lease, the property will go to us.”

This had been our oversight. Of course it must go to the Society! Great temples will be rising from the blackberries and pokeweed!

“We’ll try to get Foster to agree,” I say.

We then describe the property. As soon as Prabhupada understands where the main road is, he asks, “How do you get up to the farmhouse?”

“Well, that’s the big problem,” I admit. “It’s not really what you’d call easily accessible. But you could drive a jeep or horse and wagon up it. Otherwise, it’s a two mile walk.”

Prabhupada reflects on this a moment.

“Hm. Horse and buggy would be better,” he says at length. “You should avoid machines and become as self-sufficient as possible. And horses are pleasing to look at. They are the most beautiful of animals.”

Kirtanananda presents a quart of blackberry chutney and one of raspberry jam.

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The Perfect Gentleman

Srila Prabhupada The Perfect Gentleman
By Sriman Padmapani Prabhu

“…we know that as soon as one understands how to deal with God, he will automatically deal very nicely with others.”

“Although there may be some difficulties within our society, these things are not very important. What is important is that we should simply fix our mind on Krishna’s Lotus Feet. This is His instruction in the Bhagavad-gita. So we associate with one another so that we can assist each other in hearing and chanting about Krishna. That is the purpose of our Society.” (Srila Prabhupada letter, November 22, 1974)

On July 29, 1971, Srila Prabhupada was interviewed on television at the University of Gainesville in Florida (which His Divine Grace described as “a remote corner of the world, thousands of miles from the birthplace of Lord Caitanya”).

At one point, Srila Prabhupada was asked the following question:

Interviewer: How would I recognize a true follower of the Krsna consciousness movement by his behavior? What would his traits be? What would his outward expressions be?

Srila Prabhupada: He’d be a very perfect gentleman, that’s all. You could not find any fault in him.

What’s particularly striking about his reply is that Srila Prabhupada never mentioned any external symptoms such as dress, title, social position, or even what religious or spiritual practices one followed. His evidence was the result — or fruit — of spiritual advancement. As he often said, “You can judge a thing by its result.”

Earlier in the conversation, Srila Prabhupada informed the interviewer that, “We are not concerned with how one man deals with another man.” Rather surprised, the interviewer asked, “Isn’t that part of your Krsna consciousness movement?” Srila Prabhupada replied, “No, this is not important because we know that as soon as one understands how to deal with God, he will automatically deal very nicely with others.”

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This Movement is Srila Prabhupada’s Mercy Upon the Conditioned Souls of this World

This Movement is Srila Prabhupada’s Mercy Upon the Conditioned Souls of this World
Originally published as; Reply To Chakra Ritvik Debate, but timely today as the Battle over Bangalore continues…
By; Locanananda dasa
Editorial, Jun 30 (VNN)

Perhaps the most significant point is, that for members of ISKCON, the most important source of authoritative statements concerning the process of initiation are the words, spoken or written, of our own spiritual master, Srila Prabhupada.

After offering his association to his disciples over the years, by the time he was ready to announce his plan for future initiations after his disappearance, he could judge exactly to what extent his leading disciples would be able to follow in his footsteps by acting as gurus. Therefore, in his final instructions, he announced that he would recommend some of his disciples to serve as officiating acharyas, acting as his representatives. He did not declare anyone to be a full-fledged, fully realized, fully independent diksa guru to be worshiped by all as he himself had been worshiped. Instead, he named certain members of the GBC to occupy this post and to perform the service of accepting disciples on his behalf in addition to all of their other duties as zonal secretaries.

It was (and still is) obvious that no single individual could have been called upon to succeed him as head of the institution. This was never what Srila Prabhupada had in mind for ISKCON, even for future generations. … As a result of their misunderstanding of Srila Prabhupada’s final instructions, the GBC members who began to initiate thought that they were personally capable of delivering their disciples from birth and death because they were diksa gurus. The long-lasting effect of the illusion they created was to push Srila Prabhupada into the background by denying his second generation of followers direct access to him.

…We all need to be reminded that this movement is Srila Prabhupada’s mercy upon the conditioned souls of this world. It is Srila Prabhupada who is meant to receive the credit and glorification for whatever is achieved by his followers throughout the course of this movement. As an eternal associate of Lord Sri Krishna, Srila Prabhupada is capable of entering the heart of any sincere follower and inspiring and guiding him or her from within.And we should never think that he has abandoned us and is no longer available to us despite our most sincere prayers. His Divine Grace can be reached by whoever opens any of his books to page one and hears from him by submissive oral reception. And the role of anyone who performs initiations in ISKCON now or in the future is to simply encourage everyone to adhere themselves strictly to what has been set forth by our spiritual preceptor as the message of the disciplic succession he represents.

Full article followes;

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Srila Prabhupada – A Transcendental Manager 

What Happened to the Hare Krishna’s?
Chapter Four
By Sriman Madhuvisa Prabhu

Srila Prabhupada – A Transcendental Manager

The success of ISKCON (the International Society for Krishna Consciousness) was a direct result of Srila Prabhupada’s devotion, determination, purity and intelligence, however, he was a soul completely surrendered to Krishna. He depended completely on Krishna. So ISKCON succeeded because Srila Prabhupada was totally dedicated to the order of his spiritual master and Krishna.

Srila Prabhupada was the force behind ISKCON but the thousands of young boys and girls who surrendered to him and accepted him as their spiritual master were the Krishna conscious soldiers fighting maya (illusion) on her own territory. Srila Prabhupada was always unlimitedly grateful to his disciples for helping him fulfill his spiritual master’s orders. He even sometimes said, “My spiritual master has sent you all to teach me how to be Krishna conscious.”

Srila Prabhupada didn’t want to control everything himself. He wanted to encourage his disciples to take responsibility and use their intelligence in devising ways to spread Krishna consciousness. He wanted his disciples to become competent in all areas of practical work and management as well as being learned in the philosophy and expert preachers. He didn’t like centralization or bureaucracy. His management program was always for independent and self-supporting centres not in any way dependant on any other centre. The only exceptions to this independent and self-supporting model were his Indian projects where he made Bombay the head office and he personally managed everything from there. He also centralized the Bhaktivedanta Book Trust as it would have been unworkable to have every temple printing books. There had to be some central body to coordinate book publication.

…I have heard from Jayatirtha you want to make big plans for centralization of management, taxes, monies, corporate status, book-keeping, credit, like that. I do not approve of such a plan. Do not centralize anything. Each temple must remain independent and self-sufficient. That was my plan from the very beginning, why you are thinking otherwise? Once before you wanted to do something centralizing with your GBC meeting, and if I did not interfere the whole thing would have been killed. Do not think in this way of big corporation, big credits, centralization – these are all nonsense proposals. Only thing I wanted was that books printing and distribution should be centralized, therefore I appointed you and Bali Mardana to do it. Otherwise, management, everything, should be done locally by local men. Accounts must be kept, things must be in order and lawfully done, but this should be each temple’s concern, not yours. (to Karandhara 22 Dec, 1972)

Srila Prabhupada wanted a confederation of independent ISKCON centres each managed by a Temple President, Secretary and Treasurer. His mood was that each Temple President should develop the preaching in his area at his own creative rate.

The formula for ISKCON organization is very simple and can be understood by everyone. The world is divided into 12 zones. For each zone there is one zonal secretary. His duty is to see that the spiritual principles are being upheld very nicely in all the temples of his zone. Otherwise each temple shall be independent and self-supporting. Let every temple president work according to his own capacity to improve the Krishna consciousness of his centre. So far the practical management is concerned, that is required, but not that we shall become too much absorbed in fancy organization. Our business is spiritual life, so whatever organization needs to be done, the presidents may handle and take advice and assistance from the GBC representative. In this way let the Society’s work go on and everyone increase their service at their own creative rate.

…We request that everyone take these formulas to heart and execute them very conscientiously. In this way we shall certainly be successful in pushing on this movement. (Signed by Srila Prabhupada & Karandhara dasa 22 Apr, 1972)

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Offering to Srila Prabhupada

Offering to Srila Prabhupada
By; Gangamayee devi dasi
1973

om ajnana-timirandhasya jnananjana-salakaya
caksur unmilitam yena tasmai sri gurave-namah

“I offer my respectful obeisances unto my Spiritual Master who has opened my eyes, blinded by the darkness of ignorance, with the torchlight of knowledge.”

No moment I’ve lived in nor emotion I’ve shared ever found any real meaning before I learnt of the existence of your most blessed and treasured Movement. No laughter I’d ever uttered, nor tears I’d ever shed could have so completely captured my very soul than those I’d experienced by just dancing, singing, and chanting before the Deities in the temple.

From a heart so bound up with materialistic yearnings, I’ve now learnt how to free myself from all my embittered entanglements and immerse myself instead within the eternal beauty which I’ve found pervades my very being.

But for you Srila Prabhupada, I would have fallen into the deepest well of my false ego and would have remained blinded forever from all the most wonderful ecstatic feelings  that I have now learnt to experience. There are no words that would befit my lips, nor deeds fine that I could impart that would ever express my eternal gratitude for your having saved me from this ocean of material existence.

By your mercy Lord Krishna may I never again fall, but continue to rise ever upward pursuing the pathways to the Spiritual Planets.

Gangamayee devi dasi

Note: Gangamayee prabhu left our world six years ago on Srila Sanatana Goswami’s disappearance day, Vyasa Purnima. She chanted loudly for seven and a half hours, and left this world with the Lord’s Holy Name on her tongue. The Supreme decoration for a valiant soul! All Glories to Srila Prabhupada’s mercy and to his loving daughters and sons. — Submitted by Annada devi dasi

Pasted from http://www.prabhupadaconnect.com/offerings84.html

Sriman Madhu Pandit Prabhu

Sriman Madhu Pandit Prabhu

Madhu Pandit Dasa (former name Madhusudan S) was born in 1956 in Trivandrum, India. As a pre-degree student, he was selected by the National Science Talent search program of the country. He completed his B.Tech in Civil Engineering from IIT-Mumbai in the year 1980. During his days in IIT, he became interested in the books of Srila Prabhupada, the founder-acharya of ISKCON. While he was doing his M.Tech course in IIT-Mumbai in 1981, he dedicated himself to the service of humanity by becoming a full-time member of ISKCON.

He began to travel all over South India organizing programs to increase the awareness of ISKCON and its mission. Seeing his potential as a leader, he was soon made the President of ISKCON, Trivandrum. In 1983, he became involved in overseeing the activities of ISKCON, Bangalore along with his responsibilities in Trivandrum temple. At that time a small fledgling centre in a rented apartment in an inconspicuous neighborhood of the city. Under his leadership, soon the popularity and activities of ISKCON-Bangalore began to blossom. In 1988, the Government of Karnataka allotted 6.5 acres of a rocky abandoned hillock in the city to set up a cultural complex. Being dissatisfied with what the commissioned architects were proposing for the cultural complex, he took upon himself to design the complex according to what he had envisioned. Soon he also started organizing efforts to raise funds for the construction of the complex. The next ten years unfolded an unprecedented scale of development on the hillock, now called the Hare Krishna Hill: the design and construction of a colossal cultural complex, mobilization of support and fund raising to a tune of Rs. 38 crores (Rs.380 million or $ 9.5 million) and recruiting and training nearly 100 full-time dedicated members of ISKCON. The monumental Cultural Complex was inaugurated in 1997 by the then President of India Dr. Shankar Dayal Sharma.

In 1994, he initiated an integrated social development project for the benefit of the rural people of Mysore and Mandya districts. A model, prototype organic farm based on natural and earth-friendly farming methods along with an internationally accredited farmer-training center has been setup in the 110-acre land on the banks of river Kaveri in Srirangapatam.

The primary purpose of this is to establish self-sufficient farming communities. The farming techniques employed are traditional and organic to promote pro-environmental agriculture. Hundreds of farmers are deriving inspiration to adopt environmental and soil friendly agricultural methods researched and disseminated scientifically from this model farm. Rural women are trained in this farm in the practices and methods of organic farming. This farm is also supporting hundreds of farmers during the transition from chemical to organic farms. Many neighboring farms have successfully converted into organic farms.

He initiated the Akshaya Patra program to provide mid-day meals to underprivileged children in the Government schools of Bangalore Rural District during July 2000.

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New Vrindaban, West Virginia (Chapter 14)

The Hare Krishna Explosion
by Hayagriva Dasa

Part III: New Vrindaban, 1968-1969
Chapter 14

New Vrindaban, West Virginia

When Kirtanananda phones from West Virginia, I tell him that Prabhupada wants Mr. Foster converted to Vaishnavism.

“Impossible,” he replies. “We don’t agree on anything. I’ve just moved out to the back farm for some peace and quiet.”

“What about selling? Is he interested?”

“No, but he still favors five year leases on small parcels.”

“But we require the property!”

“Patience,” he says.

Impatient, I begin looking at real estate in the Poconos, near Wilkes-Barre. Prices, however, are prohibitive. Still, letters from Prabhupada keep pushing the conception of a rural ashram in West Virginia:

“We should always know that Vrindaban is not localized in a particular area, but that whenever Krishna is present, Vrindaban is automatically there. And wherever the holy name of Krishna is chanted, Krishna is present. There is no difference between Krishna and His holy name. So now Krishna is blessing a nice piece of land, resembling Vrindaban, to be a new place of pilgrimage for you Western devotees. So you must try for it.”

Satsvarupa has opened a fourth ISKCON center in Allston, Massachusetts, a suburb of Boston. From there, Prabhupada writes Kirtanananda, May 23:

“If this piece of land is turned into New Vrindaban, I shall forget to return to Indian Vrindaban. I am getting older and older, so actually if I get a peaceful place, as you describe, the rest of my life will be continued translating Srimad-Bhagavatam and other Goswami literatures, assisted by some of my disciples like you. So anytime you take me to your new hermitage, I shall be very glad to go there.”

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Srila Prabhupada, His Movement and You

Srila Prabhupada, His Movement and You
By Sriman Hansadutta Prabhu

The recent proliferation of gurus, both within and without ISKCON, appears to be like the proliferation of ambitious kings who were eventually annihilated by Krishna on the battlefield of Kurukshetra 5,000 years ago.

How to Recognize the Acharya

The pioneer in any field always gets the greatest credit, because it is he only who opens the door to a new world, a new thought, a new horizon-like Columbus, who innocently chanced upon America, the New World, while searching for India. Columbus opened the door for a whole migration of humanity from Europe and all the world to eventually form the New World, or the United States of America, the most powerful nation on Earth.

So everyone after Columbus, however great he may be, owes his regards to Columbus for opening the door to the New World, and Columbus is never obliged to any late-comers or new-comers. Like Columbus, Prabhupada set out from India and opened the door to the spiritual world for the whole world, and every transcendentalist thereafter is obliged to Prabhupada. Prabhupada is never obliged to those coming after him, however great they may appear as individuals. Neither is he obliged to his contemporaries. That is the unique position of Prabhupada as the acharya of the entire Gaudiya Vaishnava Sampradaya.

With this view in mind, everyone should see their way clear for uniting harmoniously under the lotus feet of Srila Prabhupada, the acharya of the Gaudiya Vaishnava Sampradaya, for preaching the great mission of Krishna consciousness all over the world as Srila Bhaktivinoda Thakura and Srila Bhaktisiddhanta Saraswati envisioned it. Any individual or group obstinately remaining stuck up in their petty, egocentric conception of preaching Krishna consciousness is surely doomed to fail.

Here we wish to present some shastric evidence in support of the afore-mentioned conclusions. The following excerpts courtesy of Atma Tattva dasa:

The Founder-acharya is distinguished from all other acharyas, and his qualities and activities are outlined in the shastras:

tabhyas sarvajana trata sarvasrestatamo dhruvan
dina abhaya pradanartham visadikritya bhutale

Among all acharyas, certainly he who is the deliverer of all people, who appears in this world for the purpose of removing the fears of the fallen souls (dina-abhaya ) is the most perfect.

gitacaryokta tatvartha caramartha prakasanam
rsiproktapramananam krtva vyakhyanamuttamam

He sheds light on the ultimate meaning of the philosophical conclusions spoken by Krishna, who is the speaker of Bhagavad-gita. He also gives perfect purports to the evidences given by the rishis.

divyaprabandhan lokebhya sarakopadibhi paryantam
arthopadesa yaryanta1n vardhayaitva ca sasvatah

He propagates everywhere the meanings and purports of the songs of the previous acharyas.

natharyadi gurunam ca satakopadi yoginam
ahrtya vyasa sutranam artham lokahitaya ca
sribhasyadi mahagrantham vidhaya karunarnaya
nirjitya sarvasamayan vadena sataso’subhan

He, the ocean of mercy, contributes great books for the welfare of the people that explain the meaning of Vedanta strictly in line with the previous Vaishnava acharyas and devotees. In this way he conquers all, defeating hundreds of different kinds of inauspicious philosophies by his arguments.

ityadibhir yatisresta karye lokahite rata
nathadidesike tebhya pradhano bhavati dhruvam

Because of engaging in the welfare of the people of the world, that perfect and topmost mendicant is certainly the most important Founder acharya (pradhana ). ( Prapannamrita Tarpana 62.47-53)

Just as Vyasadeva is recognized as acharya because he presented the Vedic literatures, so Prabhupada is recognized as acharya because of his making the Vedic literatures accessible to every man all over the world, and no one since has been able to contribute anything so significant. Rather, everyone is borrowing from him-his books are the standard.

Srila Prabhupada translated and wrote purports to the four essential Vaishnava literatures, namely to 18,000 verses of Srimad-Bhagavatam, 700 verses of Bhagavad-gita, 17 volumes of Chaitanya-charitamrita and the Bhakti-rasamrita-sindhu. He not only published these books and others; he also created a monthly magazine (Back to Godhead ). He also recruited thousands of young disciples in every country of the world, whom he engaged in distributing these literatures by the millions. Prabhupada wrote 7,000 letters (printed in five volumes) and gave lectures and personal darshans, a collection of which has been published recently by the Bhaktivedanta Archives, comprising another 42 volumes of books.

Srila Prabhupada initiated a whole new movement in the field of art, producing thousands of paintings, sculptures, music and dance performances.

Srila Prabhupada built temples in Bombay, Vrindaban and Mayapur, with comfortable and stylish hotel and guest houses for each place. His disciples opened and continue to maintain hundreds of temples worldwide.

Srila Prabhupada inspired the New Vrindaban-type farm communities all over the world. He started Gurukulas for teaching Krishna consciousness to children.

Srila Prabhupada taught a whole generation a new way of life from how to eat, how to dress, how to bathe and toilet, how to live as a gentleman in this world and how ultimately to leave this world for the next world, to go back to home, back to Godhead. NO OTHER PERSON ON THIS PLANET HAS PREACHED WORLDWIDE SO EXTENSIVELY. THEREFORE HE IS THE BRAHMA SAMPRADAYA ACHARYA. What Vyasadeva is to the Vedic age, Srila Prabhupada is to the modern age and for ages to come, because everyone is taking advantage of his books, temples and devotees to preach Krishna consciousness all over the world.

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Return to the Hare Krishna Movement

Return to the Hare Krishna Movement

Dear Srila Prabhupada,

Please accept my most humble obeisances, and kindly forgive my many offences. As is my custom, I am speaking to you directly as I often do, writing you letters, offering prayers from within my heart, or speaking to your picture or murti. And it is truly remarkable that you are always there for me, although I am just an unworthy disciple full of faults and shortcomings, but because I am thinking of myself as your disciple, you have always remained my ever well-wisher, and dearmost friend.

As you know, I left the society of devotees in 1978, shortly after your departure because of profound philosophical confusion, and because I still had some material desires. But I promised you, I promised myself, that I would return when I was 50 to again take up this great mission of yours. I have since returned into the society of devotees, to fulfill the promise I made, and am writing to inform you of the changes I have witnessed since my return to this once glorious Hare Krishna Movement. I am sad to report however it is not entirely the same Movement that I left many years ago.

The temples I have visited in North America seem dried up and often devoid of life. The centers I remember when you were still personally present were all full to overcrowded, and there was great joy and much activity. I think this is due to three prominent issues, which I call to your attention. The first thing I noticed upon my return is the whole process of initiation has yet to be remedied. My godbrothers are still taking on disciples rather than initiating on your behalf as you instructed. Secondly, I noticed that your books were being changed! The translations and purports were being re-written. I was shocked by this, and could not believe this was happening! A cruel travesty was being perpetrated. And finally, to my surprise, I realized that devotees were being paid to perform their service. I remember when we performed our services and duties as an offering to you. We were performing devotional service, and working on your behalf, for the benefit of humanity. When did we become paid employees? In fact these three issues prompted me to write you this letter.

Of course I am not telling you anything you do not already know, for as you have shown me many times, you know what is in the hearts and minds of your disciples. And after all, we are materially conditioned souls, and there is a desire to Lord over material nature. The servant wants to become the master, the student thinks he is smarter than the teacher, and, as you have stated in the Teachings of Lord Chaitanya, when one is poor in Krishna Consciousness, he has a need for material gain. So I should not be to surprised at the changes to your Hare Krishna Movement, but am nonetheless very disappointed and dismayed.

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What is a Hare Krishna Anyhow?

What Happened to the Hare Krishna’s?
Chapter Three
By Sriman Madhuvisa Prabhu

Once one gets a taste of Krishna consciousness he cannot remain without it. A drunkard cannot remain without a drink but a devotee is drunk with Krishna consciousness. The immunization against all material diseases is this Krishna consciousness.

What is a Hare Krishna Anyhow?

Receiving Krishna consciousness means receiving light. People are exhausted with the materialistic way of life especially in the West. Now the Krishna consciousness movement is giving new life to Western society… The great souls are always chanting about Krishna. Hare Krishna Hare Krishna Krishna Krishna Hare Hare/ Hare Rama Hare Rama Rama Rama Hare Hare. They are also endeavouring with great determination in their devotional service. For instance in the Krishna conscious temples the devotees rise early in the morning at 4:00 A.M. and they immediately bathe. Then they go to mangal-aroti at 4:30 and after mangal-aroti they study the Vedic literatures. These are the processes by which we can awaken our dormant love for Krishna.

Because we are part and parcel of Krishna – just as the son is part and parcel of his father – there is a natural love between us. However somehow or other the son leaves home and forgets his father. The father of course never forgets his son. He thinks Oh, my son has left. If he would only come back! Krishna thinks in this way. We are all sons of Krishna and Krishna is more anxious to get us back home back to Godhead than we are to go. Therefore Krishna comes and says You rascal! Give up all this nonsensical material enjoyment. You have manufactured so many religions and dharmas. Just give them all up and surrender unto Me.” Krishna comes Himself and leaves behind His words. His words are also Himself because His words are absolute.

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Jayananda

Jayananda Prabhu: Staunchness Personified
By Sriman Padmapani Prabhu

The first time I saw Jayananda Prabhu was in 1974 in San Francisco. A number of devotees had driven down from Vancouver to participate in the Rathayatra Festival there. As soon as we arrived, the brahmacaris were sent over to help out at the cart site. There were many devotees there lifting wooden beams, hammering nails and working like mad to meet the deadline. Then along came a tall serious looking devotee who struck me as a genuine no-nonsense leader. It was Jayananda Prabhu. He immediately took charge and began engaging everyone in Lord Jagannatha’s service. Along with Visnujana Swami, I had never seen anyone with such a powerful devotional aura about him. There was no mistaking his total dedication to his service. In fact, I recall thinking to myself at the time, “This devotee is staunchness personified.” To this day, I always remember him in that light.

Every day we had to help work on the carts and around the grounds to help get things ready in time for Rathayatra. I heard that there were about 500 brahmacaris there from all over the U.S. and Canada. It seemed like total mayhem to me, but Jayananda always

looked like he knew what he was doing, so I assumed that everything was in complete control.

Jayananda Prabhu was all over the site and beyond during those Rathayatra Festivals, attending to every little detail and making sure that everyone was engaged and well fed so that we could try and keep up to his pace. But it was obvious to everyone that he was specially empowered to perform this service like no one else. Yet he made no big fanfare about it nor showed even a trace of false ego. He was just totally sincere and worked harder and longer than anyone else.

While working alongside him, I think that the best word which comes to mind in describing his attitude is “determined.” His mind was totally fixed on devotional service. His consciousness was unlike that of an ordinary conditioned soul, prone to wandering here and there. He was blessed with pinpoint concentration, which he fully engaged in the service of his beloved Srila Prabhupada and Lord Jagannatha. What a blessing just to be in his presence and watch him serve with such unparalleled devotional zeal.

Pd

Enter, Srila Prabhupada (Chapter 13)

The Hare Krishna Explosion
by Hayagriva das

Part III: New Vrindaban, 1968-1969
Chapter 13

Enter, Srila Prabhupada

In his long absence, Swamiji’s words haunt me: “Although I am practically on the path of death, still I cannot forget my publications. I wish that if I live or die, you will take very serious care for my publications.“

We are bewildered trying to keep the ISKCON ship afloat, subsisting on the only supplies left—the holy names, the words, the taped lectures, the few books and pamphlets, the memories and photographs.

“Although I am practically on the path of death….”

(Swamiji always said “practically” for “actually.”)

His publications! The Word in English! Before me sits the first complete draft of Bhagavad-gita As It Is, ready for final English revision. “It must be published at once,” he told us repeatedly. “Either get some publisher, or we print it ourselves. Complete it quickly.”

Leaving San Francisco, even revising the manuscript on the plane, I return to New York to work with Brahmananda, who is still hounding publishers.

In Matchless Gifts, we carry on, keeping silent vigil for reports on Swamiji’s condition. Every day, we wait for a letter from Swamiji himself, signed in a large, firm hand, “Your ever well-wisher, A.C. Bhaktivedanta Swami.”

Soon letters from Kirtanananda begin to arrive. Word spreads. Swamiji and Kirtanananda were detained overnight in London because someone on the plane was infected with smallpox. A twenty-four hour quarantine. They were accomodated in a hotel by the airline. In the morning, Swamiji was feeling much better, and they were in Moscow in three hours.

Swamiji was not impressed by the stark silence of the Moscow airport. Nor by the peasant women mopping the floor, nor by the Marxist tracts. Women should be protected, and in every society there exists the four castes. How can the sudras, the working class be expected to dominate government? The four castes were proclaimed eternal by Krishna Himself. Mr. Marx cannot arbitrarily abolish them. Such is the illusion of demons.

“We stayed in Moscow about an hour,” Kirtanananda writes, then reboarded and were in Delhi by midnight. We arrived in the middle of the monsoons, so when we got off the plane, the hot and humid Indian air hit us. It was like walking into a scorching brick wall.”

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Bhagavad-gita As It Is (Original) in Portuguese!

Bhagavad-gita As It Is (Original) in Portuguese!
By: Krishna Kirtan das

www.bhagavad-gita.com.br

The Bhagavad-gita.com.br project is born with the purpose of disclosing the famous and unique “Bhagavad-gita As It Is” (“Bhagavad-gita Como Ele É “) of A.C. Bhaktivedanta Swami Prabhupada to the population of the Portuguese language.

There is not enough words of gratitude to thank Sriman Visvavandya Prabhu for this magnificent, accurate, and genuine translation of the original Bhagavad-gita As It Is from 1972. Only due to his dedication and sincerity we can now read and admire the Bhagavad-gita as it really is, and as never before available in Portuguese. This is a translation of the original version of Bhagavad-gita As It Is (1972) from the original English version, without any change, addition, or extrapolation.

This Portuguese version of the Bhagavad-gita As It Is (1972) of A.C.  Bhaktivedanta Swami Prabhupada is an unprecedented and unique event, and deserves your complete attention and observation. When you start reading this translated Portuguese version of the Bhagavad-gita As It Is you will immediately realize and start to experience the incredible clarity, purity, and accuracy of the words chosen by Srila Prabhupada, and will start seeing the full clarity and precision of his commentaries and of his translation from original Sanskrit verses, in their full form and unadulterated beauty.

The original Bhagavad-gita As It Is (1972) is now recognized and highly desired for the sincere study of the Bhagavad-gita. Srila Prabhupada himself lectured by reading directly from this version of the Gita, and he was also pleased with his own work. A large segment of the Vaishnava community in the world today is beginning more and more to recognize the immense value to humanity that is the original version of Bhagavad-gita As It Is from 1972. 

Bhagavad-gita Como Ele É – Online

www.bhagavad-gita.com.br

With your help, this project can be expanded and improved.

Ideas such as integration with Facebook, interactive commentary, audio/video of the verses, lectures, online courses, and visual mapping technology for the study of topics, are just some of the ideas and concepts that the project has for the future.

(Find us on Facebook also at www.facebook.com/gita.1972)

If you like the project and the idea and want to contribute, please feel free. Your help is very welcome.

Only with the grace of Guru and Krishna, and with the blessings of the Vaishnavas, that everything is possible!

Om Tat Sat.
A servant and friend,
Krishna Kirtan

Pasted from

Letter from Srila Prabhupada

Los Angeles
14 May, 1970
70-05-14
c/o George Harrison
Oxfordshire, England

My Dear Syamasundara

Please accept my blessings. I beg to acknowledge receipt of your letter dated 7th May, 1970, written on Hare Krishna stationery of George Harrison. My hearty thanks are to George Harrison because now he is chanting Hare Krishna so enthusiastically. May Krishna bless him more and more, and he may advance in Krishna consciousness.

So as suggested by you I am deleting the words “of the famous Beatles”, and simply putting his name and his present transcendental change by chanting Hare Krishna. In the Preface the one paragraph is being replaced by the following words, suggested by him.

“If there is a God, I want to see Him. It’s pointless to believe in something without proof, and Krishna Consciousness and meditation are methods where one can actually obtain ‘God perception.’ You can actually see God, and hear Him, play with Him. And He is actually there, actually with you.”

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The Hare Krishna’s Go West

What Happened to the Hare Krishna’s
By Sriman Madhudvisa Prabhu

Lord Caitanya Mahaprabhu desired this chanting of Hare Krishna and dancing in ecstasy be spread all over the world, in fact he predicted that one day the whole world will dance in ecstasy to this chanting of Hare Krishna. Until His Divine Grace A.C. Bhaktivedanta Swami Prabhupada left India for the United States in 1965 no one in India could imagine how the prediction of Lord Caitanya could come true.

The following is a continuation of the fine booklet compiled by Sriman Madhudhvisa Prabhu which he has kindly allowed us to publish from this site.

The Hare Krishna’s Go West

At the age of sixty nine, Srila Prabhupada travelled to the United States with nothing but a few dollars and a stock of Srimad Bhagavatam volumes he had translated and printed in India, along with his most valuable asset, unflinching faith in Krishna and the order of his spiritual master.

In the United States Srila Prabhupada established the International Society for Krishna Consciousness(ISKCON) in accordance with instructions of His Divine Grace Srila Bhaktisiddhanta Sarasvati Thakur, his spiritual master. Srila Bhaktisiddhanta instructed Srila Prabhupada to present the philosophy of Krishna consciousness in English and to preach in the Western countries.

Although Srila Bhaktsiddhanta Sarasvati Thakura, my beloved eternal spiritual master, guide and friend, according to material vision passed away from this material world on the last day of December, 1936, I still consider His Divine Grace to be present with me by his vani, his words. there are two ways of association – by vani and vapu. Vani means words and vapu means physical presence. Physical presence is sometimes appreciable and sometimes not, but vani continues to exist eternally. Therefore we must take advantage of the vani, not the physical presence. Bhagavad-gita, for example, is the vani of Lord Krishna. Although Krishna was personally present five thousand years ago and is no longer physically present from the materialistic point of view, Bhagavad-gita continues. (CC Ant p319)

Srila Prabhupada, after studying the Americans and their way of life, moved to the Bowery, and later to the Lower East Side in New York. At this time the ‘Hippy’ movement was emerging and many dissatisfied young people had started moving to the area. These young Americans were unimpressed with the materialistic lifestyles of their parents, they were concerned about America’s involvement in the Vietnam war and the proliferation of nuclear weapons. They were looking for an answer. They wanted peace, love and happiness and with this vague notion they converged on the Lower East Side of New York in search of utopia. For many of these ‘flower children’ Srila Prabhupada provided just what they were looking for. A spiritual lifestyle, peace, happiness and a real purpose in life. Srila Prabhupada’s method was simple. He sat underneath a tree in the park and chanted the Hare Krishna mantra, spoke on Bhagavad-gita As It Is and distributed prasadam (food spiritualized by offering to Krishna). He saw no distinction between people, young or old, black or white, man or woman; to Prabhupada they were all spirit souls who were lost in the bewildering network of this material world. His only desire was to help these lost souls find their way back to Krishna, their eternal father. He knew that they were suffering because of forgetfulness of their eternal relationship with Krishna, and as a humble servant of Krishna he was just trying to give them the right direction so they could reestablish that lost relationship with Krishna. This simple program gradually attracted many sincere young boys and girls to Krishna consciousness.

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Arsha Prayoga – Part IV


Arsha Prayoga – Part IV
By Sriman Locanananda Prabhu

For those who saw the Hare Krishna movement spread from city to city and from country to country, it was clear that the original version of Srila Prabhupada’s books was full of spiritual potency and did not require to be changed in any way for his words to act upon the hearts of the conditioned souls.

The question as to whether the writings of the Acharya may or may not be revised by his disciples after his disappearance is answered by the rule of arsha-prayoga.

This principle states that one should not see mistakes in what the spiritual master has written or think that his writings may be changed to make them more effective or politically correct. To preserve his teachings in their originally published form is the way by which the Acharya is honored, and to do otherwise is to dishonor him. That is the rule of arsha-prayoga, a principle that devoted followers of a bona fide spiritual master must adhere to without deviation.

The rationale for changing Srila Prabhupada’s books was based on a series of false arguments, many of which were defeated by Srila Prabhupada himself as this article will show. To justify their actions, the BBT editors created the illusion that Srila Prabhupada’s books were defective and in need of extensive editing even though they knew His Divine Grace had never authorized anyone to revise his books after his disappearance. Subsequent to his departure, they conveniently overlooked the principle of arsha-prayoga and proceeded to do exactly what Vaishnava tradition strictly prohibits.

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Memorial to be Built for Jayananda Prabhu in Mayapur

Memorial to be Built for Jayananda Prabhu in Mayapur
By Madhava Smullen for ISKCON News on 9 Apr 2011

ISKCON’s Governing Body Commission has accepted a proposal from Vishoka Dasa of New Vrindaban, West Virginia, and Krishna-Mangala Dasa of Russia that they establish a memorial for Jayananda Prabhu—considered a modern-day saint by members of ISKCON—although he passed away as far back as 1977.

“The GBC Body hereby thanks Vishoka Das and Krishna Mangala Das for their kind endeavors in this regard and offers its blessing for the successful completion of the project,” stated Resolution 303 in the official GBC minutes of this year’s meetings in Mayapur, India.

Jayananda’s Memorial, or Samadhi, will be located at the ISKCON Jagannath temple in Rajapur, near Mayapur. “As Jayananda prabhu’s service to Lord Jagannatha is universally recognized, the GBC felt that it would both be an extra honor and most appropriate for his Samadhi memorial to be located at the Jagannatha Mandir,” read the GBC report.

Jayananda’s Samadhi will be around seven feet tall, and constructed from marble. Early renderings of the design, by a professional devotee designer, show it to be a smaller version of the samadhis of Vaishnava Acharyas such as Rupa and Sanatan Goswamis, with a curved roof and latticed windows.

The Mayapur Samadhi Committee will work with Vishoka and Krishna-Mangala on the project, which funds are still being raised for.

“Jayananda is a great inspiration to ISKCON—devotees still read books about him and log onto websites about him, to get an example of how to be better devotees and servants of Srila Prabhupada,” says Vishoka Dasa, whose book, The Beautiful Life of Jayananda Thakur: Remembering an American Saint was published in 2001.

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“Make a nice Hare Krishna record sung by the most popular Beatles”

Letter by Srila Prabhupada to Sriman Syamasundara Prabhu

June 29, 1969, Los Angeles, Calif.,

My dear Syamasundara, please accept my blessings.

I am in due receipt of your letter of June 19, 1969, and I have noted the contents carefully.

Here in Los Angeles I have arrived on the 23rd of June from New Vrindaban. I received your telegram for a loan of $1025, and immediately I arranged to have it sent from New York. I understand from Mukunda’s letter dated June 25th that the lease agreement has duly been completed.

Now I think you are all happy to have a nice place for our London temple, so just organize it to your best capacity. It doesn’t matter when I go there. In the meantime, you give your full attention to decorating the temple, and I am very glad to learn you are making the throne and altar according the the design I sent to you.

I learned that Mataji has arranged for the Radha-Krishna Deities for our temple. Is this a fact? If not, let me know, I have already one pair of 24″ Deities from Vrindaban that will be dispatched, and as suggested by you, by Janmastami the Deities may be installed.

I am very glad to know that George is interested in recording some Krishna Consciousness album, and it is very happy news. I request you and, through you, your friends, George and John, to make a nice Hare Krishna record sung by the most popular Beatles and assisted by our devotees. That will be very nice.

I have all encouragement for you for this purpose. Try to make this Hare Krishna Movement popular through any source that is possible. That is our business.

I thank you very much for your gorgeous, hopeful words that when I go to London, the London center will be pivot for our Krishna Consciousness Movement. I still maintain the idea of a world Sankirtana Party, so we have got men now in Los Angeles, in Montreal, in Boston, in New York, in New Vrindaban, and in London, who can form a nice group of Sankirtana, at least with 25 heads.

If we travel, beginning from London, around the world and again come back to London, surely your foretelling will be a factual event. So try your best, and Krishna will help us as He is helping us. Krishna can help us immediately with all of His resources, but first of all He wants to see how much we can work seriously. So the more we become steady and serious, the more help we will have from Him, rest assured.

I shall be glad to know of your further progress in the temple attempts and the recording affairs. Please convey my blessings to the others.

I hope this will meet you in good health.

Your ever well-wisher,
A. C. Bhaktivedanta Swami

Pasted from http://www.prabhupadanugas.eu/?p=4530

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